of the elect; but, on the contrary, in His eternal and unchangeable
design, has resolved to give to the elect faith and stedfastness, and
thus to make them blessed.
IV. He, to this end, in the first place, presented to them His only
begotten Son, whose sufferings, although sufficient for the expiation of
all men's sins, nevertheless, according to God's decree, serves alone to
the reconciliation of the elect.
V. God causest he Gospel to be preached to them, making the same through
the Holy Ghost, of strength upon their minds; so that they not merely
obtain power to repent and to believe, but also actually and voluntarily
do repent and believe.
VI. Such elect, through the same power of the Holy Ghost through which
they have once become repentant and believing, are kept in such wise that
they indeed through weakness fall into heavy sins; but can never wholly
and for always lose the true faith.
VII. True believers from this, however, draw no reason for fleshly quiet,
it being impossible that they who through a true faith were planted in
Christ should bring forth no fruits of thankfulness; the promises of
God's help and the warnings of Scripture tending to make their salvation
work in them in fear and trembling, and to cause them more earnestly to
desire help from that spirit without which they can do nothing.
There shall be no more setting forth of these subtle and finely wrought
abstractions in our pages. We aspire not to the lofty heights of
theological and supernatural contemplation, where the atmosphere becomes
too rarefied for ordinary constitutions. Rather we attempt an objective
and level survey of remarkable phenomena manifesting themselves on the
earth; direct or secondary emanations from those distant spheres.
For in those days, and in that land especially, theology and politics
were one. It may be questioned at least whether this practical fusion of
elements, which may with more safety to the Commonwealth be kept
separate, did not tend quite as much to lower and contaminate the
religious sentiments as to elevate the political idea. To mix habitually
the solemn phraseology which men love to reserve for their highest and
most sacred needs with the familiar slang of politics and trade seems to
our generation not a very desirable proceeding.
The aroma of doubly distilled and highly sublimated dogma is more
difficult to catch than to comprehend the broader and more practical
distinctions of every-day party strife.
King James was furious at the thought that common men--the vulgar, the
people in short--should dare to discuss deep problems of divinity which,
as he confessed, had puzzled even his royal mind. Barneveld modestly
disclaimed the power of seeing with absolute clearness into things beyond
the reach of the human intellect. But the honest Netherlanders were not
abashed by thunder from the royal pulpit, nor perplexed by hesitations
which darkened the soul of the great Advocate.
In burghers' mansions, peasants' cottages, mechanics' back-parlours, on
board herring smacks, canal boats, and East Indiamen; in shops,
counting-rooms, farmyards, guard-rooms, ale-houses; on the exchange, in
the tennis-court, on the mall; at banquets, at burials, christenings, or
bridals; wherever and whenever human creatures met each other,
there was ever to be found the fierce wrangle of Remonstrant and
Contra-Remonstrant, the hissing of red-hot theological rhetoric, the
pelting of hostile texts. The blacksmith's iron cooled on the anvil, the
tinker dropped a kettle half mended, the broker left a bargain
unclinched, the Scheveningen fisherman in his wooden shoes forgot the
cracks in his pinkie, while each paused to hold high converse with friend
or foe on fate, free will, or absolute foreknowledge; losing himself in
wandering mazes whence there was no issue. Province against province,
city against city, family against family; it was one vast scene of
bickering, denunciation, heart-burnings, mutual excommunication and
hatred.
Alas! a generation of mankind before, men had stood banded together to
resist, with all the might that comes from union, the fell spirit of the
Holy Inquisition, which was dooming all who had wandered from the ancient
fold or resisted foreign tyranny to the axe, the faggot, the living
grave. There had been small leisure then for men who fought for
Fatherland, and for comparative liberty of conscience, to tear each
others' characters in pieces, and to indulge in mutual hatreds and
loathing on the question of predestination.
As a rule the population, especially of the humbler classes, and a great
majority of the preachers were Contra-Remonstrant; the magistrates, the
burgher patricians, were Remonstrant. In Holland the controlling
influence was Remonstrant; but Amsterdam and four or five other cities of
that province held to the opposite doctrine. These cities formed
therefore a small minority in the States Assembly of Holland sustained by
a large majority in the States-General. The Province of Utrecht was
almost unanimously Remonstrant. The five other provinces were decidedly
Contra-Remonstrant.
It is obvious therefore that the influence of Barneveld, hitherto so
all-controlling in the States-General, and which rested on the complete
submission of the States of Holland to his will, was tottering. The
battle-line between Church and State was now drawn up; and it was at the
same time a battle between the union and the principles of state
sovereignty.
It had long since been declared through the mouth of the Advocate, but in
a solemn state manifesto, that My Lords the States-General were the
foster-fathers and the natural protectors of the Church, to whom supreme
authority in church matters belonged.
The Contra-Remonstrants, on the other hand, maintained that all the
various churches made up one indivisible church, seated above the States,
whether Provincial or General, and governed by the Holy Ghost acting
directly upon the congregations.
As the schism grew deeper and the States-General receded from the
position which they had taken up under the lead of the Advocate, the
scene was changed. A majority of the Provinces being Contra-Remonstrant,
and therefore in favour of a National Synod, the States-General as a body
were of necessity for the Synod.
It was felt by the clergy that, if many churches existed, they would all
remain subject to the civil authority. The power of the priesthood would
thus sink before that of the burgher aristocracy. There must be one
church--the Church of Geneva and Heidelberg--if that theocracy which the
Gomarites meant to establish was not to vanish as a dream. It was founded
on Divine Right, and knew no chief magistrate but the Holy Ghost. A few
years before the States-General had agreed to a National Synod, but with
a condition that there should be revision of the Netherland Confession
and the Heidelberg Catechism.
Against this the orthodox infallibilists had protested and thundered,
because it was an admission that the vile Arminian heresy might perhaps
be declared correct. It was now however a matter of certainty that the
States-General would cease to oppose the unconditional Synod, because the
majority sided with the priesthood.
The magistrates of Leyden had not long before opposed the demand for a
Synod on the ground that the war against Spain was not undertaken to
maintain one sect; that men of various sects and creeds had fought with
equal valour against the common foe; that religious compulsion was
hateful, and that no synod had a right to claim Netherlanders as slaves.
To thoughtful politicians like Barneveld, Hugo Grotius, and men who acted
with them, fraught with danger to the state, that seemed a doctrine by
which mankind were not regarded as saved or doomed according to belief or
deeds, but as individuals divided from all eternity into two classes
which could never be united, but must ever mutually regard each other as
enemies.
And like enemies Netherlanders were indeed beginning to regard each
other. The man who, banded like brothers, had so heroically fought for
two generations long for liberty against an almost superhuman despotism,
now howling and jeering against each other like demons, seemed determined
to bring the very name of liberty into contempt.
Where the Remonstrants were in the ascendant, they excited the hatred and
disgust of the orthodox by their overbearing determination to carry their
Five Points. A broker in Rotterdam of the Contra-Remonstrant persuasion,
being about to take a wife, swore he had rather be married by a pig than
a parson. For this sparkling epigram he was punished by the Remonstrant
magistracy with loss of his citizenship for a year and the right to
practise his trade for life. A casuistical tinker, expressing himself
violently in the same city against the Five Points, and disrespectfully
towards the magistrates for tolerating them, was banished from the town.
A printer in the neighbourhood, disgusted with these and similar efforts
of tyranny on the part of the dominant party, thrust a couple of lines of
doggrel into the lottery:
"In name of the Prince of Orange, I ask once and again,
What difference between the Inquisition of Rotterdam and Spain?"
For this poetical effort the printer was sentenced to forfeit the prize
that he had drawn in the lottery, and to be kept in prison on bread and
water for a fortnight.
Certainly such punishments were hardly as severe as being beheaded or
burned or buried alive, as would have been the lot of tinkers and
printers and brokers who opposed the established church in the days of
Alva, but the demon of intolerance, although its fangs were drawn, still
survived, and had taken possession of both parties in the Reformed
Church. For it was the Remonstrants who had possession of the churches at
Rotterdam, and the printer's distich is valuable as pointing out that the
name of Orange was beginning to identify itself with the
Contra-Remonstrant faction. At this time, on the other hand, the gabble
that Barneveld had been bought by Spanish gold, and was about to sell his
country to Spain, became louder than a whisper. Men were not ashamed,
from theological hatred, to utter such senseless calumnies against a
venerable statesman whose long life had been devoted to the cause of his
country's independence and to the death struggle with Spain.
As if because a man admitted the possibility of all his fellow-creatures
being saved from damnation through repentance and the grace of God, he
must inevitably be a traitor to his country and a pensionary of her
deadliest foe.
And where the Contra-Remonstrants held possession of the churches and the
city governments, acts of tyranny which did not then seem ridiculous were
of everyday occurrence. Clergymen, suspected of the Five Points, were
driven out of the pulpits with bludgeons or assailed with brickbats at
the church door. At Amsterdam, Simon Goulart, for preaching the doctrine
of universal salvation and for disputing the eternal damnation of young
children, was forbidden thenceforth to preach at all.
But it was at the Hague that the schism in religion and politics first
fatally widened itself. Henry Rosaeus, an eloquent divine, disgusted with
his colleague Uytenbogaert, refused all communion with him, and was in
consequence suspended. Excluded from the Great Church, where he had
formerly ministered, he preached every Sunday at Ryswyk, two or three
miles distant. Seven hundred Contra-Remonstrants of the Hague followed
their beloved pastor, and, as the roads to Ryswyk were muddy and sloppy
in winter, acquired the unsavoury nickname of the "Mud Beggars." The
vulgarity of heart which suggested the appellation does not inspire
to-day great sympathy with the Remonstrant party, even if one were
inclined to admit, what is not the fact, that they represented the cause
of religious equality. For even the illustrious Grotius was at that very
moment repudiating the notion that there could be two religions in one
state. "Difference in public worship," he said, "was in kingdoms
pernicious, but in free commonwealths in the highest degree destructive."
It was the struggle between Church and State for supremacy over the whole
body politic. "The Reformation," said Grotius, "was not brought about by
synods, but by kings, princes, and magistrates." It was the same eternal
story, the same terrible two-edged weapon, "Cujus reggio ejus religio,"
found in the arsenal of the first Reformers, and in every
politico-religious arsenal of history.
"By an eternal decree of God," said Gomarus in accordance with Calvin,
"it has been fixed who are to be saved and who damned. By His decree some
are drawn to faith and godliness, and, being drawn, can never fall away.
God leaves all the rest in the general corruption of human nature and
their own misdeeds."
"God has from eternity made this distinction in the fallen human race,"
said Arminius, "that He pardons those who desist from their sins and put
their faith in Christ, and will give them eternal life, but will punish
those who remain impenitent. Moreover, it is pleasanter to God that all
men should repent, and, coming to knowledge of truth, remain therein, but
He compels none."
This was the vital difference of dogma. And it was because they could
hold no communion with those who believed in the efficacy of repentance
that Rosaeus and his followers had seceded to Ryswyk, and the Reformed
Church had been torn into two very unequal parts. But it is difficult to
believe that out of this arid field of controversy so plentiful a harvest
of hatred and civil convulsion could have ripened. More practical than
the insoluble problems, whether repentance could effect salvation, and
whether dead infants were hopelessly damned, was the question who should
rule both Church and State.
There could be but one church. On that Remonstrants and
Contra-Remonstrants were agreed. But should the five Points or the Seven
Points obtain the mastery? Should that framework of hammered iron, the
Confession and Catechism, be maintained in all its rigidity around the
sheepfold, or should the disciples of the arch-heretic Arminius, the
salvation-mongers, be permitted to prowl within it?
Was Barneveld, who hated the Reformed religion (so men told each other),
and who believed in nothing, to continue dictator of the whole Republic
through his influence over one province, prescribing its religious dogmas
and laying down its laws; or had not the time come for the States-General
to vindicate the rights of the Church, and to crush for ever the
pernicious principle of State sovereignty and burgher oligarchy?
The abyss was wide and deep, and the wild waves were raging more madly
every hour. The Advocate, anxious and troubled, but undismayed, did his
best in the terrible emergency. He conferred with Prince Maurice on the
subject of the Ryswyk secession, and men said that he sought to impress
upon him, as chief of the military forces, the necessity of putting down
religious schism with the armed hand.
The Prince had not yet taken a decided position. He was still under the
influence of John Uytenbogaert, who with Arminius and the Advocate made
up the fateful three from whom deadly disasters were deemed to have come
upon the Commonwealth. He wished to remain neutral. But no man can be
neutral in civil contentions threatening the life of the body politic any
more than the heart can be indifferent if the human frame is sawn in two.
"I am a soldier," said Maurice, "not a divine. These are matters of
theology which I don't understand, and about which I don't trouble
myself."
On another occasion he is reported to have said, "I know nothing of
predestination, whether it is green or whether it is blue; but I do know
that the Advocate's pipe and mine will never play the same tune."
It was not long before he fully comprehended the part which he must
necessarily play. To say that he was indifferent to religious matters was
as ridiculous as to make a like charge against Barneveld. Both were
religious men. It would have been almost impossible to find an
irreligious character in that country, certainly not among its
highest-placed and leading minds. Maurice had strong intellectual powers.
He was a regular attendant on divine worship, and was accustomed to hear
daily religious discussions. To avoid them indeed, he would have been
obliged not only to fly his country, but to leave Europe. He had a
profound reverence for the memory of his father, Calbo y Calbanista, as
William the Silent had called himself. But the great prince had died
before these fierce disputes had torn the bosom of the Reformed Church,
and while Reformers still were brethren. But if Maurice were a religious
man, he was also a keen politician; a less capable politician, however,
than a soldier, for he was confessedly the first captain of his age. He
was not rapid in his conceptions, but he was sure in the end to
comprehend his opportunity.
The Church, the people, the Union--the sacerdotal, the democratic, and
the national element--united under a name so potent to conjure with as
the name of Orange-Nassau, was stronger than any other possible
combination. Instinctively and logically therefore the Stadholder found
himself the chieftain of the Contra-Remonstrant party, and without the
necessity of an apostasy such as had been required of his great
contemporary to make himself master of France.
The power of Barneveld and his partisans was now put to a severe strain.
His efforts to bring back the Hague seceders were powerless. The
influence of Uytenbogaert over the Stadholder steadily diminished. He
prayed to be relieved from his post in the Great Church of the Hague,
especially objecting to serve with a Contra-Remonstrant preacher whom
Maurice wished to officiate there in place of the seceding Rosaeus. But
the Stadholder refused to let him go, fearing his influence in other
places. "There is stuff in him," said Maurice, "to outweigh half a dozen
Contra-Remonstrant preachers." Everywhere in Holland the opponents of the
Five Points refused to go to the churches, and set up tabernacles for
themselves in barns, outhouses, canal-boats. And the authorities in town
and village nailed up the barn-doors, and dispersed the canal boat
congregations, while the populace pelted them with stones. The seceders
appealed to the Stadholder, pleading that at least they ought to be
allowed to hear the word of God as they understood it without being
forced into churches where they were obliged to hear Arminian blasphemy.
At least their barns might be left them. "Barns," said Maurice, "barns
and outhouses! Are we to preach in barns? The churches belong to us, and
we mean to have them too."
Not long afterwards the Stadholder, clapping his hand on his sword hilt,
observed that these differences could only be settled by force of arms.
An ominous remark and a dreary comment on the forty years' war against
the Inquisition.
And the same scenes that were enacting in Holland were going on in
Overyssel and Friesland and Groningen; but with a difference. Here it was
the Five Points men who were driven into secession, whose barns were
nailed up, and whose preachers were mobbed. A lugubrious spectacle, but
less painful certainly than the hangings and drownings and burnings alive
in the previous century to prevent secession from the indivisible church.
It is certain that stadholders and all other magistrates ever since the
establishment of independence were sworn to maintain the Reformed
religion and to prevent a public divine worship under any other form. It
is equally certain that by the 13th Article of the Act of Union--the
organic law of the confederation made at Utrecht in 1579--each province
reserved for itself full control of religious questions. It would indeed
seem almost unimaginable in a country where not only every province, but
every city, every municipal board, was so jealous of its local privileges
and traditional rights that the absolute disposition over the highest,
gravest, and most difficult questions that can inspire and perplex
humanity should be left to a general government, and one moreover which
had scarcely come into existence.
Yet into this entirely illogical position the Commonwealth was steadily
drifting. The cause was simple enough. The States of Holland, as already
observed, were Remonstrant by a large majority. The States-General were
Contra-Remonstrant by a still greater majority. The Church, rigidly
attached to the Confession and Catechism, and refusing all change except
through decree of a synod to be called by the general government which it
controlled, represented the national idea. It thus identified itself with
the Republic, and was in sympathy with a large majority of the
population.
Logic, law, historical tradition were on the side of the Advocate and the
States' right party. The instinct of national self-preservation,
repudiating the narrow and destructive doctrine of provincial
sovereignty, were on the side of the States-General and the Church.
Meantime James of Great Britain had written letters both to the States of
Holland and the States-General expressing his satisfaction with the Five
Points, and deciding that there was nothing objectionable in the doctrine
of predestination therein set forth. He had recommended unity and peace
in Church and Assembly, and urged especially that these controverted
points should not be discussed in the pulpit to the irritation and
perplexity of the common people.
The King's letters had produced much satisfaction in the moderate party.
Barneveld and his followers were then still in the ascendant, and it
seemed possible that the Commonwealth might enjoy a few moments of
tranquillity. That James had given a new exhibition of his astounding
inconsistency was a matter very indifferent to all but himself, and he
was the last man to trouble himself for that reproach.
It might happen, when he should come to realize how absolutely he had
obeyed the tuition of the Advocate and favoured the party which he had
been so vehemently opposing, that he might regret and prove willing to
retract. But for the time being the course of politics had seemed running
smoother. The acrimony of the relations between the English government
and dominant party at the Hague was sensibly diminished. The King seemed
for an instant to have obtained a true insight into the nature of the
struggle in the States. That it was after all less a theological than a
political question which divided parties had at last dawned upon him.
"If you have occasion to write on the subject," said Barneveld, "it is
above all necessary to make it clear that ecclesiastical persons and
their affairs must stand under the direction of the sovereign authority,
for our preachers understand that the disposal of ecclesiastical persons
and affairs belongs to them, so that they alone are to appoint preachers,
elders, deacons, and other clerical persons, and to regulate the whole
ecclesiastical administration according to their pleasure or by a popular
government which they call the community."
"The Counts of Holland from all ancient times were never willing under
the Papacy to surrender their right of presentation to the churches and
control of all spiritual and ecclesiastical benefices. The Emperor
Charles and King Philip even, as Counts of Holland, kept these rights to
themselves, save that they in enfeoffing more than a hundred gentlemen,
of noble and ancient families with seigniorial manors, enfeoffed them
also with the right of presentation to churches and benefices on their
respective estates. Our preachers pretend to have won this right against
the Countship, the gentlemen, nobles, and others, and that it belongs to
them."
It is easy to see that this was a grave, constitutional, legal, and
historical problem not to be solved offhand by vehement citations from
Scripture, nor by pragmatical dissertations from the lips of foreign
ambassadors.
"I believe this point," continued Barneveld, "to be the most difficult
question of all, importing far more than subtle searchings and
conflicting sentiments as to passages of Holy Writ, or disputations
concerning God's eternal predestination and other points thereupon
depending. Of these doctrines the Archbishop of Canterbury well observed
in the Conference of 1604 that one ought to teach them ascendendo and not
descendendo."
The letters of the King had been very favourably received both in the
States-General and in the Assembly of Holland. "You will present the
replies," wrote Barneveld to the ambassador in London, "at the best
opportunity and with becoming compliments. You may be assured and assure
his Majesty that they have been very agreeable to both assemblies. Our
commissioners over there on the East Indian matter ought to know nothing
of these letters."
This statement is worthy of notice, as Grotius was one of those
commissioners, and, as will subsequently appear, was accused of being the
author of the letters.
"I understand from others," continued the Advocate, "that the gentleman
well known to you--[Obviously Francis Aerssens]--is not well pleased that
through other agency than his these letters have been written and
presented. I think too that the other business is much against his grain,
but on the whole since your departure he has accommodated himself to the
situation."
But if Aerssens for the moment seemed quiet, the orthodox clergy were
restive.
"I know," said Barneveld, "that some of our ministers are so audacious
that of themselves, or through others, they mean to work by direct or
indirect means against these letters. They mean to show likewise that
there are other and greater differences of doctrine than those already
discussed. You will keep a sharp eye on the sails and provide against the
effect of counter-currents. To maintain the authority of their Great
Mightinesses over ecclesiastical matters is more than necessary for the
conservation of the country's welfare and of the true Christian religion.
As his Majesty would not allow this principle to be controverted in his
own realms, as his books clearly prove, so we trust that he will not find
it good that it should be controverted in our state as sure to lead to a
very disastrous and inequitable sequel."
And a few weeks later the Advocate and the whole party of toleration
found themselves, as is so apt to be the case, between two fires. The
Catholics became as turbulent as the extreme Calvinists, and already
hopes were entertained by Spanish emissaries and spies that this rapidly
growing schism in the Reformed Church might be dexterously made use of to
bring the Provinces, when they should become fairly distracted, back to
the dominion of Spain.
"Our precise zealots in the Reformed religion, on the one side," wrote
Barneveld, "and the Jesuits on the other, are vigorously kindling the
fire of discord. Keep a good lookout for the countermine which is now
working against the good advice of his Majesty for mutual toleration. The
publication of the letters was done without order, but I believe with
good intent, in the hope that the vehemence and exorbitance of some
precise Puritans in our State should thereby be checked. That which is
now doing against us in printed libels is the work of the aforesaid
Puritans and a few Jesuits. The pretence in those libels, that there are
other differences in the matter of doctrine, is mere fiction designed to
make trouble and confusion."
In the course of the autumn, Sir Ralph Winwood departed from the Hague,
to assume soon afterwards in England the position of secretary of state
for foreign affairs. He did not take personal farewell of Barneveld, the
Advocate being absent in North Holland at the moment, and detained there
by indisposition. The leave-taking was therefore by letter. He had done
much to injure the cause which the Dutch statesman held vital to the
Republic, and in so doing he had faithfully carried out the instructions
of his master. Now that James had written these conciliatory letters to
the States, recommending toleration, letters destined to be famous,
Barneveld was anxious that the retiring ambassador should foster the
spirit of moderation, which for a moment prevailed at the British court.
But he was not very hopeful in the matter.
"Mr. Winwood is doubtless over there now," he wrote to Caron. "He has
promised in public and private to do all good offices. The States-General
made him a present on his departure of the value of L4000. I fear
nevertheless that he, especially in religious matters, will not do the
best offices. For besides that he is himself very hard and precise, those
who in this country are hard and precise have made a dead set at him, and
tried to make him devoted to their cause, through many fictitious and
untruthful means."
The Advocate, as so often before, sent assurances to the King that "the
States-General, and especially the States of Holland, were resolved to
maintain the genuine Reformed religion, and oppose all novelties and
impurities conflicting with it," and the Ambassador was instructed to see
that the countermine, worked so industriously against his Majesty's
service and the honour and reputation of the Provinces, did not prove
successful.
"To let the good mob play the master," he said, "and to permit hypocrites
and traitors in the Flemish manner to get possession of the government of
the provinces and cities, and to cause upright patriots whose faith and
truth has so long been proved, to be abandoned, by the blessing of God,
shall never be accomplished. Be of good heart, and cause these Flemish
tricks to be understood on every occasion, and let men know that we mean
to maintain, with unchanging constancy, the authority of the government,
the privileges and laws of the country, as well as the true Reformed
religion."
The statesman was more than ever anxious for moderate counsels in the
religious questions, for it was now more important than ever that there
should be concord in the Provinces, for the cause of Protestantism, and
with it the existence of the Republic, seemed in greater danger than at
any moment since the truce. It appeared certain that the alliance between
France and Spain had been arranged, and that the Pope, Spain, the
Grand-duke of Tuscany, and their various adherents had organized a strong
combination, and were enrolling large armies to take the field in the
spring, against the Protestant League of the princes and electors in
Germany. The great king was dead. The Queen-Regent was in the hand of
Spain, or dreamed at least of an impossible neutrality, while the priest
who was one day to resume the part of Henry, and to hang upon the sword
of France the scales in which the opposing weights of Protestantism and
Catholicism in Europe were through so many awful years to be balanced,
was still an obscure bishop.
The premonitory signs of the great religious war in Germany were not to
be mistaken. In truth, the great conflict had already opened in the
duchies, although few men as yet comprehended the full extent of that
movement. The superficial imagined that questions of hereditary
succession, like those involved in the dispute, were easily to be settled
by statutes of descent, expounded by doctors of law, and sustained, if
needful, by a couple of comparatively bloodless campaigns. Those who
looked more deeply into causes felt that the limitations of Imperial
authority, the ambition of a great republic, suddenly starting into
existence out of nothing, and the great issues of the religious
reformation, were matters not so easily arranged. When the scene shifted,
as it was so soon to do, to the heart of Bohemia, when Protestantism had
taken the Holy Roman Empire by the beard in its ancient palace, and
thrown Imperial stadholders out of window, it would be evident to the
blindest that something serious was taking place.
Meantime Barneveld, ever watchful of passing events, knew that great
forces of Catholicism were marshalling in the south. Three armies were to
take the field against Protestantism at the orders of Spain and the Pope.
One at the door of the Republic, and directed especially against the
Netherlands, was to resume the campaign in the duchies, and to prevent
any aid going to Protestant Germany from Great Britain or from Holland.
Another in the Upper Palatinate was to make the chief movement against
the Evangelical hosts. A third in Austria was to keep down the Protestant
party in Bohemia, Hungary, Austria, Moravia, and Silesia. To sustain this
movement, it was understood that all the troops then in Italy were to be
kept all the winter on a war footing.'
Was this a time for the great Protestant party in the Netherlands to tear
itself in pieces for a theological subtlety, about which good Christians
might differ without taking each other by the throat?
"I do not lightly believe or fear," said the Advocate, in communicating a
survey of European affairs at that moment to Carom "but present advices
from abroad make me apprehend dangers."
ETEXT EDITOR'S BOOKMARKS:
Aristocracy of God's elect
Determined to bring the very name of liberty into contempt
Disputing the eternal damnation of young children
Fate, free will, or absolute foreknowledge
Louis XIII.
No man can be neutral in civil contentions
No synod had a right to claim Netherlanders as slaves
Philip IV.
Priests shall control the state or the state govern the priests
Schism in the Church had become a public fact
That cynical commerce in human lives
The voice of slanderers
Theological hatred was in full blaze throughout the country
Theology and politics were one
To look down upon their inferior and lost fellow creatures
Whether dead infants were hopelessly damned
Whether repentance could effect salvation
Whose mutual hatred was now artfully inflamed by partisans
Work of the aforesaid Puritans and a few Jesuits
THE LIFE AND DEATH of JOHN OF BARNEVELD, ADVOCATE OF HOLLAND
WITH A VIEW OF THE PRIMARY CAUSES AND MOVEMENTS OF THE THIRTY YEARS' WAR
By John Lothrop Motley, D.C.L., LL.D.
Life of John of Barneveld, 1613-15
CHAPTER IX.
Aerssens remains Two Years longer in France--Derives many Personal
Advantages from his Post--He visits the States-General--Aubery du
Maurier appointed French Ambassador--He demands the Recall of
Aerssens--Peace of Sainte-Menehould--Asperen de Langerac appointed
in Aerssens' Place.
Francis Aerssens had remained longer at his post than had been intended
by the resolution of the States of Holland, passed in May 1611.
It is an exemplification of the very loose constitutional framework of
the United Provinces that the nomination of the ambassador to France
belonged to the States of Holland, by whom his salary was paid, although,
of course, he was the servant of the States-General, to whom his public
and official correspondence was addressed. His most important despatches
were however written directly to Barneveld so long as he remained in
power, who had also the charge of the whole correspondence, public or
private, with all the envoys of the States.
Aerssens had, it will be remembered, been authorized to stay one year
longer in France if he thought he could be useful there. He stayed two
years, and on the whole was not useful. He had too many eyes and too many
ears. He had become mischievous by the very activity of his intelligence.
He was too zealous. There were occasions in France at that moment in
which it was as well to be blind and deaf. It was impossible for the
Republic, unless driven to it by dire necessity, to quarrel with its
great ally. It had been calculated by Duplessis-Mornay that France had
paid subsidies to the Provinces amounting from first to last to 200
millions of livres. This was an enormous exaggeration. It was Barneveld's
estimate that before the truce the States had received from France eleven
millions of florins in cash, and during the truce up to the year 1613,
3,600,000 in addition, besides a million still due, making a total of
about fifteen millions. During the truce France kept two regiments of
foot amounting to 4200 soldiers and two companies of cavalry in Holland
at the service of the States, for which she was bound to pay yearly
600,000 livres. And the Queen-Regent had continued all the treaties by
which these arrangements were secured, and professed sincere and
continuous friendship for the States. While the French-Spanish marriages
gave cause for suspicion, uneasiness, and constant watchfulness in the
States, still the neutrality of France was possible in the coming storm.
So long as that existed, particularly when the relations of England with
Holland through the unfortunate character of King James were perpetually
strained to a point of imminent rupture, it was necessary to hold as long
as it was possible to the slippery embrace of France.
But Aerssens was almost aggressive in his attitude. He rebuked the
vacillations, the shortcomings, the imbecility, of the Queen's government
in offensive terms. He consorted openly with the princes who were on the
point of making war upon the Queen-Regent. He made a boast to the
Secretary of State Villeroy that he had unravelled all his secret plots
against the Netherlands. He declared it to be understood in France, since
the King's death, by the dominant and Jesuitical party that the crown
depended temporally as well as spiritually on the good pleasure of the
Pope.
No doubt he was perfectly right in many of his opinions. No ruler or
statesman in France worthy of the name would hesitate, in the impending
religious conflict throughout Europe and especially in Germany, to
maintain for the kingdom that all controlling position which was its
splendid privilege. But to preach this to Mary de' Medici was waste of
breath. She was governed by the Concini's, and the Concini's were
governed by Spain. The woman who was believed to have known beforehand of
the plot to murder her great husband, who had driven the one powerful
statesman on whom the King relied, Maximilian de Bethune, into
retirement, and whose foreign affairs were now completely in the hands of
the ancient Leaguer Villeroy--who had served every government in the
kingdom for forty years--was not likely to be accessible to high views of
public policy.
Two years had now elapsed since the first private complaints against the
Ambassador, and the French government were becoming impatient at his
presence. Aerssens had been supported by Prince Maurice, to whom he had
long paid his court. He was likewise loyally protected by Barneveld, whom
he publicly flattered and secretly maligned. But it was now necessary
that he should be gone if peaceful relations with France were to be
preserved.
After all, the Ambassador had not made a bad business of his embassy from
his own point of view. A stranger in the Republic, for his father the
Greffier was a refugee from Brabant, he had achieved through his own
industry and remarkable talents, sustained by the favour of Barneveld--to
whom he owed all his diplomatic appointments--an eminent position in
Europe. Secretary to the legation to France in 1594, he had been
successively advanced to the post of resident agent, and when the
Republic had been acknowledged by the great powers, to that of
ambassador. The highest possible functions that representatives of
emperors and kings could enjoy had been formally recognized in the person
of the minister of a new-born republic. And this was at a moment when,
with exception of the brave but insignificant cantons of Switzerland, the
Republic had long been an obsolete idea.
In a pecuniary point of view, too, he had not fared badly during his
twenty years of diplomatic office. He had made much money in various
ways. The King not long before his death sent him one day 20,000 florins
as a present, with a promise soon to do much more for him.
Having been placed in so eminent a post, he considered it as due to
himself to derive all possible advantage from it. "Those who serve at the
altar," he said a little while after his return, "must learn to live by
it. I served their High Mightinesses at the court of a great king, and
his Majesty's liberal and gracious favours were showered upon me. My
upright conscience and steady obsequiousness greatly aided me. I did not
look upon opportunity with folded arms, but seized it and made my profit
by it. Had I not met with such fortunate accidents, my office would not
have given me dry bread."
Nothing could exceed the frankness and indeed the cynicism with which the
Ambassador avowed his practice of converting his high and sacred office
into merchandise. And these statements of his should be scanned closely,
because at this very moment a cry was distantly rising, which at a later
day was to swell into a roar, that the great Advocate had been bribed and
pensioned. Nothing had occurred to justify such charges, save that at the
period of the truce he had accepted from the King of France a fee of
20,000 florins for extra official and legal services rendered him a dozen
years before, and had permitted his younger son to hold the office of
gentleman-in-waiting at the French court with the usual salary attached
to it. The post, certainly not dishonourable in itself, had been intended
by the King as a kindly compliment to the leading statesman of his great
and good ally the Republic. It would be difficult to say why such a
favour conferred on the young man should be held more discreditable to
the receiver than the Order of the Garter recently bestowed upon the
great soldier of the Republic by another friendly sovereign. It is
instructive however to note the language in which Francis Aerssens spoke
of favours and money bestowed by a foreign monarch upon himself, for
Aerssens had come back from his embassy full of gall and bitterness
against Barneveld. Thenceforth he was to be his evil demon.
"I didn't inherit property," said this diplomatist. "My father and
mother, thank God, are yet living. I have enjoyed the King's liberality.
It was from an ally, not an enemy, of our country. Were every man obliged
to give a reckoning of everything he possesses over and above his
hereditary estates, who in the government would pass muster? Those who
declare that they have served their country in her greatest trouble, and
lived in splendid houses and in service of princes and great companies
and the like on a yearly salary of 4000 florins, may not approve these
maxims."
It should be remembered that Barneveld, if this was a fling at the
Advocate, had acquired a large fortune by marriage, and, although
certainly not averse from gathering gear, had, as will be seen on a
subsequent page, easily explained the manner in which his property had
increased. No proof was ever offered or attempted of the anonymous
calumnies levelled at him in this regard.
"I never had the management of finances," continued Aerssens. "My profits
I have gained in foreign parts. My condition of life is without excess,
and in my opinion every means are good so long as they are honourable and
legal. They say my post was given me by the Advocate. Ergo, all my
fortune comes from the Advocate. Strenuously to have striven to make
myself agreeable to the King and his counsellors, while fulfilling my
office with fidelity and honour, these are the arts by which I have
prospered, so that my splendour dazzles the eyes of the envious. The
greediness of those who believe that the sun should shine for them alone
was excited, and so I was obliged to resign the embassy."
So long as Henry lived, the Dutch ambassador saw him daily, and at all
hours, privately, publicly, when he would. Rarely has a foreign envoy at
any court, at any period of history, enjoyed such privileges of being
useful to his government. And there is no doubt that the services of
Aerssens had been most valuable to his country, notwithstanding his
constant care to increase his private fortune through his public
opportunities. He was always ready to be useful to Henry likewise. When
that monarch same time before the truce, and occasionally during the
preliminary negotiations for it, had formed a design to make himself
sovereign of the Provinces, it was Aerssens who charged himself with the
scheme, and would have furthered it with all his might, had the project
not met with opposition both from the Advocate and the Stadholder.
Subsequently it appeared probable that Maurice would not object to the
sovereignty himself, and the Ambassador in Paris, with the King's
consent, was not likely to prove himself hostile to the Prince's
ambition.
"There is but this means alone," wrote Jeannini to Villeroy, "that can
content him, although hitherto he has done like the rowers, who never
look toward the place whither they wish to go." The attempt of the Prince
to sound Barneveld on this subject through the Princess-Dowager has
already been mentioned, and has much intrinsic probability.
Thenceforward, the republican form of government, the municipal
oligarchies, began to consolidate their power. Yet although the people as
such were not sovereigns, but subjects, and rarely spoken of by the
aristocratic magistrates save with a gentle and patronizing disdain, they
enjoyed a larger liberty than was known anywhere else in the world.
Buzenval was astonished at the "infinite and almost unbridled freedom"
which he witnessed there during his embassy, and which seemed to him
however "without peril to the state."
The extraordinary means possessed by Aerssens to be important and useful
vanished with the King's death. His secret despatches, painting in sombre
and sarcastic colours the actual condition of affairs at the French
court, were sent back in copy to the French court itself. It was not
known who had played the Ambassador this vilest of tricks, but it was
done during an illness of Barneveld, and without his knowledge. Early in
the year 1613 Aerssens resolved, not to take his final departure, but to
go home on leave of absence. His private intention was to look for some
substantial office of honour and profit at home. Failing of this, he
meant to return to Paris. But with an eye to the main chance as usual, he
ingeniously caused it to be understood at court, without making positive
statements to that effect, that his departure was final. On his
leavetaking, accordingly, he received larger presents from the crown than
had been often given to a retiring ambassador. At least 20,000 florins
were thus added to the frugal store of profits on which he prided
himself. Had he merely gone away on leave of absence, he would have
received no presents whatever. But he never went back. The Queen-Regent
and her ministers were so glad to get rid of him, and so little disposed,
in the straits in which they found themselves, to quarrel with the
powerful republic, as to be willing to write very complimentary public
letters to the States, concerning the character and conduct of the man
whom they so much detested.
Pluming himself upon these, Aerssens made his appearance in the Assembly
of the States-General, to give account by word of mouth of the condition
of affairs, speaking as if he had only come by permission of their
Mightinesses for temporary purposes. Two months later he was summoned
before the Assembly, and ordered to return to his post.
Meantime a new French ambassador had arrived at the Hague, in the spring
of 1613. Aubery du Maurier, a son of an obscure country squire, a
Protestant, of moderate opinions, of a sincere but rather obsequious
character, painstaking, diligent, and honest, had been at an earlier day
in the service of the turbulent and intriguing Due de Bouillon. He had
also been employed by Sully as an agent in financial affairs between
Holland and France, and had long been known to Villeroy. He was living on
his estate, in great retirement from all public business, when Secretary
Villeroy suddenly proposed him the embassy to the Hague. There was no
more important diplomatic post at that time in Europe. Other countries
were virtually at peace, but in Holland, notwithstanding the truce, there
vas really not much more than an armistice, and great armies lay in the
Netherlands, as after a battle, sleeping face to face with arms in their
hands. The politics of Christendom were at issue in the open, elegant,
and picturesque village which was the social capital of the United
Provinces. The gentry from Spain, Italy, the south of Europe, Catholic
Germany, had clustered about Spinola at Brussels, to learn the art of war
in his constant campaigning against Maurice. English and Scotch officers,
Frenchmen, Bohemians, Austrians, youths from the Palatinate and all
Protestant countries in Germany, swarmed to the banners of the prince who
had taught the world how Alexander Farnese could be baffled, and the
great Spinola outmanoeuvred. Especially there was a great number of
Frenchmen of figure and quality who thronged to the Hague, besides the
officers of the two French regiments which formed a regular portion of
the States' army. That army was the best appointed and most conspicuous
standing force in Europe. Besides the French contingent there were always
nearly 30,000 infantry and 3000 cavalry on a war footing, splendidly
disciplined, experienced, and admirably armed. The navy, consisting of
thirty war ships, perfectly equipped and manned, was a match for the
combined marine forces of all Europe, and almost as numerous.
When the Ambassador went to solemn audience of the States-General, he was
attended by a brilliant group of gentlemen and officers, often to the
number of three hundred, who volunteered to march after him on foot to
honour their sovereign in the person of his ambassador; the Envoy's
carriage following empty behind. Such were the splendid diplomatic
processions often received by the stately Advocate in his plain civic
garb, when grave international questions were to be publicly discussed.
There was much murmuring in France when the appointment of a personage
comparatively so humble to a position so important was known. It was
considered as a blow aimed directly at the malcontent princes of the
blood, who were at that moment plotting their first levy of arms against
the Queen. Du Maurier had been ill-treated by the Due de Bouillon, who
naturally therefore now denounced the man whom he had injured to the
government to which he was accredited. Being the agent of Mary de'
Medici, he was, of course, described as a tool of the court and a secret
pensioner of Spain. He was to plot with the arch traitor Barneveld as to
the best means for distracting the Provinces and bringing them back into
Spanish subjection. Du Maurier, being especially but secretly charged to
prevent the return of Francis Aerssens to Paris, incurred of course the
enmity of that personage and of the French grandees who ostentatiously
protected him. It was even pretended by Jeannin that the appointment of a
man so slightly known to the world, so inexperienced in diplomacy, and of
a parentage so little distinguished, would be considered an affront by
the States-General.
But on the whole, Villeroy had made an excellent choice. No safer man
could perhaps have been found in France for a post of such eminence, in
circumstances so delicate, and at a crisis so grave. The man who had been
able to make himself agreeable and useful, while preserving his
integrity, to characters so dissimilar as the refining, self-torturing,
intellectual Duplessis-Mornay, the rude, aggressive, and straightforward
Sully, the deep-revolving, restlessly plotting Bouillon, and the smooth,
silent, and tortuous Villeroy--men between whom there was no friendship,
but, on the contrary, constant rancour--had material in him to render
valuable services at this particular epoch. Everything depended on
patience, tact, watchfulness in threading the distracting, almost
inextricable, maze which had been created by personal rivalries,
ambitions, and jealousies in the state he represented and the one to
which he was accredited. "I ascribe it all to God," he said, in his
testament to his children, "the impenetrable workman who in His goodness
has enabled me to make myself all my life obsequious, respectful, and
serviceable to all, avoiding as much as possible, in contenting some, not
to discontent others." He recommended his children accordingly to
endeavour "to succeed in life by making themselves as humble,
intelligent, and capable as possible."
This is certainly not a very high type of character, but a safer one for
business than that of the arch intriguer Francis Aerssens. And he had
arrived at the Hague under trying circumstances. Unknown to the foreign
world he was now entering, save through the disparaging rumours
concerning him, sent thither in advance by the powerful personages
arrayed against his government, he might have sunk under such a storm at
the outset, but for the incomparable kindness and friendly aid of the
Princess-Dowager, Louise de Coligny. "I had need of her protection and
recommendation as much as of life," said du Maurier; "and she gave them
in such excess as to annihilate an infinity of calumnies which envy had
excited against me on every side." He had also a most difficult and
delicate matter to arrange at the very moment of his arrival.
For Aerssens had done his best not only to produce a dangerous division
in the politics of the Republic, but to force a rupture between the
French government and the States. He had carried matters before the
assembly with so high a hand as to make it seem impossible to get rid of
him without public scandal. He made a parade of the official letters from
the Queen-Regent and her ministers, in which he was spoken of in terms of
conventional compliment. He did not know, and Barneveld wished, if
possible, to spare him the annoyance of knowing, that both Queen and
ministers, so soon as informed that there was a chance of coming back to
them, had written letters breathing great repugnance to him and
intimating that he would not be received. Other high personages of state
had written to express their resentment at his duplicity, perpetual
mischief-making, and machinations against the peace of the kingdom, and
stating the impossibility of his resuming the embassy at Paris. And at
last the queen wrote to the States-General to say that, having heard
their intention to send him back to a post "from which he had taken leave
formally and officially," she wished to prevent such a step. "We should
see M. Aerssens less willingly than comports with our friendship for you
and good neighbourhood. Any other you could send would be most welcome,
as M. du Maurier will explain to you more amply."
And to du Maurier himself she wrote distinctly, "Rather than suffer the
return of the said Aerssens, you will declare that for causes which
regard the good of our affairs and our particular satisfaction we cannot
and will not receive him in the functions which he has exercised here,
and we rely too implicitly upon the good friendship of My Lords the
States to do anything in this that would so much displease us."
And on the same day Villeroy privately wrote to the Ambassador, "If, in
spite of all this, Aerssens should endeavour to return, he will not be
received, after the knowledge we have of his factious spirit, most
dangerous in a public personage in a state such as ours and in the
minority of the King."
Meantime Aerssens had been going about flaunting letters in everybody's
face from the Duc de Bouillon insisting on the necessity of his return!
The fact in itself would have been sufficient to warrant his removal, for
the Duke was just taking up arms against his sovereign. Unless the States
meant to interfere officially and directly in the civil war about to
break out in France, they could hardly send a minister to the government
on recommendation of the leader of the rebellion.
It had, however, become impossible to remove him without an explosion.
Barneveld, who, said du Maurier, "knew the man to his finger nails," had
been reluctant to "break the ice," and wished for official notice in the
matter from the Queen. Maurice protected the troublesome diplomatist.
"'Tis incredible," said the French ambassador "how covertly Prince
Maurice is carrying himself, contrary to his wont, in this whole affair.
I don't know whether it is from simple jealousy to Barneveld, or if there
is some mystery concealed below the surface."
Du Maurier had accordingly been obliged to ask his government for
distinct and official instructions. "He holds to his place," said he, "by
so slight and fragile a root as not to require two hands to pluck him up,
the little finger being enough. There is no doubt that he has been in
concert with those who are making use of him to re-establish their credit
with the States, and to embark Prince Maurice contrary to his preceding
custom in a cabal with them."
Thus a question of removing an obnoxious diplomatist could hardly be
graver, for it was believed that he was doing his best to involve the
military chief of his own state in a game of treason and rebellion
against the government to which he was accredited. It was not the first
nor likely to be the last of Bouillon's deadly intrigues. But the man who
had been privy to Biron's conspiracy against the crown and life of his
sovereign was hardly a safe ally for his brother-in-law, the
straightforward stadholder.
The instructions desired by du Maurier and by Barneveld had, as we have
seen, at last arrived. The French ambassador thus fortified appeared
before the Assembly of the States-General and officially demanded the
recall of Aerssens. In a letter addressed privately and confidentially to
their Mightinesses, he said, "If in spite of us you throw him at our
feet, we shall fling him back at your head."
At last Maurice yielded to, the representations of the French envoy, and
Aerssens felt obliged to resign his claims to the post. The
States-General passed a resolution that it would be proper to employ him
in some other capacity in order to show that his services had been
agreeable to them, he having now declared that he could no longer be
useful in France. Maurice, seeing that it was impossible to save him,
admitted to du Maurier his unsteadiness and duplicity, and said that, if
possessed of the confidence of a great king, he would be capable of
destroying the state in less than a year.
But this had not always been the Prince's opinion, nor was it likely to
remain unchanged. As for Villeroy, he denied flatly that the cause of his
displeasure had been that Aerssens had penetrated into his most secret
affairs. He protested, on the contrary, that his annoyance with him had
partly proceeded from the slight acquaintance he had acquired of his
policy, and that, while boasting to be better informed than any one, he
was in the habit of inventing and imagining things in order to get credit
for himself.
It was highly essential that the secret of this affair should be made
clear; for its influence on subsequent events was to be deep and wide.
For the moment Aerssens remained without employment, and there was no
open rupture with Barneveld. The only difference of opinion between the
Advocate and himself, he said, was whether he had or had not definitely
resigned his post on leaving Paris.
Meantime it was necessary to fix upon a successor for this most important
post. The war soon after the new year had broken out in France. Conde,
Bouillon, and the other malcontent princes with their followers had taken
possession of the fortress of Mezieres, and issued a letter in the name
of Conde to the Queen-Regent demanding an assembly of the States-General
of the kingdom and rupture of the Spanish marriages. Both parties, that
of the government and that of the rebellion, sought the sympathy and
active succour of the States. Maurice, acting now in perfect accord with
the Advocate, sustained the Queen and execrated the rebellion of his
relatives with perfect frankness. Conde, he said, had got his head
stuffed full of almanacs whose predictions he wished to see realized. He
vowed he would have shortened by a head the commander of the garrison who
betrayed Mezieres, if he had been under his control. He forbade on pain
of death the departure of any officer or private of the French regiments
from serving the rebels, and placed the whole French force at the
disposal of the Queen, with as many Netherland regiments as could be
spared. One soldier was hanged and three others branded with the mark of
a gibbet on the face for attempting desertion. The legal government was
loyally sustained by the authority of the States, notwithstanding all the
intrigues of Aerssens with the agents of the princes to procure them
assistance. The mutiny for the time was brief, and was settled on the
15th of May 1614, by the peace of Sainte-Menehould, as much a caricature
of a treaty as the rising had been the parody of a war. Van der Myle,
son-in-law of Barneveld, who had been charged with a special and
temporary mission to France, brought back the terms, of the convention to
the States-General. On the other hand, Conde and his confederates sent a
special agent to the Netherlands to give their account of the war and the
negotiation, who refused to confer either with du Maurier or Barneveld,
but who held much conference with Aerssens.
It was obvious enough that the mutiny of the princes would become
chronic. In truth, what other condition was possible with two characters
like Mary de' Medici and the Prince of Conde respectively at the head of
the government and the revolt? What had France to hope for but to remain
the bloody playground for mischievous idiots, who threw about the
firebrands and arrows of reckless civil war in pursuit of the paltriest
of personal aims?
Van der Myle had pretensions to the vacant place of Aerssens. He had some
experience in diplomacy. He had conducted skilfully enough the first
mission of the States to Venice, and had subsequently been employed in
matters of moment. But he was son-in-law to Barneveld, and although the
Advocate was certainly not free from the charge of nepotism, he shrank
from the reproach of having apparently removed Aerssens to make a place
for one of his own family.
Van der Myle remained to bear the brunt of the late ambassador's malice,
and to engage at a little later period in hottest controversy with him,
personal and political. "Why should van der Myle strut about, with his
arms akimbo like a peacock?" complained Aerssens one day in confused
metaphor. A question not easy to answer satisfactorily.
The minister selected was a certain Baron Asperen de Langerac, wholly
unversed in diplomacy or other public affairs, with abilities not above
the average. A series of questions addressed by him to the Advocate, the
answers to which, scrawled on the margin of the paper, were to serve for
his general instructions, showed an ingenuousness as amusing as the
replies of Barneveld were experienced and substantial.
In general he was directed to be friendly and respectful to every one, to
the Queen-Regent and her counsellors especially, and, within the limits
of becoming reverence for her, to cultivate the good graces of the Prince
of Conde and the other great nobles still malcontent and rebellious, but
whose present movement, as Barneveld foresaw, was drawing rapidly to a
close. Langerac arrived in Paris on the 5th of April 1614.
Du Maurier thought the new ambassador likely to "fall a prey to the
specious language and gentle attractions of the Due de Bouillon." He also
described him as very dependent upon Prince Maurice. On the other hand
Langerac professed unbounded and almost childlike reverence for
Barneveld, was devoted to his person, and breathed as it were only
through his inspiration. Time would show whether those sentiments would
outlast every possible storm.
CHAPTER X
Weakness of the Rulers of France and England--The Wisdom of
Barneveld inspires Jealousy--Sir Dudley Carleton succeeds Winwood--
Young Neuburg under the Guidance of Maximilian--Barneveld strives to
have the Treaty of Xanten enforced--Spain and the Emperor wish to
make the States abandon their Position with regard to the Duchies--
The French Government refuses to aid the States--Spain and the
Emperor resolve to hold Wesel--The great Religious War begun--The
Protestant Union and Catholic League both wish to secure the Border
Provinces--Troubles in Turkey--Spanish Fleet seizes La Roche--Spain
places large Armies on a War Footing.
Few things are stranger in history than the apathy with which the wide
designs of the Catholic party were at that moment regarded. The
preparations for the immense struggle which posterity learned to call the
Thirty Years' War, and to shudder when speaking of it, were going forward
on every side. In truth the war had really begun, yet those most deeply
menaced by it at the outset looked on with innocent calmness because
their own roofs were not quite yet in a blaze. The passage of arms in the
duchies, the outlines of which have just been indicated, and which was
the natural sequel of the campaign carried out four years earlier on the
same territory, had been ended by a mockery. In France, reduced almost to
imbecility by the absence of a guiding brain during a long minority,
fallen under the distaff of a dowager both weak and wicked, distracted by
the intrigues and quarrels of a swarm of self-seeking grandees, and with
all its offices, from highest to lowest, of court, state, jurisprudence,
and magistracy, sold as openly and as cynically as the commonest wares,
there were few to comprehend or to grapple with the danger. It should
have seemed obvious to the meanest capacity in the kingdom that the great
house of Austria, reigning supreme in Spain and in Germany, could not be
allowed to crush the Duke of Savoy on the one side, and Bohemia, Moravia,
and the Netherlands on the other without danger of subjection for France.
Yet the aim of the Queen-Regent was to cultivate an impossible alliance
with her inevitable foe.
And in England, ruled as it then was with no master mind to enforce
against its sovereign the great lessons of policy, internal and external,
on which its welfare and almost its imperial existence depended, the only
ambition of those who could make their opinions felt was to pursue the
same impossibility, intimate alliance with the universal foe.
Any man with slightest pretensions to statesmanship knew that the liberty
for Protestant worship in Imperial Germany, extorted by force, had been
given reluctantly, and would be valid only as long as that force could
still be exerted or should remain obviously in reserve. The
"Majesty-Letter" and the "Convention" of the two religions would prove as
flimsy as the parchment on which they were engrossed, the Protestant
churches built under that sanction would be shattered like glass, if once
the Catholic rulers could feel their hands as clear as their consciences
would be for violating their sworn faith to heretics. Men knew, even if
the easy-going and uxorious emperor, into which character the once busy
and turbulent Archduke Matthias had subsided, might be willing to keep
his pledges, that Ferdinand of Styria, who would soon succeed him, and
Maximilian of Bavaria were men who knew their own minds, and had mentally
never resigned one inch of the ground which Protestantism imagined itself
to have conquered.
These things seem plain as daylight to all who look back upon them
through the long vista of the past; but the sovereign of England did not
see them or did not choose to see them. He saw only the Infanta and her
two millions of dowry, and he knew that by calling Parliament together to
ask subsidies for an anti-Catholic war he should ruin those golden
matrimonial prospects for his son, while encouraging those "shoemakers,"
his subjects, to go beyond their "last," by consulting the
representatives of his people on matters pertaining to the mysteries of
government. He was slowly digging the grave of the monarchy and building
the scaffold of his son; but he did his work with a laborious and
pedantic trifling, when really engaged in state affairs, most amazing to
contemplate. He had no penny to give to the cause in which his nearest
relatives mere so deeply involved and for which his only possible allies
were pledged; but he was ready to give advice to all parties, and with
ludicrous gravity imagined himself playing the umpire between great
contending hosts, when in reality he was only playing the fool at the
beck of masters before whom he quaked.
"You are not to vilipend my counsel," said he one day to a foreign envoy.
"I am neither a camel nor an ass to take up all this work on my
shoulders. Where would you find another king as willing to do it as I
am?"
The King had little time and no money to give to serve his own family and
allies and the cause of Protestantism, but he could squander vast sums
upon worthless favourites, and consume reams of paper on controverted
points of divinity. The appointment of Vorstius to the chair of theology
in Leyden aroused more indignation in his bosom, and occupied more of his
time, than the conquests of Spinola in the duchies, and the menaces of
Spain against Savoy and Bohemia. He perpetually preached moderation to
the States in the matter of the debateable territory, although moderation
at that moment meant submission to the House of Austria. He chose to
affect confidence in the good faith of those who were playing a comedy by
which no statesman could be deceived, but which had secured the
approbation of the Solomon of the age.
But there was one man who was not deceived. The warnings and the
lamentations of Barneveld sound to us out of that far distant time like
the voice of an inspired prophet. It is possible that a portion of the
wrath to come might have been averted had there been many men in high
places to heed his voice. I do not wish to exaggerate the power and
wisdom of the man, nor to set him forth as one of the greatest heroes of
history. But posterity has done far less than justice to a statesman and
sage who wielded a vast influence at a most critical period in the fate
of Christendom, and uniformly wielded it to promote the cause of
temperate human liberty, both political and religious. Viewed by the
light of two centuries and a half of additional experience, he may appear
to have made mistakes, but none that were necessarily disastrous or even
mischievous. Compared with the prevailing idea of the age in which he
lived, his schemes of polity seem to dilate into large dimensions, his
sentiments of religious freedom, however limited to our modern ideas,
mark an epoch in human progress, and in regard to the general
commonwealth of Christendom, of which he was so leading a citizen, the
part he played was a lofty one. No man certainly understood the tendency
of his age more exactly, took a broader and more comprehensive view than
he did of the policy necessary to preserve the largest portion of the
results of the past three-quarters of a century, or had pondered the
relative value of great conflicting forces more skilfully. Had his
counsels been always followed, had illustrious birth placed him virtually
upon a throne, as was the case with William the Silent, and thus allowed
him occasionally to carry out the designs of a great mind with almost
despotic authority, it might have been better for the world. But in that
age it was royal blood alone that could command unflinching obedience
without exciting personal rivalry. Men quailed before his majestic
intellect, but hated him for the power which was its necessary result.
They already felt a stupid delight in cavilling at his pedigree. To
dispute his claim to a place among the ancient nobility to which he was
an honour was to revenge themselves for the rank he unquestionably
possessed side by side in all but birth with the kings and rulers of the
world. Whether envy and jealousy be vices more incident to the republican
form of government than to other political systems may be an open
question. But it is no question whatever that Barneveld's every footstep
from this period forward was dogged by envy as patient as it was
devouring. Jealousy stuck to him like his shadow. We have examined the
relations which existed between Winwood and himself; we have seen that
ambassador, now secretary of state for James, never weary in denouncing
the Advocate's haughtiness and grim resolution to govern the country
according to its laws rather than at the dictate of a foreign sovereign,
and in flinging forth malicious insinuations in regard to his relations
to Spain. The man whose every hour was devoted in spite of a thousand
obstacles strewn by stupidity, treachery, and apathy, as well as by envy,
hatred, and bigotry--to the organizing of a grand and universal league of
Protestantism against Spain, and to rolling up with strenuous and
sometimes despairing arms a dead mountain weight, ever ready to fall back
upon and crush him, was accused in dark and mysterious whispers, soon to
grow louder and bolder, of a treacherous inclination for Spain.
There is nothing less surprising nor more sickening for those who observe
public life, and wish to retain faith in the human species, than the
almost infinite power of the meanest of passions.
The Advocate was obliged at the very outset of Langerac's mission to
France to give him a warning on this subject.
"Should her Majesty make kindly mention of me," he said, "you will say
nothing of it in your despatches as you did in your last, although I am
sure with the best intentions. It profits me not, and many take umbrage
at it; wherefore it is wise to forbear."
But this was a trifle. By and by there would be many to take umbrage at
every whisper in his favour, whether from crowned heads or from the
simplest in the social scale. Meantime he instructed the Ambassador,
without paying heed to personal compliments to his chief, to do his best
to keep the French government out of the hands of Spain, and with that
object in view to smooth over the differences between the two great
parties in the kingdom, and to gain the confidence, if possible, of Conde
and Nevers and Bouillon, while never failing in straightforward respect
and loyal friendship to the Queen-Regent and her ministers, as the
legitimate heads of the government.
From England a new ambassador was soon to take the place of Winwood. Sir
Dudley Carleton was a diplomatist of respectable abilities, and well
trained to business and routine. Perhaps on the whole there was none
other, in that epoch of official mediocrity, more competent than he to
fill what was then certainly the most important of foreign posts. His
course of life had in no wise familiarized him with the intricacies of
the Dutch constitution, nor could the diplomatic profession, combined
with a long residence at Venice, be deemed especially favourable for deep
studies of the mysteries of predestination. Yet he would be found ready
at the bidding of his master to grapple with Grotius and Barneveld on the
field of history and law, and thread with Uytenbogaert or Taurinus all
the subtleties of Arminianism and Gomarism as if he had been half his
life both a regular practitioner at the Supreme Court of the Hague and
professor of theology at the University of Leyden. Whether the triumphs
achieved in such encounters were substantial and due entirely to his own
genius might be doubtful. At all events he had a sovereign behind him who
was incapable of making a mistake on any subject.
"You shall not forget," said James in his instructions to Sir Dudley,
"that you are the minister of that master whom God hath made the sole
protector of his religion . . . . . and you may let fall how hateful the
maintaining of erroneous opinions is to the majesty of God and how
displeasing to us."
The warlike operations of 1614 had been ended by the abortive peace of
Xanten. The two rival pretenders to the duchies were to halve the
territory, drawing lots for the first choice, all foreign troops were to
be withdrawn, and a pledge was to be given that no fortress should be
placed in the hands of any power. But Spain at the last moment had
refused to sanction the treaty, and everything was remitted to what might
be exactly described as a state of sixes and sevens. Subsequently it was
hoped that the States' troops might be induced to withdraw simultaneously
with the Catholic forces on an undertaking by Spinola that there should
be no re-occupation of the disputed territory either by the Republic or
by Spain. But Barneveld accurately pointed out that, although the Marquis
was a splendid commander and, so long as he was at the head of the
armies, a most powerful potentate, he might be superseded at any moment.
Count Bucquoy, for example, might suddenly appear in his place and refuse
to be bound by any military arrangement of his predecessor. Then the
Archduke proposed to give a guarantee that in case of a mutual withdrawal
there should be no return of the troops, no recapture of garrisons. But
Barneveld, speaking for the States, liked not the security. The Archduke
was but the puppet of Spain, and Spain had no part in the guarantee. She
held the strings, and might cause him at any moment to play what pranks
she chose. It would be the easiest thing in the world for despotic Spain,
so the Advocate thought, to reappear suddenly in force again at a
moment's notice after the States' troops had been withdrawn and partially
disbanded, and it would be difficult for the many-headed and many-tongued
republic to act with similar promptness. To withdraw without a guarantee
from Spain to the Treaty of Xanten, which had once been signed, sealed,
and all but ratified, would be to give up fifty points in the game.
Nothing but disaster could ensue. The Advocate as leader in all these
negotiations and correspondence was ever actuated by the favourite
quotation of William the Silent from Demosthenes, that the safest citadel
against an invader and a tyrant is distrust. And he always distrusted in
these dealings, for he was sure the Spanish cabinet was trying to make
fools of the States, and there were many ready to assist it in the task.
Now that one of the pretenders, temporary master of half the duchies, the
Prince of Neuburg, had espoused both Catholicism and the sister of the
Archbishop of Cologne and the Duke of Bavaria, it would be more safe than
ever for Spain to make a temporary withdrawal. Maximilian of Bavaria was
beyond all question the ablest and most determined leader of the Catholic
party in Germany, and the most straightforward and sincere. No man before
or since his epoch had, like him, been destined to refuse, and more than
once refuse, the Imperial crown.
Through his apostasy the Prince of Neuburg was in danger of losing his
hereditary estates, his brothers endeavouring to dispossess him on the
ground of the late duke's will, disinheriting any one of his heirs who
should become a convert to Catholicism. He had accordingly implored aid
from the King of Spain. Archduke Albert had urged Philip to render such
assistance as a matter of justice, and the Emperor had naturally declared
that the whole right as eldest son belonged, notwithstanding the will, to
the Prince.
With the young Neuburg accordingly under the able guidance of Maximilian,
it was not likely that the grasp of the Spanish party upon these
all-important territories would be really loosened. The Emperor still
claimed the right to decide among the candidates and to hold the
provinces under sequestration till the decision should be made--that was
to say, until the Greek Kalends. The original attempt to do this through
Archduke Leopold had been thwarted, as we have seen, by the prompt
movements of Maurice sustained by the policy of Barneveld. The Advocate
was resolved that the Emperor's name should not be mentioned either in
the preamble or body of the treaty. And his course throughout the
simulations, which were never negotiations, was perpetually baffled as
much by the easiness and languor of his allies as the ingenuity of the
enemy.
He was reproached with the loss of Wesel, that Geneva of the Rhine, which
would never be abandoned by Spain if it was not done forthwith. Let Spain
guarantee the Treaty of Xanten, he said, and then she cannot come back.
All else is illusion. Moreover, the Emperor had given positive orders
that Wesel should not be given up. He was assured by Villeroy that France
would never put on her harness for Aachen, that cradle of Protestantism.
That was for the States-General to do, whom it so much more nearly
concerned. The whole aim of Barneveld was not to destroy the Treaty of
Xanten, but to enforce it in the only way in which it could be enforced,
by the guarantee of Spain. So secured, it would be a barrier in the
universal war of religion which he foresaw was soon to break out. But it
was the resolve of Spain, instead of pledging herself to the treaty, to
establish the legal control of the territory in the hand of the Emperor.
Neuburg complained that Philip in writing to him did not give him the
title of Duke of Julich and Cleve, although he had been placed in
possession of those estates by the arms of Spain. Philip, referring to
Archduke Albert for his opinion on this subject, was advised that, as the
Emperor had not given Neuburg the investiture of the duchies, the King
was quite right in refusing him the title. Even should the Treaty of
Xanten be executed, neither he nor the Elector of Brandenburg would be
anything but administrators until the question of right was decided by
the Emperor.
Spain had sent Neuburg the Order of the Golden Fleece as a reward for his
conversion, but did not intend him to be anything but a man of straw in
the territories which he claimed by sovereign right. They were to form a
permanent bulwark to the Empire, to Spain, and to Catholicism.
Barneveld of course could never see the secret letters passing between
Brussels and Madrid, but his insight into the purposes of the enemy was
almost as acute as if the correspondence of Philip and Albert had been in
the pigeonholes of his writing-desk in the Kneuterdyk.
The whole object of Spain and the Emperor, acting through the Archduke,
was to force the States to abandon their positions in the duchies
simultaneously with the withdrawal of the Spanish troops, and to be
satisfied with a bare convention between themselves and Archduke Albert
that there should be no renewed occupation by either party. Barneveld,
finding it impossible to get Spain upon the treaty, was resolved that at
least the two mediating powers, their great allies, the sovereigns of
Great Britain and France, should guarantee the convention, and that the
promises of the Archduke should be made to them. This was steadily
refused by Spain; for the Archduke never moved an inch in the matter
except according to the orders of Spain, and besides battling and
buffeting with the Archduke, Barneveld was constantly deafened with the
clamour of the English king, who always declared Spain to be in the right
whatever she did, and forced to endure with what patience he might the
goading of that King's envoy. France, on the other hand, supported the
States as firmly as could have been reasonably expected.
"We proposed," said the Archduke, instructing an envoy whom he was
sending to Madrid with detailed accounts of these negotiations, "that the
promise should be made to each other as usual in treaties. But the
Hollanders said the promise should be made to the Kings of France and
England, at which the Emperor would have been deeply offended, as if in
the affair he was of no account at all. At any moment by this arrangement
in concert with France and England the Hollanders might walk in and do
what they liked."
Certainly there could have been no succincter eulogy of the policy
steadily recommended, as we shall have occasion to see, by Barneveld. Had
he on this critical occasion been backed by England and France combined,
Spain would have been forced to beat a retreat, and Protestantism in the
great general war just beginning would have had an enormous advantage in
position. But the English Solomon could not see the wisdom of this
policy. "The King of England says we are right," continued the Archduke,
"and has ordered his ambassador to insist on our view. The French
ambassador here says that his colleague at the Hague has similar
instructions, but admits that he has not acted up to them. There is not
much chance of the Hollanders changing. It would be well that the King
should send a written ultimatum that the Hollanders should sign the
convention which we propose. If they don't agree, the world at least will
see that it is not we who are in fault."
The world would see, and would never have forgiven a statesman in the
position of Barneveld, had he accepted a bald agreement from a
subordinate like the Archduke, a perfectly insignificant personage in the
great drama then enacting, and given up guarantees both from the
Archduke's master and from the two great allies of the Republic. He stood
out manfully against Spain and England at every hazard, and under a
pelting storm of obloquy, and this was the man whose designs the English
secretary of state had dared to describe "as of no other nature than to
cause the Provinces to relapse into the hands of Spain."
It appeared too a little later that Barneveld's influence with the French
government, owing to his judicious support of it so long as it was a
government, had been decidedly successful. Drugged as France was by the
Spanish marriage treaty, she was yet not so sluggish nor spell-bound as
the King of Great Britain.
"France will not urge upon the Hollanders to execute the proposal as we
made it," wrote the Archduke to the King, "so negotiations are at a
standstill. The Hollanders say it is better that each party should remain
with what each possesses. So that if it does not come to blows, and if
these insolences go on as they have done, the Hollanders will be gaining
and occupying more territory every day."
Thus once more the ancient enemies and masters of the Republic were
making the eulogy of the Dutch statesman. It was impossible at present
for the States to regain Wesel, nor that other early stronghold of the
Reformation, the old Imperial city of Aachen (Aix-la-Chapelle). The price
to be paid was too exorbitant.
The French government had persistently refused to assist the States and
possessory princes in the recovery of this stronghold. The Queen-Regent
was afraid of offending Spain, although her government had induced the
citizens of the place to make the treaty now violated by that country.
The Dutch ambassador had been instructed categorically to enquire whether
their Majesties meant to assist Aachen and the princes if attacked by the
Archdukes. "No," said Villeroy; "we are not interested in Aachen, 'tis
too far off. Let them look for assistance to those who advised their
mutiny."
To the Ambassador's remonstrance that France was both interested in and
pledged to them, the Secretary of State replied, "We made the treaty
through compassion and love, but we shall not put on harness for Aachen.
Don't think it. You, the States and the United Provinces, may assist them
if you like."
The Envoy then reminded the Minister that the States-General had always
agreed to go forward evenly in this business with the Kings of Great
Britain and France and the united princes, the matter being of equal
importance to all. They had given no further pledge than this to the
Union.
It was plain, however, that France was determined not to lift a finger at
that moment. The Duke of Bouillon and those acting with him had tried
hard to induce their Majesties "to write seriously to the Archduke in
order at least to intimidate him by stiff talk," but it was hopeless.
They thought it was not a time then to quarrel with their neighbour and
give offence to Spain.
So the stiff talk was omitted, and the Archduke was not intimidated. The
man who had so often intimidated him was in his grave, and his widow was
occupied in marrying her son to the Infanta. "These are the
first-fruits," said Aerssens, "of the new negotiations with Spain."
Both the Spanish king and the Emperor were resolved to hold Wesel to the
very last. Until the States should retire from all their positions on the
bare word of the Archduke, that the Spanish forces once withdrawn would
never return, the Protestants of those two cities must suffer. There was
no help for it. To save them would be to abandon all. For no true
statesman could be so ingenuous as thus to throw all the cards on the
table for the Spanish and Imperial cabinet to shuffle them at pleasure
for a new deal. The Duke of Neuburg, now Catholic and especially
protected by Spain, had become, instead of a pretender with more or less
law on his side, a mere standard-bearer and agent of the Great Catholic
League in the debateable land. He was to be supported at all hazard by
the Spanish forces, according to the express command of Philip's
government, especially now that his two brothers with the countenance of
the States were disputing his right to his hereditary dominions in
Germany.
The Archduke was sullen enough at what he called the weak-mindedness of
France. Notwithstanding that by express orders from Spain he had sent
5000 troops under command of Juan de Rivas to the Queen's assistance just
before the peace of Sainte-Menehould, he could not induce her government
to take the firm part which the English king did in browbeating the
Hollanders.
"'Tis certain," he complained, "that if, instead of this sluggishness on
the part of France, they had done us there the same good services we have
had from England, the Hollanders would have accepted the promise just as
it was proposed by us." He implored the King, therefore, to use his
strongest influence with the French government that it should strenuously
intervene with the Hollanders, and compel them to sign the proposal which
they rejected. "There is no means of composition if France does not
oblige them to sign," said Albert rather piteously.
But it was not without reason that Barneveld had in many of his letters
instructed the States' ambassador, Langerac, "to caress the old
gentleman" (meaning and never naming Villeroy), for he would prove to be
in spite of all obstacles a good friend to the States, as he always had
been. And Villeroy did hold firm. Whether the Archduke was right or not
in his conviction, that, if France would only unite with England in
exerting a strong pressure on the Hollanders, they would evacuate the
duchies, and so give up the game, the correspondence of Barneveld shows
very accurately. But the Archduke, of course, had not seen that
correspondence.
The Advocate knew what was plotting, what was impending, what was
actually accomplished, for he was accustomed to sweep the whole horizon
with an anxious and comprehensive glance. He knew without requiring to
read the secret letters of the enemy that vast preparations for an
extensive war against the Reformation were already completed. The
movements in the duchies were the first drops of a coming deluge. The
great religious war which was to last a generation of mankind had already
begun; the immediate and apparent pretext being a little disputed
succession to some petty sovereignties, the true cause being the
necessity for each great party--the Protestant Union and the Catholic
League--to secure these border provinces, the possession of which would
be of such inestimable advantage to either. If nothing decisive occurred
in the year 1614, the following year would still be more convenient for
the League. There had been troubles in Turkey. The Grand Vizier had been
murdered. The Sultan was engaged in a war with Persia. There was no
eastern bulwark in Europe to the ever menacing power of the Turk and of
Mahometanism in Europe save Hungary alone. Supported and ruled as that
kingdom was by the House of Austria, the temper of the populations of
Germany had become such as to make it doubtful in the present conflict of
religious opinions between them and their rulers whether the Turk or the
Spaniard would be most odious as an invader. But for the moment, Spain
and the Emperor had their hands free. They were not in danger of an
attack from below the Danube. Moreover, the Spanish fleet had been
achieving considerable successes on the Barbary coast, having seized La
Roche, and one or two important citadels, useful both against the
corsairs and against sudden attacks by sea from the Turk. There were at
least 100,000 men on a war footing ready to take the field at command of
the two branches of the House of Austria, Spanish and German. In the
little war about Montserrat, Savoy was on the point of being crushed, and
Savoy was by position and policy the only possible ally, in the south, of
the Netherlands and of Protestant Germany.
While professing the most pacific sentiments towards the States, and a
profound anxiety to withdraw his troops from their borders, the King of
Spain, besides daily increasing those forces, had just raised 4,000,000
ducats, a large portion of which was lodged with his bankers in Brussels.
Deeds like those were of more significance than sugared words.
ETEXT EDITOR'S BOOKMARKS:
Almost infinite power of the meanest of passions
Ludicrous gravity
Safest citadel against an invader and a tyrant is distrust
Their own roofs were not quite yet in a blaze
Therefore now denounced the man whom he had injured
ETEXT EDITOR'S BOOKMARKS, ENTIRE JOHN OF BARNEVELD 1609-1615:
Abstinence from inquisition into consciences and private parlour
Advanced orthodox party-Puritans
Allowed the demon of religious hatred to enter into its body
Almost infinite power of the meanest of passions
And now the knife of another priest-led fanatic
Aristocracy of God's elect
As with his own people, keeping no back-door open
At a blow decapitated France
Atheist, a tyrant, because he resisted dictation from the clergy
Behead, torture, burn alive, and bury alive all heretics
Christian sympathy and a small assistance not being sufficient
Conclusive victory for the allies seemed as predestined
Contained within itself the germs of a larger liberty
Could not be both judge and party in the suit
Covered now with the satirical dust of centuries
Deadly hatred of Puritans in England and Holland
Determined to bring the very name of liberty into contempt
Disputing the eternal damnation of young children
Doctrine of predestination in its sternest and strictest sense
Emperor of Japan addressed him as his brother monarch
Epernon, the true murderer of Henry
Estimating his character and judging his judges
Everybody should mind his own business
Fate, free will, or absolute foreknowledge
Father Cotton, who was only too ready to betray the secrets
Give him advice if he asked it, and money when he required
Great war of religion and politics was postponed
He was not imperial of aspect on canvas or coin
He was a sincere bigot
He who would have all may easily lose all
He who spreads the snare always tumbles into the ditch himself
Impatience is often on the part of the non-combatants
Intense bigotry of conviction
International friendship, the self-interest of each
It was the true religion, and there was none other
James of England, who admired, envied, and hated Henry
Jealousy, that potent principle
Jesuit Mariana--justifying the killing of excommunicated kings
King's definite and final intentions, varied from day to day
Language which is ever living because it is dead
Louis XIII.
Ludicrous gravity
More fiercely opposed to each other than to Papists
Most detestable verses that even he had ever composed
Neither kings nor governments are apt to value logic
No man can be neutral in civil contentions
No synod had a right to claim Netherlanders as slaves
No man pretended to think of the State
None but God to compel me to say more than I choose to say
Outdoing himself in dogmatism and inconsistency
Philip IV.
Power the poison of which it is so difficult to resist
Practised successfully the talent of silence
Presents of considerable sums of money to the negotiators made
Priests shall control the state or the state govern the priests
Princes show what they have in them at twenty-five or never
Putting the cart before the oxen
Queen is entirely in the hands of Spain and the priests
Religion was made the strumpet of Political Ambition
Religious toleration, which is a phrase of insult
Safest citadel against an invader and a tyrant is distrust
Schism in the Church had become a public fact
Secure the prizes of war without the troubles and dangers
Senectus edam maorbus est
She declined to be his procuress
Small matter which human folly had dilated into a great one
Smooth words, in the plentiful lack of any substantial
So much in advance of his time as to favor religious equality
Stroke of a broken table knife sharpened on a carriage wheel
That cynical commerce in human lives
The defence of the civil authority against the priesthood
The assassin, tortured and torn by four horses
The truth in shortest about matters of importance
The voice of slanderers
The Catholic League and the Protestant Union
The vehicle is often prized more than the freight
Their own roofs were not quite yet in a blaze
Theological hatred was in full blaze throughout the country
Theology and politics were one
There was no use in holding language of authority to him
There was but one king in Europe, Henry the Bearnese
Therefore now denounced the man whom he had injured
They have killed him, 'e ammazato,' cried Concini
Things he could tell which are too odious and dreadful
Thirty Years' War tread on the heels of the forty years
To look down upon their inferior and lost fellow creatures
Uncouple the dogs and let them run
Unimaginable outrage as the most legitimate industry
Vows of an eternal friendship of several weeks' duration
What could save the House of Austria, the cause of Papacy
Whether repentance could effect salvation
Whether dead infants were hopelessly damned
Whose mutual hatred was now artfully inflamed by partisans
Wish to appear learned in matters of which they are ignorant
Work of the aforesaid Puritans and a few Jesuits
Wrath of the Jesuits at this exercise of legal authority
THE LIFE AND DEATH of JOHN OF BARNEVELD, ADVOCATE OF HOLLAND
WITH A VIEW OF THE PRIMARY CAUSES AND MOVEMENTS OF THE THIRTY YEARS' WAR
By John Lothrop Motley, D.C.L., LL.D.
MOTLEY'S HISTORY OF THE NETHERLANDS, Project Gutenberg Edition, Volume 98
Life and Death of John of Barneveld, Complete, 1614-23
Life and Death of John of Barneveld, v7, 1614-17
CHAPTER XI.
The Advocate sounds the Alarm in Germany--His Instructions to
Langerac and his Forethought--The Prince--Palatine and his Forces
take Aachen, Mulheim, and other Towns--Supineness of the
Protestants--Increased Activity of Austria and the League--Barneveld
strives to obtain Help from England--Neuburg departs for Germany--
Barneveld the Prime Minister of Protestantism--Ernest Mansfield
takes service under Charles Emmanuel--Count John of Nassau goes to
Savoy--Slippery Conduct of King James in regard to the New Treaty
proposed--Barneveld's Influence greater in France than in England--
Sequestration feared--The Elector of Brandenburg cited to appear
before the Emperor at Prague--Murder of John van Wely--Uytenbogaert
incurs Maurice's Displeasure--Marriage of the King of France with
Anne of Austria--Conference between King James and Caron concerning
Piracy, Cloth Trade and Treaty of Xanten--Barneveld's Survey of the
Condition of Europe--His Efforts to avert the impending general War.
I have thus purposely sketched the leading features of a couple of
momentous, although not eventful, years--so far as the foreign policy of
the Republic is concerned--in order that the reader may better understand
the bearings and the value of the Advocate's actions and writings at that
period. This work aims at being a political study. I would attempt to
exemplify the influence of individual humours and passions--some of them
among the highest and others certainly the basest that agitate
humanity-upon the march of great events, upon general historical results
at certain epochs, and upon the destiny of eminent personages. It may
also be not uninteresting to venture a glance into the internal structure
and workings of a republican and federal system of government, then for
the first time reproduced almost spontaneously upon an extended scale.
Perhaps the revelation of some of its defects, in spite of the faculty
and vitality struggling against them, may not be without value for our
own country and epoch. The system of Switzerland was too limited and
homely, that of Venice too purely oligarchical, to have much moral for us
now, or to render a study of their pathological phenomena especially
instructive. The lessons taught us by the history of the Netherland
confederacy may have more permanent meaning.
Moreover, the character of a very considerable statesman at an
all-important epoch, and in a position of vast responsibility, is always
an historical possession of value to mankind. That of him who furnishes
the chief theme for these pages has been either overlooked and neglected
or perhaps misunderstood by posterity. History has not too many really
important and emblematic men on its records to dispense with the memory
of Barneveld, and the writer therefore makes no apology for dilating
somewhat fully upon his lifework by means of much of his entirely
unpublished and long forgotten utterances.
The Advocate had ceaselessly been sounding the alarm in Germany. For the
Protestant Union, fascinated, as it were, by the threatening look of the
Catholic League, seemed relapsing into a drowse.
"I believe," he said to one of his agents in that country, "that the
Evangelical electors and princes and the other estates are not alive to
the danger. I am sure that it is not apprehended in Great Britain. France
is threatened with troubles. These are the means to subjugate the
religion, the laws and liberties of Germany. Without an army the troops
now on foot in Italy cannot be kept out of Germany. Yet we do not hear
that the Evangelicals are making provision of troops, money, or any other
necessaries. In this country we have about one hundred places occupied
with our troops, among whom are many who could destroy a whole army. But
the maintenance of these places prevents our being very strong in the
field, especially outside our frontiers. But if in all Germany there be
many places held by the Evangelicals which would disperse a great army is
very doubtful. Keep a watchful eye. Economy is a good thing, but the
protection of a country and its inhabitants must be laid to heart. Watch
well if against these Provinces, and against Bohemia, Austria, and other
as it is pretended rebellious states, these plans are not directed. Look
out for the movements of the Italian and Bavarian troops against Germany.
You see how they are nursing the troubles and misunderstandings in
France, and turning them to account."
He instructed the new ambassador in Paris to urge upon the French
government the absolute necessity of punctuality in furnishing the
payment of their contingent in the Netherlands according to convention.
The States of Holland themselves had advanced the money during three
years' past, but this anticipation was becoming very onerous. It was
necessary to pay the troops every month regularly, but the funds from
Paris were always in arrear. England contributed about one-half as much
in subsidy, but these moneys went in paying the garrisons of Brielle,
Flushing, and Rammekens, fortresses pledged to that crown. The Ambassador
was shrewdly told not to enlarge on the special employment of the English
funds while holding up to the Queen's government that she was not the
only potentate who helped bear burthens for the Provinces, and insisted
on a continuation of this aid. "Remember and let them remember," said the
Advocate, "that the reforms which they are pretending to make there by
relieving the subjects of contributions tends to enervate the royal
authority and dignity both within and without, to diminish its lustre and
reputation, and in sum to make the King unable to gratify and assist his
subjects, friends, and allies. Make them understand that the taxation in
these Provinces is ten times higher than there, and that My Lords the
States hitherto by the grace of God and good administration have
contrived to maintain it in order to be useful to themselves and their
friends. Take great pains to have it well understood that this is even
more honourable and more necessary for a king of France, especially in
his minority, than for a republic 'hoc turbato seculo.' We all see
clearly how some potentates in Europe are keeping at all time under one
pretext or another strong forces well armed on a war footing. It
therefore behoves his Majesty to be likewise provided with troops, and at
least with a good exchequer and all the requirements of war, as well for
the security of his own state as for the maintenance of the grandeur and
laudable reputation left to him by the deceased king."
Truly here was sound and substantial advice, never and nowhere more
needed than in France. It was given too with such good effect as to bear
fruit even upon stoniest ground, and it is a refreshing spectacle to see
this plain Advocate of a republic, so lately sprung into existence out of
the depths of oppression and rebellion, calmly summoning great kings as
it were before him and instructing them in those vital duties of
government in discharge of which the country he administered already
furnished a model. Had England and France each possessed a Barneveld at
that epoch, they might well have given in exchange for him a wilderness
of Epernons and Sillerys, Bouillons and Conde's; of Winwoods, Lakes,
Carrs, and Villierses. But Elizabeth with her counsellors was gone, and
Henry was gone, and Richelieu had not come; while in England James and
his minions were diligently opening an abyss between government and
people which in less than half a lifetime more should engulph the
kingdom.
Two months later he informed the States' ambassador of the communications
made by the Prince of Conde and the Dukes of Nevers and Bouillon to the
government at the Hague now that they had effected a kind of
reconciliation with the Queen. Langerac was especially instructed to do
his best to assist in bringing about cordial relations, if that were
possible, between the crown and the rebels, and meantime he was
especially directed to defend du Maurier against the calumnious
accusations brought against him, of which Aerssens had been the secret
sower.
"You will do your best to manage," he said, "that no special ambassador
be sent hither, and that M. du Maurier may remain with us, he being a
very intelligent and moderate person now well instructed as to the state
of our affairs, a professor of the Reformed religion, and having many
other good qualities serviceable to their Majesties and to us.
"You will visit the Prince, and other princes and officers of the crown
who are coming to court again, and do all good offices as well for the
court as for M. du Maurier, in order that through evil plots and
slanderous reports no harm may come to him.
"Take great pains to find out all you can there as to the designs of the
King of Spain, the Archdukes, and the Emperor, in the affair of Julich.
You are also to let it be known that the change of religion on the part
of the Prince-Palatine of Neuburg will not change our good will and
affection for him, so far as his legal claims are concerned."
So long as it was possible for the States to retain their hold on both
the claimants, the Advocate, pursuant to his uniform policy of
moderation, was not disposed to help throw the Palatine into the hands of
the Spanish party. He was well aware, however, that Neuburg by his
marriage and his conversion was inevitably to become the instrument of
the League and to be made use of in the duchies at its pleasure, and that
he especially would be the first to submit with docility to the decree of
the Emperor. The right to issue such decree the States under guidance of
Barneveld were resolved to resist at all hazards.
"Work diligently, nevertheless," said he, "that they permit nothing there
directly or indirectly that may tend to the furtherance of the League, as
too prejudicial to us and to all our fellow religionists. Tell them too
that the late king, the King of Great Britain, the united electors and
princes of Germany, and ourselves, have always been resolutely opposed to
making the dispute about the succession in the duchies depend on the will
of the Emperor and his court. All our movements in the year 1610 against
the attempted sequestration under Leopold were to carry out that purpose.
Hold it for certain that our present proceedings for strengthening and
maintaining the city and fortress of Julich are considered serviceable
and indispensable by the British king and the German electors and
princes. Use your best efforts to induce the French government to pursue
the same policy--if it be not possible openly, then at least secretly. My
conviction is that, unless the Prince-Palatine is supported by, and his
whole designs founded upon, the general league against all our brethren
of the religion, affairs may be appeased."
The Envoy was likewise instructed to do his best to further the
matrimonial alliance which had begun to be discussed between the Prince
of Wales and the second daughter of France. Had it been possible at that
moment to bring the insane dream of James for a Spanish alliance to
naught, the States would have breathed more freely. He was also to urge
payment of the money for the French regiments, always in arrears since
Henry's death and Sully's dismissal, and always supplied by the exchequer
of Holland. He was informed that the Republic had been sending some war
ships to the Levant, to watch the armada recently sent thither by Spain,
and other armed vessels into the Baltic, to pursue the corsairs with whom
every sea was infested. In one year alone he estimated the loss to Dutch
merchants by these pirates at 800,000 florins. "We have just captured two
of the rovers, but the rascally scum is increasing," he said.
Again alluding to the resistance to be made by the States to the Imperial
pretensions, he observed, "The Emperor is about sending us a herald in
the Julich matter, but we know how to stand up to him."
And notwithstanding the bare possibility which he had admitted, that the
Prince of Neuburg might not yet have wholly sold himself, body and soul,
to the Papists, he gave warning a day or two afterwards in France that
all should be prepared for the worst.
"The Archdukes and the Prince of Neuburg appear to be taking the war
earnestly in hand," he said. "We believe that the Papistical League is
about to make a great effort against all the co-religionists. We are
watching closely their movements. Aachen is first threatened, and the
Elector-Palatine likewise. France surely, for reasons of state, cannot
permit that they should be attacked. She did, and helped us to do, too
much in the Julich campaign to suffer the Spaniards to make themselves
masters there now."
It has been seen that the part played by France in the memorable campaign
of 1610 was that of admiring auxiliary to the States' forces; Marshal de
la Chatre having in all things admitted the superiority of their army and
the magnificent generalship of Prince Maurice. But the government of the
Dowager had been committed by that enterprise to carry out the life-long
policy of Henry, and to maintain his firm alliance with the Republic.
Whether any of the great king's acuteness and vigour in countermining and
shattering the plans of the House of Austria was left in the French
court, time was to show. Meantime Barneveld was crying himself hoarse
with warnings into the dull ears of England and France.
A few weeks later the Prince of Neuburg had thrown off the mask. Twelve
thousand foot and 1500 horse had been raised in great haste, so the
Advocate informed the French court, by Spain and the Archdukes, for the
use of that pretender. Five or six thousand Spaniards were coming by sea
to Flanders, and as many Italians were crossing the mountains, besides a
great number mustering for the same purpose in Germany and Lorraine.
Barneveld was constantly receiving most important intelligence of
military plans and movements from Prague, which he placed daily before
the eyes of governments wilfully blind.
"I ponder well at this crisis," he said to his friend Caron, "the
intelligence I received some months back from Ratisbon, out of the
cabinet of the Jesuits, that the design of the Catholic or Roman League
is to bring this year a great army into the field, in order to make
Neuburg, who was even then said to be of the Roman profession and League,
master of Julich and the duchies; to execute the Imperial decree against
Aachen and Mulheim, preventing any aid from being sent into Germany by
these Provinces, or by Great Britain, and placing the Archduke and
Marquis Spinola in command of the forces; to put another army on the
frontiers of Austria, in order to prevent any succour coming from
Hungary, Bohemia, Austria, Moravia, and Silesia into Germany; to keep all
these disputed territories in subjection and devotion to the Emperor, and
to place the general conduct of all these affairs in the hands of
Archduke Leopold and other princes of the House of Austria. A third army
is to be brought into the Upper Palatinate, under command of the Duke of
Bavaria and others of the League, destined to thoroughly carry out its
designs against the Elector-Palatine, and the other electors, princes,
and estates belonging to the religion."
This intelligence, plucked by Barneveld out of the cabinet of the
Jesuits, had been duly communicated by him months before to those whom it
most concerned, and as usual it seemed to deepen the lethargy of the
destined victims and their friends. Not only the whole Spanish campaign
of the present year had thus been duly mapped out by the Advocate, long
before it occurred, but this long buried and forgotten correspondence of
the statesman seems rather like a chronicle of transactions already past,
so closely did the actual record, which posterity came to know too well,
resemble that which he saw, and was destined only to see, in prophetic
vision.
Could this political seer have cast his horoscope of the Thirty Years'
War at this hour of its nativity for the instruction of such men as
Walsingham or Burleigh, Henry of Navarre or Sully, Richelieu or Gustavus
Adolphus, would the course of events have been modified? These very
idlest of questions are precisely those which inevitably occur as one
ponders the seeming barrenness of an epoch in reality so pregnant.