THE TECHNIQUE OF CHINESE POETRY

Form of 7-character Lueh poem beginning in the Ping tone:

A. Ping ping tseh tseh tseh ping ping

Tseh tseh ping ping tseh tseh ping

Tseh tseh ping ping ping tseh tseh

Ping ping tseh tseh tseh ping ping

Ping ping tseh tseh ping ping tseh

Tseh tseh ping ping tseh tseh ping

Tseh tseh ping ping ping tseh tseh

Ping ping tseh tseh tseh ping ping.

Form of 7-character Lueh poem beginning in the Tseh tone:

B. Tseh tseh ping ping tseh tseh ping

Ping ping tseh tseh tseh ping ping

Ping ping tseh tseh ping ping tseh

Tseh tseh ping ping tseh tseh ping

Tseh tseh ping ping ping tseh tseh

Ping ping tseh tseh tseh ping ping

Ping ping tseh tseh ping ping tseh

Tseh tseh ping ping tseh tseh ping.

Form of 5-character Lueh poem beginning in the Ping tone:

C. Ping ping tseh tseh ping

Tseh tseh tseh ping ping

Tseh tseh ping ping tseh

Ping ping tseh tseh ping

Ping ping ping tseh tseh

Tseh tseh tseh ping ping

Tseh tseh ping ping tseh

Ping ping tseh tseh ping.

Form of 5-character Lueh poem beginning in the Tseh tone:

D. Tseh tseh tseh ping ping

Ping ping tseh tseh ping

Ping ping ping tseh tseh

Tseh tseh tseh ping ping

Tseh tseh ping ping tseh

Ping ping tseh tseh ping

Ping ping ping tseh tseh

Tseh tseh tseh ping ping.

In order to understand this arrangement of characters, it should be

borne in mind that Chinese characters are distinguished not only by the

phonetic sounds, but also by tones resembling musical notes.

Of these only four are generally recognized in poetical compositions:

(1) The Ping-sheng, or low and even note.

(2) The Shang-sheng, or sharp and ascending note.

(3) The Khue-sheng, or clear and far-reaching note.

(4) The Ruh-sheng, or straight and abruptly finished note.

These tones help to distinguish words which have the same phonetic sound

but different meanings. For instance, the word--

'li' (Ping-sheng) = black.

'li' (Shang-sheng) = village.

'li' (Khue-sheng) = sharp.

'li' (Ruh-sheng) = strength.

In written Chinese each of these words is distinguished by a different

character, and the tone is, therefore, of secondary importance; but

occasionally a character has two tones--a ping and a khue, for instance,

and then each tone indicates a difference of meaning, or distinguishes

the use of the word as a substantive from its use as a verb.

But in poetry these tones are used to make rhythm as well as to express

meaning, and when used for this purpose they are divided into ping and

tseh, the ping representing the ping or low, even tone, and the tseh the

other three tones, Shang, Khue, and Ruh. This brief explanation will

enable the reader, I think, to perceive what is regarded by Chinese as

the rhythm of a poem. In the diagrams given above, the first line

consists of two ping tones, followed by three tseh tones, which are

followed by two ping tones; and the arrangement of the characters in

each line in terms of ping and tseh forms the rhythm of Chinese poetry.

When compared, it will be seen that there are lines or couplets which

are in contrast to, or harmonize with, other lines, &c.

But it is not necessary that the tones of all the characters in each

couplet should agree, excepting the first and last lines which always

agree exactly--tone for tone. In the other lines, the tones of the

first, third, and fifth characters in a seven-character line, and the

first and third in a five-character line, may be varied--ping for tseh,

or tseh for ping; but the second, fourth, and sixth characters in

seven-character poems, and the second and fourth in five-character poems

must not be changed; when the ping tone should be used it must be used,

the tseh may not be substituted for it, and when the tseh should be used

it must be used, the ping may not be substituted for it. And when the

opening tone of the first line is a ping, the opening tone of the line

following must be tseh, and vice versa.

The following two poems are perfect specimens of the 'Tsueeh', or poem of

four lines, which may be regarded as the unit of Chinese poetical

composition. The first specimen shows a 'tsueeh' beginning in the Ping

tone; and the second specimen a 'tsueeh' beginning in the Tseh tone:

(1) _p._ _p._ _ts._ _ts._ _ts._ _ts._ _p._

Ch'un fung tseh ye tao Yue Kwan

_ts._ _ts._ _p._ _p._ _ts._ _ts._ _p._

Ku kwoh yen hwa siang i tsan

_ts._ _ts._ _p._ _p._ _p._ _ts._ _ts._

Shao fu puh chi kwei wei teh

_p._ _p._ _ts._ _ts._ _ts._ _p._ _p._

Chao chao ying shang wang fu shan.

(2) _ts._ _ts._ _p._ _p._ _ts._ _ts._ _p._

Tze meh hong ch'en fuh mien lai

_p._ _p._ _ts._ _ts._ _ts._ _p._ _p._

Wu ren puh tao k'un hwa hwei

_p._ _p._ _ts._ _ts._ _p._ _p._ _ts._

Hsueen tu kwan li tao ts'ien shu

_ts._ _ts._ _p._ _p._ _ts._ _ts._ _p._

Tsin shi liu lang ku heo tsai

As I have stated above the 'tsueeh' of four lines, whether the line is

composed of five or seven characters, may be regarded as the unit of

Chinese poetical composition. In order to make a 'lueh' poem four more

lines, composed exactly according to the ping-tseh arrangement of tones

in the tsueeh, are added to the tsueeh; while a 'p'ai-lueh' poem is made by

continuing this process beyond eight lines.

Besides the ping and tseh arrangement of tones in each line to form the

metre or rhythm, the final characters of the first, second, and fourth

lines of the tsueeh may rhyme with each other; but these rhymes are also

controlled by the ping-tseh tones. For instance, in the specimen of a

perfect tsueeh given above, the final characters of the first, second,

and fourth lines are kwan, ts'an, and shan, and these sounds rhyme in

Chinese; but it will be observed that all three words belong to the ping

tone, and this is the rule generally followed in the technique of modern

poetry, that is, poetry made according to the new rules introduced by

the poets of the T'ang Dynasty; but in ancient poetry, words both in

ping and tseh tones were used for rhymes; and poets of all periods have

used both systems--ancient and modern--in their poetical compositions.

The tendency in recent dynasties, however, has been to follow the

elaborate technique of the modern school of poetry in which great skill

in the art of poetical composition is too often more highly prized than

true poetry, and consequently mere cleverness is mistaken for genius.

These few remarks on the use of the ping-tseh tones in the rhythm and

rhyme of Chinese poetry must not be regarded by readers as an exhaustive

summary of the system, which is much more intricate than it seems, owing

to many qualifying rules and conditions as to its application in

relation to the other factors required to form a correct poetical

composition; they will, however, suffice to give a general conception of

the part played by the ping and tseh tones in the technique of Chinese

poetry, especially in modern poetical compositions. But although the

ping-tseh tones are indispensable to the rhythm of the modern poem,

there are, as I have remarked above, other factors required to form a

perfect 'tsueeh', or 'Lueh', or 'pai-lueh', and most elaborate instructions

as to the use of each character or line in relation to other characters

and lines in the same stanza must be mastered before a poem can be

constructed that would satisfy the eye and ear, and literary standard,

of the modern Chinese critic of poetry. But it must not be forgotten

that the scholarly Chinese poet is just as familiar as his Western

_confrere_ with the metaphor, simile, allegory, epigram, climax, and all

other figures of speech which are common in the prose and poetry of a

literary people; and the skilful use of these in harmony with the rigid

ping-tseh rules concerning rhythm and rhyme is a task of considerable

difficulty for the conscientious poet. Fortunately the ancient poets did

not adhere very rigidly to technique; and not a few modern poets have in

many of their compositions imitated the ancient style. Besides the

tsueeh and lueh there are many poetical compositions, such as the ko,

hsing, yin, tz'e, k'ueh, p'ien, yong, yao, t'an, ai, yuen, and pieh--many

of them of very ancient origin, which are all put under the generic term

'yoh-fu', implying that they are compositions which can be set to music

and sung, chanted, recited, &c. Some of the most charming poetical

compositions are found in Chinese anthologies under the above-mentioned

headings; but in this brief introduction it is only possible just to

call the attention of readers to them without attempting to describe the

form of each separately. For the same reason I cannot attempt any

description of the ancient terms fung, ya, song, &c., to which, however,

translators of the Shi-King have given some attention.

It is doubtful, indeed, whether the information which I can crowd into a

few introductory pages will help readers to gain an insight into Chinese

poetry in the making, or utterly confuse them; but I am loath to send

forth the translations without an introduction, and I must, therefore,

remind readers again that this introduction gives only the barest

outline of the rise and progress of Chinese poetry, and of a few of the

factors which are required by modern technique in the construction of

poetical compositions since the revival of literature and poetry in the

T'ang Dynasty.

It should be observed that no attempt has been made to reproduce the

technique outlined above in the English translations of Chinese poems in

this book, as it would be impossible to restrict the translations to

lines of five and seven words. In Chinese each character is a word of

one syllable only, therefore a five-character line of poetry contains

only five monosyllabic words, and a seven-character line seven

monosyllabic words; but as many articles, pronouns, prepositions,

auxiliary verbs, &c., which are understood in the Chinese, must be

inserted in the English translation in order to connect the meaning of

the five or seven monosyllabic words which form a line of Chinese

poetry, it is obvious that, in most cases, the length of the line in the

translation must be longer than that in the original Chinese. Some

Chinese poems might be rendered into English in lines of five or seven

syllables without doing much violence to the meaning of the original,

but in most cases, the five or seven monosyllabic line in Chinese is

translated into English far more correctly and accurately by a line of

eight, ten, or more syllables, because the Chinese reader mentally

inserts connecting parts of speech which must be written in English to

make the grammar correct and the meaning of a line complete.

Chinese Poems · 第 9 / 109 题