CHAPTER III.

_A Description of the Islands and their Produce; with the Cultivation,

Houses, Canoes, Navigation, Manufactures, Weapons, Customs, Government,

Religion, and Language of the Inhabitants._

1773 October

These islands were first discovered by Captain Tasman, in January, 1642-3,

and by him called Amsterdam and Middleburg. But the former is called by the

natives Ton-ga-ta-bu, and the latter Ea-oo-wee. They are situated between

the latitude of 21° 29' and 21° 3' south, and between the longitude of 174°

40' and 175° 15' west, deduced from observations made on the spot.

Middleburg, or Eaoowee, which is the southernmost, is about ten leagues in

circuit, and of a height sufficient to be seen twelve leagues. The skirts

of this isle are mostly taken up in the plantations; the S.W. and N.W.

sides especially. The interior parts are but little cultivated, though very

fit for cultivation. However, the want of it added greatly to the beauty of

the isle; for here are, agreeably dispersed, groves of cocoa-nut and other

trees, lawns covered with thick grass, here and there plantations, and

paths leading to every part of the island, in such beautiful disorder, as

greatly enlivens the prospect.

The anchorage, which I named English Road, being the first who anchored

there, is on the N.W. side, in latitude 21° 20' 30" south. The bank is a

coarse sand; it extends two miles from the land, and on it there is from

twenty to forty fathoms water. The small creek before it affords convenient

landing for boats at all times of the tide; which here, as well as at the

other islands, rises about four or five feet, and is high water on the full

and change days about seven o'clock. The island of Tongatabu is shaped

something like an isosceles triangle, the longest sides whereof are seven

leagues each, and the shortest four. It lies nearly in the direction of

E.S.E. and W.N.W.; is nearly all of an equal height, rather low, not

exceeding sixty or eighty feet above the level of the sea. This island, and

also that of Eaoowee, is guarded from the sea by a reef of coral rocks,

extending out from the shore one hundred fathoms more or less. On this reef

the force of the sea is spent before it reaches the land or shore. Indeed,

this is in some measure the situation of all the tropical isles in this sea

that I have seen; and thus nature has effectually secured them from the

encroachments of the sea, though many of them are mere points when compared

to this vast ocean. Van Diemen's Road, where we anchored, is under the

northwest part of the island, between the most northern and western points.

There lies a reef of rocks without it, bearing N.W. by W., over which the

sea breaks continually. The bank does not extend more than three cables

length from the shore; without that, is an unfathomable depth. The loss of

an anchor, and the damage our cables sustained, are sufficient proofs that

the bottom is none of the best.

On the east side of the north point of the island, (as Mr Gilbert, whom I

sent to survey the parts, informed me) is a very snug harbour, of one mile

or more in extent, wherein is seven, eight, and ten fathoms water, with a

clean sandy bottom. The channel, by which he went in and out, lies close to

the point, and has only three fathoms water; but he believes, that farther

to the N.E. is a channel with a much greater depth, which he had not time

to examine. Indeed, it would have taken up far more time than I could spare

to have surveyed these parts minutely; as there lies a number of small

islets and reefs of rocks along the N.E. side of the island, which seemed

to extend to the N.E. farther than the eye could reach. The island of

Amsterdam, or Tongatabu, is wholly laid out in plantations, in which are

planted some of the richest productions of nature, such as bread-fruit,

cocoa-nut trees, plantains, bananoes, shaddocks, yams, and some other

roots, sugar-cane, and a fruit like a nectarine, called by them

_Fighegea_, and at Otaheite _Ahuya_: In short, here are most of

the articles which the Society Islands produce, besides some which they

have not. Mr Forster tells me, that he not only found the same plants here

that are at Otaheite and the neighbouring isles, but several others which

are not to be met with there. And I probably have added to their stock of

vegetables, by leaving with them an assortment of garden seeds, pulse, &c.

Bread-fruit here, as well as at all the other isles, was not in season; nor

was this the time for roots and shaddocks. We got the latter only at

Middleburg.

The produce and cultivation of this isle is the same as at Amsterdam; with

this difference, that a part only of the former is cultivated, whereas the

whole of the latter is. The lanes or roads necessary for travelling, are

laid out in so judicious a manner, as to open a free and easy communication

from one part of the island to the other. Here are no towns or villages;

most of the houses are built in the plantations, with no other order than

what conveniency requires; they are neatly constructed, but do not exceed

those in the other isles. The materials of which they are built are the

same; and some little variation in the disposition of the framing, is all

the difference in their construction. The floor is a little raised, and

covered with thick strong mats; the same sort of matting serves to inclose

them on the windward side, the other being open. They have little areas

before the most of them, which are generally planted round with trees, or

shrubs of ornament, whose fragrancy perfumes the very air in which they

breathe. Their household furniture consists of a few wooden platters,

cocoa-nut shells, and some neat wooden pillows shaped like four-footed

stools or forms. Their common clothing, with the addition of a mat, serves

them for bedding. We got from them two or three earthen vessels, which were

all we saw among them. One was in the shape of a bomb-shell, with two boles

in it, opposite each other; the others were like pipkins, containing about

five or six pints, and had been in use on the fire. I am of opinion they

are the manufacture of some other isle; for, if they were of their own, we

ought to have seen more of them. Nor am I to suppose they came from

Tasman's ships; the time is too long for brittle vessels like these to be

preserved.

We saw no other domestic animals amongst them but hogs and fowls. The

former are of the same sort as at the other isles in this sea; but the

latter are far superior, being as large as any we have in Europe, and their

flesh equally good, if not better. We saw no dogs, and believe they have

none, as they were exceedingly desirous of those we had on board. My friend

Attago was complimented with a dog and a bitch, the one from New Zealand,

the other from Ulietea. The name of a dog with them is _kooree_ or

_gooree_, the same as at New Zealand, which shews that they are not

wholly strangers to them. We saw no rats in these isles, nor any other wild

quadrupeds, except small lizards. The land birds are pigeons, turtle-doves,

parrots, parroquets, owls, bald couts with a blue plumage, a variety of

small birds, and large bats in abundance. The produce of the sea we know

but little of; it is reasonable to suppose, that the same sorts of fish are

found here as at the other isles. Their fishing instruments are the

same; that is, hooks made of mother-of-pearl, gigs with two, three, or more

prongs, and nets made of a very fine thread, with the meshes wrought

exactly like ours. But nothing can be a more demonstrative evidence of

their ingenuity than the construction and make of their canoes, which, in

point of neatness and workmanship, exceed every thing of this kind we saw

in this sea. They are built of several pieces sewed together with bandage,

in so neat a manner, that on the outside it is difficult to see the joints.

All the fastenings are on the inside, and pass through kants or ridges,

which are wrought on the edges and ends of the several boards which compose

the vessel, for that purpose. They are of two kinds, viz. double and

single. The single ones are from twenty to thirty feet long, and about

twenty or twenty-two inches broad in the middle; the stern terminates in a

point, and the head something like the point of a wedge. At each end is a

kind of deck, for about one-third part of the whole length, and open in the

middle. In some the middle of the deck is decorated with a row of white

shells, stuck on little pegs wrought out of the same piece which composes

it. These single canoes have all out-riggers, and are sometimes navigated

with sails, but more generally with paddles, the blades of which are short,

and broadest in the middle. The two vessels which compose the double canoe

are each about sixty or seventy feet long, and four or five broad in the

middle, and each end terminates nearly in a point; so that the body or hull

differs a little in construction from the single canoe, but is put together

exactly in the same manner; these having a rising in the middle round the

open part, in the form of a long trough, which is made of boards, closely

fitted together, and well secured to the body of the vessel. Two such

vessels are fastened to, and parallel to each other, about six or seven

feet asunder, by strong cross beams, secured by bandages to the upper part

of the risings above mentioned. Over these beams, and others which are

supported by stanchions fixed on the bodies of the canoes, is laid a

boarded platform. All the parts which compose the double canoe, are made as

strong and light as the nature of the work will admit, and may be immerged

in water to the very platform, without being in danger of filling. Nor is

it possible, under any circumstance whatever, for them to sink, so long as

they hold together. Thus they are not only vessels of burden, but fit for

distant navigation. They are rigged with one mast, which steps upon the

platform, and can easily be raised or taken down; and are sailed with a

latteen-sail, or triangular one, extended by a long yard, which is a little

bent or crooked. The sail is made of mats; the rope they make use of is

exactly like ours, and some of it is four or five inch. On the platform is

built a little shed or hut, which screens the crew from the sun and

weather, and serves for other purposes. They also carry a moveable fire-

hearth, which is a square, but shallow trough of wood, filled with stones.

The way into the hold of the canoe is from off the platform, down a sort of

uncovered hatchway, in which they stand to bale out the water. I think

these vessels are navigated either end foremost, and that, in changing

tacks, they have only occasion to shift or jib round the sail; but of this

I was not certain, as I had not then seen any under sail, or with the mast

and sail an end, but what were a considerable distance from us.

Their working tools are made of stone, bone, shells, &c. as at the other

islands. When we view the work which is performed with these tools, we are

struck with admiration at the ingenuity and patience of the workman. Their

knowledge of the utility of iron was no more than sufficient to teach them

to prefer nails to beads, and such trifles; some, but very few, would

exchange a pig for a large nail, or a hatchet. Old jackets, shirts, cloth,

and even rags, were in more esteem than the best edge-tool we could give

them; consequently they got but few axes from us but what were given as

presents. But if we include the nails which were given by the officers and

crews of both ships for curiosities, &c. with those given for refreshments,

they cannot have got less than five hundred weight, great and small. The

only piece of iron we saw among them was a small broad awl, which had been

made of a nail.

Both men and women are of a common size with Europeans; and their colour is

that of a lightish copper, and more uniformly so than amongst the

inhabitants of Otaheite and the Society Isles. Some of our gentlemen were

of opinion these were a much handsomer race; others maintained a contrary

opinion, of which number I was one. Be this as it may, they have a good

shape, and regular features, and are active, brisk, and lively. The women,

in particular, are the merriest creatures I ever met with, and will keep

chattering by one's side, without the least invitation, or considering

whether they are understood, provided one does but seem pleased with them.

In general they appeared to be modest; although there was no want of those

of a different stamp; and as we had yet some venereal complaints on board,

I took all possible care to prevent the disorder being communicated to

them. On most occasions they shewed a strong propensity to pilfering; in

which they were full as expert as the Otaheitans.

Their hair in general is black, but more especially that of the women.

Different colours were found among the men, sometimes on the same head,

caused by something they put upon it, which stains it white, red, and blue.

Both sexes wear it short; I saw but two exceptions to this custom, and the

most of them combed it upwards. Many of the boys had it cut very close,

except a single lock on the top of the head, and a small quantity on each

side. The men cut or shave their beards quite close, which operation is

performed with two shells. They have fine eyes, and in general good teeth,

even to an advanced age. The custom of _tattowing_ or puncturing the

skin prevails. The men are _tattowed_ from the middle of the thigh to

above the hips. The women have it only on their arms and fingers; and there

but very slightly.

The dress of both sexes consists of a piece of cloth or matting wrapped

round the waist, and hanging down below the knees. From the waist, upwards,

they are generally naked; and it seemed to be a custom to anoint these

parts every morning. My friend Attago never failed to do it; but whether

out of respect to his friend, or from custom, I will not pretend to say;

though I rather think from the latter, as he was not singular in the

practice.

Their ornaments are amulets, necklaces, and bracelets of bones, shells, and

beads of mother-of-pearl, tortoise-shell, &c. which are worn by both sexes.

The women also wear on their fingers neat rings made of tortoise-shell, and

pieces in their ears about the size of a small quill; but ear ornaments are

not commonly worn, though all have their ears pierced. They have also a

curious apron made of the outside fibres of the cocoa-nut shell, and

composed of a number of small pieces sewed together in such a manner as to

form stars, half-moons, little squares, &c. It is studded with beads of

shells, and covered with red feathers, so as to have a pleasing effect.

They make the same kind of cloth, and of the same materials, as at

Otaheite; though they have not such a variety, nor do they make any so

fine; but, as they have a method of glazing it, it is more durable, and

will resist rain for some time, which Otaheite cloth will not. Their

colours are black, brown, purple, yellow, and red; all made from

vegetables. They make various sorts of matting; some of a very fine

texture, which is generally used for clothing; and the thick and stronger

sort serves to sleep on, and to make sails for their canoes, &c. Among

other useful utensils, they have various sorts of baskets; some are made of

the same materials as their mats; and others of the twisted fibres of

cocoa-nuts. These are not only durable but beautiful; being generally

composed of different colours, and studded with beads made of shells or

bones. They have many little nick-nacks amongst them; which shews that they

neither want taste to design, nor skill to execute, whatever they take in

hand.

How these people amuse themselves in their leisure hours, I cannot say, as

we are but little acquainted with their diversions. The women frequently

entertained us with songs, in a manner which was agreeable enough. They

accompany the music by snapping their fingers, so as to keep time to it.

Not only their voices, but their music was very harmonious, and they have a

considerable compass in their notes. I saw but two musical instruments

amongst them. One was a large flute made of a piece of bamboo, which they

fill with their noses as at Otaheite; but these have four holes or stops,

whereas those of Otaheite have only two. The other was composed of ten or

eleven small reeds of unequal lengths, bound together side by side, as the

Doric pipe of the ancients is said to have been; and the open ends of the

reeds into which they blow with their mouths, are of equal height, or in a

line. They have also a drum, which, without any impropriety, may be

compared to an hollow log of wood. The one I saw was five feet six inches

long, and thirty inches in girt, and had a slit in it, from the one end to

the other, about three inches wide, by means of which it had been hollowed

out. They beat on the side of this log with two drum-sticks, and produce an

hollow sound, not quite so musical as that of an empty cask.

The common method of saluting one another is by touching or meeting noses,

as is done in New Zealand, and their sign of peace to strangers, is the

displaying a white flag or flags; at least such were displayed to us, when

we first drew near the shore. But the people who came first on board

brought with them some of the pepper plant, and sent it before them into

the ship; a stronger sign of friendship than which one could not wish for.

From their unsuspicious manner of coming on board, and of receiving us at

first on shore, I am of opinion, they are seldom disturbed by either

foreign or domestic troubles. They are, however, not unprovided with very

formidable weapons; such as clubs and spears, made of hard wood, also bows

and arrows. The clubs are from three to five feet in length, and of various

shapes. Their bows and arrows are but indifferent; the former being very

slight, and the latter only made of a slender reed, pointed with hard wood.

Some of their spears have many barbs, and must be very dangerous weapons

where they take effect. On the inside of the bow is a groove, in which is

put the arrow; from which it would seem that they use but one.

They have a singular custom of putting every thing you give them to their

heads, by way of thanks, as we conjectured. This manner of paying a

compliment, is taught them from their very infancy; for when we gave things

to little children, the mother lifted up the child's hand to its head. They

also used this custom in their exchanges with us; whatever we gave them for

their goods, was always applied to the head, just as if it had been given

them for nothing. Sometimes they would look at our goods, and if not

approved, return them back; but whenever they applied them to the head, the

bargain was infallibly struck. When I had made a present to the chief of

any thing curious, I frequently saw it handed from one to another; and

every one, into whose hands it came, put it to the head. Very often the

women would take hold of my hand, kiss it, and lift it to their heads. From

all this it should seem, that this custom, which they call

_fagafatie_, has various significations according as it is applied;

all, however, complimentary.

It must be observed, that the sullen chief or king did not pay me any of

these compliments for the presents I made him.

A still more singular custom prevails in these isles: We observed that the

greater part of the people, both men and women, had lost one, or both their

little fingers. We endeavoured, but in vain, to find out the reason of

this mutilation; for no one would take any pains to inform us. It was

neither peculiar to rank, age, or sex; nor is it done at any certain age,

as I saw those of all ages on whom the amputation had been just made; and,

except some young children, we found few who had both hands perfect. As it

was more common among the aged than the young, some of us were of opinion

that it was occasioned by the death of their parents, or some other near

relation. But Mr Wales one day met with a man, whose hands were both

perfect, of such an advanced age, that it was hardly possible his parents

could be living. They also burn or make incisions in their cheeks, near the

cheek-bone. The reason of this was equally unknown to us. In some, the

wounds were quite fresh; in others, they could only be known by the scars,

or colour of the skin. I saw neither sick nor lame amongst them; all

appeared healthy, strong, and vigorous; a proof of the goodness of the

climate in which they live.

I have frequently mentioned a king, which implies the government being in a

single person, without knowing for certain whether it is so or no. Such an

one was however pointed out to us; and we had no reason to doubt it. From

this, and other circumstances, I am of opinion that the government is much

like that of Otaheite: That is, in a king or great chief, who is here

called Areeke, with other chiefs under him, who are lords of certain

districts, and perhaps sole proprietors, to whom the people seem to pay

great obedience. I also observed a third rank, who had not a little

authority over the common people; my friend Attago was one of these. I am

of opinion that all the land on. _Tongatabu_ is private property, and

that there are here, as at Otaheite, a set of people, who are servants or

slaves, and have no property in land. It is unreasonable to suppose every

thing in common in a country so highly cultivated as this. Interest being

the greatest spring which animates the hand of industry, few would toil in

cultivating and planting the land, if they did not expect to reap the fruit

of their labour: Were it otherwise, the industrious man would be in a worse

state than the idle sluggard. I frequently saw parties of six, eight, or

ten people, bring down to the landing place fruit and other things to

dispose of, where one person, a man or woman, superintended the sale of the

whole; no exchanges were made but with his or her consent; and whatever we

gave in exchange was always given them, which I think plainly shewed them

to be the owners of the goods, and the others no more than servants. Though

benevolent nature has been very bountiful to these isles, it cannot be said

that the inhabitants are wholly exempt from the curse of our forefathers:

Part of their bread must be earned by the sweat of their brows. The high

state of cultivation their lands are in, must have cost them immense

labour. This is now amply rewarded by the great produce, of which every one

seems to partake. No one wants the common necessaries of life; joy and

contentment are painted in every face. Indeed, it can hardly be otherwise;

an easy freedom prevails among all ranks of people; they feel no wants

which they do not enjoy the means of gratifying; and they live in a clime

where the painful extremes of heat and cold are equally unknown. If nature

has been wanting in any thing, it is in the article of fresh water, which

as it is shut up in the bowels of the earth, they are obliged to dig for. A

running stream was not seen, and but one well, at Amsterdam. At Middleburg,

we saw no water but what the natives had in vessels; but as it was sweet

and cool, I had no doubt of its being taken up upon the island; and

probably not far from the spot where I saw it.

So little do we know of their religion, that I hardly dare mention it. The

buildings called _Afiatoucas_, before mentioned, are undoubtedly set

apart for this purpose. Some of our gentlemen were of opinion, that they

were merely burying-places. I can only say, from my own knowledge, that

they are places to which particular persons directed set speeches, which I

understood to be prayers, as hath been already related. Joining my opinion

with that of others, I was inclined to think that they are set apart to be

both temples and burying-places, as at Otaheite, or even in Europe. But I

have no idea of the images being idols; not only from what I saw myself,

but from Mr Wales's informing me that they set one of them up, for him and

others to shoot at.

One circumstance shewed that these _Afiatoucas_ were frequently

resorted to, for one purpose or other--the areas, or open places, before

them, being covered with a green sod, the grass on which was very short.

This did not appear to have been cut, or reduced by the hand of man, but to

have been prevented in its growth, by being often trod, or sat upon.

It cannot be supposed that we could know much, either of their civil or

religious policy, in so short a time as four or five days, especially as we

understood but little of their language: Even the two islanders we had on

board could not at first understand them, and yet as we became the more

acquainted with them, we found their language was nearly the same spoken at

Otaheite and the Society Isles. The difference not being greater than what

we find betwixt the most northern and western parts of England, as will

more fully appear by the vocabulary.

A Voyage Towards the South Pole and Round the World, Volume 1 · 第 3 / 15 章