CHAPTER XIII.

At the school, agreeable to the expectations of Barzello, the four

Hebrews made astonishing progress in their multiform studies. Those

profound sciences which had cost their teachers years of ceaseless toil

were, by these four young men, mastered with apparent ease. They soon

became objects of wonder to their instructors, and were pronounced

favorites of the gods. Ashpenaz often would have an interview with

them, and soon they became the objects, not only of his admiration, but

also of his friendship. This became visible to their fellow-students,

and jealousy, accompanied by malice, found a ready entrance to more

than one heart. Alas, for poor fallen humanity!

Among the students from the city of Babylon there were two young men,

brothers, whose father, by a sudden freak of fortune, had arrived at

the possession of much wealth. For some years these young men’s

advantages had been quite favorable, and withal they had not been

negligent in their studies. They were exceedingly vain of their

acquirements, and their pride and arrogance kept pace with their

vanity. The success of others, to them, was invariably a source of

mortification.

They had already heard complimentary reports of the youths of Judah

from no mean sources; and they became their foes, and were determined

to see them humbled. As students, they met but seldom, and the real

acquirements of the Israelitish youths were not known to these envious

Chaldeans. With these two victims of vanity and envy was cast the

unhappy lot of another youth, their cousin. He was of “humbler birth,”

as the term is used, but almost infinitely their superior in everything

that beautifies and adorns humanity. He was frank, generous, noble, and

endowed with no small share of natural wit. For his conceited cousins

he was anything but a pleasant companion; and daily was their arrogance

rebuked by his far-searching repartees. Thus have we introduced to the

reader three young Chaldeans, Scribbo and Shagoth, with their Cousin

Apgomer.

“I cannot, for my part,” said Scribbo, “see the propriety of elevating

these contemptible captives to share equal privileges with the native

sons of Chaldea. Surely the king, in this, has betrayed a lamentable

lack of discernment.”

“Truly!” replied Shagoth, with an air of consequence. “And if he does

not ere long see his folly, and retrace his steps, he will lose _my_

confidence, and that of all the members of our house.”

“May the gods pity the king!” cried Apgomer, with a feigned solemn

visage. “Peradventure, that in the great pressure of business he forgot

that the confidence of my illustrious cousins was so essential to his

well-being, as well as the safety and perpetuity of the empire.”

“My remarks were called forth by the sensible statement of my brother,”

said Shagoth, peevishly; “and it would have been perfectly excusable in

thee to have remained silent, until I should have thought fit to make

some remarks suitable to the capacity of thy mind.”

“My worthy cousin will, I trust, in the plenitude of his overflowing

generosity, pardon the officiousness of his unworthy servant of limited

capacities, and believe him when he assures thee that those remarks

were offered as an humble apology for the great sovereign of the

Chaldean empire; and I still hope that, in the richness of thy

clemency, thou wilt forgive him.”

“I trust,” replied Scribbo, “we are able to appreciate thy remarks, and

undoubtedly they will receive the respect they deserve. If thou couldst

have thy quarters removed to the society of these pretending

foreigners, methinks it would better suit thy groveling taste.”

“Such a sudden bereavement might be more than my tender-hearted cousins

could well endure. May the gods forbid that I should be the means of

overwhelming you with unnecessary sorrow! And, besides, I fear I am not

such a favorite of the gods as to receive such a marked favor.”

“A prodigious favor to be the companions of illiterate captives!” cried

Scribbo, with a disdainful curl of his lip. “The Chaldean who calls

that a favor, is anything but an ornament to his country.”

“We may have different tastes in regard to ornament,” replied the

good-natured cousin, looking with an arch smile on his cousin’s heavy

and useless jewelry. “As for me, I am a plain young man. I value the

useful far above the ornamental. I consider healthy ablutions and clean

linens far more desirable than the decoration of our persons with

ornamental trash. And why may it not be so in the government? So much

in regard to _ornaments_. ‘Ignorant and illiterate captives.’ Ah,

cousin! Believest thou this? Dost thou not rather hope that this is so?

Hope on! The day of trial hastens apace! Hope vigorously and

diligently; for such hope is of short duration. Ye expect, by your

superior learning, to humble the youths of Judah in the presence of the

king and his nobles. Ye are sanguine in your expectations. Already ye

see their heads bowing with shame and embarrassment, while your own

brows are decorated with well-earned laurels. Do ye not already enjoy

the bliss of the prophetic vision, until the bursting in of the

reality? Ah, ye do! Now think it not over-officious in your cousin of

low capacity to assure you that your hopes are but the baseless fabrics

of vain minds. The day of examination will reveal to your astonished

sensibilities that ye have dreamed the dream of fools. Those noble

young men, who are the objects of your hatred, will soar above you

triumphantly, and their enemies will be covered over with shame. Let me

give you fair warning! Ye are ignorant of the strength of those youths,

over whom your vain imaginations appear to triumph with such ease.”

“Our forbearance, brother, I fear, only encourages the insolence of

this, our ungrateful relative,” said Shagoth, in anger. “How soon these

upstarts forget their poverty when they are permitted to mingle in good

society.”

“And how soon they forget the kind hands that lifted them up from their

low estate!” answered Scribbo, casting a reproachful glance in the

direction of Apgomer.

“Now, cousins,” said Apgomer, smilingly, “since these charges are

thrown out against me, without going through the usual form of asking

permission, I shall at once take the liberty of repelling them.

“In the first place, I am charged with being an ‘upstart,’ and of too

soon forgetting my poverty. This I deny. I have, by no means, forgotten

my own poverty, or the low condition of my ancestors. Let us look at

this for a moment. Painful as it may be, I believe ye do occasionally

admit that I am your cousin. Well, then, be it remembered that I am

your cousin. Our fathers were brothers, and our grandfather was one and

the same person. It is well known to you that our respected grand-sire

was an individual who had to plod his way along through the very steeps

of poverty, and procure a little bread for his family by humble

employments. In poverty he lived, and in deep poverty he would have

died, had it not been for the grateful regard of _one_ of his sons; of

the other, I have nothing to say at present. Now to some, who have

suddenly risen from poverty to a degree of affluence, it proves a

source of deep mortification to remember that they sprang from a low

origin. But is this the case with your cousin Apgomer? Have I forgotten

the source whence I sprang? Does it create a blush on this cheek to

remember that my grandfather was poor, and that my father had to win

his bread through the sweat of his brow? Whoever has forgotten the

poverty of his father and grandfather, be it known that Apgomer is not

that youth.

“So much in regard to the first charge. Now for the second. I am

accused of forgetting those ‘kind friends, who lifted me up from my low

estate.’ Those friendly hands who helped me to the situation I now hold

are, by no means, forgotten; they are deeply graven upon a grateful

memory. While this pulse shall beat, and while this heart shall throb,

the names of Barzello and Joram will, by me, be fondly cherished. Then

there was much opposition from certain quarters. There were those who

could not discern the propriety of my being elevated to an equality

with those of greater wealth; and I am not sure, since the king has not

seen fit to retrace his steps, but that he has lost the confidence of

those concerned. Cousins! I am ever grateful to those kind friends who

so nobly took me by the hand. I know well who they are, and I know well

who they are not.”

“Surely our young instructor is becoming eloquent,” said Scribbo,

rather crestfallen.

“Yea, verily,” replied his brother; “and who can withstand such a

mighty torrent of oratory? Let us away to the groves!” And Apgomer was

left, for the time being, the sole occupant of the apartment.

The Young Captives: A Story of Judah and Babylon · 第 13 / 26 章