received the message of SOOPAH INTENDENT he bowed his head, and said,
“It is the will of God.” Then he rose; and without speaking a word
entered the gates of his palace. But his wife, the peerless MAREE
JAHANN, perceiving the gravity of his countenance, said, “Why is my
lord cast down and silent? Why are those rare and priceless pearls,
his words, shut up so tightly between those gorgeous oyster-shells, his
lips?” But to this he made no reply. Thinking further to divert him,
she brought her lute into the chamber and stood before him, and sang
the song and danced the dance of BEN KOTTON, which is called IBRAHIM's
DAUGHTER, but she could not lift the veil of sadness from his brow.
When she had ceased, the Prince BULLEBOYE arose and said, “Allah is
great, and what am I, his servant, but the dust of the earth! Lo, this
day has my godmother sickened unto death, and my STOKH become as a
withered palm-leaf. Call hither my servants and camel-drivers, and the
merchants that have furnished me with stuffs, and the beggars who have
feasted at my table, and bid them take all that is here, for it is mine
no longer!” With these words he buried his face in his mantle and wept
aloud.
But MAREE JAHANN, his wife, plucked him by the sleeve. “Prithee, my
lord,” said she, “bethink thee of the BROKAH or scrivener, who besought
thee but yesterday to share thy STOKH with him and gave thee his bond
for fifty thousand sequins.” But the noble Prince BULLEBOYE, raising his
head, said: “Shall I sell to him for fifty thousand sequins that which I
know is not worth a SOO MARKEE? For is not all the BROKAH'S wealth, even
his wife and children, pledged on that bond? Shall I ruin him to save
myself? Allah forbid! Rather let me eat the salt fish of honest penury,
than the kibobs of dishonorable affluence; rather let me wallow in
the mire of virtuous oblivion, than repose on the divan of luxurious
wickedness.”
When the prince had given utterance to this beautiful and edifying
sentiment, a strain of gentle music was heard, and the rear wall of the
apartment, which had been ingeniously constructed like a flat, opened
and discovered the Ogress of SILVER LAND in the glare of blue fire,
seated on a triumphal car attached to two ropes which were connected
with the flies, in the very act of blessing the unconscious prince.
When the walls closed again without attracting his attention, Prince
BULLEBOYE arose, dressed himself in his coarsest and cheapest stuffs,
and sprinkled ashes on his head, and in this guise, having embraced
his wife, went forth into the bazaars. In this it will be perceived
how differently the good Prince BULLEBOYE acted from the wicked Prince
BADFELLAH, who put on his gayest garments to simulate and deceive.
Now when Prince BULLEBOYE entered the chief bazaar, where the merchants
of the city were gathered in council, he stood up in his accustomed
place, and all that were there held their breath, for the noble Prince
BULLEBOYE was much respected. “Let the BROKAH, whose bond I hold for
fifty thousand sequins, stand forth!” said the prince. And the BROKAH
stood forth from among the merchants. Then said the prince: “Here is thy
bond for fifty thousand sequins, for which I was to deliver unto thee
one half of my STOKH. Know, then, O my brother,--and thou, too, O Aga of
the BROKAHS,--that this my STOKH which I pledged to thee is worthless.
For my godmother, the Ogress of SILVER LAND, is dying. Thus do I release
thee from thy bond, and from the poverty which might overtake thee as it
has even me, thy brother, the Prince BULLEBOYE.” And with that the noble
Prince BULLEBOYE tore the bond of the BROKAH into pieces and scattered
it to the four winds.
Now when the prince tore up the bond there was a great commotion, and
some said, “Surely the Prince BULLEBOYE is drunken with wine;”
and others, “He is possessed of an evil spirit;” and his friends
expostulated with him, saying, “What thou hast done is not the custom
of the bazaars,--behold, it is not BIZ!” But to all the prince answered
gravely, “It is right; on my own head be it!”
But the oldest and wisest of the merchants, they who had talked with
Prince BADFELLAH the same morning, whispered together, and gathered
around the BROKAH whose bond the Prince BULLEBOYE had torn up. “Hark
ye,” said they, “our brother the Prince BULLEBOYE is cunning as a
jackal. What bosh is this about ruining himself to save thee? Such
a thing was never heard before in the bazaars. It is a trick, O thou
mooncalf of a BROKAH! Dost thou not see that he has heard good news
from his godmother, the same that was even now told us by the Prince
BADFELLAH, his confederate, and that he would destroy thy bond for fifty
thousand sequins because his STOKH is worth a hundred thousand! Be not
deceived, O too credulous BROKAH! for this what our brother the prince
doeth is not in the name of ALLAH, but of BIZ, the only god known in the
bazaars of the city.”
When the foolish BROKAH heard these things he cried, “Justice, O Aga
of the BROKAHS,--justice and the fulfilment of my bond! Let the prince
deliver unto me the STOKH. Here are my fifty thousand sequins.” But the
prince said, “Have I not told that my godmother is dying, and that
my STOKH is valueless?” At this the BROKAH only clamored the more for
justice and the fulfilment of his bond. Then the Aga of the BROKAHS
said, “Since the bond is destroyed, behold thou hast no claim. Go thy
ways!” But the BROKAH again cried, “Justice, my lord Aga! Behold, I
offer the prince seventy thousand sequins for his STOKH!” But the prince
said, “It is not worth one sequin!” Then the Aga said, “Bismillah! I
cannot understand this. Whether thy godmother be dead, or dying, or
immortal, does not seem to signify. Therefore, O prince, by the laws
of BIZ and of ALLAH, thou art released. Give the BROKAH thy STOKH for
seventy thousand sequins, and bid him depart in peace. On his own head
be it!” When the prince heard this command, he handed his STOKH to the
BROKAH, who counted out to him seventy thousand sequins. But the heart
of the virtuous prince did not rejoice, nor did the BROKAH, when he
found his STOKH was valueless; but the merchants lifted their hands in
wonder at the sagacity and wisdom of the famous Prince BULLEBOYE.
For none would believe that it was the law of ALLAH that the prince
followed, and not the rules of BIZ.
THE RUINS OF SAN FRANCISCO
Towards the close of the nineteenth century the city of San Francisco
was totally ingulfed by an earthquake. Although the whole coast-line
must have been much shaken, the accident seems to have been purely
local, and even the city of Oakland escaped. Schwappelfurt, the
celebrated German geologist, has endeavored to explain this singular
fact by suggesting that there are some things the earth cannot
swallow,--a statement that should be received with some caution, as
exceeding the latitude of ordinary geological speculation.
Historians disagree in the exact date of the calamity. Tulu Krish, the
well-known New-Zealander, whose admirable speculations on the ruins
of St. Paul as seen from London Bridge have won for him the attentive
consideration of the scientific world, fixes the occurrence in A. D.
1880. This, supposing the city to have been actually founded in 1850,
as asserted, would give but thirty years for it to have assumed the
size and proportions it had evidently attained at the time of its
destruction. It is not our purpose, however, to question the conclusions
of the justly famed Maorian philosopher. Our present business lies with
the excavations that are now being prosecuted by order of the Hawaiian
government upon the site of the lost city.
Every one is familiar with the story of its discovery. For many years
the bay of San Francisco had been famed for the luscious quality of
its oysters. It is stated that a dredger one day raked up a large bell,
which proved to belong to the City Hall, and led to the discovery of
the cupola of that building. The attention of the government was at once
directed to the spot. The bay of San Francisco was speedily drained by a
system of patent siphons, and the city, deeply embedded in mud, brought
to light after a burial of many centuries. The City Hall, Post-Office,
Mint, and Custom-House were readily recognized by the large full-fed
barnacles which adhered to their walls. Shortly afterwards the first
skeleton was discovered; that of a broker, whose position in the
upper strata of mud nearer the surface was supposed to be owing to the
exceeding buoyancy or inflation of scrip which he had secured about his
person while endeavoring to escape. Many skeletons, supposed to be those
of females, encompassed in that peculiar steel coop or cage which seems
to have been worn by the women of that period, were also found in
the upper stratum. Alexis von Puffer, in his admirable work on San
Francisco, accounts for the position of these unfortunate creatures
by asserting that the steel cage was originally the frame of a
parachute-like garment which distended the skirt, and in the submersion
of the city prevented them from sinking. “If anything,” says Von Puffer,
“could have been wanting to add intensity to the horrible catastrophe
which took place as the waters first entered the city, it would have
been furnished in the forcible separation of the sexes at this trying
moment. Buoyed up by their peculiar garments, the female population
instantly ascended to the surface. As the drowning husband turned his
eyes above, what must have been his agony as he saw his wife shooting
upward, and knew that he was debarred the privilege of perishing with
her? To the lasting honor of the male inhabitants, be it said that but
few seemed to have availed themselves of their wives' superior levity.
Only one skeleton was found still grasping the ankles of another in
their upward journey to the surface.”
For many years California had been subject to slight earthquakes, more
or less generally felt, but not of sufficient importance to awaken
anxiety or fear. Perhaps the absorbing nature of the San Franciscans'
pursuits of gold-getting, which metal seems to have been valuable in
those days, and actually used as a medium of currency, rendered the
inhabitants reckless of all other matters. Everything tends to show that
the calamity was totally unlooked for. We quote the graphic language of
Schwappelfurt:--
“The morning of the tremendous catastrophe probably dawned upon
the usual restless crowd of gold-getters intent upon their several
avocations. The streets were filled with the expanded figures of gayly
dressed women, acknowledging with coy glances the respectful salutations
of beaux as they gracefully raised their remarkable cylindrical
head-coverings, a model of which is still preserved in the Honolulu
Museum. The brokers had gathered at their respective temples. The
shopmen were exhibiting their goods. The idlers, or 'Bummers,'--a term
applied to designate an aristocratic, privileged class who enjoyed
immunities from labor, and from whom a majority of the rulers
are chosen,--were listlessly regarding the promenaders from the
street-corners or the doors of their bibulous temples. A slight
premonitory thrill runs through the city. The busy life of this restless
microcosm is arrested. The shopkeeper pauses as he elevates the goods
to bring them into a favorable light, and the glib professional
recommendation sticks on his tongue. In the drinking-saloon the glass
is checked half-way to the lips; on the streets the promenaders pause.
Another thrill, and the city begins to go down, a few of the more
persistent topers tossing off their liquor at the same moment. Beyond a
terrible sensation of nausea, the crowds who now throng the streets do
not realize the extent of the catastrophe. The waters of the bay recede
at first from the centre of depression, assuming a concave shape, the
outer edge of the circle towering many thousand feet above the city.
Another convulsion, and the water instantly resumes its level. The city
is smoothly ingulfed nine thousand feet below, and the regular swell
of the Pacific calmly rolls over it. Terrible,” says Schwappelfurt, in
conclusion, “as the calamity must have been, in direct relation to the
individuals immediately concerned therein, we cannot but admire its
artistic management; the division of the catastrophe into three
periods, the completeness of the cataclysms, and the rare combination of
sincerity of intention with felicity of execution.”
A NIGHT AT WINGDAM.
I had been stage-ridden and bewildered all day, and when we swept down
with the darkness into the Arcadian hamlet of “Wingdam,” I resolved
to go no farther, and rolled out in a gloomy and dyspeptic state. The
effects of a mysterious pie, and some sweetened carbonic acid known
to the proprietor of the “Half-Way House” as “lemming sody,” still
oppressed me. Even the facetiae of the gallant expressman who knew
everybody's Christian name along the route, who rained letters,
newspapers, and bundles from the top of the stage, whose legs frequently
appeared in frightful proximity to the wheels, who got on and off while
we were going at full speed, whose gallantry, energy, and superior
knowledge of travel crushed all us other passengers to envious silence,
and who just then was talking with several persons and manifestly doing
something else at the same time,--even this had failed to interest me.
So I stood gloomily, clutching my shawl and carpet-bag, and watched the
stage roll away, taking a parting look at the gallant expressman as he
hung on the top rail with one leg, and lit his cigar from the pipe of a
running footman. I then turned toward the Wingdam Temperance Hotel.
It may have been the weather, or it may have been the pie, but I was not
impressed favorably with the house. Perhaps it was the name extending
the whole length of the building, with a letter under each window,
making the people who looked out dreadfully conspicuous. Perhaps it was
that “Temperance” always suggested to my mind rusks and weak tea. It was
uninviting. It might have been called the “Total Abstinence” Hotel,
from the lack of anything to intoxicate or inthrall the senses. It was
designed with an eye to artistic dreariness. It was so much too large
for the settlement, that it appeared to be a very slight improvement
on out-doors. It was unpleasantly new. There was the forest flavor of
dampness about it, and a slight spicing of pine. Nature outraged,
but not entirely subdued, sometimes broke out afresh in little round,
sticky, resinous tears on the doors and windows. It seemed to me that
boarding there must seem like a perpetual picnic. As I entered the door,
a number of the regular boarders rushed out of a long room, and set
about trying to get the taste of something out of their mouths, by
the application of tobacco in various forms. A few immediately ranged
themselves around the fireplace, with their legs over each other's
chairs, and in that position silently resigned themselves to
indigestion. Remembering the pie, I waived the invitation of the
landlord to supper, but suffered myself to be conducted into the
sitting-room. “Mine host” was a magnificent-looking, heavily bearded
specimen of the animal man. He reminded me of somebody or something
connected with the drama. I was sitting beside the fire, mutely
wondering what it could be, and trying to follow the particular chord
of memory thus touched, into the intricate past, when a little
delicate-looking woman appeared at the door, and, leaning heavily
against the casing, said in an exhausted tone, “Husband!” As the
landlord turned toward her, that particular remembrance flashed before
me in a single line of blank verse. It was this: “Two souls with but one
single thought, two hearts that beat as one.”
It was Ingomar and Parthenia his wife. I imagined a different denouement
from the play. Ingomar had taken Parthenia back to the mountains, and
kept a hotel for the benefit of the Alemanni, who resorted there in
large numbers. Poor Parthenia was pretty well fagged out, and did all
the work without “help.” She had two “young barbarians,” a boy and a
girl. She was faded, but still good-looking.
I sat and talked with Ingomar, who seemed perfectly at home and told
me several stories of the Alemanni, all bearing a strong flavor of
the wilderness, and being perfectly in keeping with the house. How he,
Ingomar, had killed a certain dreadful “bar,” whose skin was just up
“yar,” over his bed. How he, Ingomar, had killed several “bucks,” whose
skins had been prettily fringed and embroidered by Parthenia, and even
now clothed him. How he, Ingomar, had killed several “Injins,” and was
once nearly scalped himself. All this with that ingenious candor which
is perfectly justifiable in a barbarian, but which a Greek might feel
inclined to look upon as “blowing.” Thinking of the wearied Parthenia, I
began to consider for the first time that perhaps she had better married
the old Greek. Then she would at least have always looked neat. Then she
would not have worn a woollen dress flavored with all the dinners of
the past year. Then she would not have been obliged to wait on the table
with her hair half down. Then the two children would not have hung about
her skirts with dirty fingers, palpably dragging her down day by day. I
suppose it was the pie which put such heartless and improper ideas in
my head, and so I rose up and told Ingomar I believed I'd go to bed.
Preceded by that redoubtable barbarian and a flaring tallow candle, I
followed him up stairs to my room. It was the only single room he had,
he told me; he had built it for the convenience of married parties who
might stop here, but, that event not happening yet, he had left it half
furnished. It had cloth on one side, and large cracks on the other. The
wind, which always swept over Wingdam at night-time, puffed through the
apartment from different apertures. The window was too small for the
hole in the side of the house where it hung, and rattled noisily.
Everything looked cheerless and dispiriting. Before Ingomar left me,
he brought that “bar-skin,” and throwing it over the solemn bier which
stood in one corner, told me he reckoned that would keep me warm, and
then bade me good night. I undressed myself, the light blowing out in
the middle of that ceremony, crawled under the “bar-skin,” and tried to
compose myself to sleep.
But I was staringly wide awake. I heard the wind sweep down the
mountain-side, and toss the branches of the melancholy pine, and then
enter the house, and try all the doors along the passage. Sometimes
strong currents of air blew my hair all over the pillow, as with strange
whispering breaths. The green timber along the walls seemed to be
sprouting, and sent a dampness even through the “bar-skin.” I felt like
Robinson Crusoe in his tree, with the ladder pulled up,--or like the
rocked baby of the nursery song. After lying awake half an hour, I
regretted having stopped at Wingdam; at the end of the third quarter, I
wished I had not gone to bed; and when a restless hour passed, I got up
and dressed myself. There had been a fire down in the big room. Perhaps
it was still burning. I opened the door and groped my way along the
passage, vocal with the snores of the Alemanni and the whistling of
the night wind; I partly fell down stairs, and at last entering the big
room, saw the fire still burning. I drew a chair toward it, poked it
with my foot, and was astonished to see, by the upspringing flash, that
Parthenia was sitting there also, holding a faded-looking baby.
I asked her why she was sitting up.
“She did not go to bed on Wednesday night before the mail arrived, and
then she awoke her husband, and there were passengers to 'tend to.”
“Did she not get tired sometimes?”
“A little, but Abner” (the barbarian's Christian name) “had promised to
get her more help next spring, if business was good.”
“How many boarders had she?”
“She believed about forty came to regular meals, and there was transient
custom, which was as much as she and her husband could 'tend to. But HE
did a great deal of work.”
“What work?”
“O, bringing in the wood, and looking after the traders' things.”
“How long had she been married?”
“About nine years. She had lost a little girl and boy. Three children
living. HE was from Illinois. She from Boston. Had an education (Boston
Female High School,--Geometry, Algebra, a little Latin and Greek).
Mother and father died. Came to Illinois alone, to teach school.
Saw HIM--yes--a love match.” (“Two souls,” etc., etc.) “Married and
emigrated to Kansas. Thence across the Plains to California. Always on
the outskirts of civilization. HE liked it.
“She might sometimes have wished to go home. Would like to on account
of her children. Would like to give them an education. Had taught them
a little herself, but couldn't do much on account of other work. Hoped
that the boy would be like his father, strong and hearty. Was fearful
the girl would be more like her. Had often thought she was not fit for a
pioneer's wife.”
“Why?”
“O, she was not strong enough, and had seen some of his friends' wives
in Kansas who could do more work. But he never complained,--was so
kind.” (“Two souls,” etc.)
Sitting there with her head leaning pensively on one hand, holding the
poor, wearied, and limp-looking baby wearily on the other arm, dirty,
drabbled, and forlorn, with the firelight playing upon her features no
longer fresh or young, but still refined and delicate, and even in her
grotesque slovenliness still bearing a faint reminiscence of birth and
breeding, it was not to be wondered that I did not fall into excessive
raptures over the barbarian's kindness. Emboldened by my sympathy, she
told me how she had given up, little by little, what she imagined to be
the weakness of her early education, until she found that she acquired
but little strength in her new experience. How, translated to a
backwoods society, she was hated by the women, and called proud and
“fine,” and how her dear husband lost popularity on that account with
his fellows. How, led partly by his roving instincts, and partly from
other circumstances, he started with her to California. An account of
that tedious journey. How it was a dreary, dreary waste in her memory,
only a blank plain marked by a little cairn of stones,--a child's
grave. How she had noticed that little Willie failed. How she had called
Abner's attention to it, but, man-like, he knew nothing about children,
and pooh-poohed it, and was worried by the stock. How it happened that
after they had passed Sweetwater, she was walking beside the wagon one
night, and looking at the western sky, and she heard a little voice say
“Mother.” How she looked into the wagon and saw that little Willie was
sleeping comfortably and did not wish to wake him. How that in a few
moments more she heard the same voice saying “Mother.” How she came
back to the wagon and leaned down over him, and felt his breath upon her
face, and again covered him up tenderly, and once more resumed her weary
journey beside him, praying to God for his recovery. How with her face
turned to the sky she heard the same voice saying “Mother,” and directly
a great bright star shot away from its brethren and expired. And how
she knew what had happened, and ran to the wagon again only to pillow
a little pinched and cold white face upon her weary bosom. The thin red
hands went up to her eyes here, and for a few moments she sat still. The
wind tore round the house and made a frantic rush at the front door,
and from his couch of skins in the inner room--Ingomar, the barbarian,
snored peacefully.
“Of course she always found a protector from insult and outrage in the
great courage and strength of her husband?”
“O yes; when Ingomar was with her she feared nothing. But she was
nervous and had been frightened once!”
“How?”