To other friends, Whitefield wrote:--

"Our ship is now going to the Downs. God strengthens me mightily

in the inner man. The sermon I have sent you is one of my

extempore sermons. My brother, the captain, has been with me

this last week. If he leaves off disputing, and will come to

Christ as a poor lost sinner, he will do well. The Bishop of

London has lately written against me. I trust God has assisted

me in writing an answer. It is now (August 14) in the press.

All the self-righteous are up in arms. My Master makes me more

than a conqueror through His love. Mr. Ingham has about forty

Societies in Yorkshire. Both the Mr. Wesleys go on well. Go

where you will, religion (either for or against it) is the talk.

Probably a suffering time will come. You will not be ashamed

of me, though I should be a prisoner. Soon after this reaches

Georgia, I hope to see you. My stay will be as short as possible

at Philadelphia. I must not delay coming to my dear, though

poor, charge. I expect to find Savannah almost desolate;[272]

but our extremity is God's opportunity. I believe it will lift

up its drooping head."

[272] This letter was evidently written to some one at Savannah;

probably the clergyman. The reference is to the war then raging

in Georgia between Spain and England.

"I thank God for His goodness to brother Howell Harris. The

storm is diverted for a while, but I expect it to break upon

my head one time or another. God has, for a while, prepared me

a place of refuge in the ship from whence I write this. I have

almost forgotten that I was in the world. My family on board

is quite settled, and we live and love like Christians. I am

now reading the 'Book of Martyrs.' They make me blush to think

how little I suffer for Christ's sake. They warm my heart, and

make me think the time long till I am called to resist even unto

blood. But I fear the treachery of this heart of mine."

"Since my retirement from the world, I have seen more and

more how full I am of corruption. Nothing could possibly

support my soul under the many agonies which oppress me, but a

consideration of the freeness, eternity, and unchangeableness of

God's love to me, the chief of sinners. In about a twelvemonth,

probably, I shall return again to my native country. Satan, no

doubt, will endeavour to stir up all his forces against me. By

the help of my God, I will once more come forth with my sling

and my stone. I shall wait with impatience to hear how the work

goes on in my absence. I trust God, by this time (Nov. 10),

has sent more labourers into His harvest. I verily believe the

right hand of the Lord will bring mighty things to pass. O how

do I long to see bigotry and party-zeal taken away, and all the

Lord's servants more knit together!"

"REVEREND AND DEAR SIR,--When with you last, I thought you

spoke too favourably of horse-races and such things. But what

diversion ought a Christian or a clergyman to know, or speak of,

but that of doing good? Many who are right in their principles,

are worse than I could wish in their practice. O for a revival

of true and undefiled religion in all sects whatsoever! I long

to see a catholic spirit overspread the world. May God vouchsafe

to make me an instrument in promoting it! Methinks, I care not

what I do or suffer, so that I may see my Lord's kingdom come

with power."

The following is taken from a letter to the Erskines and their

confederates in Scotland:--

"Though I know none of you in person, yet, from the time I heard

of your faith and love towards our dear Lord Jesus, I have been

acquainted with you in spirit, and have constantly mentioned

you in my poor prayers. I find the good pleasure of the Lord

prospers in your hands; and I pray God to increase you more and

more. Scotland, like England, has been so much settled upon

its lees for some time, that I fear our late days may properly

be called the midnight of the Church. I cannot but think a

winnowing time will come after this ingathering of souls. O that

we may suffer only as Christians, and then the Spirit of Christ

and of glory will rest upon us. In patience possess your souls.

I will leave my cause to God. The eternal God will be your

perpetual refuge. He who employs will protect. As your day is,

so shall your strength be."[273]

[273] To shew the malignant feeling of the public press against

Whitefield, and the falsehoods used to injure him, the following

is extracted from _Read's Weekly Journal_, of October 20,

1739:--"Edinburgh, October 9. It is said that the Rev. Mr.

Whitefield, whose savoury Journals used to be quoted with applause

by our Scot seceders, has of late addressed himself to one of

these champions, in a letter which contains his opinions of their

principles; and, in the strongest terms, condemns them as the

authors of a detestable schism, endeavours to persuade them to

return to their duty, and to leave off their divisive courses. This

letter has given great offence; and Mr. Whitefield, from being a

reformer, a saint, and a shining light, is degenerated, in their

discourses, into one whose heart is corrupted, who will not lift up

a testimony against the corruptions of the Church: in short, as one

(oh horrid!) who will not rebel against an authority which he swore

to maintain."

The Life of the Rev. George Whitefield, Volume 1 (of 2) · 第 99 / 162 题