FROM BABEL TO COMPARATIVE PHILOLOGY.
I. THE SACRED THEORY IN ITS FIRST FORM.
Difference of the history of Comparative Philology from that of
other sciences as regards the attitude of theologians
Curiosity of early man regarding the origin, the primitive form,
and the diversity of language
The Hebrew answer to these questions
The legend of the Tower of Babel
The real reason for the building of towers by the Chaldeans and
the causes of their ruin
Other legends of a confusion of tongues
Influence upon Christendom of the Hebrew legends
Lucretius's theory of the origin of language
The teachings of the Church fathers on this subject
The controversy as to the divine origin of the Hebrew vowel
points
Attitude of the reformers toward this question
Of Catholic scholars.--Marini Capellus and his adversaries
The treatise of Danzius
II. THE SACRED THEORY OF LANGUAGE IN ITS SECOND FORM.
Theological theory that Hebrew was the primitive tongue, divinely
revealed
This theory supported by all Christian scholars until the
beginning of the eighteenth century
Dissent of Prideaux and Cotton Mather
Apparent strength of the sacred theory of language
III. BREAKING DOWN OF THE THEOLOGICAL VIEW.
Reason for the Church's ready acceptance of the conclusions of
comparative philology
Beginnings of a scientific theory of language
Hottinger
Leibnitz
The collections of Catharine the Great, of Hervas, and of Adelung
Chaotic period in philology between Leibnitz and the beginning of
the study of Sanskrit
Illustration from the successive editions of the Encyclopaedia
Britannica
IV. TRIUMPH OF THE NEW SCIENCE.
Effect of the discovery of Sanskrit on the old theory
Attempts to discredit the new learning
General acceptance of the new theory
Destruction of the belief that all created things were first
named by Adam
Of the belief in the divine origin of letters
Attempts in England to support the old theory of language
Progress of philological science in France
In Germany
In Great Britain
Recent absurd attempts to prove Hebrew the primitive tongue
V. SUMMARY.
Gradual disappearance of the old theories regarding the origin of
speech and writing
Full acceptance of the new theories by all Christian scholars
The result to religion, and to the Bible