CHAPTER XI.

ESTABLISHMENT OF THE SAXON OCTARCHY.

"Over the hawk's station, over the hawk's banquet of heads,

Over the quivering of the spears, reddening was the wing;

Over the howling of the storm the course of the sea-gull was seen;

Over the blood, whirling and flowing, the exulting ravens were

screaming,

They hovered above the treasure of the fierce-winged race,

And their clamour went spreading through the sky."

CYNDDELU'S DEATH OF OWEN.

During the period in which the events occurred that are narrated in the

opening pages of our last chapter, another body of Saxons had arrived

in Britain, and settled down in Essex, where under Erkenwin they laid

the foundation of that kingdom or state, which eventually extended

into Middlesex, and included London--then a town of considerable note,

though bearing no marks of its high destiny, as its few houses heaved

up and overlooked the Thames. Little did the fisherman dream, as he

turned back to gaze upon his humble home, where the morning sunbeams

fell, that the hut in which he had left his children asleep, stood

where a city would one day rise, that should become the metropolis

of England, and the envy of surrounding nations. Still less did those

ancient Saxons, as they landed in the marshes of Essex, ever imagine

that they were marching onward towards a town, whose renown would one

day spread to the uttermost ends of the earth, a city which would at

last arrest the gaze of the whole wide world, whose grandeur would only

be eclipsed by its greatness, and stand the sun of the earth, defying

all eyes to point out, amid the blaze of its splendour, where its

brightness began or where it ended. But while the tide which bore on a

new population was thus setting in, and the kingdom of East Anglia was

formed by a portion of the Saxon tribe, who have left no other names

behind than those given to the counties of Suffolk and Norfolk, the

most formidable force that had hitherto arrived in Britain, since the

time of the Romans, landed between the Tweed and the Firth of Forth.

Forty ships were at once anchored near the mouths of these rivers, and

from them stepped on shore, Ida and his twelve sons, with a number

of nameless chiefs, who belonged to the tribe of Angles, and a long

train of Saxon followers, all of whom had sworn to acknowledge Ida as

their king, for he also claimed descent from the inexhaustible stock

of Woden. Between the Clyde and the Humber, the country was divided

amongst many of the British tribes, all of whom had their separate

king, or chief, and were ever doing their utmost, unconsciously, to aid

the conquest of the Saxons, by waging war with each other. Bernicia

and Deira, as they were afterwards called, were at the time of Ida's

landing governed by the following kings or chiefs, for it is difficult

to distinguish their proper titles, named Gall, Dyvedel, Ysgwnell,

Urien, the patron of Taliesin the bard, Rhydderc the generous, Gwallog,

Aneurin, himself a poet, together with other sovereigns whose very

names have perished, and who all appear to have, for once, united, and

made a bold stand against the advance of Ida.

We have now the light of these ancient bards to guide us through

this remote period, and some of them fought in the battles of which

they have left us descriptions. Chief amongst these British warriors

appears to have been Urien; Taliesin calls him the "shield of heroes,

the thunderbolt of the Cymry," and compares his onset to "the rushing

of mighty waves, and fiery meteors blazing athwart the heavens." Ida,

they designated the flame-man, or flame-bearer, so terrible was the

devastation which he made. Many battles were fought between these

renowned chieftains. It was on the night which ushers in the Sabbath,

when the "Flame-bearer" approached, with his forces divided into

four companies, to surround Goddeu and Reged, provinces over which

Urien governed. Ida spread out his forces from Argoedd to Arfynnydd,

and having assumed this threatening position, he daringly demanded

submission and hostages from the Britons. Urien indignantly spurned the

proposition, and turning to his brother chieftains, exclaimed: "Let us

raise our banners where the mountain winds blow--let us dash onward

with our forces over the border--let each warrior lift his spear above

his head, and rush upon the destroyer, in the midst of his army, and

slay him, together with his followers." Taliesin, who was present, and

fought under the banner of Urien, thus describes the "Battle of the

Pleasant Valley:" "When the shouts of the Britons ascended, louder than

the roaring of the waves upon the storm-tossed shore, neither field nor

forest afforded safety to the foe: I saw the warriors in their brave

array, I saw them after the morning's strife--oh, how altered! I saw

the conflict between the perishing hosts, the blood that gushed forward

and soaked into the red ground:--the valley which was defended by a

rampart was no longer green. Wan, weary men, pale with affright, and

stained with blood, dropped their arms and staggered across the ford;

I saw Urien, with his red brow--his sword fell on the bucklers of his

enemies with deadly force--he rushed upon them like an eagle enraged."

In this battle, the Britons appear to have been victorious--others

followed in which they were defeated, for the "flame-bearing man"

spread terror wherever he trod. He, however, at last fell by Owen the

son of Urien, one of the poets, who also perished by the hand of one

of his own countrymen, and his death was bemoaned by the British bard

Llywarch, in such a plaintive strain that there are few compositions

which excel this ancient elegy, for its beautiful pathos and wild,

mournful images; some of these are as follows: "I bear a head from the

mountains; the body will ere night be buried under the cairn of stones

and earth! Where is he that supported and feasted me? Euryddiel will

be joyless to-night. Whom shall I praise, now Urien is no more? The

hall is stricken into ruins,--the floor desolate, where many a hound

and hawk were trained for the chase. Nettles and weeds will grow over

that hearth, which, when Urien lived, was ever open to the tread of

the needy; the shout of the warriors as they uplifted the mead cups,

no more will be heard rioting. The decaying green will cover it, the

mouldering lichen will conceal it, the thorn will above it grow; the

cauldron will become rusted that seethed the deer, the sword of the

warrior will no longer clank over it, no sound of harmony will again

be heard there; where once the blazing torches flashed, and the deep

drinking horn went round, the swine will root, and the black ants

swarm, for Urien is no more!" Such were the immortal echoes that

floated around our island, nearly a thousand years before Shakspere

"struck the golden lyre."

After the death of Urien, another severe battle was fought in the north

between the Britons and Angles, who accompanied Ida. Aneurin, who was

in the fight, has composed the longest poem which has descended to us

descriptive of those ancient conflicts; it is called the "Gododin,"

and was held in such reverence by the Welsh bards, that they entitled

him their king. It is frequently alluded to by the minstrels of the

period. The poem descriptive of the battle of Cattraeth, from which

Aneurin escaped, when three hundred and three score British nobles,

all wearing the "golden torque," fell, contains nearly a thousand

lines. Only three renowned warriors survived this awful combat; the

bard was amongst the number. The British chieftains had been drinking

the pale mead by "the light of rushes" all night long; with the first

streak of dawn, they set out to attack the Saxons; when they came in

sight of the enemy, they "hastened swift, all running together--short

were their lives." Like the melancholy chorus in a dirge is this "pale

mead" banquet ever repeated throughout the poem; its effects are sadly

deplored, it is ever turning up and coming in upon the end of some

sorrowful reflection; "pleasant was its taste, long its woe--it had

been their feast, and was their poison--it was a banquet for which

they paid the price of their lives." Hear Aneurin's own words: "The

warriors that went to Cattraeth were furious--pale golden wine and mead

had they drank; they were three hundred and three score and three, all

wearing golden torques, who hastened to battle after the banquet. From

the edges of the keen-slaying swords, only three escaped the war-dogs,

Aeron and Dayarawd, and I, from the flowing blood were saved. The

reward of my protecting muse." The battle appears to have been fought

in the morning of one of their festive days; and in the grey dawn, the

intoxicated chiefs ran upon the enemy all together, probably having

boasted over their cups that one would outstrip the other, and be the

first to dye his sword in Saxon blood. The scene of the battle cannot

now be ascertained; that it was in the north we have proof, from the

men of Bernicia and Deiri being present.

After these events, the kingdom called Mercia was established; it

appears to have extended over our present midland counties, occupying

the most important space which stretches from the Severn to the

Humber, and even pushing its frontier upon the borders of Wales.

This formed the eighth kingdom, state, or colony, established by the

Saxons since the day when Hengist and Horsa first entered the service

of Vortigern--a period occupying but little more than one hundred

years, and during that time there was scarcely an interval in which

the Saxons had not either to defend their hard-won possessions, or aid

their countrymen when they were close pressed. The Britons had still

their own kingdoms in Wales, Cornwall, a portion of Devonshire, and the

district of Strathclyde; and some of these they maintained even after

the death of Alfred.

We will now take a rapid glance at the eight kingdoms established by

the Saxons, for although Bernicia and Deiri are frequently classed

together as one state, and called Northumbria, and were occasionally

under the sway of one sovereign, they were, nevertheless, distinct

kingdoms for a time. Thus an octarchy was established, formed of the

following eight distinct states.

First, the Jutes, who had gained Kent, where Hengist first established

himself, and to which his followers added the Isle of Wight, and a

portion of the opposite coast of Hampshire. This formed the kingdom of

Kent.

Second, the South Saxons, who landed under Ella, and, after many a

severe combat with the Britons, founded the kingdom of Sussex.

Third, the East Saxons, who, under the command of Erkenwin, gradually

spread over the counties of Essex, Middlesex, and the southern portion

of Hertfordshire, which afterwards became known as the kingdom of Essex.

Fourth, the West Saxons, who, headed by Cerdric, conquered the

inhabitants of Surrey, part of Hampshire, Berkshire, Wiltshire,

Dorsetshire, Somerset, a portion of Devonshire and Cornwall, (though

long after this period) and finally, founded the kingdom of Wessex.

Fifth, East Anglia, containing Norfolk, Suffolk, Cambridge, the Isle

of Ely, and some portion of Bedfordshire, all included in the state or

kingdom of East Anglia.

Sixth, Deiri, which included the counties of Lancaster, York,

Westmoreland, Cumberland, and Durham.

Seventh, Bernicia, where Ida first landed, and which extended from

Northumberland into Scotland, somewhere between the rivers Forth and

Tweed.

Eighth, and last, Mercia, which swallowed up the chief portion of the

midland counties, and was divided into the north and south by the river

Trent, though all were within the limits of the dominion of Mercia.

Such were the kingdoms that formed the Saxon Octarchy, and which were

no sooner established, than one state began to wage war against the

other, in which they were occasionally aided by the Britons.

Hitherto we have had to feel our way cautiously along the shores which

skirt the dark sea of History, and have been compelled to put into many

a creek and harbour at a venture, as abler mariners have done before

us; but, in no instance have we stirred, without consulting the compass

and carefully examining the chart which Gildas, Nennius, and Bede,

those ancient voyagers, have drawn up as a guide, and which Turner and

Mac Cabe[4] have carefully examined, and marked anew every point that

is dark and doubtful.

Many events transpired before the final establishment of the Saxon

Octarchy, which we have hurriedly passed over as being of little

importance, and which to have narrated would have carried us again

over the ground already traversed. Of such are the deaths of the Saxon

kings or chiefs; the contests that arose in selecting a successor, and

the bickerings and breakings out, which were necessarily consequent

upon the formation of so many separate states, for few of them could

be called kingdoms. Nor must we suppose, that in all cases where

the conquerors settled down, the ancient inhabitants fled before

them--many, doubtless, remained behind, and gradually intermixed

with the Saxons; of such, probably, would be those who had grown

civilized under the Roman government, and were skilled in the arts

and manufactures, and had still continued to improve in agriculture,

ever since the time of Agricola. Men possessing this knowledge, and

acquainted with these secrets, would, beyond doubt, be tempted to

reside amongst the invaders; and we shall soon arrive at a period,

which will show that civilization had tamed down the martial spirit of

the Saxon, as it had before-time done that of the Britons, and that

they were for a long season as apparently helpless under the attacks

of the Danes, as the ancient inhabitants of the island were under

their own repeated assaults. It would be a work of great labour, and

one that would require an acute analysis, to trace, step by step,

this degenerative process. Many of the Britons emigrated. We have

shown that twelve thousand, under a free king, Riothamus, went out to

war against the Visigoths, but it would only be carrying us into the

history of other countries were we to follow their footsteps. Even the

Britons that remained behind, though dispossessed of nearly the whole

of their country for a long time, "bated not a jot of heart nor hope;"

they clung to their old prophecies, and, through the dark night of

oppression, saw the ruddy streak which they believed would ere long

break into the bright morning of vengeance, when they should drive the

Saxons before them triumphantly out of Britain. Strengthened by this

belief, they fought many a battle which we have not recorded, and even

when defeated, it was only to retire to their "stony paradise," as

their bards called Wales, and there await the breaking of that bright

morning which had so long been foretold. There is something wild and

beautiful in the very idea of this never-to-be-realized hope; it forms

a prominent feature in the character of the Welsh population to this

very day, though now turned into a feeling, which arms them, better

than any other, against the lesser evils of life. They are ever in the

hope of seeing "better days." We can readily fancy that every rumour

of the outbreak amongst the Saxon tribes, must have been received with

as much acclaim in their mountain fortresses, as would the first note

awakened by Aneurin or Llywarch when they struck their harps. We can

picture the eagerness with which they hurried down, to aid one Saxon

chief to make war upon another, scarcely caring which chief conquered,

so long as they themselves escaped, and believing that the body of

every enemy which they left in the field was a unit nearer to the

fulfilment of their fancied Millennium. They never lacked a leader,

if an attack was contemplated, and we probably err not in surmising

that many an onset was made after the night had been consumed "by the

light of the rushes," and while they were brimful of valour and "pale

mead," and heated by the lay which some bard less renowned than Aneurin

chanted. Cattraeth may not be the only instance in which the wearers of

the "golden torques," the ensign of nobility, fell. Still there seems

to have been a hearty faith in the ancient Cymry, which endears them to

us, and in nothing was this evinced more, than in their belief of the

predictions of their bards. A pale ray of light, like the lingering of

a subdued smile, falls upon our page whilst we write, as we contrast

the "then" with the "now." The bards of other days were kings, chiefs,

and renowned warriors; their harps raised them to these dignities:

the bards of the present age are bards only, and however great their

fame, can only receive due honour by first passing through the gate

of death. The extracts with which we have enriched this chapter show

the appreciation of the beautiful, in a barbarous age, and oh! let not

this sentence be forgotten. All that we know of the lives of many of

those ancient British kings, who were great and renowned in their day,

is what has been preserved in the lays of our early bards; but for

these, their very names would have perished, and Urien himself would

never again have awakened the throb of a human heart. The cold contempt

of the proud and the haughty, chilled not the heart of the true

minstrel; with his harp in his heart, he ever goes, making music his

companion, when there is none beside to hear it; and the notes he often

carelessly scatters behind him, if of the true tone, are never lost.

A thousand years pass away, and they still ring as freshly about the

heart as those which we have here gathered, and which Llywarch, above

thirteen hundred years ago, poured forth between his sighs, when he

mourned for the loss of his chieftain, for there is a sadness about the

dirges which we yet feel. The monuments of brass, of iron, and marble,

have ages ago decayed or mouldered away, yet the echoes which arose

from that ancient harp have not yet died. Time destroyeth all things

excepting the Immortality of the Mind.

History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest Second Edition · 第 11 / 39 章