If you look at the poets as they move in their procession before

your eyes, you will see that each is dressed after the manner of his

age--the Elizabethans in starched ruffs; the men of the Eighteenth

Century in knee-breeches; the men of today in Homburg hats. And if

you listen to their verses you will hear that each composes, too,

after the manner of his age. For there have been fashions in poetry

as there have been fashions in dress, and you can tell the period of

a poem not only by the name and date of the poet but by the style and

flavour of the poetry.” From this thought J. F. Roxburgh has written

“a beginner’s introduction to English poetry” with the charming title,

_The Poetic Procession_. His brief review of the poets from the

Elizabethans to the men now writing is felicitous enough. But although

I am sure his intention in the sentences quoted was not literal, the

image of present-day poets in Homburg hats is very disconcerting.

Don Marquis has probably worn one, thus inviting the visitation of

insurance agents. But I am sure some of his poems have been written

with the wind blowing through his hair. Such poems as “The Name,” in

his _Dreams and Dust_, for example, or those “Premonitions” in his

_Poems and Portraits_. It is as difficult to say, with Marquis, where

the humourist stops in his poetry and the thinker steps in as to mark

the same exit-entrance in the man’s prose. _Sonnets to a Red-Haired

Lady and Famous Love Affairs_ and a part of _Poems and Portraits_ are

supposed to belong to Marquis the jester; but, of the second-named

book, which part? “The man who has laughed lest he should weep, the

clown of the seven times broken heart” is Richard Le Gallienne’s apt

characterisation of Marquis. I am not sure that “The Tom Cat” in _Poems

and Portraits_ is a bit less “serious” than such a poem as “Inhibition”

in the same collection.

Behind the placid front of use

The baffled whims move to and fro;

We fear to let these genii go....

Sober-faced, we carry hidden within us something for which the poet has

found one of those rare things in the language, the perfect phrase; it

is

The golden nonsense of the heart.

Perhaps we also are like the Tom-cat and, on our occasions, “chant the

hate of a million years.”

He will lie on a rug to-morrow

And lick his silky fur,

And veil the brute in his yellow eyes

And play he’s tame, and purr.

But at midnight in the alley

He will crouch again and wail,

And beat the time for his demon’s song

With the swing of his demon’s tail.

I am as certain that Marquis admires and condones the Tom-cat as I am

that he has sought the troubling and elusive “Name” which has variously

seemed, as he tells us in his fine poem, to be Love, and Beauty, and

God.

The Boston Evening Transcript spoke not long ago of “the unhurried

ascent of John Hall Wheelock to the highest rank among contemporary

American poets.” The statement seems to me free from any exaggeration;

and it is encouraging to think that Mr. Wheelock is in a way to reach

the height more conspicuously than did Edwin Arlington Robinson, of

whom, until his unveiling a few years ago by fellow poets, the larger

public seems to have remained in a lamentable ignorance. Mr. Wheelock’s

_Dust and Light_ (1919) and his _The Black Panther_ (1922) have a

beauty and sentience best illustrated by quotation. Here are some lines

from “Earth,” in _Dust and Light_:

Deftly does the dust express

In mind her hidden loveliness,

And from her cool silence stream

The cricket’s cry and Dante’s dream;

For the earth that breeds the trees

Breeds cities too, and symphonies.

Equally her beauty flows

Into a saviour, or a rose--

Looks down in dream, and from above

Smiles at herself in Jesus’s love.

Christ’s love and Homer’s art

Are but the workings of her heart;

Through Leonardo’s hand she seeks

Herself, and through Beethoven speaks

In holy thunderings around

The awful message of the ground.

The thought is Emersonian, but with Emerson lyricism was a doubtful

and an inconstant capture. Here is “The Lion-House,” from _The Black

Panther_, a poem, I cannot but think, that any poet would be proud to

sign:

Always the heavy air,

The dreadful cage, the low

Murmur of voices, where

Some Force goes to and fro

In an immense despair!

As through a haunted brain--

With tireless footfalls

The Obsession moves again,

Trying the floor, the walls,

Forever, but in vain.

In vain, proud Force! A might

Shrewder than yours, did spin

Around your rage that bright

Prison of steel, wherein

You pace for my delight.

And O, my heart, what Doom

What warier Will has wrought

The cage, within whose room

Paces your burning thought,

For the delight of Whom?

The black and silver of cover and jacket on Elinor Wylie’s second book

of poems, _Black Armour_, were not so much to match the title as to

convey the colour impression of a number of readers who had studied

the book in manuscript. The poems, grouped under the names of the

parts of a suit of armour--Breastplate, Gauntlet, Helmet, Beaver Up,

Plumes--perhaps require study, not in the sense of textual analysis

(though they will repay that) but in the sense of returning to them

several times, so that their compressed emotion may fully expand

itself. I had almost said, explode itself. Indeed, it may sometimes

produce nothing short of an explosion of feeling in the sensitive

reader. I am thinking now of such works as “Now That Your Eyes Are

Shut” (which opens the section called Plumes). I have heard the poem

“Peregrine” called the best in the book, the dryly concise account of a

Liar and bragger,

He had no friend

Except a dagger

And a candle-end

and whose career, the narration of which includes a dozen feats of

rhyming, was summed up when

He spoke this sentence

With a princely air:

“The noose draws tighter;

This is the end;

I’m a good fighter,

But a bad friend:

I’ve played the traitor

Over and over;

I’m a good hater,

But a bad lover.”

But “Fable,” with its effects in twenty-four lines as powerful as

Coleridge’s in his _Ancient Mariner_, and “Lucifer Sings in Secret” are

to me finer than “Peregrine” because more individual. I mean that I

could imagine a later Browning writing “Peregrine,” but cannot imagine

anyone but Elinor Wylie writing “Lucifer.” Much stress has been laid

on Mrs. Wylie’s gift for bright, strange images in her poetry, and this

is no small item in her genius; but the steeled emotion, the unearthly

cry that is heard under the burnished and metallic surfaces, sometimes

in not instantly intelligible words, is her voice as a poet. In “Now

That Your Eyes Are Shut,” which I quote, there is one stanza that might

have been written by a poet of a long-past century--I leave you to name

him--but there are two stanzas, the most important, which I can imagine

no one but Elinor Wylie writing:

Now that your eyes are shut

Not even a dusty butterfly may brush them;

My flickering knife has cut

Life from sonorous lion throats to hush them.

If pigeons croon too loud

Or lambs bleat proudly, they must come to slaughter,

And I command each cloud

To be precise in spilling silent water.

Let light forbear those lids:

I have forbidden the feathery ash to smutch them;

The spider thread that thrids

The gray-plumed grass has not my leave to touch them.

My casual ghost may slip,

Issuing tiptoe, from the pure inhuman;

The tissues of my lip

Will bruise your eyelids, while I am a woman.

ii

The title poem in Amanda Hall’s book, _The Dancer in the Shrine_,

tempts to quotation, but there seems to me something unfair in

reprinting it complete and to cut lines from it is to mutilate both

what is taken and that which is left. There is a good deal of the life

of the countryside in the book; Miss Hall’s New England is that of

Thoreau but her lyrical gift is distinctly personal. A characteristic

mood and treatment is shown in “I’ll Build My House of Sticks and

Stones,” from which the following couplets are taken:

I’ll build my house of sticks and stones,

Of lollypops and herring bones,

None other than myself to please--

Of fine, fresh straw or green sage cheese;

I’ll build my house of this and that

To suit my pleasure and my cat--

I’ll clothe myself in cast-off rags,

In cobwebs or in barley bags,

The shabbier I am encased

The fruitier my joy will taste.

I’ll set my two lips to the air

And carol to the birds’ despair....

Some musing morning as I sing

Perhaps I’ll catch God listening,

In soft enchantment at His sill.

He’ll tell His angels to be still,

He’ll say to them in tones discreet

That there is singing in the street...

The pagan quality keeps its joyousness while transmuting it into

something reverent and beautiful in such lines as “The Dancer in the

Shrine.” The religious note, differently accented, may be found in

the work of Alice Meynell, whose complete verse is now available in

_The Poems of Alice Meynell_. Mrs. Meynell’s death has brought a sharp

emphasis upon the rare character of her poetic gift. Alfred Noyes says

she has left to the world a volume “containing only masterpieces,” but

I like better the words of J. L. Garvin: “Not one of her poems but

was the music of a thought as most of her essays were the fruit of

perception.” Let me not quote “The Shepherdess,” so widely known and so

self-expressive, but “Chimes” with its changing image and its “music of

a thought” sung to perfection:

Brief, on a flying night,

From the shaken tower,

A flock of bells take flight,

And go with the hour.

Like birds from the cote to the gales,

Abrupt--O hark!

A fleet of bells set sails,

And go to the dark.

Sudden the cold airs swing.

Alone, aloud,

A verse of bells takes wing

And flies with the cloud.

Mrs. Meynell was one of a group of contemporary Catholic poets of whom,

it may be, Aline Kilmer is the most widely known and read in America.

Of the others of that group I should like especially to mention two

whose new books of verse have just appeared--Sister M. Madeleva, a

nun in the congregation of the Holy Cross at Holy Rosary Academy,

California, and Wilfred Rowland Childe, who is English. Sister M.

Madeleva’s collection called _Knights Errant_ contains verse highly

spiritual in type, clear and strong in emotional expression, and

admirable for the manner in which the author has adhered to subjects

and thoughts strictly within the limits of her clearly defined

experience. Mysticism is natural to these Catholic singers, and will be

found strongly in Mr. Childe’s _The Gothic Rose_, a book of poems quite

Gothic in spirit, sometimes wistful, sometimes marked with melancholy

and obviously the outgrowth of a loving adoration. Although such poems

as “The Dirge for Westminster” and “The Virgin of Flanders” are the

body of _The Gothic Rose_, there is a range including an Oxford poem

(“Idylle Oxonienne”), one or two classical subjects, such as “Daphne,”

and the modern verse of “The Austrian River.”

Like Amanda Hall, Josephine Daskam Bacon is both novelist and poet,

but it is as a poet that Mrs. Bacon will arrest our attention for her

_Truth o’ Women_, which has been described as a _Spoon River Anthology_

for women. The book consists of a group of “Epitaphs for Women” in free

verse; this one being characteristic:

I was sorry to leave you,

Because I knew you needed me.

But are there no women who are sorry to die

Because they need their husbands?

I wanted, dying, to be one of them!

Forty of these “Epitaphs” are followed by a series of dramatic

monologues under the general title, “Truth o’ Women.” The monologues

are spoken by the mother of Joan of Arc, Lincoln’s mother, Dante’s

wife, Milton’s daughters, the wife of Judas, one of Bluebeard’s wives,

the mother of Mary and Martha and the wives of Columbus, Sir Isaac

Newton, Cadmus, Adam, Shakespeare, Socrates, Pilate and Julius Cæsar.

No, evidently realism in poetry is not through! Look, here is “an epic

of insignificance” called _The Life and Death of Mrs. Tidmuss_, by

Wilfrid Blair. Pursuing the Spoon River comparison for Mrs. Bacon’s

book, one is on the verge of calling Blair’s work a _Main Street_ of

England in verse. In subject matter it is more like John Masefield’s

_Widow in the Bye Street_, I should say. We start with Selina as the

young daughter of a greengrocer, see her as a slow and bashful girl

leading a drab existence and wooed finally by Tom Tidmuss, who is

interested in poultry-raising. He is a printer by trade. They plan to

marry and get a cottage. Then, for the first time, Selina lives:

She had a ring, and roses in her cheek.

A year’s wait reaps the reward of her wedding day.

She had no wedding bells. Her well-oiled sire

Led her in tribal veilings up the aisle

To where a curate, impatient for his hire,

Hovered, and Tom in his stiff Sunday style.

Things went through quick. It mattered not. She moved

In a mazed phantasmagoria all the while.

Thereafter births, deaths, a subdued drudgery, old age, the selling

of the house and furniture and the going to live with her daughter,

where she is not very happy. The poet concludes on a swift crescendo,

_maestoso_:

Death sets free: it is Life that holds in thrall ...

Blow up, O trumpets of eternity!

Shout, souls of God, from starry sea to sea!

Stars, clash your shining shields--a soul is free!

iii

Of George Santayana as a poet I have incidentally spoken in Chapter

9, quoting one of his superb sonnets, but I think I neglected to call

attention to the preface he has recently provided for his _Poems_. It

is an omission that must be repaired. I can scarcely give an idea of

the preface’s excellence as vigorous and beautiful prose, but aside

from Santayana’s explanation that the subject of these poems is “simply

my philosophy in the making,” it is just to quote this passage: “A

Muse--not exactly an English Muse--actually visited me in my isolation;

the same, or a ghost of the same, that visited Boethius or Alfred

de Musset or Leopardi. It was literally impossible for me then not

to re-echo her eloquence. When that compulsion ceased, I ceased to

write verses. My emotion--for there was genuine emotion--faded into a

sense that my lesson was learned and my troth plighted....” I cannot

resist quoting from the closing poem, the lines on Art that count as a

translation from Theophile Gautier but are actually so much more than

that:

All things are doubly fair

If patience fashion them

And care--

Verse, enamel, marble, gem....

--All things return to dust

Save beauties fashioned well.

The bust

Outlasts the citadel.

The gods, too, die, alas!

But deathless and more strong

Than brass

Remains the sovereign song.

How W. E. Henley would have loved this! (But perhaps he saw it, and

was not silent). Henley, whose _Poems_ in my copy are the nineteenth

edition--and my copy is far from new. Henley and Francis Thompson and

Kipling go on; few of us need any urge or even any reminder to re-read

them; their poetry gains its fresh recruits with every season of the

young men, and old men have been known to resume their youth over the

pages....

Youth! That is the cargo that sails on those perilous seas forlorn we

looked upon from John Keats’s casements opening on the foam. What a

frank title for a first book of verse is Robert Roe’s _Here You Have

Me!_ The title poem and a few others in the Whitmanesque tradition are

followed by a group of poems derived from experiences as a sailor,

verses that break free of any tradition known to me; and by poems

ripened out of an intimate contact with the Arizona desert. I have

liked some of these greatly, just as I like, for another reason,

Vachel Lindsay’s _Going-to-the-Sun_, which is suitably fantastic. Some

way must be devised for everyone to hear Lindsay recite or chant his

verses, since in no other way can the reader possibly get more than

half their effect. I think if all could hear him in a half dozen,

the awakened instinct and quickened imagination in most of us would

accomplish the rest. We should then be able merely to read him and feel

the elixir.

In a later chapter of this book devoted to Christopher Morley there is

mention of his poem, “Parson’s Pleasure,” which gives title to his new

and by all odds best collection of verse. The remarkable change and

growth in Morley as a prose writer has been attended by chemistries

in the poet, and I expect the large popularity gained by his poems in

_Chimneysmoke_ will accrue without delay to the poems in _Parson’s

Pleasure_. But are you familiar with the poetry of Franklin P. Adams?

I only partly mean the F. P. A. of the daily breakfast table and

occasional short lyric or bit of versification heading a newspaper

column. I mean the author of _Tobogganing on Parnassus_, and _Weights

and Measures_, and _Overset_, and _So There!_ Light, satiric verse,

most of it; but how finished and perfect in its form, how penetrating

in its arrowy indirection! Whether he is penning the address of the

passionate advertiser to his love or doing for Horace what Edward

Fitzgerald did for a certain Persian singer, Mr. Adams is constantly

curing the evils of civilisation, freeing those “baffled whims” Don

Marquis tells about and generally making life more livable by making it

more singable.

iv

Among studies of contemporary poets we have had none so valuable, I

think, as Lloyd Morris’s _The Poetry of Edwin Arlington Robinson_.

The first and most important inspiration that came to Mr. Morris was

undoubtedly the divisions of his subject, so that he brings us to

the consideration of a difficult master under the headings natural

to the poet, his “Men,” his use of “History,” and “Legend,” his two

prose “Plays,” and as the crown, his “Ideas” or intellectual content.

It is hard to see how any reader of poetry can do without this

lucid discussion and exposition of one who may well be, and is by

competent critics adjudged to be, the greatest living American poet. A

biographical note, following the careful bibliography of Mr. Robinson’s

works by W. Van R. Whitall, rounds out the usefulness of the little

volume.

The popularity of anthologies of verse is now proverbial, and I

expect that there will be plenty of attention for the _Anthology of

American Verse_ which J. C. Squire, poet and editor of the London

Mercury, has completed. The work shows the advantages gained by the

onlooker’s standpoint, who can bring to bear a sense of perspective

better than our own. The selection also shows Mr. Squire’s fine taste

which, so far as I know, has no superior and very few equals among

those whose knowledge of poetry would qualify them to be anthologists

at all. Another collection of extreme importance but necessarily from

a different angle has been completed by Margery Gordon and Marie B.

King, and just published under the title _Verse of Our Day_. As

the compilers had distinctly in mind school use of this book in a

special edition, as well as the wide popular audience in an edition

from which certain textbook features would be omitted, their aim

was for inclusiveness and a highly representative quality above

all else--though a rigid selection was inevitable, too. The result

is a book presenting 347 poems, 225 by American poets and 122 by

British. Ninety-two of the Americans and 42 of the British poets are

modern--that is, they lie between Eugene Field and Amy Lowell on the

one hand, between W. E. Henley and Alfred Noyes and John Masefield on

the other. Biographies of the poets, reading lists and, in the school

edition, certain guides to study have been included. The popularity of

_Verse of Our Day_ ought to be sure and of some permanence.

Henry van Dyke, assisted by Hardin Craig and Asa Don Dickinson, has

edited _A Book of British and American Verse_ rather from a standpoint

like J. C. Squire’s. “This is not an attempt to make another historical

anthology of English verse,” Dr. van Dyke explains. “I have looked

only at the value and beauty of the poems themselves.” If some poets

were unrepresented, it was not to be helped. “Those that seemed the

best have been chosen out of many, not to illustrate a theory, but for

their own sake, because they are good to read.” And for those who loved

Roosevelt as well as for those who have the anthologist’s interest,

there is _Roosevelt as the Poets Saw Him_, edited by Charles Hanson

Towne and containing poems by Kipling, Edith Wharton, Richard Le

Gallienne, William Watson, Edgar Lee Masters, Owen Wister, John Hay,

Vachel Lindsay, Edwin Arlington Robinson and Robert Bridges.

v

Leaving aside all disputes on the score of the drama, one of the best

moments of our contemporary literature came a few years ago when it

was first known that J. M. Barrie had consented to the publication

of his plays. And then when the published plays began to come along,

the moment enlarged itself. Here was a man who was practically

inventing something, a curious but felicitous compound of novel and

drama, a mixture of narrative and dialogue, something that extended

far beyond the irrepressible wit and satire of G. Bernard Shaw’s

stage directions, priceless as those had been. There was a feeling,

with good reason, that by this step Barrie had done more to instate

himself with posterity than by anything heretofore. For about the plays

themselves, as plays, the controversy is already active; but about the

success of the plays as published I know of no dispute or objection.

_Dear Brutus_ is the eighth volume in a series which already included

_A Kiss for Cinderella_, _Alice Sit-by-the Fire_, _What Every Woman

Knows_, _Quality Street_, _The Admirable Crichton_ and two collections

of the shorter plays, _Half Hours_ (“Pantaloon,” “The Twelve-Pound

Look,” “Rosalind,” “The Will”) and _Echoes of the War_ (“The Old

Lady Shows Her Medals,” “The New Word,” “Barbara’s Wedding,” “A

Well-Remembered Voice”). There are good things to come yet, including

_Peter Pan_, and these are in preparation; but much of the best Barrie

and best-agreed-to Barrie is now ready to go on the bookshelf (where

it won’t stay put very well)--and the best of Barrie is good in any

company. For example, _The Admirable Crichton_, which even the most

critical have found strong words to praise. The printed version avoids

the fault of the 1918 stage revival in which, as has been said, Barrie

dulled or allowed some one else to dull the edge of his perfect satire.

For a short and appreciative yet discriminating account of Barrie the

playwright, one could not do better than read the chapter upon him in

John W. Cunliffe’s _English Literature During the Last Half Century_

(Macmillan: Revised Edition, 1923).

John Galsworthy, the subject of the first chapter of this book, will

not, of course, be overlooked by anyone concerned in knowing the best

plays of our time. His plays are to be had, complete at present, in

five volumes (_Plays: First Series_; _Plays: Second Series_, etc.) and

a supplementary volume, _Six Short Plays_. Or, with the exception of

the six short plays, each may be had separately. Probably a consensus

would select _Loyalties_, _Justice_, _Strife_, _The Silver Box_, _The

Pigeon_ and _The Skin Game_ as his most important and representative

dramas.

Arnold Bennett’s new play, _Don Juan de Marana_, represents one

fulfilment of a threefold ambition. Don Juan, together with the legend

of the Wandering Jew and the story of Tannhäuser, had attracted him

for years as great subjects for drama. A good deal of preliminary

work on the Wandering Jew theme was wasted by news that somebody

else had written a play on the theme and obtained a production. “I

put the Wandering Jew aside for ten years,” explains Bennett. “With

regard to Tannhäuser, I am still wondering how to cure Elizabeth of

her insipidity, and how to get into the heads of a twentieth century

audience the surely obvious fact that music is not an essential

ingredient of the tale.” Don Juan Tenorio proved impossible as the

basis of a play, but finally Bennett came upon the other, later version

of the Don Juan story. “And then I discovered what I wanted in a work

on my own shelves, the plays of Dumas _père_ in twenty-five volumes. I

ought to have divined that since Dumas wrote plays on everything, he

must have written a play on the Don Juan de Marana variation of the Don

Juan legend.”

At last all of W. Somerset Maugham’s plays are available for the

reader, some ten volumes that include not only _The Circle_, but _Lady

Frederick_, _The Explorer_, _Jack Straw_, etc. It should perhaps

be noted here that the play _Rain_ is not a Maugham play, but an

adaptation of Maugham’s tremendous short story, “Rain,” included in his

book of South Sea tales, _The Trembling of a Leaf_.

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