CHAPTER THIRTY-TWO

APPREHENSIONS OF EVIL--FRIGHTFUL DISCOVERY--SOME REMARKS

ON CANNIBALISM--SECOND BATTLE WITH THE HAPPARS--SAVAGE

SPECTACLE--MYSTERIOUS FEAST--SUBSEQUENT DISCLOSURES

From the time of my casual encounter with Karky the artist, my life was

one of absolute wretchedness. Not a day passed but I was persecuted by

the solicitations of some of the natives to subject myself to the odious

operation of tattooing. Their importunities drove me half wild, for I

felt how easily they might work their will upon me regarding this or

anything else which they took into their heads. Still, however, the

behaviour of the islanders towards me was as kind as ever. Fayaway was

quite as engaging; Kory-Kory as devoted; and Mehevi the king just as

gracious and condescending as before. But I had now been three months in

their valley, as nearly as I could estimate; I had grown familiar with

the narrow limits to which my wandering had been confined; and I began

bitterly to feel the state of captivity in which I was held. There

was no one with whom I could freely converse; no one to whom I could

communicate my thoughts; no one who could sympathize with my sufferings.

A thousand times I thought how much more endurable would have been my

lot had Toby still been with me. But I was left alone, and the thought

was terrible to me. Still, despite my griefs, I did all in my power

to appear composed and cheerful, well knowing that by manifesting any

uneasiness, or any desire to escape, I should only frustrate my object.

It was during the period I was in this unhappy frame of mind that the

painful malady under which I had been labouring--after having almost

completely subsided--began again to show itself, and with symptoms as

violent as ever. This added calamity nearly unmanned me; the recurrence

of the complaint proved that without powerful remedial applications

all hope of cure was futile; and when I reflected that just beyond the

elevations, which bound me in, was the medical relief I needed, and that

although so near, it was impossible for me to avail myself of it, the

thought was misery.

In this wretched situation, every circumstance which evinced the

savage nature of the beings at whose mercy I was, augmented the fearful

apprehensions that consumed me. An occurrence which happened about this

time affected me most powerfully.

I have already mentioned that from the ridge-pole of Marheyo’s house

were suspended a number of packages enveloped in tappa. Many of these I

had often seen in the hands of the natives, and their contents had been

examined in my presence. But there were three packages hanging

very nearly over the place where I lay, which from their remarkable

appearance had often excited my curiosity. Several times I had asked

Kory-Kory to show me their contents, but my servitor, who, in almost

every other particular had acceded to my wishes, refused to gratify me

in this.

One day, returning unexpectedly from the ‘Ti’, my arrival seemed to

throw the inmates of the house into the greatest confusion. They were

seated together on the mats, and by the lines which extended from the

roof to the floor I immediately perceived that the mysterious packages

were for some purpose or another under inspection. The evident alarm

the savages betrayed filled me with forebodings of evil, and with an

uncontrollable desire to penetrate the secret so jealously guarded.

Despite the efforts of Marheyo and Kory-Kory to restrain me, I forced

my way into the midst of the circle, and just caught a glimpse of three

human heads, which others of the party were hurriedly enveloping in the

coverings from which they had been taken.

One of the three I distinctly saw. It was in a state of perfect

preservation, and from the slight glimpse I had of it, seemed to have

been subjected to some smoking operation which had reduced it to the

dry, hard, and mummy-like appearance it presented. The two long scalp

locks were twisted up into balls upon the crown of the head in the same

way that the individual had worn them during life. The sunken cheeks

were rendered yet more ghastly by the rows of glistening teeth which

protruded from between the lips, while the sockets of the eyes--filled

with oval bits of mother-of-pearl shell, with a black spot in the

centre--heightened the hideousness of its aspect.

Two of the three were heads of the islanders; but the third, to my

horror, was that of a white man. Although it had been quickly removed

from my sight, still the glimpse I had of it was enough to convince me

that I could not be mistaken.

Gracious God! what dreadful thoughts entered my head; in solving this

mystery perhaps I had solved another, and the fate of my lost companion

might be revealed in the shocking spectacle I had just witnessed. I

longed to have torn off the folds of cloth and satisfied the awful

doubts under which I laboured. But before I had recovered from the

consternation into which I had been thrown, the fatal packages were

hoisted aloft, and once more swung over my head. The natives now

gathered round me tumultuously, and laboured to convince me that what

I had just seen were the heads of three Happar warriors, who had been

slain in battle. This glaring falsehood added to my alarm, and it was

not until I reflected that I had observed the packages swinging from

their elevation before Toby’s disappearance, that I could at all recover

my composure.

But although this horrible apprehension had been dispelled, I had

discovered enough to fill me, in my present state of mind, with the most

bitter reflections. It was plain that I had seen the last relic of some

unfortunate wretch, who must have been massacred on the beach by the

savages, in one of those perilous trading adventures which I have before

described.

It was not, however, alone the murder of the stranger that overcame me

with gloom. I shuddered at the idea of the subsequent fate his inanimate

body might have met with. Was the same doom reserved for me? Was I

destined to perish like him--like him perhaps, to be devoured and my

head to be preserved as a fearful memento of the events? My imagination

ran riot in these horrid speculations, and I felt certain that the

worst possible evils would befall me. But whatever were my misgivings, I

studiously concealed them from the islanders, as well as the full extent

of the discovery I had made.

Although the assurances which the Typees had often given me, that they

never eat human flesh, had not convinced me that such was the case, yet,

having been so long a time in the valley without witnessing anything

which indicated the existence of the practice, I began to hope that it

was an event of very rare occurrence, and that I should be spared the

horror of witnessing it during my stay among them: but, alas, these

hopes were soon destroyed.

It is a singular fact, that in all our accounts of cannibal tribes we

have seldom received the testimony of an eye-witness account to this

revolting practice. The horrible conclusion has almost always been

derived from the second-hand evidence of Europeans, or else from the

admissions of the savages themselves, after they have in some degree

become civilized. The Polynesians are aware of the detestation in which

Europeans hold this custom, and therefore invariably deny its existence,

and with the craft peculiar to savages, endeavour to conceal every trace

of it.

The excessive unwillingness betrayed by the Sandwich Islanders, even at

the present day, to allude to the unhappy fate of Cook, has often been

remarked. And so well have they succeeded in covering the event with

mystery, that to this very hour, despite all that has been said and

written on the subject, it still remains doubtful whether they wreaked

upon his murdered body the vengeance they sometimes inflicted upon their

enemies.

At Kealakekau, the scene of that tragedy, a strip of ship’s copper

nailed against an upright post in the ground used to inform

the traveller that beneath reposed the ‘remains’ of the great

circumnavigator. But I am strongly inclined to believe not only the

corpse was refused Christian burial, but that the heart which was

brought to Vancouver some time after the event, and which the Hawaiians

stoutly maintained was that of Captain Cook, was no such thing; and that

the whole affair was a piece of imposture which was sought to be palmed

off upon the credulous Englishman.

A few years since there was living on the island of Maui (one of the

Sandwich group) an old chief, who, actuated by a morbid desire for

notoriety, gave himself out among the foreign residents of the place

as the living tomb of Captain Cook’s big toe!--affirming that at the

cannibal entertainment which ensued after the lamented Briton’s death,

that particular portion of his body had fallen to his share. His

indignant countrymen actually caused him to be prosecuted in the native

courts, on a charge nearly equivalent to what we term defamation of

character; but the old fellow persisting in his assertion, and no

invalidating proof being adduced, the plaintiffs were cast in the suit,

and the cannibal reputation of the defendant firmly established. This

result was the making of his fortune; ever afterwards he was in the

habit of giving very profitable audiences to all curious travellers who

were desirous of beholding the man who had eaten the great navigator’s

great toe.

About a week after my discovery of the contents of the mysterious

packages, I happened to be at the Ti, when another war-alarm was

sounded, and the natives rushing to their arms, sallied out to resist

a second incursion of the Happar invaders. The same scene was again

repeated, only that on this occasion I heard at least fifteen reports of

muskets from the mountains during the time that the skirmish lasted.

An hour or two after its termination, loud paeans chanted through the

valley announced the approach of the victors. I stood with Kory-Kory

leaning against the railing of the pi-pi awaiting their advance, when

a tumultuous crowd of islanders emerged with wild clamours from

the neighbouring groves. In the midst of them marched four men, one

preceding the other at regular intervals of eight or ten feet, with

poles of a corresponding length, extending from shoulder to shoulder,

to which were lashed with thongs of bark three long narrow bundles,

carefully wrapped in ample coverings of freshly plucked palm-leaves,

tacked together with slivers of bamboo. Here and there upon these green

winding-sheets might be seen the stains of blood, while the warriors who

carried the frightful burdens displayed upon their naked limbs similar

sanguinary marks. The shaven head of the foremost had a deep gash upon

it, and the clotted gore which had flowed from the wound remained in dry

patches around it. The savage seemed to be sinking under the weight

he bore. The bright tattooing upon his body was covered with blood

and dust; his inflamed eyes rolled in their sockets, and his whole

appearance denoted extraordinary suffering and exertion; yet sustained

by some powerful impulse, he continued to advance, while the throng

around him with wild cheers sought to encourage him. The other three men

were marked about the arms and breasts with several slight wounds, which

they somewhat ostentatiously displayed.

These four individuals, having been the most active in the late

encounter, claimed the honour of bearing the bodies of their slain

enemies to the Ti. Such was the conclusion I drew from my own

observations, and, as far as I could understand, from the explanation

which Kory-Kory gave me.

The royal Mehevi walked by the side of these heroes. He carried in one

hand a musket, from the barrel of which was suspended a small canvas

pouch of powder, and in the other he grasped a short javelin, which he

held before him and regarded with fierce exultation. This javelin he had

wrested from a celebrated champion of the Happars, who had ignominiously

fled, and was pursued by his foes beyond the summit of the mountain.

When within a short distance of the Ti, the warrior with the wounded

head, who proved to be Narmonee, tottered forward two or three steps,

and fell helplessly to the ground; but not before another had caught the

end of the pole from his shoulder, and placed it upon his own.

The excited throng of islanders, who surrounded the person of the king

and the dead bodies of the enemy, approached the spot where I stood,

brandishing their rude implements of warfare, many of which were bruised

and broken, and uttering continual shouts of triumph. When the crowd

drew up opposite the Ti, I set myself to watch their proceedings most

attentively; but scarcely had they halted when my servitor, who had left

my side for an instant, touched my arm and proposed our returning to

Marheyo’s house. To this I objected; but, to my surprise, Kory-Kory

reiterated his request, and with an unusual vehemence of manner. Still,

however, I refused to comply, and was retreating before him, as in his

importunity he pressed upon me, when I felt a heavy hand laid upon my

shoulder, and turning round, encountered the bulky form of Mow-Mow, a

one-eyed chief, who had just detached himself from the crowd below, and

had mounted the rear of the pi-pi upon which we stood. His cheek had

been pierced by the point of a spear, and the wound imparted a still

more frightful expression to his hideously tattooed face, already

deformed by the loss of an eye. The warrior, without uttering a

syllable, pointed fiercely in the direction of Marheyo’s house, while

Kory-Kory, at the same time presenting his back, desired me to mount.

I declined this offer, but intimated my willingness to withdraw, and

moved slowly along the piazza, wondering what could be the cause of this

unusual treatment. A few minutes’ consideration convinced me that the

savages were about to celebrate some hideous rite in connection with

their peculiar customs, and at which they were determined I should not

be present. I descended from the pi-pi, and attended by Kory-Kory, who

on this occasion did not show his usual commiseration for my lameness,

but seemed only anxious to hurry me on, walked away from the place. As I

passed through the noisy throng, which by this time completely environed

the Ti, I looked with fearful curiosity at the three packages, which now

were deposited upon the ground; but although I had no doubt as to their

contents, still their thick coverings prevented my actually detecting

the form of a human body.

The next morning, shortly after sunrise, the same thundering sounds

which had awakened me from sleep on the second day of the Feast of

Calabashes, assured me that the savages were on the eve of celebrating

another, and, as I fully believed, a horrible solemnity.

All the inmates of the house, with the exception of Marheyo, his son,

and Tinor, after assuming their gala dresses, departed in the direction

of the Taboo Groves.

Although I did not anticipate a compliance with my request, still, with

a view of testing the truth of my suspicions, I proposed to Kory-Kory

that, according to our usual custom in the morning, we should take a

stroll to the Ti: he positively refused; and when I renewed the request,

he evinced his determination to prevent my going there; and, to divert

my mind from the subject, he offered to accompany me to the stream. We

accordingly went, and bathed. On our coming back to the house, I was

surprised to find that all its inmates had returned, and were lounging

upon the mats as usual, although the drums still sounded from the

groves.

The rest of the day I spent with Kory-Kory and Fayaway, wandering about

a part of the valley situated in an opposite direction from the Ti,

and whenever I so much as looked towards that building, although it was

hidden from view by intervening trees, and at the distance of more than

a mile, my attendant would exclaim, ‘Taboo, taboo!’

At the various houses where we stopped, I found many of the inhabitants

reclining at their ease, or pursuing some light occupation, as if

nothing unusual were going forward; but amongst them all I did not

perceive a single chief or warrior. When I asked several of the people

why they were not at the ‘Hoolah Hoolah’ (the feast), their uniformly

answered the question in a manner which implied that it was not intended

for them, but for Mehevi, Narmonee, Mow-Mow, Kolor, Womonoo, Kalow,

running over, in their desire to make me comprehend their meaning, the

names of all the principal chiefs.

Everything, in short, strengthened my suspicions with regard to the

nature of the festival they were now celebrating; and which amounted

almost to a certainty. While in Nukuheva I had frequently been informed

that the whole tribe were never present at these cannibal banquets, but

the chiefs and priests only; and everything I now observed agreed with

the account.

The sound of the drums continued without intermission the whole day, and

falling continually upon my ear, caused me a sensation of horror which I

am unable to describe. On the following day, hearing none of those

noisy indications of revelry, I concluded that the inhuman feast was

terminated; and feeling a kind of morbid curiosity to discover whether

the Ti might furnish any evidence of what had taken place there, I

proposed to Kory-Kory to walk there. To this proposition he replied

by pointing with his finger to the newly risen sun, and then up to the

zenith, intimating that our visit must be deferred until noon. Shortly

after that hour we accordingly proceeded to the Taboo Groves, and as

soon as we entered their precincts, I looked fearfully round in, quest

of some memorial of the scene which had so lately been acted there; but

everything appeared as usual. On reaching the Ti, we found Mehevi and a

few chiefs reclining on the mats, who gave me as friendly a reception as

ever. No allusions of any kind were made by them to the recent events;

and I refrained, for obvious reasons, from referring to them myself.

After staying a short time I took my leave. In passing along the piazza,

previously to descending from the pi-pi, I observed a curiously carved

vessel of wood, of considerable size, with a cover placed over it, of

the same material, and which resembled in shape a small canoe. It was

surrounded by a low railing of bamboos, the top of which was scarcely

a foot from the ground. As the vessel had been placed in its present

position since my last visit, I at once concluded that it must have

some connection with the recent festival, and, prompted by a curiosity

I could not repress, in passing it I raised one end of the cover; at the

same moment the chiefs, perceiving my design, loudly ejaculated, ‘Taboo!

taboo!’

But the slight glimpse sufficed; my eyes fell upon the disordered

members of a human skeleton, the bones still fresh with moisture, and

with particles of flesh clinging to them here and there!

Kory-Kory, who had been a little in advance of me, attracted by

the exclamations of the chiefs, turned round in time to witness the

expression of horror on my countenance. He now hurried towards me,

pointing at the same time to the canoe, and exclaiming rapidly,

‘Puarkee! puarkee!’ (Pig, pig). I pretended to yield to the deception,

and repeated the words after him several times, as though acquiescing

in what he said. The other savages, either deceived by my conduct

or unwilling to manifest their displeasure at what could not now be

remedied, took no further notice of the occurrence, and I immediately

left the Ti.

All that night I lay awake, revolving in my mind the fearful situation

in which I was placed. The last horrid revelation had now been made, and

the full sense of my condition rushed upon my mind with a force I had

never before experienced.

Where, thought I, desponding, is there the slightest prospect of escape?

The only person who seemed to possess the ability to assist me was the

stranger Marnoo; but would he ever return to the valley? and if he did,

should I be permitted to hold any communication with him? It seemed as

if I were cut off from every source of hope, and that nothing remained

but passively to await whatever fate was in store for me. A thousand

times I endeavoured to account for the mysterious conduct of the

natives.

For what conceivable purpose did they thus retain me a captive? What

could be their object in treating me with such apparent kindness, and

did it not cover some treacherous scheme? Or, if they had no other

design than to hold me a prisoner, how should I be able to pass away my

days in this narrow valley, deprived of all intercourse with civilized

beings, and for ever separated from friends and home?

One only hope remained to me. The French could not long defer a visit

to the bay, and if they should permanently locate any of their troops

in the valley, the savages could not for any length of time conceal my

existence from them. But what reason had I to suppose that I should be

spared until such an event occurred, an event which might be postponed

by a hundred different contingencies?

Typee: A Romance of the South Seas · 第 42 / 47 题