CHAPTER XXXIV

AS A WRITER

His Rapid Method of Working. A Popular Biographical Writer. The Books

He Has Written.

Still the minutes are not full. The man who learned five languages

while going to and from his business on the street cars of Boston

finds time always to crowd in one thing more. Despite his multitude of

other cares, Dr. Conwell's pen is not idle. It started to write in his

boyhood days and it has been writing ever since.

His best known works are his biographies. Charles A. Dana, the famous

editor and publisher of the New York "Sun," just before his death,

wrote to Harper Brothers recommending that Mr. Conwell be secured to

write a series of books for an "American Biographical Library," and in

his letter said:

"I write the above of my own notion, as I have seldom met Mr. Conwell;

but as a writer of biographies he has no superior. Indeed, I can say

considerately, that he is one of America's greatest men. He never

advertises himself, never saves a newspaper clipping concerning

himself, never keeps a sermon of his own, and will not seek applause.

You must go after him if you want him. He will not apply to you. His

personal history is as fascinating as it is exceptional. He took

himself as a poor back country lad, created out of the crude material

the orator which often combines a Webster with Gough, and made himself

a scholar of the first rank. He created from nothing a powerful

university of high rank in Philadelphia, especially for the common

people. He created a great and influential church out of a small

unknown parish. He has assisted more men in securing an education than

any other American. He has created a hospital of the first order and

extent. He has fed the poor and housed large numbers of orphans. He

has written many books and has addressed more people than any other

living man. To do this without writing or dictating a line to

advertise himself is nothing else than the victory of a great genius.

He is a gem worth your seeking, valuable anywhere. I say again that I

regard Russell H. Conwell, of Philadelphia, as America's greatest man

in the best form. I cannot do your work; he can."

His most successful biography, his "Life of Charles H. Spurgeon," was

written in a little more than two weeks. In fact, it was not written

at all, it was dictated while on a lecturing trip. When Spurgeon died,

a publisher telegraphed Dr. Conwell if he would write a biography of

the great London preacher. Dr. Conwell was traveling at the time in

the West, lecturing. He wired an affirmative, and sent for his private

secretary. It was during the building of the College when great

financial responsibilities were resting on him, and he was lecturing

every night to raise money for the college building fund. His

secretary accompanied him on the lecture trip. Dr. Conwell dictated

the book on the train during the day, the secretary copied it from his

notes at night while Dr. Conwell lectured. At the end of two weeks

the book of six hundred pages was nearly completed. It had a sale of

125,000 copies in four months. And all the royalties were given to a

struggling mission of Grace Baptist Church.

[Illustration: TEMPLE COLLEGE]

His biography of Elaine was written almost as rapidly. In a few hours

after Blaine was nominated as candidate of the Republican party for

the presidency. Dr. and Mrs. Conwell boarded a train and started for

Augusta, Maine. In three weeks the book was completed.

He has worked at times from four o'clock in the morning until twelve

at night when work pressed and time was short.

His life of Bayard Taylor was also written quickly. He had traveled

with Taylor through Europe and long been an intimate friend, so that

he was particularly well fitted for the work. The book was begun after

Taylor's death, December 19, 1878, in Germany, and completed before

the body arrived in America. Five thousand copies were sold before the

funeral.

Dr. Conwell presided at the memorial service held in Tremont Temple,

Boston. Many years after, in a sermon preached at The Temple, he thus

described the occasion:

"When Bayard Taylor, the traveler and poet, died, great sorrow was

felt and exhibited by the people of this nation. I remember well the

sadness which was noticed in the city of Boston. The spontaneous

desire to give some expression to the respect in which Hr. Taylor's

name was held, pressed the literary people of Boston, both writers and

readers, forward to a public memorial in the great hall of Tremont

Temple. As a friend of Mr. Taylor's I was called upon to preside at

that memorial gathering. That audience of the scholarly classes was a

wonderful tribute to a remarkable man, and one for which. I feel still

a keen sense of gratitude. I remember asking Mr. Longfellow to write

a poem, and to read it, and standing on the broad step at his front

door, in Cambridge, he replied to my suggestion with the sweet

expression: 'The universal sorrow is almost too sacred to touch with a

pen.'

"But when the evening came, although Professor Longfellow was too ill

to be present, his poem was there. The great hall was crowded with

the most cultivated people of Boston. On the platform sat many of

the poets, orators and philosophers, who have since passed into

the Beyond. When, after several speeches had been made, I arose to

introduce Dr. Oliver Wendell Holmes, the pressure of the crowd was too

great for me to reach my chair again, and I took for a time the seat

which Dr. Holmes had just left, and next to Ralph Waldo Emerson.

Never were words of poet listened to with a silence more respectfully

profound than were the words of Professor Longfellow's poem as they

were so touchingly and beautifully read by Dr. Holmes:

"'Dead he lay among his books,

The peace of God was in his looks!

* * * * *

Let the lifeless body rest,

He is gone who was its guest.--

Gone as travelers haste to leave

An inn, nor tarry until eve!

Traveler, in what realms afar,

In what planet, in what star,

In what vast, aerial space,

Shines the light upon thy face?

In what gardens of delight

Rest thy weary feet to-night--'

* * * * *

"Before Dr. Holmes resumed his seat, Mr. Emerson whispered in my ear,

in his epigrammatic style, 'This is holy Sabbath time.'"

Among the books which Dr. Conwell has written are:

"Lessons of Travel."

"Why and How Chinese Emigrate."

"Nature's Aristocracy."

"History of the Great Fire in Boston."

"The Life of Gen. U.S. Grant."

"Woman and the Law."

"The life of Rutherford B. Hayes."

"History of the Great Fire in St. Johns."

"The Life of Bayard Taylor."

"The Life, Speeches, and Public Service of James A. Garfield."

"Little Bo."

"Joshua Gianavello."

"The Life of James G. Blaine."

"Acres of Diamonds."

"Gleams of Grace."

"The Life of Charles H. Spurgeon."

"The New Day."

The manuscript which he prepared most carefully was the "Life of

Daniel Manin," which was destroyed by fire when his home at Newton

Centre was burned. He had spent much time and labor collecting data on

Italian history for it, and the loss was irreparable.

"Joshua Gianavello" is a biographical story of the great Waldensian

chieftain who loved religions liberty and feared neither inquisition

nor death. It is dedicated to "the many believers in the divine

principle that every person should have the right to worship God

according to the dictates of his own conscience; and to the heroic

warriors who are still contending for religious freedom in the yet

unfinished battle."

The same powerful imagination that pictures so realistically to his

lecture and church audiences the scenes and people he is describing,

makes them live in his books. His style holds the reader by its

vividness of description, its powerful delineation of character and

emotion.

His latest book, "The New Day," is an amplification of his great

lecture, "Acres of Diamonds." It is not only delightful reading but

it is full of practical help for the affairs of everyday life. For

no matter in what field Dr. Conwell works, this great desire of his

life--to help his brother man--shines out.

Russell H. Conwell, founder of the Institutional church in America · 第 34 / 36 章