CHAPTER LXXVI.

"Have you ever submitted your head to a phrenological examination?"

asked Mr. Walter, as he made a call on Ruth, the next morning.

"No," said Ruth; "I believe that much more is to be told by the

expression of people's faces than by the bumps upon their heads."

"And you a woman of sense!" replied Mr. Walter. "Will you have your head

examined to please me? I should like to know what Prof. Finman would say

of you, before I leave town."

"Well--yes--I don't mind going," said Ruth, "provided the Professor

does not know his subject, and I see that there's fair play," said she,

laughing; "but I warn you, beforehand, that I have not the slightest

faith in the science."

Ruth tied on her bonnet, and was soon demurely seated in the Professor's

office, with her hair about her shoulders. Mr. Walter sat at a table

near, prepared to take notes in short-hand.

"You have an unusually even head, madam," said the Professor. "Most

of the faculties are fully developed. There are not necessarily any

extremes in your character, and when you manifest them, they are more

the result of circumstances than the natural tendency of the mind.

You are of a family where there was more than ordinary unity in the

connubial relations; certainly in the marriage, if not in the after-life

of your parents.

"Your physiology indicates a predominance of the nervous temperament;

this gives unusual activity of mind, and furnishes the capacity for a

great amount of enjoyment or suffering. Few enjoy or suffer with such

intensity as you do. Your happiness or misery depends very much on

surrounding influences and circumstances.

"You have, next, a predominance of the vital temperament, which gives

great warmth and ardor to your mind, and enables you to enjoy physical

comfort and the luxuries of life in a high degree. Your muscular system

is rather defective; there not being enough to furnish real strength and

stamina of constitution. Although you may live to be aged, you will not

be able to put forth such vigorous efforts as you could do, were the

motive or muscular temperament developed in a higher degree. You may

think I am mistaken on this point, but I am not. You have an immense

power of will, are energetic and forcible in overcoming obstacles,

would display more than ordinary fortitude in going through trials and

difficulties, and possess a tenacity of purpose and perseverence in

action, which enable you to do whatever you are determined upon doing;

but these are _mental_ characteristics not _physical_, and your mind

often tires out your body, and leaves you in a state of muscular

prostration.

"Your phrenology indicates an unusual degree of respect and regard for

whatever you value as superior. You never trifle with superiority. I do

not mean conventional superiority or bombastic assumption, but what you

really believe to be good and noble. As a child, you were very obedient,

unless your sense of justice (which is very strong) was violated. In

such a case, it was somewhat difficult for you to yield either ready

or implicit obedience. You are religiously disposed. You are also

characterized by a strong belief in Divine influences, providences,

and special interpositions from on high. You are more than ordinarily

spiritual in the tone of your mind. You see, or think you see, the

hand of Providence in things as they transpire. You are also very

conscientious, and this, combined with your firmness, which is quite

strong, and supported by your faith in Providence, gives you a striking

degree of what is called moral courage. When you believe you are right,

there is no moving you; and your friends probably think that you are

sometimes very obstinate; but let them convince your intellect

and satisfy your conscience, and you will be quite tractable, more

especially as you are characterized by unusual sympathy and tenderness

of feeling. You too easily catch the spirit of others,--of those you

love and are interested in, and feel as they feel, and enjoy or suffer

as they do. You have very strong hope with reference to immortality

and future happiness. When a young girl, you were remarkably abounding

in your spiritual anticipations of what you were going to be as a

woman.

"You possess an extraordinary degree of perseverance, but have not a

marked degree of prompt decision. After you have _decided_, you act

energetically, and are more sure to finish what you commence, than

you are ready to begin a new enterprise. You are decidedly cautious,

anxious, mindful of results, and desire to avoid difficulty and danger.

You take all necessary care, and provide well for the future. Your

cautiousness is, in fact, too active.

"You place a very high value on your character; are particularly

sensitive to reproach; cannot tolerate scolding, or being found fault

with. You can be quite reserved, dignified, and even haughty. You

are usually kind and affable, but are capable of strong feelings of

resentment. You make few enemies by your manner of speaking and acting.

You are uniform in the manifestation of your affections. You do not

form attachments readily, or frequently; on the contrary, you are quite

particular in the choice of your friends, and are very devoted to those

to whom you become attached. You manifested these same traits when a

child, in the selection of playmates.

"Your love is a mental love--a regard for the mind, rather than the

person of the individual. You appreciate the masculine mind as such,

rather than the physical form. You have a high regard for chivalry,

manliness, and intellectuality in man, but you also demand goodness,

and religious devotion. It would give you pain to hear a friend speak

lightly of what you consider sacred things; and I hardly think you

would ever love a man whom you _knew_ to be irreligious. Your maternal

feelings are very strong. You are much interested in children. You

sympathize with and understand them perfectly. You are, yourself, quite

youthful in the tone of your mind; much younger than many not half your

age. This, taken in connection with your sympathy with, and appreciation

of, the character of children, enables you to entertain them, and win

them to your wishes; but, at times, you are too anxious about their

welfare. You are strongly attached to place, and are intensely

patriotic. You believe in Plymouth Rock and Bunker Hill. You are not

content without a home of your own; and yet, in a home of your own,

you would not be happy without pleasant surroundings and associations,

scenery, and such things as would facilitate improvement and enjoyment.

"You are very fond of poetry and beauty, wherever you see it,--of

oratory, sculpture, painting, scenery, flowers, and beautiful

sentiments. You must have everything nice; you cannot tolerate anything

coarse or gross. The world is hardly finished nice enough for you. You

are too exacting in this respect. The fact is, you are made of finer

clay than most of us. You are particular with reference to your food,

and not easily suited. You must have that which is clean and nice,

or none. Whatever you do, such as embroidery, drawing, painting,

needlework, or any artistic performance, is very nicely done. Your

constructiveness is very large. You can plan well; can lay out work for

others to advantage; can cut out things, and invent new and tasteful

fashions. Your appreciation of colors is very nice; you can arrange and

blend them harmoniously, in dress, in decoration of rooms, &c. You could

make a slim wardrobe, and a small stock of furniture, go a great way,

and get up a better looking parlor with a few hundred dollars, than some

could with as many thousands.

"You exhibit a predominance of the reflective intellect over the

perceptive, and are characterized for thought, judgment, and the power

to comprehend ideas, more than for your knowledge of things, facts,

circumstances or conditions of things. You remember and understand

what you read, better than what you see and hear; still, you are more

than ordinarily observant. In passing along the street, you would see

much more than people in general, and would be able to describe very

accurately the style, execution and quality of whatever you saw. You

have a pliable mind. You love acting, and would excel as an actress. You

have great powers of sarcasm. You enjoy fun highly, but it must be of

the right kind. You will tolerate nothing low. You are precise in the

use of language, and are a good verbal critic. You ought to be a

good conversationist, and a forcible and spicy writer. In depicting

character and describing scenes, you would be apt to display many of the

characteristics which Dickens exhibits. Your aptness in setting-forth,

your keen sense of the ludicrous, your great powers of amplification,

and the intensity of your feelings, would enable you to produce a finely

wrought out, and exquisitely colored picture. You have also an active

sense of music; are almost passionately fond of that kind which is

agreeable to you.

"You have more than ordinary fortitude, but are lacking in the

influences of combativeness. Your temper comes to a crisis too soon; you

cannot keep angry long enough to scold. You dislike contention. You read

the minds of others almost instantaneously; and at once form a favorable

or unfavorable impression of a person. You are secretive, and disposed

to conceal your feelings; are anxious to avoid unnecessary exposure of

your faults, and know how to appear to the best advantage. You have a

good faculty of entertaining others, but can be with persons a long time

without their becoming acquainted with you.

"You dream things true; truth comes to you in dreams, forewarnings,

admonitions, &c.

"You are liable to be a very happy, or very unhappy, woman. The worst

feature of your whole character, or tone of mind, arises from the

influence of your education. Too much attention was paid to your mind,

and not enough to your body. You were brought forward too early, and

made a woman of too soon. Ideas too big for you were put into your mind,

and it was not occupied enough about the ordinary affairs of life.

This renders your mind too morbid and sensitive, and unfits you

for encountering the disagreeable phases of life. You can endure

disagreeable things with martyr-like firmness, but not with martyr-like

resignation. They prey both on your mind and body, and wear heavily upon

your spirit. You feel as though some one must go forward and clear the

way for you to enjoy yourself; and if by any reverse of fortune, you

have ever been thrown on your own resources, and forced to take care of

yourself, you had to learn some lessons, which should have been taught

you before you were sixteen years old. But in the general tone of

your mind, in elevation of thought, feeling, sympathy, sentiment, and

religious devotion, you rank far above most of us, above many who are,

perhaps, better prepared to discharge the ordinary duties of life. In

conclusion, I will remark, that very much might be said with reference

to the operations of your mind, for we seldom find the faculties so

fully developed, or the powers so versatile as in your case."

"Well," said Mr. Walter, with a triumphant air, as they left the

Professor's office, "well, 'Floy,' what do you think?"

"I think we have received our $2 worth in flattery," replied Ruth,

laughing.

"There is not a whit of exaggeration in it," said Mr. Walter. "The

Professor has hit you off to the life."

"Well, I suppose it would be wasting breath to discuss the point with

you," said Ruth, "so I will merely remark that I was highly amused when

he said I should make a good actress. I have so often been told that."

"True; Comedy would be your forte, though. How is it that when looking

about for employment, you never contemplated the stage?"

"Well, you know, Mr. Walter, that we May-Flower descendents hold

the theatre in abhorrence. For myself, however, I can speak from

observation, being determined not to take that doctrine on hearsay; I

have witnessed many theatrical performances, and they only served to

confirm my prejudices against the institution. I never should dream of

such a means of support. Your Professor made one great mistake; for

instance," said Ruth, "he thinks my physique is feeble. Do you know that

I can walk longer and faster than any six women in the United States?"

"Yes," replied Mr. Walter, "I know all about that; I have known you,

under a strong impetus, do six days' work in one, and I have known you

after it prostrated with a nervous headache which defied every attempt

at mitigation. He is right, Ruth, your mind often tires your body

completely out."

"Another thing, your Professor says I do not like to be found fault

with; now this is not quite true. I do not object, for instance, to

_fair_ criticism. I quarrel with no one who denies to my writings

literary merit; they have a right to hold such an opinion, a right to

express it. But to have one's book reviewed on hearsay, by persons

who never looked between the covers, or to have isolated paragraphs

circulated, with words italicized, so that gross constructions might be

forced upon the reader, which the author never could dream of; then to

have paragraphs taken up in that state, credited to you, and commented

upon by horrified moralists,--that is what I call unfair play, Mr.

Walter. When my sense of justice is thus wounded, I do feel keenly, and

I have sometimes thought if such persons knew the suffering that such

thoughtlessness, to baptize it by the most charitable name, may cause

a woman, who must either weep in silence over such injustice, or do

violence to her womanly nature by a public contention for her rights,

such outrages would be much less frequent. It seems to me," said she

earnestly, "were I a man, it would be so sweet to use my powers to

defend the defenceless. It would seem to me so impossible to use that

power to echo the faintest rumor adverse to a woman, or to keep cowardly

silence in the shrugging, sneering, slanderer's presence, when a bold

word of mine for the cause of right, might close his dastard lips."

"Bravo, Ruth, you speak like an oracle. Your sentiments are excellent,

but I hope you are not so unsophisticated as to expect ever to see them

put in universal practice. Editors are but men, and in the editorial

profession, as in all other professions, may be found very shabby

specimens of humanity. A petty, mean-spirited fellow, is seldom improved

by being made an editor of; on the contrary, his pettiness, and

meanness, are generally intensified. It is a pity that such unscrupulous

fellows should be able to bring discredit on so intelligent and

honorable a class of the community. However," said Mr. Walter, "we

all are more or less responsible, for if the better class of editors

refrained from copying abusive paragraphs, their circulation would be

confined to a kennel class whose opinion is a matter of very little

consequence."

"By the way, Ruth," said Mr. Walter, after walking on in silence a few

rods, "how is it, in these days of female preachers, that you never

contemplated the pulpit or lecture-room?"

"As for the lecture-room," replied Ruth, "I had as great a horror of

that, as far as I myself am concerned, as the profession of an actress;

but not long since I heard the eloquent Miss Lucy Stone one evening,

when it really did appear to me that those Bloomers of hers had a

mission! Still, I never could put them on. And as to the pulpit, I have

too much reverence for that to think of putting my profane foot in it.

It is part of my creed that a congregation can no more repay a

conscientious, God-fearing, devoted minister, than--"

"_You_ can help 'expressing your _real_ sentiments,'" said Mr. Walter,

laughing.

"As you please," replied Ruth; "but people who live in glass houses

should not throw stones. But here we are at home; don't you hear the

'whir--whir'?"

Ruth Hall: A Domestic Tale of the Present Time · 第 76 / 90 章