Then said Ennasuite--

“If, ladies, princes and gentlemen are not spared, the Grey Friars, it

seems to me, are highly honoured by being noticed. They are so useless

that, were it not that they often do evil things worthy of remembrance,

they would never even be mentioned; and, as the saying goes, it is

better to do evil than to do nothing at all. Besides, the more varied

the flowers the handsomer will our posy be.”

“If you will promise not to be angry with me,” said Hircan, “I will tell

you the story of a great lady whose wantonness was so extreme that you

will forgive the poor friar for having taken what he needed, where

he was able to find it, seeing that she, who had enough to eat,

nevertheless sought for dainties in too monstrous a fashion.”

“Since we have sworn to speak the truth,” said Oisille, “we have also

sworn to hear it. You may therefore speak with freedom, for the evil

things that we tell of men and women are not uttered to shame those

that are spoken of in the story, but to take away all trust in created

beings, by revealing the trouble to which these are liable, and this to

the end that we may fix and rest our hope on Him alone who is perfect,

and without whom every man is only imperfection.”

“Well then,” said Hircan, “I will relate my story without fear.”

[Illustration: 218.jpg Tailpiece]

[Illustration: 219a.jpg The Countess facing her Lovers]

[The Countess facing her Lovers]

[Illustration: 219.jpg Page Image]

_TALE XLIX_.

_Same French gentlemen, perceiving that the King their

master was exceedingly well treated by a foreign Countess

whom he loved, ventured to speak to her, and sought her with

such success, that one after another they had from her what

they desired, each, however, believing that he alone

possessed the happiness in which all the others shared. And

this being discovered by one of their number, they all

plotted together to be revenged on her; but, as she showed a

fair countenance and treated them no worse than before, they

brought away in their own bosoms the shame which they had

thought to bring upon her_. (1)

At the Court of King Charles--which Charles I shall not mention, for the

sake of the lady of whom I wish to speak, and whom I shall not call

by her own name--there was a Countess of excellent lineage, (2) but

a foreigner. And as novelties ever please, this lady, both for the

strangeness of her attire and for its exceeding richness, was observed

by all. Though she was not to be ranked among the most beautiful, she

possessed gracefulness, together with a noble assurance that could not

be surpassed; and, moreover, her manner of speech and her seriousness

were to match, so that there was none but feared to accost her excepting

the King, who loved her exceedingly. That he might have still more

intimate converse with her, he gave some mission to the Count, her

husband, which kept him away for a long time, and meanwhile the King

made right good cheer with his wife.

1 The incidents here related must have occurred during the

reign of Charles VIII., probably in or about 1490.--L.

2 This Countess cannot be identified. She was probably the

wife of one of the many Italian noblemen, like the

Caraccioli and San Severini, who entered the French service

about the time of the conquest of Naples. Brantôme alludes

to the story in his _Dames Galantes_ (Fourth Discourse) but

gives no names.--Ed.

Several of the King’s gentlemen, knowing that their master was well

treated by her, took courage to speak to her, and among the rest was one

called Astillon, (3) a bold man and graceful of bearing.

3 This is James de Chastillon, not, however, J. Gaucher de

Chastillon, “King of Yvetot,” as M. de Lincy supposes, but

J. de Coligny-Chastillon, as has been pointed out by M.

Frank. Brantôme devotes the Nineteenth Discourse of his

_Capitaines françois_ to this personage, and says: “He had

been one of the great favourites and _mignons_ of King

Charles VIII., even at the time of the journey to the

kingdom of Naples; and ‘twas then said, ‘Chastillon,

Bourdillon and Bonneval [see post, note 5] govern the royal

blood.’” Wounded in April 1512 at the battle of Ravenna,

“the most bloody battle of the century,” he was removed to

Ferrara, where he died (May 25). He was the second husband

of Blanche de Tournon, Lady of Honour to Queen Margaret,

respecting whom see _ante_, vol. i. pp. 84-5, 122-4, and

vol. iv. p. 144, note 2.--L., F. and Ed.

At first she treated him so seriously, threatening to tell of him to the

King his master, that he well-nigh became afraid of her. However, as

he had not been wont to fear the threats even of the most redoubtable

captains, he would not suffer himself to be moved by hers, but pressed

her so closely that she at last consented to speak with him in private,

and taught him the manner in which he should come to her apartment.

This he failed not to do, and, in order that the King might be without

suspicion of the truth, he craved permission to go on a journey, and

set out from the Court. On the very first day, however, he left all his

following and returned at night to receive fulfilment of the promises

that the Countess had made him. These she kept so much to his

satisfaction, that he was content to remain shut up in a closet for five

or six days, without once going out, and living only on restoratives.

During the week that he lay in hiding, one of his companions called

Durassier (4) made love to the Countess. At the beginning she spoke to

this new lover, as she had spoken to the first, with harsh and haughty

speech that grew milder day by day, insomuch that when the time was come

for dismissing the first prisoner, she put the second into his place.

While he was there, another companion of his, named Valnebon, (5) did

the same as the former two, and after these there came yet two or three

more to lodge in the sweet prison.

4 This in all probability is the doughty James Galliot de

Genouillac, who--much in the same way as in our own times

the names of the “Iron Duke” and the “Man of Iron” have been

bestowed on Wellington and Bismarck--was called by his

contemporaries the “Seigneur d’Acier” or “Steel Lord,”

whence “Durassier”--hard steel. Born in Le Quercy in or

about 1466, Genouillac accompanied Charles VIII. on his

Italian expeditions, and, according to Brantôme, surpassed

all others in valour and influence. He greatly distinguished

himself at the battle of Fornova (1495), and in 1515 we find

him one of the chief commanders of the French artillery. For

the great skill he displayed at Marignano he was appointed

Grand Master of the Artillery and Seneschal of Armagnac, and

he subsequently became Grand Equerry of France. At Pavia,

where he again commanded the artillery, he would have swept

away the Spaniards had not the French impetuously charged

upon them, preventing him from firing his pieces. Most of

the latter he contrived to save, severe as was the defeat,

and he effectually protected the retreat of the Duke of

Alençon and the Count of Clermont into France. Genouillac

died in 1546, a year after he had been appointed Governor of

Languedoc.--B. J. and Ed.

5 Valnebon is an anagram of the name Bonneval, and Queen

Margaret evidently refers here to a member of the Bonneval

family. In the time of Charles VIII. this illustrious

Limousin house had two principal members, Anthony, one of

the leading counsellors of that king (as of his predecessor

Louis XI. and his successor Louis XII.), and Germain, also a

royal counsellor and chamberlain. The heroes of the above

story being military men and old friends and comrades, it is

probable that the reference is to Germain de Bonneval, he,

like Chastillon and Genouillac, having accompanied Charles

VIII. on his expedition into Italy. Germain de Bonneval,

moreover, was one of the seven noblemen who fought at the

battle of Fornova, clad and armed exactly like the French

king. He perished at the memorable defeat of Pavia in 1525.

From him descended, in a direct line, the famous eighteenth

century adventurer, Claud Alexander, Count de Bonneval.--B.

J. and Ed.

This manner of life continued for a long time, and was so skilfully

contrived that none of the lovers knew aught of the others; and although

they were aware of the love that each of them bore the lady, there

was not one but believed himself to be the only successful suitor, and

laughed at his comrades who, as he thought, had failed to win such great

happiness.

One day when the gentlemen aforesaid were at a banquet where they made

right good cheer, they began to speak of their several fortunes and of

the prisons in which they had lain during the wars. Valnebon, however,

who found it a hard task to conceal the great good fortune he had met

with, began saying to his comrades--

“I know not what prisons have been yours, but for my own part, for love

of one wherein I once lay, I shall all my life long give praise and

honour to the rest. I think that no pleasure on earth comes near that of

being kept a prisoner.”

Astillon, who had been the first captive, had a suspicion of the prison

that he meant, and replied--

“What gaoler, Valnebon, man or woman, treated you so well that you

became so fond of your prison?”

“Whoever the gaoler may have been,” said Valnebon, “my prisonment was

so pleasant that I would willingly have had it last longer. Never was I

better treated or more content.”

Durassier, who was a man of few words, clearly perceived that they were

discussing the prison in which he had shared like the rest; so he said

to Valnebon--

“On what meats were you fed in the prison that you praise so highly?”

“What meats?” said Valnebon. “The King himself has none better or more

nourishing.”

“But I should also like to know,” said Durassier, “whether your keeper

made you earn your bread properly?”

Valnebon, suspecting that he had been understood, could not hold from

swearing.

“God’s grace!” said he. “Had I indeed comrades where I believed myself

alone?”

Perceiving this dispute, wherein he had part like the rest, Astillon

laughed and said--

“We all serve one master, and have been comrades and friends from

boyhood; if, then, we are comrades in the same good fortune, we can but

laugh at it. But, to see whether what I imagine be true, pray let me

question you, and do you confess the truth to me; for if that which I

fancy has befallen us, it is as amusing an adventure as could be found

in any book.”

They all swore to tell the truth if the matter were such as they could

not deny.

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