CHAPTER XX

BUILDING THE TEMPLE

How the Money was Raised. Walking Clubs. Jug Breaking. The Purchase of

the Lot. Laying the Corner Stone.

Thus was their path pointed out to them and they walked steadily

forward in it from that day.

Plans were made for raising money. The work went forward with a vim,

for ever before each worker was the thought of that tiny girl, the

precious pennies saved one by one by childish self-denial. The child's

faith was equaled by theirs. It was a case of "Come unto me on the

water." They were poor. Nobody could give much. But nobody hesitated.

It was not only a question of giving, even small sums. What was given

must be saved in some way. Few could give outright and not feel it.

Incomes for the most part just covered living expenses, and expenses

must be cut down, if incomes were to be stretched to build a church.

So these practical people put their wits to work to see how money

could be saved. Walking clubs were organized, not for vigorous cross

country tramps in a search for pleasure and health, but with an

earnest determination to save carfare for the building fund. Tired men

with muscles aching from a hard day's work, women weary with a long

day behind the counter or typewriter, cheerfully trudged home and

saved the nickels. Women economized in dress, men who smoked gave it

up. Vacations in the summer were dropped. Even the boys and girls

saved their pennies as little Hattie Wiatt had done, and the money

poured into the treasury in astonishing amounts, considering how small

was each individual gift. All these sacrifices helped to endear the

place to those who wove their hopes and prayers about it.

A fair was given in a large hall in the centre of the city which

brought to the notice of many strangers the vigorous work the church

was doing and netted nearly five thousand dollars toward the building

fund. It was a fair that went with a vim, planned on business lines,

conducted in a practical, sensible fashion.

Another effort that brought splendid results was the giving out of

little earthen jugs in the early summer to be brought to the harvest

home in September with their garnerings. It was a joyous evening when

the jugs were brought in. A supper was given, and while the church

members enjoyed themselves at the tables, the committee sat on the

platform, broke the jugs, counted the money and announced the amount.

The sum total brought joyous smiles to the treasurer's face.

Innumerable entertainments were held in the church and at homes of

the church members. Suppers were given in Fairmount Park during the

summer. Every worthy plan for raising money that clever brains could

devise and willing hands accomplish was used to swell the building

fund.

Thus the work went ahead, and in September, 1886, the lot on which

The Temple now stands at Broad and Berks was purchased at a cost of

twenty-five thousand dollars. Thus encouraged with tangible results,

the work for the building fund was pushed, if possible, with even

greater vigor. Ground was broken for The Temple March 27, 1889. The

corner stone was laid July 13, 1890, and on the first of March, 1891,

the house was occupied for worship.

The only large amount received toward the building fund was a gift of

ten thousand dollars on condition that the church be not dedicated

until it was free of debt. In a legal sense, calling a building by the

name of the congregation worshipping in it is a dedication, and so the

building, instead of being called The Grace Baptist Church, was called

the Baptist Temple, a name which will probably cling to it while one

stone stands upon another.

Raising money and erecting a building did not stop the spiritual work

of the church. Rather it increased it. People heard of the church

through the fairs and various other efforts to raise money, came to

the service, perhaps out of curiosity at first, became interested,

their hearts were touched and they joined. Never did its spiritual

light burn more brightly than in these days of hard work and

self-denial. The membership steadily rose, and when Grace Church moved

into its new temple of worship, more than twelve hundred members

answered the muster roll.

Russell H. Conwell, founder of the Institutional church in America · 第 20 / 36 章