CHAPTER VIII

SPECIAL CASES: RELATIONSHIP OF STUPOR TO OTHER REACTIONS

We have described typical cases of benign stupor and isolated certain

interrelated symptoms which, when they dominate the clinical picture, we

believe establish the diagnosis of stupor, regardless of the severity of

the reaction. These symptoms are apathy, inactivity, a thinking disorder

and, quite as important as these, an absorbing interest in death. It is

typical that the patient contemplates his dissolution with indifference

or, at most, with mild or sporadic anxiety. There seems little reason to

doubt that when these four symptoms occur alone, we are justified in

making a diagnosis of stupor. The next problem is to consider the

meaning and classification of cases where these symptoms occur in

conjunction with others. This naturally introduces the subject of

relationship of stupor to other manic-depressive reactions.

It is probably best to begin with presentation of three such cases.

CASE 16.--_Anna L._ Age: 24. Admitted to the Psychiatric

Institute August 21, 1916.

_F. H._ Maternal grandmother temporarily insane during

illegitimate pregnancy, thereafter a little odd. Mother

high strung and emotional. Father high strung, impulsive

and irritable.

_P. H._ As a child she was quick tempered, quite a spitfire

and given to tantrums. At the age of 14 she became a

vaudeville actress in Cleveland, which was the home of her

childhood. When 17 she married a Jew, although she was

herself a Catholic. Her husband noted that she was fretful,

sensitive, resentful and quick tempered, although apt to

recover quickly from her rages. Previously healthy,

neurotic symptoms began with marriage, taking the form of

stomach trouble and a tendency to fatigue. Shortly after

marriage an abortion was induced. After being married for

two years she had a quarrel and separated from her husband.

They were reconciled later, but in the meantime she had

been having relations with another man. When 20 an

abdominal operation was performed in the hope of relieving

her gastric symptoms, but no improvement occurred. The

patient after recovery stated that she continued to be

nervous, shaky and dizzy, at times trembling when going to

bed at night. Two years later, however, she took up

Christian Science and showed objectively some improvement

in her health, although according to her later accounts she

continued to feel somewhat nervous and fatigable. Her

husband stated that at this time she also began to ponder

much about such questions as the difference between life

and death, what “matter” was, and also studied “grammar”

and “etiquette.” According to the patient some five or six

months before admission she began to have peculiar

sensations following intercourse--a feeling of bulging in

the arms, legs and back of the neck. One evening after an

automobile ride there were peculiar sensations on her right

side like “electricity” or as if she were inhaling an

anesthetic. She gasped and thought she was dying. Two

months before her admission she went with her husband and

his family to a summer resort where she felt increasingly

what had always been a trouble to her, namely, the nagging

of this family.

Just before her breakdown, because she went daily to the

Christian Science rooms in order to avoid the family, they

suspected her of immorality and accused her of going to

meet other men. Even her husband began to question her

motive. Retrospectively the patient herself said that she

now felt she was losing her mind and did not wish to talk

to any one. At the time she told her husband that she felt

confused and as if she were guilty of something and being

condemned. Repeatedly she said she knew she was going to

get the family into a lot of trouble. Once she spoke of

suicide, and for a while felt as if she were dying. Finally

she became excited and shouted so much that she was taken

to the _Observation Pavilion_, where she was described as

being restless and noisy, thinking that she was to be

burned up and that she had been in a fire and was afraid to

go back.

_On admission_ she looked weary and seemed drowsy.

Questions had to be repeated impressively before replies

could be obtained, when she would rouse herself out of this

drowsy state. She seemed placid and apathetic. She said

that nothing was the matter, but soon admitted that she had

not been well, first saying that her trouble was physical

and then agreeing that it had been mental. When asked

whether she was happy or sad, she said “happy,” but gave

objectively no evidence of elation. Her orientation was

defective. She spoke of being in New York and on

Blackwell’s Island, but could not describe what sort of

place she was in, saying merely that it was “a good place,”

or “a nice country place,” again “a good city.” Once when

immediately after her name L. had been spoken and she was

asked what the place was, she said “The L.” She knew that

she had arrived in the hospital that day but said that she

had come from Cleveland, and to further questions, that she

had come by train, but she could not tell how she reached

the Island. She claimed not to know what the month was and

guessed that the season was either spring or autumn

(August). She gave the year as 1917, called the doctor “a

mentalist,” and the stenographer “a tapper,” or “a mental

tapper.” She twice said she was single. When asked directly

who took care of her, said “Mr. Marconi,” who she claimed

at another time had brought her to the hospital. To the

question, who is he? she replied, “Wireless,” and could not

be made to explain further. That night she urinated in her

bed, and later lay quite limp, again held her legs very

tense.

For five days she remained lying quietly in bed for the

most part, although once she called out “Come in, I am

here,” “Jimmie, Jimmie” (husband’s name). Several times she

threw her bed clothes off. Otherwise she made no attempt to

speak and took insufficient food unless spoon-fed. At one

examination she looked up rather dreamily but did not

answer. When shaken she breathed more quickly and seemed

about to cry but made no effort to speak. When left to

herself she closed her eyes and did not stir when told she

could go back to the ward. She was then lifted out of her

chair and took a step or two and stopped. Such urging had

to be repeated, as she would continue to remain standing,

looking about dreamily, although finally when taken hold of

she whimpered. When she got to the dining-table she put her

hand in the soup and then looked at it. So far there is

nothing in this case atypical of what we would call a

partial stupor. The cardinal symptoms of apathy,

inactivity, with a thinking disorder, are all present and

dominate the clinical picture. There is, further, the

history of a delusion of death during the onset of the

psychosis. Had her condition remained like this, there

would be no difficulty in classifying the case, but other

symptoms appeared.

Five days after admission she was restless, somewhat

distressed, and announced that she wanted to talk to the

physician. When examined, the distress, with some

whimpering, continued. She asked the doctor not to be harsh

to her, frequently said there was something wrong and began

to cry. A normal interest appeared only once, when she

spontaneously said she wanted to see her relatives. A most

interesting feature, however, was a certain perplexity that

now appeared. She spoke of this directly: “I do not know

what it is all about. I know you are a doctor, that is all.

I don’t know whether I passed out and came back again or

what--I don’t know what to make of it.” She also felt

confused about her marriage--“There is where all the mixup

is. I was married when I was 16.” She was reminded that she

had said she was single, and replied “I am single.” Then

where is your husband? she was asked. “He must be dead.”

She recalled the examination on admission and remembered

some of the questions that she was asked then, also knew

that she had been at the Observation Pavilion and that she

had reached this hospital by boat. On the other hand she

still claimed that the year was 1917, and in connection

with the delusion of having died was quite unclear as to

the time. She said that it seemed as if she had died many

years ago and that she had come to the hospital years ago.

She also spoke of having died at a summer resort the year

before. When asked for her age, she said that she must be

very old, but on the other hand claimed that she was

supposed to die and to come to the hospital when she was 26

(two years more than her actual age).

Her psychosis continued from then on for about ten weeks.

She soon began to feed herself, but otherwise for most of

this period remained quietly in bed, looking about a good

deal, although showing no particular mood reaction until

questioned, when she was apt to make repeated statements

about her perplexity--that she did not know what it was all

about, every one had mixed her up, everything was so

strange, “my head is mixed up, I am trying to straighten

things up.” She frequently when interviewed became

lachrymose and often with her subjective confusion there

was considerable anxiety. Another unusual phenomenon for a

stupor patient was that she was frightened at a thunder

storm. On the whole, however, her apathy and indifference

were quite marked. For instance, during the latest phase of

her psychosis, when the nurses would sometimes make her

dance with them, she did so but without showing any

interest and not until immediately before her recovery did

she begin to speak spontaneously to any extent whatever. A

marked difference from the ordinary stupor was that this

apathy was invariably broken into when she was questioned

and ideas came to her mind, the nature of which seemed to

be essentially connected with her perplexity.

Not only did ideas appear more frequently than one meets

them in stupor cases, but they were present in greater

variety. The dominant stupor death idea was, it is true,

almost constantly present, but it did not come to the

direct and unequivocal expression which we are accustomed

to see in typical stupor. She did not say “I am dead,” or

“I was dead,” but it was always “It seems as if I were

dead,” or “I think I must have died,” or some such dubious

statement. Other ideas were that her mother was dead and

had been put into a box. She frequently gave her maiden

name and said that she lived in Cleveland with her mother

and that this was Cleveland. At times she thought she was

engaged and was going to be married to her husband shortly.

Again there were notions that her husband had married

somebody else or that some harm was going to come to him.

Sometimes she thought that her mother’s name was her own,

that is, Mrs. L. The hospital once seemed like a convent to

her.

Her subjective and objective confusion seemed quite

definitely to be connected with the insecurity and

changeability of these ideas. It appeared as if insight and

delusion were struggling for mastery in her mind, so that

reality and fancy were alternately, even simultaneously,

possessing her, and that this gave her the feeling of

perplexity from which she suffered. Once when she remarked

“It seems as if I had been dead all the time,” she was

questioned more about this and replied, “Well, sometimes I

thought I was dead, at other times it seemed as if I

wasn’t.” In answer to a direct question about her feeling

of confusion she said “I don’t know. I know I have lots of

good friends, they all want to help me and it seems as if

everything got mixed up between the L.’s (her married name)

and the G.’s (her maiden name).” This was apparently an

elaboration of the wavering ideas she had about her

singleness or her married state. Once after referring to

her husband as her sweetheart whom she was to marry, and

immediately thinking that perhaps he had married somebody

else, she added, with a sigh, “The more this goes on, the

more mixup.” In short, any question, even on some

apparently neutral topic, seemed to start up conflicting

ideas in her mind, the inconsistency of which she

recognized without being able to control their appearance.

Hence, whenever she was spoken to, she became perplexed and

distressed.

Her orientation gradually improved so that, although it

remained vague, it was no longer glaringly inaccurate. Then

quite suddenly she one day came to a nurse and asked how

long she had been in the hospital. When told, she remarked

that it seemed as if she had spent the whole winter there.

She was examined at once and found to be quite clear and at

first in good control of her faculties. She remembered a

good many of her ideas, in fact was able to elaborate a

little from memory on what had already been reported from

her utterances during the psychosis. The recovery was not

immediately complete, however, for at this examination,

when told that she had constantly given her maiden name,

she became distressed and said the physician was trying to

mix her up and was reluctant for this reason to discuss her

ideas. This soon passed, however, and within a few days

she was quite normal and had remained so for some months

after her discharge from the hospital, when last seen. In

fact, according to the husband, she was in better mental

and physical health following the psychosis than she had

been for years.

Essentially, then, this case shows what was at first a typical partial

stupor, but soon became complicated by a tendency for questioning to

provoke rather a free flow of ideas and a distressed perplexity. This

symptom of perplexity soon grew to dominate the clinical picture, so

that the psychosis was really a perplexity ushered in by a brief stupor

reaction with a background of stupor symptoms running through it. The

second case shows similar tendencies but different from the one whose

history has just been cited in that the perplexity was never complained

of by the patient herself and that her emotional reactions were more

marked and varied.

CASE 17.--_Celia C._ Age: 18. Admitted to the Psychiatric

Institute May 2, 1914.

_F. H._ Four years after this attack her mother was a

patient in the hospital with an atypical manic-depressive

psychosis from which she apparently recovered.

_P. H._ The patient herself was described by superficial

observers as being bright, sociable, well-informed and very

ambitious.

When 18 years of age she was working very hard preparing

for some examinations, and worried lest she should fail in

them. Some years later the patient accounted for her

psychosis by saying she had a quarrel with her sister,

immediately after which she began to feel depressed. The

anamnesis states that she was slow, complained of not being

able to think and feeling as if she had no brain. She was

sent to a general hospital, where she was apprehensive,

wanted her mother to stay with her and one night called out

“Mother.”

The case being recognized after a few days as a psychosis,

she was sent to the _Observation Pavilion_, where she was

described as jumping about in bed in a jerky, purposeless

manner, resistive when anything was done for her, and mute.

Her sister reported that when she visited her the patient

said “Go away, I am dead.”

_On admission_ she looked dazed, stared vacantly and had a

tendency to draw the sheet over her. When put on her feet

she let herself fall limply. At times she became agitated,

sobbed and cried loudly, especially when attempts were made

to examine her physically, or, when she was asked

questions, she scarcely spoke.

Her psychosis lasted but a little more than three months

under observation and was characterized by the following

symptoms: She was usually in bed, staring blankly or

appearing otherwise quite indifferent and apathetic, but

not infrequently, especially during the first few weeks,

she was quite restless, resistive, whined and suddenly

appeared startled or distressed with no occasion for this

reaction in the environment. Rarely she was suddenly

assaultive. When attempts were made to examine her, she was

frequently mute or would repeat the question with a rising

inflection, not getting anywhere, or would say, “What shall

I say,” or “I, I----” never finishing her sentence. After

orientation questions she might say “This is--this is--this

is----” all this, together with a rather perplexed

appearance, gave the impression of considerable

bewilderment, but at no time did she complain of

autopsychic perplexity. It was difficult to judge of her

orientation on account of her failure to answer questions,

but it soon appeared that she knew the names of the nurses,

for she sometimes called them spontaneously by name. She

always ate reluctantly.

During these examinations, however, other symptoms often

appeared. When she was talked to, she was apt to indulge in

depressive statements and show considerable distress. Such

remarks were: “I must confess my guilt,” “I am a bad girl

and I have to face my guilt,” or “I have sinned,” or,

standing up with a dramatic air, “I must stand up and tell

the truth.” Once she said, “It is too late to live now.”

She spoke of having lied and usually would not say what

about, but once on questioning replied “I said I would not

tell what happened here.” She was asked, What do you mean?

and answered “I took my oath not to tell anything.” Pressed

further she said that the nurses poisoned her. Another time

she said she was in prison. To her aunt who visited her she

said, “I am a prostitute,” and once she remarked to the

doctor, “I have killed my honor,” and on another occasion

in the middle of the night she called out, “Chinatown

Charlie, come here.” She thought the doctor was her

brother.

Most of these statements were associated with painful

emotion, but there were a few occasions when an element of

elation cropped out. Thus on one occasion she laughed,

another time gripped the doctor’s pad and tried to read it.

When the nurse laughed, she made a funny grimace at her and

said “Why do you laugh?” Again she once sang two songs, but

after the first verse got stuck and kept repeating one

word.

At the end of three months she improved rather rapidly and

was in a condition for discharge as “recovered” a month

later. Retrospectively she said that she recalled feeling

guilty, thinking that her mother was dead, having been

killed by the patient as a result of worrying over the

latter’s failure in her examinations and refusal to eat.

She remembered, too, that at times she thought the building

was burning. Some things like “Chinatown Charlie” she

denied remembering, although she had a good recollection

for the external facts throughout the psychosis. Her

insight was superficially good, but she was reluctant to

discuss her psychosis, in fact claimed that she had been

made more of a lunatic by coming to the hospital than she

was on admission.

Some five years later she had another somewhat similar

attack, again following a quarrel, this time with a fellow

employee. In this second psychosis, however, manic elements

were much more prominent.

Here again, then, we have the symptoms of apparent apathy, inactivity,

and similar ideas of death, but the thinking disorder was possibly not

very profound, inasmuch as she had a good memory for external events.

Her ideas, too, are much more florid than those which we customarily

meet with in stupor cases, but the most marked peculiarity was that

this “stupor” was liable to constant interruption, either spontaneously

or as a result of questioning, which always produced a mood reaction.

She was apathetic only so long as she was left alone. In other words,

whenever an effort was made to test what seemed to be apathy, the

evidences of it disappeared.

The third case to be considered is somewhat like that of the first, Anna

L. (Case 16), in that with the inactivity and apathy there was a

coincident subjective perplexity. The apathy, however, was less marked

than in the case of Annie L.

CASE 18.--_Catherine M._ Age: 24. Admitted to the

Psychiatric Institute November 10, 1913.

_F. H._ Information as to the family is confined to the two

parents. The mother, who was frequently seen, seemed to be

a natural, sensible woman. The father, on the other hand,

had been alcoholic all his life, had had two convulsions

while drinking, and had little respect from any member of

the family, including the patient.

_P. H._ The patient was said always to have been healthy,

from a physical standpoint, although never robust. She got

on well at school, and then worked first as a stock girl

and later as clerk in a department store, where her work

was efficient and she advanced steadily. As a child she

played freely with other girls but little with boys. As she

grew older she moved about socially a little more, made the

acquaintance of men as well as of girls, but never cared

much for the former and had no love affairs until she met

her husband. She was never demonstrative but always rather

quiet and modest. Occasionally she spoke of thinking that

people talked about her, but the informant doubted if she

brooded over this, because she was not of a worrying

disposition. Considering the ideas which appeared in her

psychosis, it is striking that in her normal life she was

rather antagonistic towards her father on account of his

alcoholism and the crudity of his speech and manners.

When she met her husband she liked him from the first,

although she at no time became really demonstrative. They

were engaged for a year, during which time she agreed to a

postponement of three months for the marriage, which was

suggested by her mother. For some time before this event

she was working harder than usual and seemed a bit worn

out. She ceased working a month before marriage and

improved physically, although she became rather nervous,

that is, she was more easily startled, an accentuation of

what had been a characteristic for some years. Her husband

stated that at this time she became fearful of the

approaching marriage relations and asked him to be kind to

her in this respect. She was married a year before

admission. For two and a half months she refused

intercourse and visited her mother’s home a great deal. She

finally submitted. She was quite frigid but became pregnant

at once. Her abnormality then became apparent. She kept the

fact of her pregnancy to herself for several months and

then when she told her mother wanted to have an abortion

performed. Neurotic symptoms appeared. She became sensitive

with her husband, correcting his grammar, and cried easily.

She also began to be anxious about the approaching

childbirth, and with this became more religious.

For the first few days after the delivery, she was fussy

with the nurse so that two in succession had to be

discharged. On the fifth day she woke up and seeing a nurse

lying on the couch beside her bed thought the latter was

colored. On the seventh day she had a dream in which she

thought she “nearly died in childbirth.” Then she began to

talk of dying for her baby or of having two babies, of

dying herself and rising again after Easter Sunday. She

became antagonistic to her husband and with this excited

and confused so that she was taken to the Observation

Pavilion.

On _admission_ she looked pale and exhausted, had a slight

temporary fever and a coated tongue. Her orientation was

usually vague but sometimes she gave fair answers. Her

verbal productions were rather fragmentary and with the

exception of some repetitions there did not seem to be any

special topics which dominated her train of thought.

For some days the great weakness and the slight fever

continued, and then, as it gradually cleared up, there came

a change in her mental condition that settled into the

state which characterized the rest of her psychosis. She

talked less and was often quite inactive, frequently lying

with her eyes closed for long periods, or sat or stood

about. Such movements as she made were slow and languid.

Her expression was either blank, absorbed, or gave the

appearance of peculiar appealing perplexity. This last was

not infrequently associated with a rather sheepish smile.

She was never resistive and always ate and slept well. With

the exception of a few times she did not soil herself. The

most interesting feature of her mood reaction was that in a

general setting of a slight perplexity there appeared at

times and evidently associated with definite ideas, changes

in her emotional state. Sometimes this was a matter of

distress or of mild ecstasy, sometimes she became markedly

blocked. There was at no time any frank elation, but often

an appropriate smile, that is, appropriate to the situation

and to the thought to which she was giving expression at

the time. Then, rarely, there were sudden bursts of

peculiar conduct, such as throwing herself on the floor or

running down the hall. When questioned as to her motive for

these acts, she would flush, look perplexed and apparently

be unable to explain them.

Her verbal productions dealt with a rather limited range of

topics which can be briefly summarized. As in the other

cases, the reader will notice that the bulk of these ideas

are of a kind not usually prominent in the typical stupor

cases. Many of her thoughts seemed centered around her

husband. She always knew him when he visited her, but in

her thoughts there was a constant change as to his

personality. She persistently confused him with the

physicians, with her father, and with God, and one remark

is typical, “I thought he was God, priest, doctor,

lawyer--well, I wanted to go to Heaven; I thought he would

still be my husband; I always hoped that I would be home in

Heaven.” Not unnaturally with this confusion there were

doubts about her marriage. People said her marriage was

wrong and her husband bad. Frequently she thought he was

dead, or voices informed her that she was not married to

him, or that he was the devil in Hell. In this connection

she also said that people called her a whore, or it seemed

as if she were accused of not being married.

As prominently as appeared the ideas of the invalidity or

impossibility of her marriage, to the same extent did her

father assume an important rôle for her. As a rule he

appeared in religious guise as God, but often he was the

doctor--“I knew my father at home and my father in Heaven;

which God do you mean? did you say God or father?” At times

she spoke of being in Heaven and that God seemed to be God,

doctor or priest. In this connection there were ideas of

being under the power of some one, God, devil or father.

As is usually the case where strong interest is expressed

in the father, ideas of the mother being dead occurred,

although in the frankest form she reported them as dreams;

for instance, one night she woke up screaming, said that

she had dreamed that her mother was dead and her sister

dying. That, in the psychoanalytic sense, this represented

a removal of a rival, making union with her father easy,

appeared in the statement that her father was dead but that

she had dreamed he had come to life again for some one

else. When asked what she meant, the question had to be

repeated several times, then she said “My mother died, my

father and mother had a quarrel.” There is more than a

suggestion here of a difference in the significance of

death, in so far as it concerned the two parents. The

mother dies and remains dead, that is, she is gotten rid

of. The father dies but takes on a spiritual existence and

comes to life again, a frequent method in psychoses for

legitimizing the idea of union with the parent by

elimination of the grossly physical.

There were strikingly few allusions to the plainly sexual.

She spoke of being married to the doctor, and even went so

far as to say that they belonged together in bed. On

another occasion she called him “darling.” Once she

reported that it was said that she was going to have babies

and babies and babies. These references were, however,

quite isolated, so that the erotic formed a very small part

of her productions.

Delusions of death, we have seen, are the most constant

content of true stupors. In this case they were present but

distinctly in the background. She spoke quite frequently of

being in Heaven. She also talked of being crucified. Once

she said “I died but I came back again.” This last

utterance was rather significant in that frankly accepted

ideas of death were unusual; for instance, she would say

sometimes, “I think I am in Heaven, again not. It confuses

me, but I know I am in Heaven.”

In general, then, her ideas were, on the whole, not at all

typical of stupor but much more like those met with in

other manic-depressive conditions. Correlated with this was

an unusual mood picture. Quietness and apparent apathy of

the patient were interrupted by little bursts of emotion,

and throughout the psychosis there was a coloring of

perplexity. Not only was this last objectively noticeable,

but she spoke very frequently of it and always in

connection with the inconsistency of the ideas in her mind

which puzzled her. For instance, in speaking to the doctor

she said “I think of you as Bill (her husband’s name)

sometimes--I get confused thinking of Bill as God, doctor,

lawyer, priest.” Again, referring to her husband, she made

these curious statements: “They seemed to speak of him as

being in the wrong--the right--it seems that the right

devil is the wrong one for me--they say he is not the right

one for me; they say he went wrong from the time we were

married.” Again, she said that she did not know who her

father was, and went on: “It puzzles me, this father

business, I knew my father at home and my father in

Heaven.” Again, “Which God do you mean? Did you say God or

father?” A hint as to how this subjective confusion made

the environment seem uncertain comes from the statement,

“You looked like the devil and yet you were God.”

Distress and anxiety appeared not infrequently and always

appropriately. The distress was usually occasioned by an

idea of injury to others, as when she cried over the

fancied accusation of drowning her husband and mother; or

in connection with accusations of herself, such as when she

reported “They called me a whore.” As has been stated,

there was never any frank elation, but an element of

pleasurable expansive emotion was frequently present in

connection with her religious utterances. This came

particularly when she spoke of union with her father as

God. She seemed to swell with ecstatic emotion. It was

especially well marked once when she threw herself on the

floor and when asked what she was trying to do replied, “I

want to do what God wants me to do, drop dead or anything

at all.” Perhaps the most unusual affective reaction was a

blocking which occurred when certain topics appeared. This

is a phenomenon quite unusual for stupor, where speech

seems to stimulate and arouse the patient as a rule. One

got the impression that ideas tended to come into this

patient’s mind which were painful enough to disturb her

capacity for connected thought. A good example of this

reaction was when she was speaking of her father having

died and coming to life again. On being asked what she

meant, she became quite blocked and the question had to be

repeated several times, when finally the apparently

unrelated statements appeared: “I dreamed my mother

died--they had a quarrel.” Who had a quarrel? she was

asked, and replied “My mother and father.” Apparently her

thinking about her father coming to life for some one not

her mother stimulated deeply unconscious ideas concerning

the separation of her mother and father, and her taking the

mother’s place, and these ideas were sufficiently

revolutionary to upset her capacity of speech for the time

being.

She recovered completely about six and a half months after

her admission.

If we consider together the common features of these three cases, we see

that they resemble stupors only in the presence of inactivity and

apparent apathy. It is true that death appears in the ideational content

but not with that prominence, bordering on exclusiveness, which

characterizes such delusions in the true stupors. These three patients

give one the impression of being absorbed in thoughts that have many

variations. It seems as if they had difficulty in grasping the facts of

the environment, while feeling at the same time the vividness of the

changing internal thoughts, hence a confusion develops which is either

subjective, objective, or both. It is probably the introversion of

attention which gives rise to the apparent apathy, because normal

emotions emerge as part of our contact with reality around us. This lack

of contact with the environment leads also to inactivity. If one’s

attention and interest is turned inwards, there can be no evidence of

mental energy exhibited until the patient is roused to contact with the

people or things about him. It is noteworthy that in these cases

emotional expression emerged when the patients were stimulated to some

productiveness in speech.

These conditions really constitute a different psychosis in the

manic-depressive group, essentially they are perplexity states such as

have recently been described by Hoch and Kirby.[7] Not infrequently we

see exhibitions of this tendency in what are otherwise typical stupors.

For example, Mary F. (Case 3) (the third case to be described in the

first chapter), showed for a few days after admission a condition when

she was essentially somewhat restless in a deliberate aimless way. At

the same time she looked dazed or dreamy. With this restlessness she

appeared at times “a little apprehensive.” Although she spoke slowly,

with initial difficulty she answered quite a number of questions. Her

larval perplexity was evidenced by the doubt expressed in a good many of

her utterances, such as, “Have I done something?” “Do people want

something?” “I have done damage to the city, didn’t I?” When asked what

she had done, she said, “I don’t know.” She asked the physician, “Are

you my brother?” and when questioned for her orientation said, “Is not

this a hospital?” The atmosphere of perplexity also colored the

information which she did recall correctly; for instance, when asked her

address, she said, “Didn’t I live at ----?” then giving the address

correctly.

As stated in Chapter V dealing with the ideational content of stupor,

one has to look on the delusions of patients as symptoms subject to

analysis and classification just as truly as the variations in mood or

intellectual processes, in fact they should be subject to the same

correlation as are the mental anomalies which are usually studied,

particularly if we are to understand these psychoses as a whole. Let us,

therefore, consider the death ideas in the three cases studied in this

chapter. We find that, as in the ordinary stupors, there are delusions

of death, also of mutual death (with the father), but there is a

tendency to elaboration so that the death is only part of a larger

Œdipus drama, the rest of which is usually lacking in stupors. Here

it is present. So we have thoughts of the death of the mother or

husband, another rival, considerable preoccupation with Heaven, and also

erotic fancies.

We find in manic-depressive insanity a tendency for more or less

specific ideational contents with different types of the psychoses.[8]

For example, there are religious and erotic fancies or ambitious schemes

dominating the thoughts of manic patients, fears of aggression and

injury met with in anxiety cases, and so on. In stupors, death seems to

be a state of non-existence with other meanings lacking or only hinted

at occasionally. When it tends to be elaborated, it leads over to

formulations suggesting personal attachments and emotional outlet, and

then we are apt to find interruptions of the pure stupor picture. For

example, Charlotte W. (Case 12), whose case has been described, thought

much about being in Heaven and ended with a hypomanic state. Atypical

symptoms appear just as constantly in these cases, as do the atypical

ideas. In other words, the thought content is definitely correlated with

the clinical picture.

As the clinical pictures show the relationship of stupor to other

psychoses, so there is also a correlation with varying formulations of

the death fancy. We are now in a position to define more narrowly what

death means in stupor. It is an accepted fact, a Nirvana state. When

death means union with God or appears in other religious guise, manic

symptoms tend to develop. When it is unwelcome and appears as “being

killed,” we find anxiety symptoms. A patient can conceive of death

variously and have various clinical pictures. A knowledge of the

metamorphoses of ideas and their relationship to other symptoms enables

us to understand such cases, that, without this key, seem confused and

lawless jumbles of symptoms. Such theories tend to justify the view of

essential unity of the manic-depressive group.

It would be instructive at this point to consider another case which

illustrates beautifully how a stupor reaction may crystallize out of

other manic-depressive states when attention has become focused on

personal death. This patient went through four phases while under

observation. First, while showing a perplexed expression but with fair

orientation, she gave utterance to erotic and expansive fancies. She was

restless, somewhat intractable and gave the impression of brooding over

her imaginations rather than luxuriating in them. In other words, her

condition seemed to be more that of absorbed than active mania. Second,

these same ideas, somewhat reduced, continued in an apathetic state

while impulsive symptoms developed: She began to shout like a huckster

to be taken to Heaven and made numerous affectless, suicidal attempts.

Third, came a true stupor and, fourth, a period of recovery when the

stupor symptoms all disappeared but insight into the falsity of her

ideas was lacking.

CASE 19.--_Celia H._ Age: 19. Admitted to the Psychiatric

Institute October 22, 1913.

_F. H._ The father was living; he always drank, and

especially in later years contributed little to the support

of the family. The mother was living and said to be

normal, while a brother was coincidentally insane, with a

recoverable psychosis.

_P. H._ The mother stated that the patient was bright at

school, enjoyed company and going out, had a droll wit, was

not at all seclusive, no dreamer, helped to support the

family and was efficient. She was very much attached to her

brother and once said that if anything should ever happen

to him she thought she would die. She also cared much for

her older sister, with whom she worked, and for her mother.

Three months before the patient’s admission her brother

became depressed, mute, seemed worried, cried at times. He

was sent to the country. Two months before admission, when

the mother and the patient went to bring the brother to

town, and while they were at the station, he suddenly tried

to throw himself under a train but was restrained just in

time. The patient appeared intensely frightened, but did

not talk. In fact, she seemed somewhat bewildered and at

once became dull. “Her movement and manner were much as at

present.”

When the patient was able later to give a retrospective

account of the onset, she claimed that for some months

before this incident she saw that her brother was losing

his mind. She worried about this as well as about her work,

and felt worn out. She said that when the brother tried to

throw himself under the train she was terrified and could

not speak or move, and that her mind got upset at once, “I

lost my memory.” The others forgot her and left her alone

on the platform. Strangers put her on another train and she

knew nothing until she arrived at home.

The mother added that at the time when the incident with

the brother happened, the patient was menstruating and that

this ceased at once.

At home she sat about inactive and did not seem even to

worry. Whenever any one asked her about her brother she

replied that he was dead. For two weeks before admission

she said she was rich, that she owned all the property

around. She also said she was married to Mattie S. In this

connection the mother says that a foolish neighborwoman,

the mother of Mattie S., told the patient since her

sickness, by way of encouragement, that she should marry

her son (the man mentioned). Finally, the patient also

expressed the idea that her mother was a stranger, that her

real mother was dead.

At the _Observation Pavilion_ she was described as

wandering about in a perplexed manner, restless, resistive,

answering few questions and in a low tone. She said things

were “changed,” also that she was married to S.

_Under Observation:_ 1. For about ten days the patient’s

condition may be described as follows: The most striking

feature was a certain restlessness with insistence on going

out, with complaints that this and that had been done to

her and with senseless struggling when interfered with. But

all the motions were slow, the whole restlessness aimless

and impulsive. Although the facial expression was somewhat

perplexed, it changed remarkably little, and whenever asked

whether she felt worried or anxious she denied it, and,

indeed, there was only a suggestion of perplexity in her

face.

The ideas which she expressed during this time referred to

a few topics only, namely, marriage, wealth, and State

prison. The remarkable fact was that all the ideas about

marriage and wealth were spoken of, often immediately,

again after some interval, now in the positive and again in

the negative sense. Thus she said she was “Mrs. S.,” again

“You kept me from marrying Mattie S.,” or “I am not

supposed to be here--I am a married person,” but also “You

kept me from getting married.” Or, “Take off that black

dress, I am a bride,” again “You have taken my bridal crown

off my head,” “The steamboats (seen from the window) are

mine--I own the ships, the oceans, the land and

everything,” or again, she said she owned a kingdom, was

Sh.’s wife, a wealthy woman, had millions. Sometimes she

connected the millions with Sh. “Sh. has millions.” On the

other hand, she said: “I owned all this before I came. I

have nothing now,” or “You have taken the regal crown from

me,” “You have made a pauper of me,” “They did it again,

they took my millions away,” or “Let me out, they are

taking my millions.”

Other ideas throughout this period were that this was a

State prison, that “bums” were around. On one occasion she

said “You can’t put down all these things and make me out a

lunatic.” At another time she pulled a patient’s hair and

then said without fun: “I fixed the leading lady of the

dump--she knows a lot, but she does not know enough to

keep her soup cool.” When questioned about this woman (who

at the time while cleaning had moved the furniture), she

said: “I don’t know where I am at.”

The orientation during these days was not markedly

disordered, when one got down to it. Although she spoke of

State prison, it was always found she knew the name and the

location of the hospital, the names of people around her,

even the date approximately, though she was apt to say it

was February 19, 1492, or October 19, 1492, or when the

year was not given as 1492 she said it was “1900 or 1901,

or 1911 or 1912.” Frequently, however, it was hard to hold

her attention.

Finally, it should be mentioned that she very often wet

herself in bed or when standing, even when standing in the

examining room.

2. The period following and lasting for two months may be

given in the form of abstracts of each note.

_November 7:_ Yesterday quiet, though struggling. Says

without change of expression, “I saw four people killed--my

mother, my brother, a priest, and my dear sister--we were

all killed.” Again, “I don’t know where I am,” “I am an

orphan, my people died” (without affect).

_November 20:_ More quiet recently, says little, but tries

to get out when brought to the examining room, but when not

prevented walks slowly about as before, says she wants to

go home. Looks peculiarly blank.

_November 23:_ Has remained quiet, says she is Dr. M.’s

wife. But when told she is not married, she agrees. Her

attitude towards the doctor is not changed, but when the

nurses talk to him, she has tried to prevent it.

_December 6:_ Has remained quietly in bed, gazing about.

Slow in motion. She has spoken of being Dr. M.’s wife,

again President Wilson’s wife, again “Vincent (brother) is

the ruler of the world.”

At interview says little, seems abstracted, answers briefly

in low tone. (Does anything bother you?) “No.” (Are you

natural?) “Yes.” (Who are you?) “C. H.” (correct). (You

said you were the President’s wife?) “No.” (Are you

married?) “No.” (You talked about the kingdom?) “I own the

kingdom” (affectlessly). (Where is Vincent?) “Here.” (Have

you heard him?) “Yes.” (What did he say?) “Nothing.” (Is

he all right?) “Yes.” (Where is your mother?) “Home.” (Why

don’t you go home?) “I can’t.” (Why not?) “I can’t.” (Why

not?) “The family tree is broken, the Cardinal.” (What

about him?) “Nothing.” (Retrospectively she said later she

thought her brother was a cardinal.)

_December 8:_ When her mother visited her she said “It is

about time you come--I thought you were dead.” Has walked

down the hall “looking” for her dead cousin. When asked if

she wanted to see her brother, said, “Ain’t he dead?”

_December 12:_ Cries out in an affectless tone like a

huckster, “Father MacN., take me to Heaven,” repeating this

over and over.

_December 15:_ Quiet as a rule, then for a time at the

door, pulling at it and with whining voice but affectlessly

saying “Give me the key--I want to go to the river--you

can’t keep me from Heaven--it is either Heaven or the

river, give me the keys, give me the keys, open the door,”

“The niggers are taking possession.” To the physician to

whom she had claimed to be married, often repeats “You

don’t belong to me, I don’t belong to you.” (What about the

niggers?) “A band of niggers, that is all they are.” (Are

the nurses niggers?) “That is all they are.” Asked about

her people, she says “They are in Heaven.” (Where are you?)

“I am in Heaven” (without change of expression). Again,

when asked where her people are, says “At home.” Then she

went willingly back to bed and was quiet. In the afternoon

she again went to the door and tried to get out. When

questioned, she said “I don’t want to be an animal,”

“Everybody is making an animal of me” (pointing to an

animal picture). Then again, while trying the door, repeats

in the same affectless manner that she wants to go “to the

river,” “to the bottom of the river,” “to Heaven to see my

mother.” This last was said in a whining tone, with some

tears. She kept turning the knob, tried to get the keys,

and struggled impulsively when prevented.

_December 23:_ Though quiet on the whole, when a visitor

came yesterday, she ran after this woman saying “I want my

generations,” and clung to her, and to-day at intervals

keeps talking about wanting to see her generations but is

often quiet. (Retrospectively she said she wanted to see

all her ancestors from the beginning of time.)

_December 27:_ Of late often talks affectlessly about

wanting to die or wanting to go to Heaven, struggling

impulsively to get medicine away from the nurses, asking

for poison, trying to drink her own urine, or even the

fluid in the bed pan after she had been given an enema, all

evidently with suicidal intent.

_December 28:_ Still constant, impulsive and apparently

affectless attempts at suicide, tries to get medicine away

from nurses, to get the fire extinguisher bottles, a bottle

of ink, etc., struggling when prevented.

But when examined quiet, even smiles at a joke. When

questioned, denies feeling either worried or depressed. She

said she wanted to go home. She gave poor attention to the

questions. Later she threw a wet sheet over a patient and

laughed (this is rare). Later she slapped another patient.

Again she began to talk about wishing to go to the grave.

Calls Dr. M. “Uncle John.”

_December 30:_ Talks either about wanting to die, or

wanting to go to Heaven, or wanting to go to Ireland, all

this as usual in an affectless way. Calls Dr. M. “Uncle

John.” Keeps shouting “Take me to Ireland.”

_January 9, 1914:_ Often quiet in bed, again goes to door,

talks about wanting to go “to Heaven” or “to Ireland.” On

the whole, says little.

It seems, then, that the transition was not abrupt, that

many traits of the first period remained, but that she was

on the whole much quieter, with the exception of some

spells when she insisted on going out or killing herself.

At such times she showed an affectless, impulsive

excitement. Whether there was an element of perplexity then

is not clear from the notes. The topics of which she spoke

also changed. The idea of wealth was rarely expressed, also

the idea of marriage was much in the background, but

prominent ideas were those of death, Heaven, killing

herself, going to Ireland--all of which she produced in an

affectless way. It should be added that she persistently

wet and soiled during this, as well as in the first period.

3. Then followed three months of greater inactivity. She

lay in bed gazing, moving very little, not even when her

meals were brought. She answered but little and

consistently wet and soiled. This state lasted from about

the middle of February until the beginning of April.

4. From this stuporous state she emerged during the next

four weeks, the awakening being associated with persistent

efforts to arouse her. She then was, for six or seven

weeks, nearly normal, so far as her mood went, but had a

tendency to cling to some of her ideas and was

overtalkative. Her memory for the earlier phases of the

psychosis was good, as she recalled not only many external

events but most of her false ideas. She said, however, that

her mind had been a blank for the third stage and she

remembered nothing of it. At the end of this time she

cleared up entirely and was discharged as “recovered.” She

continued well for some months, during which she was

occasionally examined.

This case gives an excellent example of the relationship of stupor to

other manic-depressive reactions. She begins with an absorbed state,

showing elements of perplexity and mania. With this there are expansive

ideas but, also, statements about losing everything and being in prison,

which suggest abandonment of life. Next, with increasing apathy, she

begins to speak of death and soon makes impulsive suicidal attempts.

Evidently her mind was becoming more and more focused on death and with

this there was an appropriate emotional change. She was either apathetic

or the affect exhibited itself in pure impulsiveness. Then comes the

stupor, when all ideas disappear and mentation is reduced or absent.

When the stupor lifts, the original ideas appear not only in memory but

occasion a wavering insight. It is appropriate that she recalled all of

her psychosis fairly well with the exception of the pure stupor, which

she remembered only as a time when her mind was a blank.

FOOTNOTES:

[7] Hoch, August, and Kirby, George H.: “A Clinical Study of Psychoses

Characterized by Distressed Perplexity.” _Archives of Neurology and

Psychiatry_, April, 1919, Vol. I, pp. 415-458.

[8] Hoch, August: “A Study of the Benign Psychoses.” _Johns Hopkins

Hospital Bulletin_, May, 1915, XXVI, 165.

A book on “the psychology of manic-depressive insanity” will shortly

appear by the editor.

Benign Stupors: A Study of a New Manic-Depressive Reaction Type · 第 7 / 14 章