KNOWLEDGE IS GROWTH

Consider to-day the CHEERFUL side of conditions on earth.

Every human being has his troubles and worries. The luckiest of

us all yearns for what cannot be had, and sees much to regret.

But one splendid fact should always be borne in mind: THE

PROGRESS OF HUMANITY IS INCESSANT. WE ARE INFINITELY BETTER OFF

NOW THAN WE HAVE BEEN BEFORE ON THIS EARTH, AND UNLIMITED

POSSIBILITIES OF IMPROVEMENT ARE AHEAD OF US.

The progress of humanity has been like that of an individual

climbing the paths of a steep mountain. At every turn there are

fresh dangers and difficulties to be overcome, fresh

complications for which the traveler is prepared only by his

courage and determination.

But every step takes the traveler higher up, out of the dark

valley, toward the light at the top, and every danger overcome

makes it easier to deal with the dangers to follow.

In its long fight the human race has encountered many enemies.

At one time in Europe one single epidemic destroyed half of

all the population. But we have struggled on; through science we

have almost conquered disease, and the plagues of the past are

unknown among us.

In olden times brutal superstition, disguised as religion,

dwarfed men's minds, punishing, with atrocious cruelty, the crime

of independent thought and apparently making impossible any

mental growth in the face of bigotry and monstrous persecutions.

But to-day bigotry begins to give place to true religion; the

burning alive and protracted torture which disgraced all the

religions of Europe until recently have ceased, probably forever.

Mankind in its travels has progressed as far as the stage of

independent thought. If a creature still lives that would take

the life of another because that other thinks differently from

himself he dares not confess his criminal thought.

A few centuries ago the great majority of all human beings were

slaves or serfs. The noblest of human brains, those of the Greek

philosophers, wrote and lived in the midst of slavery. Even as

great a man as Aristotle could not conceive a society based on a

non-slave-holding system.

But except in some African jungle, here and there among savage

and semi-savage races, no man is a slave now. And where slavery

does exist it exists in stagnant pools of humanity, and it exists

side by side with the other monsters, cruel superstition and

widespread disease, that progressive humanity has left behind.

----

Every century of which the history has been preserved shows us

its horrid side of life, its cruelties, its sufferings without

number. But each succeeding century shows also some one point

gained, some one hideous feature of life eliminated.

The enemy of the world to-day, the monster in the path of

progress, is organized greed, the insane desire of a few men to

take from others, and for themselves, what they do not need.

The trust, seeking through capital to reintroduce slavery under

another form, and to establish the tyranny of money in place of

the tyranny of swords and bullets, represents the present

problem.

This problem, like all the others, will be solved in its turn.

It will be found that the great danger did good as well as harm,

and that, on its overthrow, only good was left behind it.

The diseases that once destroyed men forced them to live a decent

life of cleanliness. Those diseases frightened human beings out

of filth into respect for themselves as the rulers of the world.

We owe the cleanness and decent temperate living of to-day, as

well as our knowledge of medical science, to the diseases that

formerly destroyed the people.

The hideous travesties called religion which relied for their

power on superstition, fire and sword appeared to block all

spiritual development among men. These religions have passed

away; only the vital, true religious principle is left--the

command laid upon men to feel toward each other as brothers, to

worship the ONE and benevolent power that rules the world.

A few years or centuries from now the trust problem will be

solved, and that particular monster will lie dead on its ledge of

rock back in the pages of history. And men will know that to the

great danger and brutality of to-day they owe much of their

progress and happiness.

When the trust goes commercial greed will go with it. It will

have killed the hideous theory of competition, with its swindling

of the public, its cutting of wages, its general mean, petty,

treacherous tradesmen's warfare. ----

Every human being should read history intelligently, if only for

the encouraging effect on the mind.

In every direction, and in spite of foolish croakers, the human

race has improved.

Good men and women deplore the drunkenness of to-day, and they do

right. But for their own satisfaction and encouragement they

should know that in comparison with former times the drunkenness

of to-day amounts to nothing.

Where one man drinks too much in these days, a thousand men and a

thousand women were frightfully drunk a few years ago.

Drunkenness, which formerly attacked the most useful of human

beings--doctors, statesmen, poets, the best mechanics--is

confined now to a feeble fragment of humanity made weak by

disease, hereditary influence, discouragement or imperfect

organization.

More important than this encouraging development is the changed

attitude of the public mind toward the drinking habit.

Twenty-five centuries ago a Greek philosopher, to make heaven

attractive, described the table at which heroes sat in a

never-ending, blissful state of drunkenness.

To-day even the meanest man is ashamed to have it known that he

is drunk, and the most hopeless drunkard would ask no greater

favor than that some one should make it impossible for him ever

to drink again.

There is a criminal conspiracy, called the Beef Trust, which

thrives on the needs and privations of the whole people. It is a

blot on humanity. Do what you can to destroy this evil. But do

not be made bitter by it. Your age is a happier one than others.

In France, not so long ago, human beings were punished for eating

the bodies of men that had died of the plague, and strict laws

were issued to stop that kind of cannibalism. The Beef Trust age

is an improvement on that age, is it not? High prices are

bad, but not as bad as hideous, widespread starvation. ----

Human selfishness and heartlessness are criticised to-day, and

the criticism is just. Yet, MORALLY, the human race has

improved more than in any other way.

We see to-day callous, heartless men spending millions upon their

personal pleasures, paving insufficiently the laborers whose work

enriches them, and robbing the public whose patience makes the

great fortunes possible.

But the worst plutocrat of to-day is an angel compared with the

mildly vicious men of olden times.

Your selfish man to-day only asks for a yacht and some race

horses, mild forms of dissipation. A thousand years ago the

vicious man demanded and exercised the power of life and death

over those who surrounded him, and his mildest fit of irritation

cost the life of some helpless human being.

Men are ill-paid to-day, but their condition is Paradise compared

to the slavery of their predecessors. ----

You should daily criticise yourself and others, and do what you

can in your little sphere as preacher, politician, editor or

private individual to help along humanity's progress.

But remember always for your encouragement that the world is

improving steadily. It never stands still; it never goes

backward. And there are no limits to our future improvement,

thanks to our inborn love of what is right and to the steady

influence of EDUCATION.

Editorials from the Hearst Newspapers · 第 81 / 133 题