CHAPTER III.

THE DRUIDS.

"----You Druids now maintain

Your barbarous rites, and sacrifice again;

You what heaven is, and gods alone can tell,

Or else alone are ignorant: you dwell

In vast and desert woods; you teach no spirit,

Pluto's pale kingdom can by death inherit:

They in another world inform again,

The space betwixt two lives is all the death."

LUCAN'S PHARSALIA, _T. May's Translation_, 1635.

To Julius Cæsar we are indebted for the clearest description of the

religious rites and ceremonies of the Druids; and as he beheld them

administered by these Priests to the ancient Britons, so they had no

doubt existed for several centuries before the Roman invasion, and

are therefore matters of history, prior to that period. There was a

wild poetry about their heathenish creed, something gloomy, and grand,

and supernatural in the dim, dreamy old forests where their altars

were raised: in the deep shadows which hung over their rude grey

cromlechs, on which the sacred fire burned. We catch glimpses between

the gnarled and twisted stems of those magnificent and aged oaks of

the solemn-looking druid, in his white robe of office, his flowing

beard blown for a moment aside, and breaking the dark green of the

underwood with the lower portion of his sweeping drapery, while he

stands like a grave enchanter, his deep sunk and terrible eyes fixed

upon the blue smoke as it curls upward amid the foliage--fixed, yet

only to appearance; for let but a light and wandering expression

pass over one single countenance in that assembled group, and those

deep grey piercing eyes would be seen glaring in anger upon the

culprit, and whether it were youth or maiden they would be banished

from the sacrifice, and all held accursed who dared to commune with

them--a curse more terrible than that which knelled the doom of

the excommunicated in a later day. There were none bold enough to

extinguish the baleful fire which was kindled around the wicker idol,

when its angry flames went crackling above the heads of the human

victims who were offered up to appease their brutal gods. In the centre

of their darksome forests were their rich treasures piled together,

the plunder of war; the wealth wrested from some neighbouring tribe;

rich ornaments brought by unknown voyagers from distant countries in

exchange for the tin which the island produced; or trophies won by

the British warriors who had fought in the ranks of the Gauls on the

opposite shore--all piled without order together, and guarded only

by the superstitious dread which they threw around everything they

possessed; for there ever hung the fear of a dreadful death over the

head of the plunderer who dared to touch the treasures which were

allotted to the awful druids. They kept no written record of their

innermost mysteries, but amid the drowsy rustling of the leaves and

the melancholy murmuring of the waters which ever flowed around their

wooded abodes, they taught the secrets of their cruel creed to those

who for long years had aided in the administration of their horrible

ceremonies, who without a blanched cheek or a quailing heart had grown

grey beneath the blaze of human sacrifices, and fired the wicker pile

with an unshaken hand--these alone were the truly initiated. They left

the younger disciples to mumble over matters of less import--written

doctrines which taught how the soul passed into other bodies in

never-ending succession; but they permitted them not to meddle in

matters of life and death; and many came from afar to study a religion

which armed the druids with more than sovereign power. All law was

administered by the same dreaded priests; no one dared to appeal from

their awful decree; he who was once sentenced had but to bow his head

and obey--rebellion was death, and a curse was thundered against all

who ventured to approach him; from that moment he became an outcast

amongst mankind. To impress the living with a dread of their power

even after death, they hesitated not in their doctrines to proclaim,

that they held control over departed and rebellious souls; and in the

midnight winds that went wailing through the shadowy forests, they

bade their believers listen to the cry of the disembodied spirits who

were moaning for forgiveness, and were driven by every blast that blew

against the opening arms of the giant oaks; for they gave substance

to shadows, and pointed out forms in the dark-moving clouds to add

to the terrors of their creed. They worshipped the sun and moon, and

ever kept the sacred fire burning upon some awful altar which had been

reddened by the blood of sacrifice. They headed the solemn processions

to springs and fountains, and muttered their incantations over the

moving water, for, next to fire, it was the element they held in the

highest veneration. But their grand temples--like Stonehenge--stood

in the centre of light, in the midst of broad, open, and spacious

plains, and there the great Beltian fire was kindled; there the distant

tribes congregated together, and unknown gods were evoked, whose very

names have perished, and whose existence could only be found in the

wooded hill, the giant tree, or the murmuring spring or fountain, over

which they were supposed to preside. There sat the arch-druid, in his

white surplice, the shadow of the mighty pillars of rough-hewn stone

chequering the stony rim of that vast circle--from his neck suspended

the wonderful egg which his credulous believers said fell from twined

serpents, that vanished hissing high in the air, after having in vain

pursued the mounted horseman who caught it, then galloped off at full

speed--that egg, cased in gold, which could by its magical virtues

swim against the stream. He held the mysterious symbol of office, in

his hands more potent than the sceptre swayed by the most powerful of

monarchs that ever sat upon our island throne, as he sat with his brow

furrowed by long thought, and ploughed deep by many a meditated plot,

while his soul spurned the ignorant herd who were assembled around

him, and he bit his haughty lip at the thought that he could devise no

further humiliation than to make them kneel and lick the sand on which

he stood.

They held the mistletoe which grew on the oak sacred, and on the sixth

day of the moon came in solemn procession to the tree on which it grew,

and offered up sacrifice, and prepared a feast beneath its hallowed

branches, adorning themselves with its leaves, as if they could never

sufficiently reverence the tree on which the mistletoe grew, although

they named themselves druids after the oak. White bulls were dragged

into the ceremony; their stiff necks bowed, and their broad foreheads

bound to the stem of the tree, while their loud bellowings came in like

a wild chorus to the rude anthem which was chaunted on the occasion:

these were slaughtered, and the morning sacrifice went streaming up

among the green branches. The chief druid ascended the oak, treading

haughtily upon the bended backs and broad shoulders of the blinded

slaves, who struggled to become stepping-stones beneath his feet, and

eagerly bowed their necks that he might trample upon them, while he

gathered his white garment in his hand, and drew it aside, lest it

should become sullied by touching their homely apparel. Below him stood

his brother idolators, their spotless garments outspread ready to catch

the falling sprigs of the mistletoe as they dropped beneath the stroke

of the golden pruning-knife. Doubtless the solemn mockery ended by the

assembled multitude carrying home with them a leaf or a berry each,

of the all-healing plant, as it was called, while the druids lingered

behind to consume the fatted sacrifice, and forge new fetters to bind

down their ignorant followers to their heathenish creed. Still it is

on record that they taught their disciples many things concerning

the stars and their motion; that they pretended to some knowledge

of distant countries, and the nature of the gods they worshipped.

Gildas, one of the earliest of our British historians, seeming to

write from what he saw, tells us that their idols almost surpassed in

number those of Egypt, and that monuments were then to be seen (in his

day) of "hideous images, whose frigid, ever-lowering, and depraved

countenances still frown upon us both within and outside the walls of

deserted cities. We shall not," he says, "recite the names that once

were heard on our mountains, that were repeated at our fountains,

that were echoed on our hills, and were pronounced over our rivers,

because the honours due to the Divinity alone were paid to them by a

blinded people." That their religion was but a system of long-practised

imposture admits not of a doubt; and as we have proof that they

possessed considerable knowledge for that period, it is evident that

they had recourse to these devices to delude and keep in subjection

their fellow-men, thereby obtaining a power which enabled them to live

in comparative idleness and luxury. Such were the ancient Egyptian

priests; and such, with but few exceptions, were all who, for many

centuries, held mighty nations in thrall by the mystic powers with

which they cunningly clothed idolatry. True, there might be amongst

their number a few blinded fanatics, who were victims to the very

deceit which they practised upon others, whose faculties fell prostrate

before the imaginary idols of their own creation, and who bowed down

and worshipped the workmanship of their own hands.

All the facts we are in possession of show that they contributed

nothing to the support of the community; they took no share in war,

though they claimed their portion of the plunder obtained from it;

they were amenable to no tribunal but their own, but only sat apart

in their gloomy groves, weaving their dangerous webs in darker folds

over the eyes of their blinded worshippers. We see dimly through the

shadows of those ancient forests where the druids dwelt; but amongst

the forms that move there we catch glimpses of women sharing in their

heathen rites; it may be of young and beautiful forms, who had the

choice offered them, whether they would become sacrifices in the fires

which so often blazed before their grim idols, or share in the solemn

mockeries which those darksome groves enshrouded--those secrets which

but to whisper abroad would have been death.

The day of reckoning at last came--as it is ever sure to come--and

heavy was the vengeance which alighted upon those bearded druids;

instead of such living and moving evils, the mute marble of the less

offensive gods which the Romans worshipped usurped the places where

their blood-stained sacrifices were held. Jupiter frowned coldly down

in stone, but he injured not. Mars held his pointed spear aloft,

but the dreaded blow never descended. They saw the form of man

worshipped, and though far off, it was still a nearer approach to the

true Divinity than the wicker idol surrounded with flames, and filled

with the writhing and shrieking victims who expired in the midst of

indescribable agonies. Hope sat there mute and sorrowful, with her head

bowed, and her finger upon her lip, listening for the sound of those

wings which she knew would bring Love and Mercy to her aid. She turned

not her head to gaze upon those heathenish priests as they were dragged

forward to deepen the inhuman stain which sunk deep into the dyed

granite of the altar, for she knew that the atmosphere their breath had

so long poisoned must be purified before the Divinity could approach;

for that bright star which was to illume the world had not yet arisen

in the east. The civilized heathen was already preparing the way in

the wilderness, and sweeping down the ruder barbarism before him. There

were Roman galleys before, and the sound of the gospel-trumpet behind;

and those old oaks jarred again to their very roots, and the huge

circus of Stonehenge shook to its broad centre; for the white cliffs

that looked out over the sea were soon to echo back a strange language,

for Roman cohorts, guided by Julius Cæsar, were riding upon the waves.

History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest Second Edition · 第 3 / 39 章