FROM "DEMONIACAL POSSESSION" TO INSANITY.
I. THEOLOGICAL IDEAS OF LUNACY AND ITS TREATMENT.
The struggle for the scientific treatment of the insane
The primitive ascription of insanity to evil spirits
Better Greek and Roman theories--madness a disease
The Christian Church accepts the demoniacal theory of insanity
Yet for a time uses mild methods for the insane
Growth of the practice of punishing the indwelling demon
Two sources whence better things might have been hoped.--The
reasons of their futility
The growth of exorcism
Use of whipping and torture
The part of art and literature in making vivid to the common mind
the idea of diabolic activity
The effects of religious processions as a cure for mental disease
Exorcism of animals possessed of demons
Belief in the transformation of human beings into animals
The doctrine of demoniacal possession in the Reformed Church
II. BEGINNINGS OF A HEALTHFUL SCEPTICISM.
Rivalry between Catholics and Protestants in the casting out of
devils
Increased belief in witchcraft during the period following the
Reformation
Increase of insanity during the witch persecutions II {?}
Attitude of physicians toward witchcraft I
Religious hallucinations of the insane I
Theories as to the modes of diabolic entrance into the possessed
Influence of monastic life on the development of insanity
Protests against the theological view of insanity--Wier,
Montaigue Bekker
Last struggles of the old superstition
III. THE FINAL STRUGGLE AND VICTORY OF SCIENCE.--PINEL AND TUKE.
Influence of French philosophy on the belief in demoniacal
possession
Reactionary influence of John Wesley
Progress of scientific ideas in Prussia
In Austria
In America
In South Germany
General indifference toward the sufferings of madmen
The beginnings of a more humane treatment
Jean Baptiste Pinel
Improvement in the treatment of the insane in England.--William
Tuke
The place of Pinel and Tuke in history