CHAPTER X

THE SAMOAN GROUP

The Manua Islands are only ninety miles from the island of Tutuila.

This latter island is sometimes called Pago-Pago, after the village

of Pago-Pago, which is on the southeast coast, and where the United

States coaling station is situated. Either name is correct.

We were all of one night in sailing from the Manuas to Tutuila, and

were calmed off the opening of Pago-Pago Bay for several hours in

the morning. Then I set the engines in motion, and for a couple of

hours we threaded up the narrow bay until it opened out into the

prettiest land-locked harbour I have ever seen. Mountains were on

every side. The village of Pago-Pago is set on the shores and up the

mountainsides, with Governor Moore's residence on the highest point

in the bay.

We sailed past the battleship _Annapolis_, the same ship that had

given us such a pleasant reception in Papeete, Tahiti, one month

before. We were expected, and the jackies and officers and the men

stationed ashore were on the decks and lined up on the beach. The

band, composed of Samoan (native) musicians, stood around the big

flag-pole on the beach and played national airs while the flag was

dipped in salute. It was a great day for us, and a great day for

the _Annapolis_, when the _Snark_ came in the bay. Just imagine

three hundred Americans away down here on a little island in the

centre of the South Seas, seeing no one from home for months and

months! Sometimes even a year goes by with no American visitors. The

_Snark_ had been expected for weeks, and the minute we were sighted

a boat-load of officers came aboard with invitations for everyone on

the yacht.

We had not dropped anchor when the officers came aboard, and so busy

were we, shaking hands with fellow-countrymen, that Captain Y----

forgot to give orders to drop the anchor until we were so close to

shore that it would have been dangerous to do so on account of the

coral reef. I had stopped the engines, and we were drifting in, when

the officers saw our danger, and then some half-dozen of the highest

officers on the battleship _Annapolis_ got out in their boat with a

line to our bow, and worked like coolies to keep us off the shore.

When I had gotten the engines to running, they guided us to a place

of safety.

These officers, who never got their hands dirty on their own ship,

finally, after the anchor had been dropped, went ashore to doctor

hands that were blistered; but they never lost one grain of respect

from their men, who were watching from ashore, unable to help

because of not having a boat handy.

The battleship _Annapolis_ is stationed here the year round. The two

hundred men who compose her crew live ashore in their own homes,

while about one hundred men in command of the shore station have

wives and families and nice little bungalows. Many of the sailors

have Samoan wives, and many of them live what is known as

_Fas-Samoan_, which means residing in grass houses and sleeping on

grass mats thrown on the ground, and eating native foods. So far as

I could see, they are the happiest lot of men in the world. Of

course, life must have been very monotonous at first, but after they

once got settled they formed a more contented colony than any

persons of the same number in America. They have their clubs and

baseball diamond; all the literature they care for they get every

six weeks; they give balls and parties, and, as they are sure of

their jobs, have nothing to worry over.

And it is certainly a pretty sight they make in their pure white

uniforms. The Samoans that form the national guard are all dressed

alike, in blue _lava-lavas_ and white singlets. About one dozen of

the chief officers have fine mansions. Governor Moore's is the

finest of them all, and sits high above the rest. One officer owns

an automobile, and many have motor-boats.

We lay in Pago-Pago Harbor one week. During this time we were living

ashore with friends, that is, all but Tehei, who, not speaking

English nor Samoan, preferred to remain aboard. We had been in the

bay a couple of days when a big six-foot-one native came on board,

and in excellent English said he was a Tahitian and that he had

heard we had a Tahitian with us. We called Tehei. The big man went

up and spoke to Tehei in his own tongue; and Tehei was overjoyed to

find someone he could talk to. The big Tahitian's name was Henry--a

native of Rapa Island. He was then captain of a small trading

schooner that plied in the Samoan group. He and Tehei became close

friends, and on the day that we prepared to leave, Henry struck Jack

for a job. As Henry was acquainted with the islands that we intended

to visit next, Jack decided to hire him. Ernest, the French sailor,

was discharged. Ernest had proved a disappointment, so we did not

regret the change. Jack bought him a ticket for Auckland, New

Zealand (for no one can remain in Samoa without one hundred and

fifty dollars in his pocket), and he left on the steamer _Nuvina_.

Henry, however, was a very good sailor, having spent twelve years in

the South Seas and in Europe in the French navy. He spoke French,

English, German, and all the principal South Sea languages. Weighing

nearly two hundred pounds, and six feet one inch in height, he was a

mountain of muscle; and he knew more about every part of the ship

than any person I have ever seen.

Henry's ship was turned over to a Samoan captain, and amid the

cheers of three hundred Americans and a salute from the big guns on

the _Annapolis_, we shoved out of the harbour under Henry's

steerage. He kept the wheel all night, and early next morning we

dropped anchor in the harbour of the largest city in Polynesia:

Apia, Samoa. Several small schooners and a steamer were anchored

close to us; and ahead, the white coral city that has been wrecked

by revolutions and hurricanes a dozen times, until it now resembles

an old European city with decayed castles. Between us, on the beach,

lay the old hull of a German warship that had been wrecked here

during a hurricane in 1889. The Germans had tried to dynamite it to

pieces, but when they had broken nearly all the windows in the town

and the old hull refused to budge, they decided to let it lie until

it rusted away. But for twenty years it had defied rust and shown no

sign of leaving its resting-place, and I don't believe the residents

would allow it to be removed now, for it would not seem like Apia

Harbor without that old hulk.

Apia has a population of about five thousand. About four hundred are

Germans and Australians, and the rest are alien South Sea Islanders

and native Samoans. Here the Germans have pursued the same policy as

in all their larger possessions. They maintain a warship and a

company of German soldiers on duty all the time. Their police system

is entirely of natives, and they have a large standing army of

native soldiers.

The city is built for about three miles around the bay. Most of the

buildings are of white coral cement, showing up like white marble

from the sea. Back from the sea are the native grass houses; in

fact, a native of any of the South Sea islands will never live in

any other than a grass house, from choice. He may live in a white

man's house if he is a chief of royal blood, but he will usually

have a grass house in connection, to go to when he can no longer

stand the coral one.

[Illustration: TYPES OF SOLOMON ISLANDERS: ONLY ONE DEGREE REMOVED

FROM AN ANIMAL]

Apia is a half-way station for steamers bound to and from Australia

and America. Several steamers from New Zealand pay monthly visits to

obtain copra. These steamers usually stay in the harbour for several

days; and as the ships cannot draw up to the wharves, they must lie

out nearly a mile while the copra is loaded from barges. The natives

with boats do a profitable business carrying people to and from

ships; and they hire out as guides and take the tourists to Robert

Louis Stevenson's old home, and through the largest cocoanut

plantation in the world. And when a steamer is seen to drop anchor,

the professional entertainers give a big dance. The hat is passed

around, and the natives always make a good sum of money.

Apia, Papeete, and Suva, Fiji, are practically the only places in

Polynesia where money has a value among the natives. At Apia, the

natives know its value so well that they devise every scheme to

obtain it, and have developed their money-getting qualities as

perfectly as Americans. The best scheme is their semi-annual boat

races. Twice a year natives come from all over the islands and enter

their boats; betting stands spring up on the beach, and every native

who can dig up money will stake all he has on his favourite boat.

At such regattas, there are usually excursion steamers from

Australia and New Zealand.

Apia is a port of the most famous missionary steamer in the world,

the _Southern Cross_. The steamer fits out every three months at

Auckland and goes among the dark and little-known New Hebrides and

Solomon Islands. Then she returns and puts such converts as she has

found in a missionary school--later to be turned out as full-fledged

missionaries and taken back to their homes, there either to

backslide into a worse state of cannibalism than that of their

fellows, or else to preach the word of God. When a savage from the

Solomons does backslide, he is usually the most cannibalistic of his

tribe.

Apia, Samoa, was the only real home that Robert Louis Stevenson ever

knew. While a young man in Scotland, he was very seldom at home. He

made walking trips over England and France, and came to America in

the hold of an emigrant ship. After trying to settle down in

California, he finally gave it up, and with his wife and her son,

Lloyd Osbourne, he chartered the sailing-yacht _Casco_ and spent

several years cruising in the South Seas, at last settling down in

Apia. About four miles back of the city he built his home on the

side of a mountain, where he could command a view of the city and

the surrounding bay. This home he named Vailima. Here, with his

wife, and Lloyd Osbourne, his secretary, he lived the last years of

his life. It was here that he wrote several volumes of South Sea

stories.

Stevenson lost no time in making friends with the natives: it was

the delight of his life to entertain them at his home. He would take

part in their sports; and one chief, who had taken a fancy to him,

lived at Vailima, and at certain hours every day he taught Stevenson

the Samoan language, while Stevenson taught the chief English. At

the top of the mountain, Stevenson built a little pagoda, where he

went nearly every day to write. A narrow path had been cut up to the

summit through jungles of bananas and guavas, and he would toil for

hours in reaching the top. The natives had so much confidence in him

that all their troubles and differences were brought to him for

settlement. Except in the mornings, which he spent in writing, his

time was entirely taken up with the Samoans.

Those who have read many of his works will notice that his

characters are almost all big, strong, healthy people--just the

opposite of Stevenson, who was always a thin, sickly man. In fact,

people who knew him say that he had no use at all for a puny person.

The last year of his life was practically spent in bed, where he

wrote his best stories. Along toward the end, the natives would

gather in a body and stand around the house in silence, awaiting

news of his illness. The last few days there were hundreds and

hundreds of natives outside the house, awaiting the end, and when

it came, early one morning in 1894, the natives set up the death

chant, which spread along their lines until the whole island was

wailing at once. Work suspended throughout the island until after

the funeral.

Stevenson had requested that he be buried at the summit of the

mountain. His coffin was carried by chiefs, while other natives with

big knives blazed a road ahead for the procession, through the

jungles and to the top.

Of course, the _Snark's_ crew made a visit to Vailima, and then on

up to the top, to the grave--nearly ten miles of toil.

At Apia, the German government boasts of the best outfitted

observatory in Oceania. Here are all the latest astronomical

instruments in charge of ten expert astronomers. It is a splendid

set of instruments they have, but--as a native remarked--what is the

use of them in Samoa, where there are no cable connections, and

should the astronomers see a comet coming toward the earth, they

would be so long in letting the greater portion of the people know

that there would be no time to dodge!

Apia was the scene of slavery for many years. The schooners would

leave here and go among the Solomons and Fiji Islands and steal the

natives--_blackbird_ them, as they call it. The natives were then

brought to Apia and sold to planters and slave traders, until the

German government put a stop to this illegal traffic; but even now,

about five hundred blacks a year are brought into these islands, and

while the dealers can always give a satisfactory recruiting paper

for each native, it is doubtful if the natives ever knew what kind

of papers they were signing.

It was in Apia that we learned an interesting piece of Tehei's

history. One day while I was walking down the beach road in company

with him, a white woman stepped up, and throwing her arms around

him, nearly smothered him with her embraces. I thought she was

insane, until she started talking with him in his native tongue; and

then, turning to me, she told me that Tehei was once sailing in a

pearl-lugger among the Taumotu Islands, in a boat captained and

owned by her brother. A hurricane had surprised the small crew, and

the boat was blown to pieces. The crew was drowned--all but Tehei,

who, clinging to a hatch-cover, was washed ashore on one of the

reefs where pearlers were at work, and a few months later returned

to his home in an open boat that he had worked for while on the

reef. He made his way nearly four hundred miles in this open boat,

with only a luggersail for power. Tehei had never told of this

adventure, but we afterward heard several remarkable exploits of his

among the pearling islands.

Apia is full of interesting characters--old beach-combers and

retired black-birders, captains and runaway sailors, and

ticket-of-leave men from Australia. I know of one man, one of the

greatest business men in the town, who is an escaped convict from

the French penal settlement in New Caledonia.

The climate here is perfect. With a big wide sandy beach running for

miles round the bay, Apia would be an ideal pleasure resort if the

steamship connections were better, and if it were nearer to

civilisation.

The entire crew of the _Snark_ lived ashore while in Apia, although

each one took turn-about staying on board at night. Everything

possible was done to make our stay pleasant. Charley Roberts, a

race-horse owner, who was ruled off the turf, first in England, then

in America, then in Australia, and finally in New Zealand, had come

to Apia that he might race horses undisturbed. He had two

thoroughbreds shipped from New Zealand; and two aged horses were

matched against Charley's thoroughbreds every few weeks; bills were

gotten out telling of the big meet, and then the four horses would

pull off race after race, always with the same result. Roberts' mind

was wholly centred on this sport while we were there. Horses were

his one passion. And as he had means, his relatives in Australia

were content to have him race horses in Samoa. He got up a special

race for us; in fact, he is always glad to have a meet. Anyone going

to Apia should have Charley call a meeting of the Apia Turf

Association--it would be heartily enjoyed all around.

After two weeks in Apia, we slowly sailed out of the harbour late

in the afternoon. Charley Roberts and some friends went out with us

as far as they dared, and loaded us down with wines, and, most

important of all, eggs.

It was just sundown on one of the most perfect of South Sea

evenings that we cleared the island of Upolu and headed for the

island of Savaii, only twenty-five miles away. As it became

darker, the sky ahead grew red, and as we approached the island we

could clearly see tongues of fire issuing from the mouth of the

big crater, and gradually small threads of fire running down the

mountainside--threads that grew into glowing torrents as we came

closer, until by midnight we were sailing up the coast of an island

that seemed to be literally aflame. The crater of the volcano is

twenty-five miles inland, and about ten thousand feet high, the

land sloping gradually down to the sea, where it ends in an abrupt

precipice, one hundred feet high. For miles and miles, red-hot

sputtering lava rolled into the sea, sending up clouds of vapour.

Two miles from the seashore, we could read print plainly. As we

were getting into the lee of the land, where the wind was likely to

drop any minute, Jack told me to start the engines; then we slid

along the shore, edging in as far as possible. The air got hot and

sultry, and steam was rising from the water all about us. Jack

stationed the cook in the bow with a thermometer, and every few

minutes he would cry the temperature, until the water was nearly

at boiling-point; then we were afraid to go in farther on account

of the thousand gallons of gasolene aboard.

Henry, our new Kanaka sailor, knew this coast well, and was to take

us to a certain village where he was known, but at nearly two

o'clock in the morning we were still skirting the rivers of lava,

and the village was not in sight. By the light of the boiling lava

we could see ruined villages and hundreds of thousands of naked

cocoanut trees, stripped of their foliage and standing straight and

threadbare in the fiery glow, like trimmed poles. Henry finally

managed to distinguish the village he was taking us to, but it was

dead and deserted. The lava was all-destructive. We could get no

closer than a mile to the shore, and then steamed on up the coast,

hoping to find some place that had not been seared by the fires. We

would get nearly to the shore, only to see a reeking stream of lava,

further back and creeping down to the sea. Then on we would go

again. Everyone else in the boat was awestruck by such wholesale

destruction; they were leaning over the rail in wonder, without any

idea of the possibility of the engine's stopping, but my heart was

in my mouth all the time, for the wind had dropped, and had the

engines ever stopped, it would have been all up with us--nothing

could have kept us away from those cascades of lava. But luck was

certainly with us. The engine ran smoothly, and as the first streaks

of day lighted the east, we sighted a village that was unharmed and

showing signs of human occupation. Henry pronounced this place to be

Matautu, and we decided to anchor. After things were safely stowed,

everyone went to sleep on deck, after a hard night's work.

It was late in the afternoon before anyone awoke. As we felt like

going ashore after our rest, Jack and Mrs. London and myself set out

in the launch. We came to a deserted beach. There were no natives in

sight, although we could hear the hum of voices back in the village.

As the beach ran out so far in a gradual slope, we were forced to

anchor the launch out several hundred yards, and wade ashore. We

walked up the beach to the village, whence we had heard the voices,

and found several hundred natives before a small church, all praying

that the lava would not come down and destroy their village. Two

young girls in the centre of the group were dressed in gala array of

feathers and tapa cloths of gay colours, and each was carrying an

ornamental club. They simply stood in the centre, taking no part in

the ceremonies. They were the first to see us, and quietly motioning

to the assembly, spoke a few words. The crowd dispersed, all going

away talking in quiet tones, but even if we could not understand, it

was easy to guess that they were still supplicating for the eruption

to cease; and their quiet manner left no doubt that they had supreme

confidence in the potency of prayer.

The two girls who had first sighted us were called, in the Samoan

language, _taupou_ girls. Each village in Samoa has its _taupou_

girl, only one to the village, who upholds the honour of that

village, entertains the guests, and otherwise makes herself

agreeable. She controls the feasts and functions, and in fact has

more power than anyone, excepting the chief. As she is really the

most virtuous woman in the village, she is made the highest

dignitary at all religious gatherings, although taking no part in

them.

All the villages for twenty miles up the coast had been destroyed

and the people had fled to Matautu. There were about twenty _taupou_

girls gathered here. As Jack said, they looked like girls out of a

job, for when they leave their own village, they lose power.

Certainly they had not shown much power in letting the lava destroy

their homes. Only the Matautu _taupou_ girls seemed to be still in

favour. These girls attached themselves to Mrs. London and showed us

over the village. But such a woe-begone village! On all sides the

red-hot lava was creeping down, though they had managed to divert

the flow by building stone walls; but they knew that unless the

volcano twenty-five miles away quieted down, their homes were

doomed. It was dark when we prepared to go back to the _Snark_. We

were stopped just as we got to the launch by a white man, calling to

us on the beach. We went back and found a big, jolly Irishman,

waiting for us in company with a tall German.

[Illustration: AT OTIVI VILLAGE, SANTA CRUZ GROUP]

The Irishman was Dick Williams, the governor of the island, and

the German was the agent of an Apia trading concern. We went back

with the governor to his house, and learned that he had been away

all day helping the volcano sufferers. He invited us to stay ashore

all night, promising to show us a better view of the eruption the

next day. So, after a crowd of Kanakas had carried the launch up on

the beach, we went to nicely furnished grass houses that the

governor owned, and next morning, after a bath on the beach, we

started for the lava flows with the two white men as guides. We

walked miles between two flows of lava--hot lava that scorched our

hair. At one place, we passed the frame of a grass house set between

the walls of an old church. The owner had thought that on account of

its being near a church of God it would not be ruined, and his goods

would be safe. We walked over beds of lava that had cooled for

several days and that, encrusted, would bear our weight; but we knew

what lay beneath, for here and there, where there were fissures in

the cooled crust, spits of steam and bubbling jets of lava flowed

outward into the air. At one place, we found a remarkable thing--a

small churchyard that had been unmolested by the flow. It looked as

if the stream had parted and gone around the graveyard and joined

into one stream after the place had been passed. We went on farther

to a fresh lava stream that had just broken out. Close by was a

large frame house, the home of the former governor of Savaii, now

deserted. Here a mass of lava, about three feet in thickness and

several hundred yards wide, was slowly coming toward the house; red

and glowing, it was advancing about an inch a minute. With long

sticks we gathered the lava and pressed coins into it, to keep for

souvenirs. As we returned by way of the church graveyard, we stood

in the plot marvelling at such a miracle--that the molten

destruction had parted at this burial place!--and we ceased to look

upon the Kanaka who had built his house inside the churchyard as a

joke: he had sufficient reason, after seeing the graveyard saved, to

believe that his own home would be preserved.

As we came to the edge of the village, we skirted a fresh flow of

lava, creeping up on a church. Inside the place were crowds of

natives, all praying at once that the church be saved. They were

coughing and wiping their eyes from the effects of the sulphur fumes

that were enveloping them. We stood and watched this sad sight. Soon

the people filed out, slowly, forlornly, and we stood by to see the

end. In half an hour the first of the lava struck the building, and

soon was running in the doors, setting fire to everything

inflammable. Next morning when I looked for the church I found only

a mass of ruins.

We lived ashore five days, and on the last day I rode nearly

twenty-five miles, trying to reach the leeward side of the crater,

but the barefoot native guide turned back after it grew too hot for

his unprotected flesh, and I got only to within half a mile of the

crater, but near enough to see the awful yawning hole, nearly a

mile across, emitting thousands and thousands of tons of liquid

death every minute. I sat on the charred log of a cocoanut tree and

wondered where it all came from. Certainly, wherever it was formed,

there was no dearth of material. I afterward saw many volcanoes, but

none of them had the impressive magnificence of this.

We left the harbour in the afternoon of the fifth day; our two

_taupou_-girl friends came aboard to say good-bye, and as we looked

over to their village and asked them to tell good-bye to our friends

ashore whom we had not been able to see, they turned their eyes

shoreward and burst into tears, for already a narrow stream of lava

had broken through their village, and it would be only a matter of a

few days when they would be living in another village, shorn of

power, and their own pretty homes would be in ashes under the lava.

So it was that we up-anchored and set out for the Fijis, where we

were to lose our last and final captain.

Through the South Seas with Jack London · 第 10 / 14 章