Achaia, vicissitudes as a Roman province, 292_Essays on the work entitled "Supernatural Religion"

_Acts of Peter_, 37

Acts of the Apostles;

Eusebius' method with regard to, 46;

used by Polycarp, 95;

by Polycrates, 249;

ascribed by Irenæus to St Luke, 44;

quoted in the _Letter of the Gallican Churches_, 257;

Renan on its authorship, 291;

recent discoveries illustrating, 291 sq

Addai; see _Doctrine of Addai_

Ælian, credulity of, 269

Æsop, Hitzig's derivation of the name, 25 n

African martyrs, 76, 83

Agathonice, 148

Alcibiades, 254

Alexander, 253

Alford, 9, 294, 295 n

Alogi, 215 n

Ambrosius, the friend of Origen, 7

Ammonius of Alexandria;

his date, 280;

his Harmony of the Gospels, 280;

Eusebius' account of it, 280;

its scope distinct from Tatian's _Diatessaron_, 280 sq;

but confused with it by Syrian writers, 281 sq

Anastasius of Sinai;

his high estimate of Papias, 154, 157, 200 sq;

quotes Melito, 225 n, 230 sq

Andreas of Cæsarea, mentions Papias, 34 n, 214

Andrew (St), at Ephesus, 91, 143, 145, 146, 160, 189, 193

Anger, 165

Anicetus, 99, 100, 101, 102

Anthropomorphism, 139 n

Antinomianism, 119 sq

Antioch;

Trajan at, 79;

Antoninus Pius at, 98 n;

earthquake at, 79 sq

Antoninus Pius;

proconsul of Asia as T. Aurelius Fulvus, 98 n;

his movements as emperor, 98 n

Aphraates, his acquaintance with Tatian's _Diatessaron_, 283 n, [288]

Aphthonius, 280

Apion, as a critic, 269

Apocalypse;

its date, 14 n, 132;

its differences from the Fourth Gospel, 15, 131 sq, 214 sq;

the term Logos in, 15, 123;

supposed allusions to St Paul in, 13 sq;

the form of Gnosticism denounced in, 14 n;

its position in the Canon of Eusebius, 47;

Eusebius' treatment of patristic notices of, 37 n, 39, 43, 47, 215 sq;

Papias on its authorship, 34 n, 214;

Justin Martyr, 43, 216;

Irenæus, 45, 47, 216;

Eusebius, 144;

the Johannine authorship admitted by the early fathers, 214 sq;

notices in Justin Martyr, 43,47, 216;

in Melito, 47;

his commentary on it, 216;

in the Muratorian Canon, 216;

in Theophilus, 44, 47, 52, 216;

in Apollonius, 47

_Apocalypse of Peter_, 37, 47

Apollinaris, Claudius, of Hierapolis;

a contemporary of Melito, 237;

his date, 237 sq;

his literary activity, 32, 102, 207, 238;

his orthodoxy, 238 sq;

his writings, 238, 242 sq;

Eusebius' list of them incomplete, 238, 242 sq;

his _Apology_, 237;

his work against the Montanists, 238, 243;

against the Severians, 243;

on the Paschal Festival, 238 sq, 242 sq;

the assumed silence of the fathers on this work considered, 242 sq;

not an antagonist of Melito, 242, 244, 245;

but a Quartodeciman, 244 sq;

genuineness of the extant fragments of, 239 sq;

references to the Gospels in them, 239, 240;

to the Fourth Gospel, 240;

follows the chronology of the Fourth Gospel, 248;

mentions the miracle of the Thundering Legion, 237;

his prominence in the School of St John, 218

Apollonius;

notice of the Apocalypse in, 47;

extracts in Eusebius from, 91 n

Apologies, absence of scriptural quotations in Christian, 33, 271, 275

Arethas, 201

Arianism, and the Ignatian controversy, 60, 62, 69

Aristides, the rhetorician, 98 n, 104, 270

Aristion, and Papias, 91, 143, 144 sq, 149, 150 n, 187, 266

Arnold, Matthew, 24, 190 n

Artemis, cultus of the Ephesian, 297 sq

Asia Minor;

imperial visits to, 98;

the proconsulate of, 293;

the proconsular fasti of, 103 sq, 115, 121, 223, 295 n;

its connexion with Southern Gaul, 105, 252

Asia Minor, the Churches of;

importance of, 91 sq, 217 sq;

Apostles resident in, 91, 217;

episcopacy in, 84, 218;

solidarity of, 102;

the arena of controversy, 84, 219;

literary activity of, 219, 249;

testimony to the Fourth Gospel from, 249;

the Church of Southern Gaul a colony of, 249;

intimate relations between them, 105, 252 sq;

Polycarp's Epistle publicly read in, 105 n

Asiarchs, 222 n, 299

Askar and Sychar, 17 n, 133 sq

Assemani, 280 n, 281 n

Athanasius, quotes the Ignatian Epistles, 80

Attalus, the Pergamene martyr, 253, 254

Aubertin, 66, 67

Augustus, the division of Roman provinces by, 291 sq

Balaam, as a type of St Paul, 13

Bar-Ali, the lexicographer;

his date, 282 n;

mentions Tatian, 282 n

Bar-Bahlul;

his date, 282 n;

Ammonius and Tatian confused in late MSS of his lexicon, 282 n

Bar-Hebræus;

his date, 281 n;

confuses Ammonius and Tatian, 281 n

Bar-Salibi;

his date, 280;

his testimony to Tatian's _Diatessaron_, 280 sq

Barnabas, Epistle of;

its date, 177;

quotes St Matthew's Gospel as 'Scripture,' 177, 227;

employed by Clement of Alexandria, 47;

Chiliasm in, 151

Baronio, 293

Basil (St), 175

Basilides;

his date, 85, 161;

his work _On the Gospel_, 161;

fragments preserved in Hippolytus, 161;

his appeal to the Fourth Gospel, 52, 219;

the Vossian Epistles silent on, 85;

his allusion to Glaucias, 21, 123

Basnoge, 66, 67

Bassus, L. Annius, proconsul of Cyprus, 294 n

Baumgarten-Crusius, 68, 69

Baur, 24, 61, 64, 70

Beausobre, 68, 69

Bethesda, the pool of, 9, 126

Bleek, 65, 66, 69, 171

Blondel, 66, 67

Bochart, 66, 67, 83

Böhringer, 65

Borghesi, 296 n

Bunsen, 61, 63, 64, 65, 66

Calvin, and the Ignatian controversy, 65, 66

Carpus, 148

Capitolinus, 98 n

Casaubon, 66, 67

Celsus, 6 sq, 25 n

Cerinthus;

encountered by St John, 101, 212;

his separationism, 118;

attacked in St John's First Epistle, 118;

according to Irenæus, the Fourth Gospel aimed at, 48, 182;

the Fourth Gospel and Apocalypse ascribed to, 215;

the question of the Canon involved in the controversy with, 219;

confused with Marcion, 210, 212

Cesnola's explorations in Cyprus, 294, 297

Chemnitz, 65, 66

Chiliasm;

of Papias, 151 sq, 158 sq, 160, 197, 215 n;

of the early Church generally, 151

Christian literature;

compared with the classics as regards external evidence for

documents, 82;

plagiarisms in, 202

Christian martyrs;

coincidence with the Passion of Christ in the sufferings of, 220;

zeal for martyrdom exhibited by, 82 sq

Christian prisoners, the treatment of, 74 sq

Christology;

of the Synoptists and Fourth Gospel, 15 sq;

of Cerinthus, 118;

of Ignatius, 42, 86 sq, 108, 231;

of Polycarp, 106, 108;

of Justin Martyr, 235;

of Melito, 230, 231, 234 sq

Christ's ministry, the duration of, 16 sq, 48, 131, 245 sq

_Chronicon Paschale_; see _Paschal Chronicle_

Chrysostom, the panegyric on Ignatius of, 80

[Ciasca, 288]

Claudius Apollinaris; see _Apollinaris_

Clemens, Flavius, cousin of Domitian, 94 n

Clement of Alexandria;

coincidence in the name, 94 n;

a pupil of Pantænus, 274;

perhaps of Melito, 218, 224;

perhaps also of Tatian, 274;

quotes from Tatian, 273 n;

his wide learning, 269;

compared with his heathen contemporaries, 269;

his travels, 270;

his testimony to the Four Gospels, 270;

to St Mark, 167;

to the Fourth Gospel, 52;

to the labours of St John, 218;

accepts the identity of authorship of the Fourth Gospel

and Apocalypse, 216;

employs the Epistle of Clement of Rome, 47;

the Epistle of Barnabas, 47;

the _Apocalypse of Peter_, 47;

the _Gospel according to the Hebrews_, 152;

quotes Basilides, 161;

his treatise on the Paschal Festival, 243 sq;

date of his _Stromateis_, 274;

his use of the word 'oracles,' 174

Clement of Rome;

his name, 94 n;

probably a Hellenist Jew, 94;

and a freedman, 94;

his position compared with that of Polycarp, 89;

scriptural quotations in his Epistle, 40, 105, 110;

Eusebius' method tested on it, 40, 47, 179;

its testimony to the Epistle of the Hebrews, 40, 47, 49;

employed by Clement of Alexandria, 47;

its date and that of the book of Judith, 25 n;

his use of the Canon and that of Polycarp, 94, 105;

his use of the word 'oracles,' 174;

the story of the phoenix in, 268;

his place in modern German theories, 24

Clementines;

as a romance, 15;

Gnostic fragments preserved in the, 40 n;

quote and employ the narrative of the Fourth Gospel, 50, 52

Cook, 66, 67

Cordus, Q. Julius, proconsul of Cyprus, 294 n

Cramer's _Catena_, 201

Credner, 12, 19, 124 sq, 186

Crescens, the Cynic, 148, 272

Cureton, 61, 63, 65, 68, 70, 71 sq, 81 n, 86, 232 n, 278 n, 279 n

Curetonian Epistles, 61 sq;

see also _Ignatian Epistles_

Cyprian; his correspondence, 76;

accepts identity of authorship of the Fourth Gospel and Apocalypse, 216

Cyprus;

its vicissitudes as a Roman province, 292 sq;

the evidence of inscriptions on this, 294;

source of Pliny's information regarding, 295;

proconsuls and proprætors of, 294;

recent excavations at, 291 sq

Cyrrhestice, 282, 283

Dallæus, 65, 114

De Wette, 9, 293 n

Decian persecution, 76

Delitzsch, 17, 133, 135, 136

Demetrius, the silversmith of Ephesus, 298, 299, 301

Denzinger, 63, 71

_Diapente_, 279 n, 285 sq

_Diatessaron_; see _Tatian_

Dion Cassius, 293

Dionysius of Alexandria;

his critical insight, 167;

assigns the Fourth Gospel to St John, 216;

but separates the authorship of the Apocalypse, 167, 216

Dionysius of Corinth;

his evidence to the Canon, 156, 177, 227;

the silence of Eusebius respecting, 35 sq, 39, 184

Docetism, attacked in the Ignatian Epistles, 118 n

_Doctrine of Addai_;

discovery of the document, 278 n;

its subject, 278;

its date, 279;

its country, 279;

noticed in Eusebius, 279;

mentions Tatian's _Diatessaron_, 278;

the Armenian version, 279

Dodwell, 98 n, 264

Dogma and morality, 27 sq

Donaldson, 241 n

Dressel, 80 n

Dutch school of criticism, 2, 9, 36

Ebionism;

no trace in the Ignatian Epistles, 42;

nor in Polycarp, 43, 102 sq, 153 sq;

nor in Papias, 42, 43, 151 sq

Edessa, 278 sq

Elders;

quoted by Papias, 4 sq, 143, 145, 159, 163, 168, 181, 194, 197 sq;

by Irenæus, 4, 6, 48, 54, 58, 102, 145, 195 sq, 218, 233, 245, 247 sq;

who both reports their conversations, and cites their works, 196 sq;

identification of some of them, 194 sq, 196 n, 224, 248 n, 266

Eleutherus, Bishop of Rome, 99, 261;

Irenæus sent as delegate to, 253, 259 n

Elias of Salamia;

his _Diatessaron_, 280;

his name Aphthonius, 280

Encratites;

Apollinaris' treatises against the, 238, 243;

Tatian's connexion with the, 272, 284

Ephesus;

St John at, 91, 101, 142 sq, 217 sq;

other Apostles at, 91;

Wood's excavations at, 291, 294 n, 297 sq;

cultus of Artemis at, 297 sq;

the great theatre at, 298 sq;

the designation of magistrates, 299;

the title neocoros, 300;

the lawful assemblies, 301;

image-processions at, 301 sq;

gates of, 302

Ephraem of Antioch, 172

Ephraem Syrus;

date of his death, 280;

his commentary on Tatian's _Diatessaron_, 280 sq;

[an Armenian version discovered, 287]

Epiphanius;

date of his work on _Heresies_, 284;

his treatise against the Alogi, 215 n;

his obligations to Hippolytus, 216 n;

his historical blunders, 260, 269, 285;

confuses Tatian's _Diatessaron_ with the _Gospel according

to the Hebrews_, 284

Episcopacy;

in the time of St John, 218;

in Asia Minor in the time of Ignatius, 84;

stress laid upon it in the Ignatian Epistles, 107;

especially in the Vossian Letters, 87;

the Ignatian controversy centres round the question of, 61;

not mentioned in the Epistle of Polycarp, 106, 107 sq, 122;

prominent in the writings of Irenæus, 122

Ernesti, 68

Euodia and Syntyche, extravagant German theories respecting, 24 sq

Eusebius;

sources of his history, 32 sq;

his rule of procedure in dealing with the Canon, 36 sq, 46 sq, 178 sq,

190 sq, 215 sq;

tested on extant literature, 40 sq;

what his silence means, 32 sq;

its value as a direct testimony, 51;

his trustworthiness and moderation, 49 sq, 209;

his habit of incomplete and combined quotations, 168, 209;

on the Ignatian Epistles, 72 sq, 80, 82;

on Papias, 142 sq, 147, 151 sq, 154, 167, 186, 190 sq;

his estimate of Papias, 209;

on John the Presbyter, 143 sq;

his lists of the works of Melito not exhaustive, 224 sq, 228;

nor those of the works of Apollinaris, 238, 242;

dependent upon Pamphilus' library, 225;

on the Paschal controversy, 17, 245;

attempts to harmonize the Gospel narrative, 208, 209;

for this purpose perhaps borrows from Papias, 208

Evagrius, 80

Ewald, 63, 65, 136, 204

[Greek: epi Traïanou], 81

[Greek: epistolai], of a single letter, 114, 189

[Greek: exêgêsis], 155 n, 156, 160 n, 175 sq;

and [Greek: diêgêsis], 157 n

Fathers, early;

compared in historical accuracy with classical writers, 268 sq;

considered as critics, 167, 229, 263, 268;

the dearth of scriptural quotations in their works

accounted for, 33, 271;

explanation of their literary plagiarisms, 202, 237

Felicitas, 83

Florinus;

a pupil of Polycarp, 96 sq;

Irenæus' letter to, 96 sq, 195 n;

date of his connexion with the royal court, 97 sq;

his subsequent history, 98

Four Gospels;

that number only recognized in the Muratorian Canon, 166, 270;

in Irenæus, 45, 48, 166, 233, 263 sq;

in Eusebius, 39

Fourth Gospel;

its spirit, 13;

its Hebraic character, 14;

the minuteness of its details, 14 sq;

the narrative of an eye-witness, 14 sq;

compared with the Apocalypse, in diction, 15, 34 n, 131 sq, 214 sq;

in Christology, 15 sq;

the bearing of Montanism on this question, 219, 238, 267;

compared with the Synoptists in chronology and

narrative, 16, 48, 131, 240, 245 sq;

the relation of the Paschal controversy to this

question, 17, 219, 225, 239 sq, 267;

historical and geographical allusions considered, 17 sq;

the personality of its author, 18 sq;

association of others with him in the work, 187;

anecdotes with regard to its composition, 48, 52, 187, 189 sq, 210, 217;

probably dictated, 187, 214;

its wide acceptance among orthodox and heretics, 52 sq;

testimony given by the growth of various readings

and interpolations, 9 sq, 52;

by the commentary of Heracleon, 52;

the evidence of the Ignatian Epistles, 41;

of Papias, 4 sq, 35, 54 sq, 186 sq;

of the _Martyrdom of Polycarp_, 221 sq;

of the elders in Irenæus, 48;

of the Muratorian Canon, 52, 189 sq, 206 sq;

of Claudius Apollinaris, 240;

of the School of St John generally, 249 sq;

of the _Letter of the Gallican Churches_, 258;

of Tatian, 275 sq, 280 sq;

of Origen, 216;

of Gaius, 216 n;

Irenæus on its purpose, 48, 182;

quoted by Theophilus of Antioch, 44, 52, 179, 215, 216;

significance of the silence of Eusebius, 33 sq, 51 sq;

ascribed to Cerinthus, 215;

its connexion with the First Epistle of St John, 186 sq, 190, 220

Gaius;

on the authorship of the Epistle to the Hebrews, 47;

of the Apocalypse and Fourth Gospel, 216 n;

his date, 216 n;

his relation to Hippolytus considered, 91 n, 216 n

Galen, 83, 153, 196 n, 295 n, 296 sq

Gallican Churches;

a colony from the Churches of Asia Minor, 249, 251 sq;

intimate connexion between the two bodies, 105, 249, 252 sq;

persecuted under M. Aurelius, 252 sq;

their letter to the brethren in Asia and

Phrygia, 146 n, 216, 252 sq, 259 n, 271;

its date, 259;

scriptural quotations in it, 254 sq;

their letters on the Montanist controversy, 253;

their letter to Victor on the Paschal controversy, 253 sq

Gaul, called Galatia, 251

Georgius Hamartolos, 211 sq

Gfrörer, 69

Glaucias, 21

Gnosticism;

the development of antinomian, 119;

the literature of, 160 sq;

the exegesis of, 160 sq, 175, 202;

the opponents of, 160 sq, 219, 268;

the scene of the conflict with, 219;

attacked in St Paul's Epistles, 119;

in the Apocalypse, 14 n, 119;

in the Epistle of Polycarp, 116 sq;

not alluded to in the Ignatian Epistles, 85;

an appeal to the Canon requisite in the conflict with, 219

Gobarus, 12

_Gospel of Peter_, 37

_Gospel according to the Hebrews_;

see _Hebrews, Gospel according to the_

Gospels;

see _Matthew's (St) Gospel_, _Mark's (St) Gospel_, _Luke's (St) Gospel_,

_Fourth Gospel_, _Four Gospels_

Grabe, 98 n

Griesbach, 68, 69

[Gwynn's (Prof.) discovery of a Gaius distinct from Hippolytus, 216 n]

Hadrian, 98

Hagenbach, 68

Harless, 69

Hase, 70

_Hebrews, Gospel according to the_;

employed by Hegesippus, 47, 183;

by other fathers, 152;

perhaps quoted by Ignatius, 41 sq, 153;

Papias not proved to have employed, 152, 203 sq;

translated by Jerome, 203, 285;

statements of Jerome about it, 42, 152;

confused with the Hebrew original of St Matthew, 170, 285;

with Tatian's _Diatessaron_, 284;

distinct scope of the last-named work, 285

Hebrews, Epistle to the;

in the notices of Eusebius, 37, 46, 47, 49, 52;

the testimony of Clement of Rome, 40, 47, 49;

of Irenæus, 46, 47;

of Gaius, 47

Hefele, 63

Hegesippus;

his lost ecclesiastical history, 32, 39;

the silence of Eusebius respecting, 34 sq, 183, 185;

his attitude towards St Paul, 12;

towards tradition, 155;

employs the _Gospel according to the Hebrews_, 47, 183

'Hellenic' and 'Hellenistic,' 132 n

[Hemphill, 287, 288]

Henke, 68

Heracleon's commentary on the Fourth Gospel, 52

Hermas, the _Shepherd_ of;

its devotional character, 271;

hence does not quote Scripture, 271;

the citations in Eusebius, 37, 38, 47 sq;

quoted by Irenæus, 45, 47, 184

Herodes, the magistrate, 220, 221

Heumann, 68

Hierapolis, 91, 102, 142, 153, 207, 218, 224

Hilgenfeld, 64, 71, 104, 116, 122, 146 n, 158 n, 159 n, 170, 171, 172,

176 n, 186, 211, 216, 262 n, 287 n

Hippolytus;

pupil of Irenæus, 102, 145, 196 n, 267;

probably at Rome, 267 n;

opposes Gnosticism, 216 n, 219;

defends the Fourth Gospel against the Alogi, 216 n;

plagiarisms of, 202;

plagiarisms from, 216 n;

Gnostic fragments preserved in, 40, 161;

his relation to Gaius considered, 91 n, 216 n

Hitzig, 24 sq

Hoffmann, 282 n

Hort, on the elate of Justin Martyr, 274 n

Ignatian Epistles; date, place of writing and subject, 59, 93;

three forms: (1) Long Recension, 60;

documents, 60;

date of the forgery, 60;

(2) Vossian Epistles, 60 sq;

MSS and Versions, 61;

history of their discovery, 61;

(3) Curetonian Epistles, 61;

their discovery, 61;

questions raised (A) whether the Vossian or Curetonian Epistles

are prior, 61;

the view of _S.R._, 63, 74;

the real balance of modern authorities, 63 sq;

arguments against the priority of the Curetonian Epistles from

(i) the Armenian Version, 60;

a translation from the Syriac Version of the

Curetonian Epistles, 71, 86;

(ii) the abruptness of the Curetonian Epistles, 77 n, 86;

the counter-argument from the confessedly spurious letters

answered, 60, 71, 72 sq;

the argument from quotations considered, 73 sq;

(B) whether any form is genuine, 61;

denied by _S.R._, 62, 74;

(i) internal evidence considered,

(_a_) Ignatius' treatment as a prisoner, 74 sq;

(_b_) the journey to Rome, 79 sq;

(_c_) Ignatius' zeal for martyrdom, 82;

(_d_) supposed anachronisms, 83;

(_e_) evidence of style, 84;

(ii) external evidence, 82;

result, 84, 88;

relation of the Vossian Epistles, 84 sq;

argument from silence, 84 sq;

limit of their date, 85;

arguments for their genuineness, 86 sq;

result, 88, [59 n];

scriptural quotations in the, 41;

Eusebius' method tested on the, 41;

theological controversies which have centred round, 61 sq;

Christology of, 42, 86 sq, 108, 231;

a metaphor of image-processions illustrated, 302

Ignatius; the name Theophorus, 302;

his letters (see _Ignatian Epistles_);

his journey to Rome, 59;

its probability considered, 63, 79 sq, 111;

his route, 93, 113;

his treatment as a prisoner, 74 sq;

his intercourse with Polycarp, 92 sq, 106 sq, 113;

the notice in the Epistle of Polycarp, 11, 82, 113 sq;

his zeal for martyrdom, 82;

not martyred at Antioch, 79 sq, 212 n, 214;

date of his martyrdom, 59;

days of commemoration of, 79;

extant martyrologies of, 73 n, 80

Irenæus; date of his birth, 98 n, 264;

a pupil of Polycarp, date, 89, 97 sq;

his letter to Florinus, 96 sq, 195 n;

represents three Churches, 267;

his connexion with the _Letter of the Gallican Churches_, 259;

sent as delegate to Rome, 253, 259 n, 267;

at Rome more than once, 267 n;

his lectures there, 267;

his pupil Hippolytus, 102, 145, 196 n, 267;

date of his episcopate, 97;

his remonstrance addressed to Victor, 100;

his literary activity, 267;

date of his _Refutation_, 259, 260;

the first great controversial treatise, 271;

its importance as evidence to the Canon, 271;

his profuse scriptural quotations, 44 sq, 180, 181, 228, 261;

Eusebius' method illustrated, 45, 46, 184;

importance of his testimony to the Canon, 53, 89, 99, 166, 264 sq;

appeals to the elders (see _Elders_);

his evidence to the Fourth Gospel, 3 sq, 52, 53, 54 sq;

to the motive of the Fourth Gospel, 48, 182;

to four Gospels, 45, 48, 166, 233, 263 sq;

to the Ignatian Epistles, 80, 82;

to the Epistle of Polycarp, 82, 101, 104 sq;

his appeal to the Gospels against the Valentinians, 219, 245 sq, 262;

his controversial treatises, 267;

his conflict with Gnosticism, 160, 219;

on the Paschal question, 242, 244 sq, 267;

on the duration of Christ's ministry, 246;

on His age at the time of the Passion, 246 sq;

on the Apocalypse, 45, 47, 216;

on the old age of St John, 48, 92, 101;

on Polycarp, 96 sq, 115, 116;

on Papias, 4 sq, 127, 142 sq, 154, 158 sq, 166, 194 sq, 248 n;

on the Hebrew original of St Matthew, 172;

his Chiliasm, 151, 197;

his evidence for episcopacy, 122;

his use of the word 'oracles,' 174;

his literary obligations to Papias, 202;

to Melito, 236 sq;

considered as a critic, 268 sq

Jacobson, 63, 66, 67 n, 69, 103 n, 123 n

Jerome;

on the Hebrew original of St Matthew, 208 n, 285;

on the _Gospel according to the Hebrews_, 42, 152, 208, 285;

on the public reading of Polycarp's Epistle, 105 n;

on Tatian's treatment of St Paul's Epistles, 273 n;

on Apollinaris, 242, 243

Jerusalem, results to the Christian Church from the fall of, 90 sq, 217

John (St);

at Ephesus, 91, 101, 142 sq;

his church organisation, 218;

the founder of a school, 217 sq;

the repositary of Apostolic doctrine and practice, 218;

his encounter with Cerinthus, 101, 212;

his connexion with Polycarp, 89, 92;

with Papias, 142 sq, 160, 193, 198, 210 sq;

with his namesake John the Presbyter, 143 sq, 187;

his longevity, 48, 89, 91, 92, 101, 217, 246;

a story of his martyrdom explained, 211 sq;

traditions respecting him, 48, 187, 189 sq, 210, 217;