In the midst of life, we are in death. We had a most unexpected

confirmation of this during my stay at Fairmount. Mr. Stevens had

engaged to accompany Mr. Roscoe to Norton, on a trifling matter of

business; and as they were to start at ten o'clock, Mr. Roscoe rose

rather early, took breakfast with Mrs. Roscoe, conducted family

prayer as usual, and then retired into his study. Mr. Stevens

came, and as Mr. Roscoe did not make his appearance, Mrs. Roscoe

rang the bell, and desired the servant to call him. The servant

went to his room, knocked several times, but receiving no answer

she opened the door, and saw her master in the attitude of prayer.

This circumstance induced her quietly to retire, but on closing the

door, she was so much struck with the singular position in which she

had seen his head, that she returned towards him, and immediately

exclaimed in consternation, "My master is dead!" This exclamation,

which was heard by Mr. Stevens, induced him to run up stairs,

where he found the servant standing, petrified by terror, near

her venerable master, who had, when engaged in the holy exercise

of communion with God his Saviour, left the scene of his earthly

cares and bliss, to take possession of his heavenly inheritance.

His hands were yet warm, and his countenance had undergone no

change, but the eyelids and the mouth had fallen--there was no

respiration, no motion, for he had ceased to be a citizen of earth.

The consternation which this unexpected event occasioned cannot

be described. It burst upon the family like a thunder-storm. Mrs.

Roscoe hastened into the study. "My husband, my dear husband!"

she exclaimed, and was carried fainting into an adjoining room,

where she remained for a quarter of an hour in a state of total

insensibility, unconscious of her loss, till she saw Mr. Stevens

approaching her.

"And is my husband dead, Sir?"

"Be composed, my dear friend, it is the Lord's doing."

"Yes, Sir, I know it; but it is still a terrible trial. Does Sophia

know it? Oh! tell her to come to me immediately."

Mr. Stevens hastened to convey the mournful tidings to Mr. and Mrs.

Lewellin. When he rode up the lawn in front of their house he saw

them returning from a morning's walk, and after an exchange of a few

common-place inquiries, he took Mr. Lewellin aside, and communicated

the intelligence. Mrs. Lewellin, on looking through the parlour

window saw that Mr. Stevens was the bearer of some news that deeply

affected her husband; and feeling apprehensive that it bore some

reference to her parents, she immediately rushed out, and asked if

all was well.

"Yes, my dear," said her husband, "all is well that the Lord does."

"Yes, I know it; but what has he done?"

"Your father"----

"My father! What! tell me!"

"Your father," said Mr. Stevens, "was taken suddenly ill this

morning, and when I left him was not able to speak to me."

"Is he living, Sir? O, tell me! Suspense tortures me! Let me know

the full extent of the calamity!"

"Your father is now mingling his praises with the redeemed before

the throne!"

"What! and have I lost my father? Is he gone without giving me his

blessing? How did he die?"

"We found him dead on his knees in the study."

"On his knees! O, happy saint!"

"His death has indeed been a translation."

"And how does my dear mother sustain the blow?"

"She wishes to see you immediately."

They hastened to the house of mourning, but on entering the

breakfast-parlour in which Mr. Roscoe had only a few hours before

partaken of his last meal on earth, Mrs. Lewellin's feelings

overcame her. On recovering from this hysteric fit she became more

composed, and expressed a desire to see her afflicted mother, and

being supported by Mr. Lewellin and Mr. Stevens, she was led into

the room where the bereaved widow sat, silent and motionless, in all

the solitude and agony of grief. She rose to meet her daughter, and

in a moment they were closely locked in each other's embrace, but

they were too much overpowered with anguish to utter any words but

those of sorrow. They wept aloud, but in their weeping there was the

majesty of grief, bending in unmurmuring submission to the will of

their heavenly Father.

"And is my father dead?"

"Yes, my child, you have lost your father, and I have lost my

husband."

Mrs. Lewellin looked round the room, and having fixed her eye on

his full-length picture, she approached it, and said, "There he is!

yes, there he is! My father! speak, my father! It is thy Sophia that

speaks to thee!" She stood silent for a few moments, and then sunk

in the arms of her husband. For several hours she continued in a

state of high delirium, but became gradually composed, and retired

to rest. Next morning she awoke with her feelings less agitated;

and though she wept when she saw her mother, yet she spoke of their

mutual loss with more tranquillity.

"Though it has pleased God," said the bereaved widow, "to deprive

us of the visible presence of one we so ardently loved, we must not

abandon ourselves to unavailing grief--we must not sorrow as others

that have no hope; but rather bow down our souls in submission to

his holy will and say, 'Even so, O righteous Father, for so it hath

seemed good in thy sight.'"

"I hope, my dear mother, I can repeat that sentiment; but still I

feel that I have lost one of the best of fathers that ever called a

child his own; and if I should be unable to control my feelings, I

hope you will bear with me. Ours is no common loss."

* * * * *

To relieve myself in some measure from the depression which this

bereavement had occasioned, I bent my footsteps towards Farmer

Pickford's homestead, and there I saw his son George, and had from

him a rough outline of his adventures, which I will briefly narrate.

He left the port of London, on board a merchant vessel, in company

with Jack Summers, who had seduced him into the ways of iniquity;

but poor Jack fell overboard, and was drowned, before he set sail.

His first voyage was to Havana; where, one day, he went on shore

with the ship's carpenter. They visited the slave-market, where

they saw men, women, and children sold like beasts of burden. This

sickened them, both of the West Indies and slavery; but he said,

"We served them out," for, on stepping into their boat they found,

coiled up in the jib-sail, a negro lad, about the age of fifteen,

who said, "Me let go wid you." They contrived to get him on board

without his being seen; George took off the top of an empty water

butt, put the negro in, gave him a bottle of water and some bread

and cheese, and told him to lie still till the ship was under

weigh. Early the next morning the negro's master came to inquire if

there was a black boy on board; and when the captain, who didn't

know anything about it, assured him that there was not, he turned

back; and soon after the vessel set sail. "We brought him away with

us," said George, "and he has been with me ever since, and he is

one of the best fellows of the crew for work." This voyage, upon

the whole, was a very pleasant one, and he took a strong liking

to a seafaring life. His second voyage was to Madeira, and this,

also, was a pleasant one, notwithstanding a short though violent

storm, which, to quote his own expression, "the little snug vessel

outrode in gallant style." His third voyage was to Calcutta; but,

on rounding the Cape, they encountered a tremendous hurricane,

which lasted several days and nights without intermission; fears

were entertained for the safety of the vessel, as she got fearfully

strained; and now it was that the captain discovered the superior

capabilities of George, for, having been apprenticed to a carpenter,

he was able to take the berth of the ship's carpenter, who died some

weeks before. On his return to port, the mate was promoted to the

captain's berth, who took the command of another ship; and George

Pickford took the berth of the mate. His character for sobriety and

activity gave much satisfaction to Messrs. B., his employers; and

he was a great favourite with the crew. Nothing occurred of any

great importance for the next three years, till his last visit to

Calcutta, when the ship was detained for upwards of two months; the

captain giving him permission to go ashore as often as he pleased.

Here he met a young man whom he knew--a native of Broadhurst, but

now a resident in Calcutta--a decidedly pious man, who invited

him to spend the following Sabbath with him. He did so; and they

went together to the chapel in which Mr. James Hill, an English

missionary, preached. As he sat directly opposite the pulpit, the

eye of the preacher fell directly upon him--at least he thought so;

and the text, "Be sure your sin will find you out," (Num. xxxii.

23), brought his sin of dishonesty to his master, undutifulness to

his parents, and his uniform forgetfulness of God, and contempt

for his authority, with such vividness to his recollection that he

hastened on board as rapidly as possible. There, in the quietude

of his own berth, he pondered over this new discovery, which was

accompanied by a train of novel and poignant emotions. His soul

was overwhelmed with grief; but yet it was a grief which gave him

more relief than pain. It was pungent, but it did not drive him

to despair. Mr. Hill, in the conclusion of his discourse, quoted

the words of Jesus Christ--"Whosoever believeth in him should not

perish." "I caught hold of that promise," he said, "and I kept hold

of it; and I found it a rope strong enough to save me. I believed I

should not perish; I tried to pray, but could not get further than

the prayer of the publican, 'God, be merciful to me a sinner.'" He

stated that he longed for the return of Sabbath during the whole of

the week; and when it came, though his duties on board required his

attention in the morning, yet in the evening he was at liberty, and

he again heard the same minister preach the glorious gospel of the

blessed God. He felt its great moral power on his heart, reducing

the wild tumult of feeling to a peaceful calm, and giving him a good

hope, through grace, of pardon and salvation. The next morning the

ship weighed anchor, and set sail; and he closed his statement to me

as follows:--"I left my home a wild lad, and a criminal; I lived in

bold rebellion against God up to the age of twenty-three; I acted a

most unkind and undutiful part towards my dear parents, by keeping

them in a state of ignorance of my whereabouts. When I went into

Mr. Hill's chapel I had no more desire for conversion than I have

now to be unconverted; but the Lord had compassion on me, and has

saved me: glory be to his holy name. I am a brand plucked from the

burning, if ever there was one plucked; now I wish to live to show

my gratitude to the Lord Jesus Christ, for saving me; and to do good

to my fellow-sailors. I am glad to say that two of our crew are

God-fearing men; and we often meet together for reading the Bible

and prayer. I had many precious moments, in prayer to the Lord, on

our voyage back; and sometimes felt his presence near me, especially

one night in a fearful storm. I knew he had the winds and the waves

under his command. I trusted in him, and felt secure.

On my return to Fairmount, after this interview with George, I met

the Farmer, who gave me his usual hearty shake of the hand.

"Have you been to my homestead?"

"Yes, and have seen your son George, and had a long chat with him."

"He is grown a finish sort of a chap. He's more of the gemman than

his father, and no mistake. He has seen a main bit of the world,

like. How well he talks; and what a power of matter he has to say.

He keeps us up rather latish with his stories. Some are funny

and make us laugh; and some are shocking. Man is a bad fellow

everywhere till the grace of God touches his heart. Howsomever,

George has scraped up a goodish bit of money. Ay, if a man has any

luck at sea, he often gets on faster than we do here on land."

"Your son, I rather think, has found something more valuable than

gold, or silver, or precious stones."

"The Lord be praised. Yes, he has found the precious pearl of great

price. That's a proof to my mind that Jesus Christ is everywhere,

or my George would not have found him in Calcutta, which, he says,

is thousands of miles off. I suppose he has told you about the

sarmunt that made him feel all at once that he was in a new world?

He must have been as much surprised, when going out of the chapel as

Zaccheus was when he dropped down out of the sycamore tree. What a

wonder-working power the grace of God is, and no mistake!"

"You were not at home, I believe, when your son arrived?"

"No, I had been all the morning, along with two of my men, doing

a bit of hedging and ditching in one of my lower meadows, t'other

side of the hill. And all the while I was working, I was thinking

over the sarmunt Mr. Ingleby preached on Sunday morning. It was one

of great power; it touched me to the quick, like. And just as I was

coming down the hill, to get a bit of dinner, I saw a chap running

across the fold-yard into the house. I wondered who it could be.

After a bit, he came out, and my mistress with him, and I saw her

pointing towards me. I felt all at once a power of strange thoughts

rush into me; and I stood still as the chap was running towards me,

jumping over hedge and ditch, like a greyhound after a hare. When

he got a bit nearer, about five hundred yards off, I thought all

at once it was the step and swing of George; and I heard him cry

out, 'Father! father!' as loud as he could bawl; but for the life

of me I couldn't speak a word more, and I couldn't have been more

frightened if I had seen two ghosts. I seemed stuck fast into the

ground with my tongue tied; so that I was obliged to leave him to do

all the work of hugging, and kissing, and such like. When I got a

bit over my fright, I told him I was main glad to see him back; and

that I would give him as good a supper as was put on the table the

night you gave us the sarmunt in the barn about the conversion of

Zaccheus."

"It must have been a joyous meeting to you."

"I have been thinking two or three times since, that it is almost

worth while to lose a youngster for a year or two, for the delight

of seeing him come back safe and sound. You should hear him read the

Bible and pray. It would do your heart good, Sir. Now, Sir, when

will you come and give us the sarmunt in the barn? George shall read

out the hymn, and pitch the tune, and then you will have a sample

of his cleverness in such matters. Old William, the shepherd, says

he'll take the biggest wether-bell he can find, and he'll go round

to all the cottages and farm-houses in those parts, and cry notice

of it. I must clear out both barns to find room for the people;

they'll come as thick as rooks after the plough. The Lord be praised

that I should ever live to see such joyous times and such wonderful

doings: no sham work; and I must not forget to thank you for the

part you have had in them."

"You may expect me next Wednesday week."

"Very well, Sir, I shall expect you on that day."

"But one thing I have to request, and that is, that you don't get

such a splendid supper as you did last time."

"I never trouble myself about kitchen matters. I leave that to my

wife, whose name is Martha; and you know that the Bible tells us

that Martha always has a liking to give a good treatment to our best

friends. No, no, I mustn't speak about such a matter; if I do, there

will be a rookery in the kitchen."

"Then I must send her a note and make the request myself."

"Well, just as you like, Sir; but I guess it won't matter. Women,

you know, don't like to be put out of their way; and I am sure of

one thing, that if you give us a good sarmunt, as you are sure to do

if you preach, she will give you a good supper, which she is sure

to do if she does the cookery. Why, Paul says, if you mind, Sir,

that we must give our carnal things to them that give us spiritual

things."

As I was taking my leave of him, he said--"Please, Sir, just stop

one minute. It almost got out of my head; but it's back again. Did

George tell you what he says to his mother and me? He says he is

mate of this ship, which I suppose is a goodish sort of a thing;

and he says he thinks he shall be made a captain after he has had

another voyage or two, which I suppose is something better; and he

says he'll take his brother Sam with him and show him Calcutta and

----, I forget what he calls it, but it is where our tea comes from;

and he says he'll make him a bonny sailor, which he says is better

than ploughing or turnip sowing. But his mother don't like this

talk, for she says she shall never sleep at night when the wind gets

up and the lightning comes. Well, I would rather keep them both at

home, than let either of them go; but George has a desperate liking

for the sea: and it seems to be his calling, and we must trust the

Lord to take care of them. O dear, how I forget things! My thinkings

about George coming back to us and Sam going from us, drives almost

everything out of my head. I heard Bob Curliffe say, as I was

crossing the lane on the top of the hill, that he heard his master

say to Mr. Hyde that Mr. Roscoe is dead, is that true, Sir?"

"Yes; he died suddenly, yesterday morning, when on his knees in

prayer."

"That's just how I should like to die, and no mistake. What a

wonderful change for a man--all in a moment; from earth to heaven

in no time! Mr. Ingleby will give us a grand sarmunt on Sunday on

this subject, or I am no prophet. I shouldn't wonder if he takes the

matter of Enoch's getting into heaven without dying. I should like

that way of going, but we must leave all to the Lord. After all, I

don't care how I go, or who sees me go, so as I get into heaven at

last."

The Farmer was right in his predictions. Mr. Ingleby did give us an

excellent sermon on the translation of Enoch; and this was followed

by an admirable sketch of the character of our deceased friend. But

I can do no more than transcribe the subjoined paragraph, which I

took down at the time I heard it:--

"When it pleaseth God to visit our friends with a lengthened

indisposition before he removes them, we have the pleasure of

administering to them the consolations of religion--of exchanging

the expressions of Christian sympathy--and catching from their lips

some sublime expressions of anticipated bliss. The sufferings,

however, which they generally endure are so keen and so poignant,

that in many instances we are thankful when the contest is over.

But if death comes in an unexpected hour, and bears off a friend

without giving us any warning, we are plunged into the lowest abyss

of sorrow, because we are denied the privilege of bidding him adieu:

yet as a mitigation of our anguish we have this consolation, that he

was not called to _walk_ through the dreary valley, being borne as

'on angels' wings' to heaven. In such a case his departure partakes

more of a translation than an act of dying; he oversteps the grave,

and enters into the possession of his purchased inheritance without

having his fears awakened by the solemnity of his removal, or his

peace disturbed by the anxieties and distress which it occasions to

others. One hour he is with his friends on earth, busily employed

in all the duties of his station--the next with his friends in the

celestial world, joining with them in their ascriptions of praise

to Him that sitteth on the throne, and to the Lamb. One hour he is

mourning here below over the imperfections of his character--the

next he feels himself made perfect in purity and in blessedness;

and while those who revered and loved him are weeping around his

breathless corpse, he is taking his part in the exercises of that

sacred temple in which the worshippers serve the Lord day and night

for ever."

* * * * *

At last the long expected Wednesday night came, and Mr. Stevens

drove me in his gig to Farmer Pickford's, where I found the barn

full of people waiting my arrival. His son George commenced the

service by reading a hymn, and he read it very well; he then led

off the singing; his brother Harry, a good tenor, standing on his

left, and his father, a good bass, on his right. His mother, with

two or three younger females, stood behind, and altogether a very

effective rustic choir was formed. I selected for my text the 23d

verse of the 11th chapter of the Acts--"Who, when he came, and had

seen the grace of God, was glad, and exhorted them all, that with

purpose of heart they would cleave unto the Lord."

"This, my dear brethren," I observed, "is very likely the last

time I may ever meet you, and address you, in this rustic temple,

which is as glorious in the eyes of the Holy One of Israel, as the

magnificent temple at Jerusalem, which was his local dwelling-place

in ancient times. For here he has condescended to visit you, though

unseen, and listen to your prayers and your praises; and here the

glorious gospel of his grace has proved his power to your salvation.

Yes, when you have finished your course, and the conflict is over,

and when you have gained the prize of your high calling, your

recollections will hover over this hallowed spot, as the spiritual

birth-place of your immortal souls; where you were quickened into

newness of life; and where 'after that ye believed, ye were sealed

with that holy Spirit of promise, which is the earnest of our

inheritance until the redemption of the purchased possession, unto

the praise of his glory' (Eph. i. 13, 14). I solemnly charge every

one of you to be faithful unto death, otherwise you will die in your

sins, and be lost for ever. And how dreadful would such a loss be!"

The service closed in the usual way, and the congregation dispersed.

The Farmer introduced several persons to me, who had received

spiritual benefit from the sermon on the conversion of Zaccheus,

particularly his neighbour Farmer Richards, of whose conversion

he had previously given me some account, and who was invited to

sup with us. This meal was as sumptuous as the former one. It was

soon over; and then before I rose from the table I thus addressed

them:--"Great spiritual changes, my dear friends, have taken place

in your family since I took my first meal in this kitchen. You,"

addressing Mr. P., "were then an unenlightened and an unrenewed

man, living without God in the world, without Christ, and without

hope; but now, with your dear wife, you have passed from death

unto life; have both tasted that the Lord is gracious; are made

fellow-heirs of the grace of life; and can rejoice in the hope

of your final salvation. Your first-born has long since yielded

himself to God, as one alive from the dead; and there sits by your

side your long-lost George, unexpectedly restored to you, and made

a new creature in Christ Jesus before he came back to receive your

parental benediction. And though the younger children are not yet

brought within the bonds of the covenant"--(I was here interrupted

by the Farmer, who, under an excitement he could not repress,

exclaimed, "I think our Sam is, for I saw him on his knees in prayer

the other night.")--"I am glad to hear this, and I trust that he,

like his two brothers, will yield himself to God, to be renewed,

sanctified, and saved; and that his dear sisters will follow their

example; and that all of you will be saved, and glorified in the

celestial world." "The Lord grant it may be so," said all. At the

urgent request of Mrs. Pickford, I read a psalm, and prayed with the

family. It was a solemn service--more solemn than any preceding one,

because it was the last. Many wept when on their knees, and some

wept when they rose up, to give and receive the final farewell. I

hastily shook hands with every one in the room, simply saying, as

I went out, "Lord bless you, and keep you. I hope we shall meet in

heaven." "Amen!" was the response, given with an earnestness and a

solemnity that was almost overpowering.

When the Farmer came to button the apron of our gig, he again took

my hand; and he said, as the tear fell from his eye, "The Lord be

praised for sending you to taste my ale and cream cheese, and you be

thanked for coming. I hope you will pray for me, that I may stick

close to the Lord, with all my heart and soul; and I hope you will

always pray for our George and his brother Sam, when the wind gets

up. Good night, gemmen; a safe ride to Fairmount. Farewell."

A STRUGGLE FOR LIFE.

One morning, while at breakfast at Fairmount, I was surprised by

a note from Mr. John Ryder, requesting the favour of a call from

me, at Aston, before I returned home. The reader will remember Mr.

Ryder[37] as a suitor of Miss Denham, and the affecting farewell of

the latter to him on her death-bed.

[37] Vol. i. p. 420.

"There is a mystery in this," said Mr. Stevens, "which I cannot

account for. I have not seen Mr. Ryder for many months. Miss

Denham's death was a dreadful blow to him, and since then he has

never recovered his wonted spirits, but become quite a recluse,

neither paying nor receiving any visits."

"Who can tell?" I remarked; "her death may issue in his spiritual

life. I will send a reply, saying that I will call on him to-morrow

evening."

"He is a noble character," said Mrs. Stevens; "and a young man

of great intelligence and most amiable disposition. I trust his

affliction has led him to direct his attention to the only true

source of consolation. Indeed, I have some grounds for hoping that

this is the case, as I understand he has been very regular in his

attendance at church for some time past."

On going to Aston the following evening to call on Mr. Ryder, I

unexpectedly met him, and we walked together to his house. After

thanking me for my promptness in thus responding to his request,

he proceeded to disclose to me, without much reserve, the deep

perplexity and strongly excited state of his mind on the question

of personal religion; asking me, at the same time, for my advice,

and how he should act to obtain relief from his perplexities and

depression of spirit.

The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2) · 第 42 / 50 段