DREAMS

They had just dined together, five old friends, a writer, a doctor and

three rich bachelors without any profession.

They had talked about everything, and a feeling of lassitude came over

them, that feeling which precedes and leads to the departure of guests

after festive gatherings. One of those present, who had for the last

five minutes been gazing silently at the surging boulevard dotted with

gas-lamps, with its rattling vehicles, said suddenly:

“When you've nothing to do from morning till night, the days are long.”

“And the nights too,” assented the guest who sat next to him. “I sleep

very little; pleasures fatigue me; conversation is monotonous. Never

do I come across a new idea, and I feel, before talking to any one, a

violent longing to say nothing and to listen to nothing. I don't know

what to do with my evenings.”

The third idler remarked:

“I would pay a great deal for anything that would help me to pass just

two pleasant hours every day.”

The writer, who had just thrown his overcoat across his arm, turned

round to them, and said:

“The man who could discover a new vice and introduce it among his

fellow creatures, even if it were to shorten their lives, would render a

greater service to humanity than the man who found the means of securing

to them eternal salvation and eternal youth.”

The doctor burst out laughing, and, while he chewed his cigar, he said:

“Yes, but it is not so easy to discover it. Men have however crudely,

been seeking for--and working for the object you refer to since the

beginning of the world. The men who came first reached perfection at

once in this way. We are hardly equal to them.”

One of the three idlers murmured:

“What a pity!”

Then, after a minute's pause, he added:

“If we could only sleep, sleep well, without feeling hot or cold, sleep

with that perfect unconsciousness we experience on nights when we are

thoroughly fatigued, sleep without dreams.”

“Why without dreams?” asked the guest sitting next to him.

The other replied:

“Because dreams are not always pleasant; they are always fantastic,

improbable, disconnected; and because when we are asleep we cannot have

the sort of dreams we like. We ought to dream waking.”

“And what's to prevent you?” asked the writer.

The doctor flung away the end of his cigar.

“My dear fellow, in order to dream when you are awake, you need great

power and great exercise of will, and when you try to do it, great

weariness is the result. Now, real dreaming, that journey of our

thoughts through delightful visions, is assuredly the sweetest

experience in the world; but it must come naturally, it must not be

provoked in a painful, manner, and must be accompanied by absolute

bodily comfort. This power of dreaming I can give you, provided you

promise that you will not abuse it.”

The writer shrugged his shoulders:

“Ah! yes, I know--hasheesh, opium, green tea--artificial paradises. I

have read Baudelaire, and I even tasted the famous drug, which made me

very sick.”

But the doctor, without stirring from his seat, said:

“No; ether, nothing but ether; and I would suggest that you literary men

should use it sometimes.”

The three rich bachelors drew closer to the doctor.

One of them said:

“Explain to us the effects of it.”

And the doctor replied:

“Let us put aside big words, shall we not? I am not talking of medicine

or morality; I am talking of pleasure. You give yourselves up every day

to excesses which consume your lives. I want to indicate to you a

new sensation, possible only to intelligent men--let us say even very

intelligent men--dangerous, like everything else that overexcites our

organs, but exquisite. I might add that you would require a certain

preparation, that is to say, practice, to feel in all their completeness

the singular effects of ether.

“They are different from the effects of hasheesh, of opium, or morphia,

and they cease as soon as the absorption of the drug is interrupted,

while the other generators of day dreams continue their action for

hours.

“I am now going to try to analyze these feelings as clearly as

possible. But the thing is not easy, so facile, so delicate, so almost

imperceptible, are these sensations.

“It was when I was attacked by violent neuralgia that I made use of this

remedy, which since then I have, perhaps, slightly abused.

“I had acute pains in my head and neck, and an intolerable heat of the

skin, a feverish restlessness. I took up a large bottle of ether, and,

lying down, I began to inhale it slowly.

“At the end of some minutes I thought I heard a vague murmur, which ere

long became a sort of humming, and it seemed to me that all the interior

of my body had become light, light as air, that it was dissolving into

vapor.

“Then came a sort of torpor, a sleepy sensation of comfort, in spite of

the pains which still continued, but which had ceased to make themselves

felt. It was one of those sensations which we are willing to endure

and not any of those frightful wrenches against which our tortured body

protests.

“Soon the strange and delightful sense of emptiness which I felt in my

chest extended to my limbs, which, in their turn, became light, as light

as if the flesh and the bones had been melted and the skin only were

left, the skin necessary to enable me to realize the sweetness of

living, of bathing in this sensation of well-being. Then I perceived

that I was no longer suffering. The pain had gone, melted away,

evaporated. And I heard voices, four voices, two dialogues, without

understanding what was said. At one time there were only indistinct

sounds, at another time a word reached my ear. But I recognized that

this was only the humming I had heard before, but emphasized. I was not

asleep; I was not awake; I comprehended, I felt, I reasoned with the

utmost clearness and depth, with extraordinary energy and intellectual

pleasure, with a singular intoxication arising from this separation of

my mental faculties.

“It was not like the dreams caused by hasheesh or the somewhat sickly

visions that come from opium; it was an amazing acuteness of reasoning,

a new way of seeing, judging and appreciating the things of life, and

with the certainty, the absolute consciousness that this was the true

way.

“And the old image of the Scriptures suddenly came back to my mind. It

seemed to me that I had tasted of the Tree of Knowledge, that all the

mysteries were unveiled, so much did I find myself under the sway of a

new, strange and irrefutable logic. And arguments, reasonings, proofs

rose up in a heap before my brain only to be immediately displaced by

some stronger proof, reasoning, argument. My head had, in fact, become

a battleground of ideas. I was a superior being, armed with invincible

intelligence, and I experienced a huge delight at the manifestation of

my power.

“It lasted a long, long time. I still kept inhaling the ether from my

flagon. Suddenly I perceived that it was empty.”

The four men exclaimed at the same time:

“Doctor, a prescription at once for a liter of ether!”

But the doctor, putting on his hat, replied:

“As to that, certainly not; go and let some one else poison you!”

And he left them.

Ladies and gentlemen, what is your opinion on the subject?

Original Short Stories — Volume 11 · 第 24 / 25 题