Purification of Bodies

The unfolding of powers belongs to the side of consciousness;

purification of bodies belongs to the side of matter. You must purify

each of your three working bodies—mental, astral and physical. Without

that purification you had better leave yoga alone. First of all, how

shall you purify the thought body? By right thinking. Then you must use

imagination, your great creative tool, once more. Imagine things, and,

imagining them, you will form your thought-body into the organisation

that you desire. Imagine something strongly, as the painter imagines

when he is going to paint. Visualise an object if you have the power of

visualisation at all: if you have not, try to make it. It is an

artistic faculty, of course, hut most people have it more or less. See

how far you can reproduce perfectly a face you see daily. By such

practice you will be strengthening your imagination, and by

strengthening your imagination you will be making the great tool with

which you have to practice in Yoga.

There is another use of the imagination which is very valuable. If you

will imagine in your thought-body the presence of the qualities that

you desire to have, and the absence of those which you desire not to

have, you are half-way to having and not having them. Also, many of the

troubles of your life might be weakened if you would imagine them on

right lines before you have to go through them. Why do you wait

helplessly until you meet them in the physical world. If you thought of

your coming trouble in the morning, and thought of yourself as acting

perfectly in the midst of it (you should never scruple to imagine

yourself perfect), when the thing turned up in the day, it would have

lost its power, and you would no longer feel the sting to the same

extent. Now each of you must have in your life something that troubles

you. Think of yourself as facing that trouble and not minding it, and

when it comes, you will be what you have been thinking. You might get

rid of half your troubles and your faults, if you would deal with them

through your imagination.

As the thought body, becomes purified in this way, you must turn to the

astral body. The astral body is purified by right desire. Desire nobly,

and the astral body will evolve the organs of good desires instead of

the organs of evil ones. The secret of all progress is to think and

desire the highest, never dwelling on the fault, the weakness, the

error, but always on the perfected power, and slowly in that way you

will be able to build up perfection in yourself. Think and desire,

then, in order to purify the thought body and the astral body.

And how shall you purify the physical body? You must regulate it in all

its activities—in sleep, in food, in exercise, in everything. You

cannot have a pure physical body with impure mental and astral bodies

so that the work of imagination helps also in the purification of the

physical. But you must also regulate the physical body in all its

activities. Take for instance, food. The Indian says truly that every

sort of food has a dominant quality in it, either rhythm, or activity,

or inertia, and that all foods fall under one of these heads. Now the

man who is to be a yogi must not touch any food which is on the way to

decay. Those things belong to the tamasic foods—all foods, for

instance, of the nature of game, of venison, all food which is showing

signs of decay (all alcohol is a product of decay), are to be avoided.

Flesh foods come under the quality of activity. All flesh foods are

really stimulants. All forms in the animal kingdom are built up to

express animal desires and animal activities. The yogi cannot afford to

use these in a body meant for the higher processes of thought.

Vitality, yes, they will give that; strength, which does not last, they

will give that; a sudden spurs of energy, yes, meat will give that; but

those are not the things which the yogi wants; so he puts aside all

those foods as not available for the work he desires, and chooses his

food out of the most highly vitalised products. All the foods which

tend to growth, those are the most highly vitalised, grain, out of

which the new plant will grow, is packed full of the most nutritious

substances; fruits; all those things which have growth as their next

stage in the life cycle, those are the rhythmic foods, full of life,

and building up a body sensitive and strong at the same time.

An Introduction to Yoga · 第 38 / 41 题