CHAPTER V.

Nothing so largely contributed to the peculiar character of Spartan

society as the uniform custom of taking the principal meal at a public

table. It conduced to four objects: the precise status of aristocracy,

since each table was formed according to title and rank,--equality

among aristocrats, since each at the same table was held the equal of

the other--military union, for as they feasted so they fought, being

formed into divisions in the field according as they messed together

at home; and lastly, that sort of fellowship in public opinion

which intimate association amongst those of the same rank and habit

naturally occasions. These tables in Sparta were supplied by private

contributions; each head of a family was obliged to send a certain

portion at his own cost, and according to the number of his children.

If his fortune did not allow him to do this, he was excluded from the

public tables. Hence a certain fortune was indispensable to the pure

Spartan, and this was one reason why it was permitted to expose

infants, if the family threatened to be too large for the father's

means. The general arrangements were divided into syssitia, according,

perhaps, to the number of families, and correspondent to the divisions

or obes acknowledged by the State. But these larger sections were

again subdivided into companies or clubs of fifteen, vacancies being

filled up by ballot; but one vote could exclude. And since, as we have

said, the companies were marshalled in the field according to their

association at the table, it is clear that fathers of grave years and

of high station (station in Sparta increased with years) could not

have belonged to the same table as the young men, their sons. Their

boys under a certain age they took to their own pheiditia, where the

children sat upon a lower bench, and partook of the simplest dishes

of the fare. Though the cheer at these public tables was habitually

plain, yet upon occasion it was enriched by presents to the

after-course, of game and fruit.

Lysander was received by his old comrade with that cordiality in which

was mingled for the first time a certain manly respect, due to feats

in battle, and so flattering to the young.

The prayer to the Gods, correspondent to the modern grace, and the

pious libations being concluded, the attendant Helots served the black

broth, and the party fell to, with the appetite produced by hardy

exercise and mountain air.

"What do the allies say to the black broth?" asked a young Spartan.

"They do not comprehend its merits," answered Lysander.

Pausanias, the Spartan; The Haunted and the Haunters An Unfinished Historical Romance · 第 5 / 7 章