FIG. 852.--St. Giles’ Collegiate Church. Plans of Crown.]

[Illustration: FIG. 853.--St. Giles’ Collegiate Church. Section through

Crown.]

[Illustration: FIG. 854.--St. Giles’ Collegiate Church. Crown Steeple.]

[Illustration: FIG 855.--St. Giles’ Collegiate Church. Monument of

Regent Murray.]

structure. In 1560 St. Giles’ again became the parish church, with John

Knox for its minister.

Amongst the disturbances of the period, St. Giles’ Church was seized

upon, in 1571, by Kirkcaldy of Grange, who acted for the Queen’s party,

and used it as a fortress. He put soldiers in the roof and tower, who

riddled the vault with holes, so as to shoot down on their opponents.

After the Reformation the church was considered to be too large for

Protestant worship, and in Knox’s time the Magistrates began to cut it

up into sections, so as to form several churches. Other alterations were

made at different times, and parts were appropriated to other than

sacred uses; so that at one time, besides the High Church in the choir

and the Tolbooth Church in the nave, there were included under the same

roof a grammar school, courts of justice, the Town Clerk’s office, a

weaver’s workshop, and a place for the “Maiden,” or instrument of public

executions.

On the introduction, in 1633, of Laud’s new forms of worship, the church

became the see of a bishopric, and the choir was fitted up as a

cathedral.

Between the downfall of Episcopacy in 1637 and its restoration in 1661,

it was once more Presbyterian; but having again become Episcopalian, the

bishop was ejected at the Revolution, and the Presbyterian form of

worship restored. These variations entailed several alterations in the

mode in which the interior was divided up, but the condition of the

building up to this century remained little altered for the better. The

choir still formed a separate church, having galleries introduced round

three sides of it, so as to completely spoil and conceal the

architecture. The nave was divided with walls, so as to contain several

separate churches, and other incongruous accommodation.

The Tolbooth Church occupied the south-west angle, and Haddow’s Hole

Church the north-west angle. The Old Church comprised the south transept

and portions adjoining, and the Preston aisle was partitioned off as a

place of meeting for the General Assembly and other purposes. The dark

portions under the crossing and the north transept were occupied as the

police office.

The alterations and rebuilding of 1829 still left the edifice divided

into three separate churches--the choir was appropriated to the High

Church, the nave was made into West St. Giles’ Church, and the Old

Church occupied the south transept and other portions adjoining. The

police office, however, and the Town Clerk’s office were cleared out,

and the north transept, which was occupied by the former, was converted

into a spacious lobby, from which the three churches entered.

Although the ancient architecture of the exterior of St. Giles’ was

entirely obliterated by the reconstruction of 1829, it should be added

that some advantage was obtained by the removal of the small houses and

booths which had been built against the structure and between the

buttresses. The houses called the Luckenbooths had also encroached far

too close to the edifice, and their removal was a great gain to the

church and the town generally.

The position of affairs in connection with St. Giles’ was as above

described when, as Lord Provost, Dr. William Chambers conceived the idea

of removing the partitions which divided the structure, and again

throwing the whole into one noble building. By his exertions, and

greatly by his pecuniary aid, this object was effected between 1870 and

1883. The opening service after the restoration was performed by the

Very Rev. Dr. Lees, in the presence of a congregation of 3000 people.

St. Giles’ Cathedral, as restored, is now, as regards its interior, one

of the largest and most interesting Gothic buildings in the country.

The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 2/3 · 第 124 / 160 题