CHAPTER III

A COMIC OPERA TOWN

It was about one o'clock in the afternoon when they arrived at the foot

of the tremendous rocky dam which they must scale to reach the village.

The sun was shining brilliantly, and the dozen or more rivulets that

were racing and leaping downward glittered like molten silver. From

the bed of the ravine not a house was visible. Lindbohm made a trumpet

of his hands, and, looking upward, shouted lustily, drawing out the

last syllable of the word as though it were a vocal telescope.

"Hillo! Hillo! Hillo!"

A girl came to the edge. She appeared to be standing on the top of a

wall. She was floating in sunlight; she was glorified. Tall,

straight, deep-bosomed, she wore a skirt of blue home-spun and a short

jacket of the same material, with sleeves that were white from the

elbows down. Her hair, that was in reality a soft brown, seemed of

gold; one massive strand fell over her bosom quite to her knees. Her

face was oval, the features as clearly cut as those of a goddess. Her

large brown eyes, wide apart beneath a low, broad forehead, beamed with

fearless innocence and wonder. On her left shoulder rested a huge

earthen water jug, two-handled, bulging near the top and dwindling at

each end. Her right hand held this in place, and her left rested on

her hip.

"What is it, strangers?" she called down, in a winning voice.

"Sphakiote," said Michali.

"What's sphakiote?" asked Lindbohm; "Greek for goddess?"

The Cretan shouted back a few words of explanation, and the maiden

disappeared. Ten minutes later the edge was lined with the citizens of

Ambellaki; tow-headed children, women, old and young, tall

_pallikaria_, boys and maidens. All the males, of whatever age, wore

high yellow boots, voluminous blue trousers and soft red fezzes, that

broke across the crown and fell backward, ending in a long black

tassel. The women and girls were for the most part attired like the

maiden who had first appeared, though several of them wore

handkerchiefs tied about their heads.

"Here's the demarch," shouted a chorus.

"And Papa-Maleko," cried the rest, as though in response.

A majestic old Cretan, with two silver-mounted pistols and a long

pearl-handled knife in his belt, took his place in the middle of the

line. He was soon joined by a priest in venerable robes and tall hat.

Curtis imagined that the inhabitants of some comic opera town had come

out on the walls to hold parley with himself and his two friends. He

wondered what character he was, but his foot hurt so that he was unable

to make up his mind.

[Illustration: ... imagined that the inhabitants of some comic opera

town had come out on the walls to hold parley]

"What is your business with us?" asked the demarch, pompously,

remembering that he was acting in official capacity in the presence of

his entire constituency.

Michali explained at length. His story threw the listening Cretans

into a state of great excitement. Several of them had lighted the

beacon for the guidance of the Holy Mary. Two or three youngsters,

letting themselves down from the edge of the natural battlement,

descended by means of shrubbery and jutting stones, sprawling in midair

like huge spiders. On reaching the bottom, they commenced an animated

conversation with Michali, the upshot of which was that they must all

go up as the youngsters had just come down, and that it was very easy

if you had courage. In proof of which, a boy of fifteen sprawled

skyward again, looking back every moment to laugh and shout "Enibros!"

"I can do it easily," said Michali, with pride. "All Cretans can

climb, if some of them cannot swim. Can you follow me?"

"I can certainly try," replied the Lieutenant.

Finally Michali and Lindbohm concluded to mount, and consult with the

citizens as to the best means of assisting Curtis to the top.

"There's some other way to get up," suggested the Cretan, "only they

are suspicious of us as yet, and will not tell."

Michali, true to his boast, climbed the face of the terrace with the

greatest ease. Lindbohm reminded Curtis of the frog and the well in

the mental arithmetic.

"How long will it take him to reach the top," he mused, "if he stops to

rest during every seventh minute?"

He was a genius at mental arithmetic and had nearly figured out the

proposition to submit it to Lindbohm, when he heard people shouting

above. Looking up, he perceived that they were letting down a long

rope, and that several young Cretans, accompanied by Michali, were

coming with it.

"Put it around your waist," explained the latter, "they will pull on

the other end, and so you will go up, slowly, slowly. You can use your

hands and the good foot to help and to keep yourself away from the

stones and bushes."

Several pairs of strong hands pulled Curtis safely up the wall, and he

found himself in the public square of a picturesque little village.

White, two-story houses surrounded an open space, in the midst of which

stood an immense platane tree. Under this latter were four rickety

tables and a dozen or so of chairs, for the accommodation of those who

chose to enjoy the beauties of nature in the open air and partake of

the mayor's coffee or masticha. The mayor, be it observed, was

proprietor of the only refectory the town was large enough to support.

The influence of the saloon in politics is felt even in the mountains

of Crete.

Lindbohm and the priest rushed forward and assisted the American to one

of the chairs. The mayor brought another and tenderly placed the lame

foot upon it, shouting, meanwhile, a storm of voluble orders, in a

good-natured, blustering voice. Michali arrived and interpreted, for

which Curtis was thankful, as he did not understand the mayor's

guttural, rapid Greek.

"He bids you welcome in the name of all Ambellaki! He has ordered you

a glass of _masticha_. Ah! Here it comes now. You are to stay in the

priest's house, who will say a prayer over your foot as soon as he gets

you home."

The group was by this time surrounded by the entire population of the

town, or as much of it as was not out in the vineyards, or on the hills

with the sheep and the goats. Curtis rose on one leg.

"Behold the human stork," he exclaimed in English, because he did not

know the Greek for "stork."

"What does he say?" asked the demarch. Michali explained the joke at

length. "He compares himself to a stork, because a stork usually

stands on one leg. He, being lame, and unable to stand on both legs,

rests his entire weight on one, like a stork."

"But he does not at all resemble a stork," objected several voices.

"They say you do not resemble a stork," explained the interpreter.

"O, thanks! But I was joking. Don't you Cretans understand a joke?"

"He says he is joking, and he fears we do not understand a joke."

"It is a joke, my children," cried the demarch, "an American joke, and

it is the part of hospitality and politeness to laugh," whereupon he

smote the table with his mighty palm and burst into a roar of Olympian

laughter. The constituency looked on in silent amazement.

"Laugh, you donkeys!" cried the demarch. "Laugh, I command you. Are

we uncivilized like the Turks?" And he strode threateningly toward the

group, which broke in all directions and darted for cover. They

laughed, however, long and conscientiously at first, but, ere they had

ceased, a genuine ring crept into their mirth. The priest and the

demarch assisted Curtis to his temporary residence. On the way

shockheaded boys looked out at him from over ruined walls of adobe and

cobblestones, and, pointing their fingers, cried, "There goes the

stork!" and girls peeping from behind doors or pushing their blooming

faces through screens of trellised vine, giggled, "How are you, Mr.

Stork?"

Curtis' name was seldom asked in the mountains of Crete. He was known

and is to this day, as Kyrios Pelargos--Mr. Stork. As soon as

opportunity presented he made a new head in his note book and entered

the following observation:

"Character of the modern Cretans. First: Extraordinary sense of humor."

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