That's the way Omar, the old tent-maker, puts it. ----

We drift from dinner to the theatre, thence to bed, thence to

breakfast, thence to work, and so on. Or, if in hard luck, we

struggle and wail, "cursing our day," or more frequently cursing

society.

We rarely stop to think what it is all about, or what we are here

for. ----

We know the pig's object in life. It has been beautifully and

permanently outlined in Carlyle's "pig catechism." The pig's life

object is to get fat and keep fat--to get his full share of swill

and as much more as he can manage to secure. And his life object

is worthy. By sticking at it he develops fat hams inside his

bristles, and WE know, though he does not, that the production of

fat hams is his destiny. ----

But our human destiny is NOT to produce fat hams. Why do so many

of us live earnestly on the pig basis? Why do we struggle

savagely for money to buy our kind of swill--luxury, food, etc.

--and cease all struggling when that money is obtained?

Is fear of poverty and dependence the only emotion that should

move us?

Are we here merely to STAY here and EAT here?

A great German scientist, very learned and about as imaginative

as a wart hog, declares that the human face is merely an

extension and elaboration of the alimentary canal--that the

beauty of expression, the marvellous qualities of a noble human

face, are merely indirect results of the alimentary canal's

strivings to satisfy its wants.

That is a hideous conception, is it not? But it is no more

unworthy than the average human life, and the average existence

has much to justify the German's speculations.

What SHALL we strive for? MONEY?

Get a thousand millions. Your day will come, and in due course

the graveyard rat will gnaw as calmly at your bump of

acquisitiveness as at the mean coat of the pauper.

Then, shall we strive for POWER?

The names of the first great kings of the world are forgotten,

and the names of all those whose power we envy will drift to

forgetfulness soon. What does the most powerful man in the world

amount to standing at the brink of Niagara, with his solar plexus

trembling? What is his power compared with the force of the wind

or the energy of one small wave sweeping along the shore?

The power which man can build up within himself, for himself, is

nothing. Only the dull reasoning of gratified egotism can make

it seem worth while. ----

Then what IS worth while? Let us look at some of the men who

have come and gone, and whose lives inspire us. Take a few at

random:

Columbus, Michael Angelo, Wilberforce, Shakespeare, Galileo,

Fulton, Watt, Hargreaves--these will do.

Let us ask ourselves this question: "Was there any ONE THING

that distinguished ALL their lives, that united all these men,

active in fields so different?"

Yes. Every man among them, and every man whose life history is

worth the telling, did something for THE GOOD OF OTHER MEN.

Hargreaves, the weaver, invented the spinning-jenny, and his

invention clothes and employs hundreds of millions.

Galileo perfected the telescope, spread out before man's

intellect the grandeur of the universe. Wilberforce helped to

awaken man's conscience. He freed millions of slaves. Columbus

gave a home to great nations. We thrive to-day because of his

noble courage. Michael Angelo and Shakespeare stirred human

genius to new efforts, and fed the human mind--a task more worthy

than the feeding of the human stomach. We ride in Fulton's

steamboats, and Watt's engine pulls us along.

Men who are truly great have DONE GOOD to their fellow-man. And

the greatest Soul ever born on earth came to urge but one thing

upon humanity, "Love one another." ----

Get money if you can. Get power if you can. Then, if you want

to be more than the ten thousand million unknown mingled in the

dust beneath you, see what good you can do with your money and

your power.

If you are one of the many millions who have not and can't get

money or power, see what good you can do without either.

You can help carry a load for an old man. You can encourage and

help a poor devil trying to reform. You can set a good example

to children. You can stick to the men with whom you work,

fighting honestly for their welfare.

Time was when the ablest man would rather kill ten men than feed

a thousand children. That time has gone. We do not care much

about feeding the children, but we care less about killing the

men. To that extent we have improved already.

The day will come when we shall prefer helping our neighbor to

robbing him--legally--of a million dollars.

Do what good you can NOW, while it is unusual, and have the

satisfaction of being a pioneer and an eccentric.

Editorials from the Hearst Newspapers · 第 129 / 133 题