Christians, who ascribed every form of evil to the Melchite girl, would
have been satisfied with her death and have been ready to forgive the
son of the Mukaukas this crime--supposing him to have committed it. And
it was after the judges had agreed that it was impossible to decide by
whom the letter on the tablet had been written, and there had been a
great deal of argument on both sides, that the real discussion began.
It was long before the assembly could agree, and all the while Orion sat
now looking as though he had already been condemned to a cruel death,
and now exchanging glances with Paula, while he pressed his hand to his
heart as though to keep it from bursting. He perfectly understood her,
and her magnanimity upheld him. He had indeed persuaded himself to
accept her self-sacrifice, but he was fully determined that if she
must die he would follow her to the grave. “Non dolet,”--[It does not
hurt]--Arria cried to her lover Paetus, as she thrust the knife into her
heart that she might die before him; and the words rang in his ear; but
he said to himself that Paula would very likely be pardoned, and that
then he would be free and have a whole lifetime in which to thank her.
At last--at last. The Kadi announced the verdict: It was impossible to
find Orion worthy of death, and equally so to give up all belief in his
guilt; the court therefore declared itself inadequate to pronounce
a sentence, and left it to be decided by the Khaliff or by his
representative in Egypt, Amru. The court only went so far as to rule
that the prisoner was to be kept in close confinement, so that he might
be within reach of the hand of justice, if the supreme decision should
be “guilty!”
When the Kadi said that the matter was to be referred to the Khaliff or
his representative, the Vekeel cried out:
“I--I am Omar’s vicar!” but a disapproving murmur from the judges, as
with one voice, rejected his pretensions, and at a proposal of the
Kadi it was resolved that the young man should be protected against any
arbitrary attack on the part of the Vekeel by a double guard; for many
grave accusations against Obada were already on their way to Medina. The
negro quitted the court, mad with rage, and concocting fresh indictments
against Paula with the old man.
When Paula returned to her cell old Betta thought that she must have
been pardoned; for how glad, how proud, how full of spirit she entered
it! The worst peril was diverted from her lover, and she and her love
had saved him!
She gave herself up for lost; but whatever fate might have in store for
her, life lay open before him; he would have time to prove his splendid
powers, and that he would do so, as she would have him do it, she felt
certain.
She had not ended telling her nurse of the judges’ decision, when the
warder announced the Kadi. In a minute or two he made his appearance;
she expressed her thanks, and he warmly assured her that he regarded the
disgrace of being perhaps a beguiled judge as a favor of Fortune; then
he turned the conversation on the real object of his visit.
In the letter, he began, which he had received the evening before from
his uncle Haschim, there was a great deal about her. She had quite won
the old merchant’s heart, and the enquiries for her father which he had
set on foot....
Here she interrupted him saying: “Oh, my lord; is the wish, the prayer
of my life to be granted?”
“Your father, the noble Thomas, before whom even the Moslem bows, has
been...” and then Othman went on to tell her that the hero of Damascus
had in fact retired to Sinai and had been living there as a hermit.
But she must not indulge in premature rejoicing, for the messengers had
found him ill, consumed by disease arising from his wounded lungs, and
almost at death’s door. His days were numbered....
“And I, I am a prisoner,” groaned the girl. “Held fast, helpless, robbed
of all means of flying to his arms!”
He again bid her be calm, and went on to tell her: in his soft, composed
manner, that two days since a Nabathaean had come to him and had asked
him, as the chief administrator of justice in Egypt, whether an old foe
of the Moslems, a general who had fought in the service of the emperor
and the cross against the Khaliff and the crescent, and who was now
sick, weary, and broken, might venture on Egyptian soil without fear of
being seized by the Arab authorities; and when he, Othman, had learnt
that this man was no other than Thomas, the hero of Damascus, he had
promised him his life and freedom, promised them gladly, as he felt
assured his sovereign the Khaliff would desire.
So this very day her father had reached Fostat, and the Kadi had
received him as a guest into his house. Thomas, indeed, stood on the
brink of the grave; but he was inspirited and sustained by the hope of
seeing his daughter. It had been falsely reported to him that she had
perished in the massacre at Abyla and he had already mourned her fate.
It was now his duty to fulfil the wish of a dying man, and he had
ordered the prison servants to prepare the room adjoining Paula’s cell
with furniture which was on the way from his house. The door between the
two would be opened for her.
“And I shall see him again, have him again to live with--to close his
eyes, perhaps to die with him!” cried Paula; and, seizing the good man’s
hand, she kissed it gratefully.
The Moslem’s eyes filled with tears as he bid her not to thank him,
but God the All-merciful; and before the sun went down the head of the
doomed daughter was resting on the breast of the weary hero who was so
near his end, though his unimpaired mind and tender heart rejoiced in
their reunion as fully and deeply as did his beloved and only child. A
new and unutterable joy came to Paula in the gloom of her prison; and
that same day the warder carried a letter from her to Orion, conveying
her father’s greetings; and, as he read the fervent blessing, he felt
as though an invisible hand had released him for ever from the curse his
own father had laid upon him. A wonderful glad sense of peace came over
him with power and pleasure in work, and he gave his brains and pen no
rest till morning was growing grey.
CHAPTER XXII.
Horapollo made his way home to his new quarters from the court of
justice with knit and gloomy brows. As he passed Susannah’s garden hedge
he saw a knot of people gathered together and pointing out furtively to
the handsome residence beyond.
They, like a hundred other groups he had passed, hailed him with words
of welcome, thanks, and encouragement and, as he bowed to them slightly,
his eyes followed the direction of their terrified gaze and he started;
above the great garden gates hung the black tablet; a warning that
looked like a mark of disgrace, crying out to the passer-by: “Avoid this
threshold! Here rages the destroying pestilence!”
The old man had a horror of everything that might remind him of death,
and a cold shiver ran through him. To live so near to a focus of the
disease was most alarming and dangerous! How had it invaded this, the
healthiest part of the town, which the last raging epidemic had spared?
An officer of the town-council, whom he called to him, told him that two
slaves, father and son, whose duty it was to take charge of the baths
in the widow’s house, had been first attacked, but they had been
carried quietly away in the night to the new tents for the sick; to-day,
however, the widow herself had fallen ill. To prevent the spread of the
infection, the plot of ground was now guarded on all sides.
“Be strict, be sharp; not a rat must creep out!” cried the old man as he
rode on.
He was later than he had been yesterday; supper must be ready. After a
short rest he was preparing to join the family at their meal, washing
and dressing with the help of his servant, when a lame slave-girl came
into his room and placed a tray covered with steaming dishes on the low
table by the divan.
What was the meaning of this? Before he could ask, he was informed that
for the future the women wished to eat by themselves; he would be served
in his own room.
At this a bright patch of red colored his cheeks; after brief reflection
he cried to his servant. “My ass!” and added to the girl: “Where is your
mistress?”
“In the viridarium with Gamaliel the goldsmith; but they are going to
supper immediately.”
“And without their guest? I understand!” muttered the old man, taking up
his hat and marching past the maid out of the room. In the hall he met
Gamaliel, to whom a slave-girl was handing his stick. Horapollo could
guess that the Jew had come only to warn the women against him and,
without vouchsafing him a glance, he went into the dining-room. There he
found Pulchena and Mary kneeling in tears by the side of Joanna, who was
weeping too.
He guessed for whom were these lamentations, and prompted by the wish to
prove the falsity of the accusation that charged him with having entered
the house as a spy, he spoke to the widow. She shuddered as he entered,
and she now pointed to the door with an outstretched finger; when
he nevertheless stood still and was about to make his defence, she
interrupted him loudly and urgently: “No, no, my lord! This house is
henceforth closed against you! You yourself have broken every tie that
bound us! Do not any longer disturb our peace! Go back to the place you
came from.”
At this the old man made one more attempt to speak; but the widow rose,
and saying: “Come, my children,” she hastily withdrew with the girls
into the adjoining room, and closed the door.
Horapollo was left alone on the threshold.
Old as he was, in all his life he had never suffered such an insult; but
he did not lay it to the score of those who had shown him the door, but
to the already long one of the Syrian girl; as he rode back to his
own home on his white ass, he stopped several times to speak to the
passers-by.
During the following day or two he heeded not the heat of the weather,
nor his own need of rest for his body, and quiet occupation for his
mind; morning, noon and night he was riding about the streets stirring
up the people, and setting forth in insinuating speeches that they must
perish miserably if they rejected the only means of deliverance which he
had pointed out to them. He was present at every meeting of the Senate,
and his inflammatory eloquence kept the town council on his side, and
nullified the efforts of the bishop, while he pressed them to fix the
day of the marriage of the Nile with his bride.
He knew the Egyptians and their passion for the intoxicating joys of a
splendid ceremonial. This festival: the wedding of the Bride of the Nile
to her mighty and unresting spouse, on whom the weal or woe of the
land depended, was to be as a flowery oasis in the waste of dearth
and desolation. He recalled every detail of the reminiscences of his
childhood as to the processions in Honor of Isis, and the festivals
dedicated to her and her triad; every record of his own experience
and that of former generations; all he had read in books of the great
pilgrimages and dramas of heathen Egypt--and he described it all in his
speeches, painted it in glowing colors to the Senate and the mob,
and counselled the authorities to reproduce it all with unparalleled
splendor on the occasion of this marriage.
Every man in whose veins flowed Egyptian blood listened to him
attentively, took pleasure in his projects, and was quite ready to do
his utmost to enhance the glories of this ceremonial, in which every one
was to take part either active or passive. Thousands were ruined, but
there was yet enough and to spare for this marriage feast, and the
Senate did not hesitate to raise a fresh loan.
“Destruction or Deliverance!” was the watch-word Horapollo had given
the Memphites. If everything came to ruin their hoarded talents would be
lost too; if, on the other hand, the sacrifice produced its result, if
the Nile should bless its children with renewed prosperity, what need
the town or country care for a few thousand drachmae more or less?
So the day was fixed!
Not quite two weeks after Paula’s trial, on the day of Saint Serapis
the miraculous, saving, auspicious ceremonial was to take place. And how
glowing was the picture given of the Bride’s beauty by the old man,
and by the judges and officials who had seen her! How brightly old
Horapollo’s eyes would flash with hate as he described it! The eyes of
love could not be more radiant.
All that this patrician hussy had done to aggrieve him--she should
expiate it all, and his triumph meant woe, not only to that one woman,
but to the Christian faith which he hated!
Bishop John, however, had not been idle meanwhile. Immediately after
his interference with the popular vote he had despatched a letter by
a carrier-pigeon to the patriarch in Upper Egypt, and Benjamin’s reply
would no doubt give him powers for still more vigorous measures. In
church, before the Senate, and even in the highways, he and his clergy
did their utmost to combat the atrocious project of the authorities and
the populace, but the zeal which was stirred up by old Horapollo soon
broke into brighter flames than the conservatism, orthodoxy and breadth
of view which the ecclesiastics did their utmost to fan. The wind
blew with equal force from both quarters, but on one side it blew on
smoldering fuel, and on the other on overflowing and flaming stores.
Famine and despair had undermined faith, and weakened discipline;
even the mightiest weapons of the Church--Cursing and blessing--were
powerless. A floating beam was held out to sinking men, and they would
no longer wait for the life-boat that was approaching to rescue them,
with strong hands at the oars and a trusty pilot at the helm.
Horapollo went no more to the widow’s home. A few hours after she had
shown him the door, his slaves came and fetched away the various things
he had carried there with him. His body servant at the same time brought
a large sealed phial and a letter to Dame Joanna, as follows:
“It is wrong to judge a man without hearing his defence. This you have
done; but I owe you no grudge. Philippus, on his return, will perhaps
pick up the ends of the tie and join again what you have this day cut.
I send you a portion of the remedy he left with me at parting to use
against the plague in case of need. Its good effects have been tested
within the last few days. May the sickness which has fallen on your
neighbors, spare you and yours.”
Joanna was much pleased with this letter but, when she had read it
aloud, little Mary exclaimed:
“If any one should fall ill he shall not take a drop of that mixture! I
tell you he only wants to poison us!”
Joanna, however, maintained that the old man was not bad hearted in
spite of his unaccountable hatred of Paula; and Pulcheria declared that
it must be so, if only because Philip esteemed him so highly. If only
he were here, everything would have been different and have turned out
well.
Mary remained with the mother and daughter till it grew dark; her
chatter always led them back to Paula; and when, in the afternoon, the
Nabathaean messenger came to them, and told them from their captive
friend that he had brought her father home to her, the women once more
began to hope, and Mary could allow herself to give free expression
to her fond love before she quitted them, without exciting their
suspicions.
At length she said she must go to her lessons with Eudoxia; she had
a hard task before her and they must think of her and wish her good
success. She threw her arms first round the widow’s neck and then round
Pulcheria’s; and, as the tears would start to her eyes, she asked them
if she were not indeed a silly childish thing--but they were to think of
her all the same and never to forget her.
She met the governess in her own room; Eudoxia cut off the fine, soft
curls, shedding her first tears over them; and those tears flowed faster
as she placed round Mary’s neck a little reliquary containing a lock
from the sheep-skin of St. John the Baptist, which had belonged to her
own mother. It was very dear and sacred to her, and she had never
before parted from it, but now it was to protect the child and bring her
happiness--great happiness.
Had it brought her such happiness?--Not much, in truth; and yet she
believed in the saving and beneficent influence of the relic.
At last Mary stood before her with short hair and in a boy’s dress; and
what a sweet and lovely little fellow it was; Eudoxia could not weary
of looking at him. But Mary was too pretty, too frail for a boy; and
Eudoxia advised her to pull her broad travelling hat low over her eyes
as soon as she came in sight of men, or else to darken her color.
Gamaliel, who had in fact come to warn Dame Joanna against Horapollo,
had kept them informed of the progress of this day’s sitting, and
Paula’s conduct to save her lover had increased Mary’s admiration for
her. When she should confront Amru she could answer him on every head,
so she felt equipped at all points as she stole through the garden with
Eudoxia, and down to the quay.
When she had passed the gateway she once more kissed her hand to the
house she loved and its inmates; then, pointing with a sigh to the
neighboring garden, she said:
“Poor Katharina! she is a prisoner now.--Do you know, Eudoxia, I am
still very fond of her, and when I think that she may take the plague,
and die but no!--Tell Mother Joanna and Pulcheria to be kind to her.
To-morrow, after breakfast, give them my letter; and this evening, if
they get anxious, you can only quiet them by saying you know all and
that it is of no use to fret about me. You will set it all right and not
allow them to grieve.”
As they passed a Jacobite chapel that stood open, she begged Eudoxia to
wait for her and fell on her knees before the crucifix. In a few minutes
she came out again, bright and invigorated and, as they passed the last
houses in the town, she exclaimed:
“Is it not wicked, Eudoxia? I am leaving those I love dearly, very
dearly, and yet I feel as glad as a bird escaping from its cage. Good
Heaven! Only to think of the ride by night through the desert and over
the hills, a swift beast under me, and over my head no ceiling but the
blue sky and countless stars! Onward and still onward to a glorious
end, left entirely to myself and entrusted with an important task like a
grownup person! Is it not splendid? And by God’s help--and if I find the
governor and succeed in touching his heart.... Now, confess, Eudoxia,
can there be a happier girl in the whole wide world?”
They found the Masdakite at Nesptah’s inn with some capital dromedaries
and the necessary drivers and attendants. The Greek governess gave her
pupil much good advice, and added her “maternal” blessing with her whole
heart. Rustem lifted the child on to the dromedary, carefully settling
her in the saddle, and the little caravan set out. Mary waved repeated
adieux to her old governess and newly-found friend, and Eudoxia was
still gazing after her long after she had vanished in the darkness.
Then she made her way home, at first weeping silently with bowed head,
but afterwards tearless, upright, and with a confident step. She was
in unusually good spirits, her heart beat higher than it had done for
years; she felt uplifted by the sense of relief from a burthensome
duty, and of freedom to act independently on the dictates of her own
intelligence. She would assert herself, she would show the others that
she had acted rightly; and when at supper-time Mary was missing, and
had not returned even at bed-time, there was much to do to soothe and
comfort them, and much misconstruction to endure; but she took it all
patiently, and it was a consolation to her to bear such annoyance for
her little favorite.
Next morning, when she had delivered Mary’s letter to Dame Joanna,
her love and endurance were put to still severer proof; indeed, the
meek-tempered widow allowed herself to be carried away to such an
outbreak as hitherto would undoubtedly have led Eudoxia to request her
dismissal, with sharp recrimination; but she took it all calmly.
It was not till noon-day--when the bishop made his appearance to
carry the child off to the convent, and was highly wrathful at Mary’s
disappearance, threatening the widow, and declaring that he would search
the whole country through for the little girl and find her at last,
that Eudoxia felt that the moment of her triumph had come. She quietly
allowed the bishop to depart, and then only did she send her last and
best shaft at Joanna by informing her that she had in fact encouraged
the child in her exploit on purpose to save her from the cloister. Her
newly-found motherly feeling made her eloquent, and with a result that
she had almost ceased to hope for: the warm-hearted little woman, who
had hurt her with such cruel words, threw her arms round Eudoxia’s tall,
meagre figure, put up her face to kiss her, called her a brave, clever
girl, and begged her forgiveness for all she had said and done the day
before.
So, when the Greek went to bed, she felt as if her life had turned
backwards and she had grown more like the happy young creature she had
once been with her sisters in her parents’ house.
CHAPTER XXIII.
Paula now understood what hung over her. It is Bishop John who had told
her, as gently as he could, and with every assurance that he still clung
to the hope that he could stop the hideous heathen abomination; but
even without this she would certainly have known what was impending,
for large crowds of people gathered every day under the prisonwalls, and
loud cries reached her, demanding to see the “Bride of the Nile.”
Now and again shouts of “Hail!” came up to her; but when the demented
creatures had shrieked themselves hoarse, and in vain, they would abuse
her vilely. The cry for the “Bride” never ceased from morning till
night, and the head warder of the prison was glad that the bishop had
relieved him of the task of explaining to Paula the meaning of the
fateful word, whose significance she had repeatedly asked him.
At first this fresh and terrible peril had startled and shaken her; but
she did her utmost to cling to the hope held out by the bishop so as
to appear calm, and as far as possible cheerful, in her sick father’s
presence. And in this she succeeded so long as it was day; but at night
she was a prey to agonizing terrors. Then, in fancy she saw herself
surrounded by a raging mob, dragged to the river and cast into a watery
grave before a thousand eyes. Then, prayer was of no avail, nor any
resolve or effort; not the tender messages that constantly reached her
from Orion, nor the songs he would sing for her in the brief moments of
leisure he allowed himself; not the bishop’s words of comfort, nor the
visits of those she loved. The warder would admit her friends as often
as he was able; and among those who found their way to her cell were the
Senator Justinus and his wife.
By great good fortune Martina had quitted Susannah’s house as soon
as the two slaves had fallen ill and she had heard that the physician
pronounced them to be sickening of the plague. She had returned to her
rooms in the inn kept by Sostratus, but her nephew Narses had remained
with Katharina and her mother. He was indeed intending to follow her
with Heliodora; but, by the time they were ready to set out, Susannah,
too, had fallen a victim to the pestilence and the authorities had
forbidden all egress from her house.
Heliodora might have succeeded in leaving in time, alone; but she would
not abandon her unfortunate brother-in-law; for he never felt easy but
in her presence, would allow no one else to wait on him, and would take
neither food nor drink unless they were offered him by her. Besides
this, the cavalry officer, once so stalwart, had in his weakness become
pathetically like her lost husband, and she knew that Narses had been
the first to love her, and that it was only for his brother’s sake that
he had concealed his passion. Her motherly instincts found an outlet
in the care of the half-crushed, but not hopelessly lost man; and the
desire to drag him back to life kept her busy day and night, and made
her regard everything else as trivial and of secondary importance. Her
life had once more found a purpose; her efforts were for an attainable
end, and she devoted herself to him body and soul.
Her uncle had told her that Orion was bound to Paula by a supreme
passion.--This had been a painful blow, but the Syrian girl had
impressed her; she looked up to her, and it soothed her wounded
self-esteem to reflect that she had lost her lover to no inferior woman.
Though her longing for him still surged up in many a silent hour, she
felt it an injustice, a stint of love to her invalid charge.
So far as Katharina was concerned, next to her mother, Heliodora was the
object of her deepest anxiety. The least word of complaint from either
terrified her; and if Susannah sank on the divan exhausted by the heat,
or Heliodora had a headache after watching through the night by the sick
man, the girl would turn pale, her heart would beat painfully, she would
paint them in fancy stricken by the plague, with burning brows and the
horrible, fatal spots on their foreheads and cheeks; and whenever these
alarms pressed on the young criminal she felt the ominous weight on the
top of her head where the dead bishop’s hand had rested.
The senator’s wife had so completely changed in her demeanor to the
water-wagtail, since Paula’s imprisonment, that to Katharina she was
as a living reproach, so she had no regret at seeing the worthy pair
depart. But scarcely had they left when misfortune took their place as
an unbidden guest.
The slave whose duty it was to heat the baths had reserved a portion of
the infected garments that had been given to him to burn; his son had
helped him, and Katharina’s nurse, the mother of her foster-brother
Anubis, had come into direct contact with her immediately after her
return from the soothsayer’s and from the bishop’s. All three had caught
the disease. They had all three been removed to the hospital tents--the
slave and the nurse as corpses.
But had the fearful infection been taken away with them? If not, it
would be the turn next of those whom she herself had pushed into the
arms of the fell monster: First Heliodora, and then her mother! And
she, rightfully, ought to have fallen before them; and if the pestilence
should seize her and death should drag her down into the grave it would
be showing her mercy. She was still so young, and yet she hated life. It
had nothing in store for her but humiliation and disappointment, arrows
which, sent from the prison, pierced her to the heart, and a torturing
fear which never gave her any peace, day or night.
When the physician came to transport the sick to the hospital in the
desert, he mentioned incidentally that the judges had condemned Paula
to death, and that the populace and senate, in spite of the new bishop’s
prohibition, had determined to cast her into the river in accordance
with an ancient custom. Orion’s fate was not to be decided till the
following day; but it would hardly be to his advantage in the eyes of
his Jacobite judges, that his betrothed was this Syrian Melchite.
At this Katharina was forced to support herself against her mother’s
arm-chair to save herself from sinking on her knees; with tingling
cheeks she questioned the leech till he lost all patience and turned
away much annoyed at such excessive feminine curiosity.
Yes! “The other” was his betrothed before all the world; but only to
die! The blood rushed through her veins in a hot tide at the thought;
she could have laughed aloud and fallen on the neck of every one she
met. What she felt was hideous; malignant spite possessed her; but it
gave her rapture--delicious rapture--a flower of hell, but with splendid
petals and intoxicating perfume. But its splendor dazzled her and its
fragrance presently sickened her. Sheer horror of herself came over
her, and yet she could have shouted with joy each time that the thought
flashed through her brain: “The other must die!”
Her mother feared that her daughter, too, was about to fall ill,
her eyes glowed so strangely and she was so restless and nervously
excitable.
Since Heliodora had taken the overwhelming news of Orion’s betrothal
to Paula with astonishing though sorrowful calmness, to the hot-blooded
girl she was nothing, nobody, utterly unworthy of her notice.
To spite her she had committed a crime as like murder as one snake is
like another, and imperilled her own mother’s life! It was enough to
drive her to despair, to make her scourge herself with rods!
When Susannah kissed her at parting for the night she complained of a
slight sore throat and of her lips, which she fancied must be swollen.
Katharina detained her, questioned her with a trembling voice, put the
lamp close to her, and held her breath while she examined her face, her
neck, and her arms for the dreadful spots. But none were to be seen and
her mother laughed at her terrors, called her a dutiful, anxious child,
and warned her not to be too full of fears, as they were supposed to
invite the disease.
All night the girl could not sleep. Her malicious triumph was past;
nothing but painful thoughts and grewsome images haunted her while
awake, and pursued her more persistently when she dozed. By dawn of day
her alarm for her mother was so great that she sprang out of bed and
went to her room; Susannah was sleeping so soundly that she did not even
hear her. Much relieved Katharina crept back to bed; but in the morning
the worst had happened: Susannah could no longer leave her bed; she was
feverish, and on her lips, the very lips which had kissed her child’s
infected hair, there were indeed, between her nose and mouth, the first
terrible, unmistakable spots.
The leech came and confirmed the fact.--The house was closed and barred.
The physician and Susannah, who was still in full possession of her
senses, wished and insisted that Katharina should withdraw to the
gardener’s house, but she refused with defiant obstinacy, saying she
would rather die with her mother than leave her.
Quite beside herself she threw herself on the sick woman, and kissed
the spots on her mouth to divert the poison into her own blood; but the
physician angrily pulled her away, and the sufferer reproved her with
tears in her eyes which spoke her fervent affection.
She was now allowed to nurse her mother. Two nuns came to her
assistance, and said, not only to the rich widow but behind her back,
that they had never seen so devoted and loving a daughter. Even Bishop
John, who did not shrink from entering the houses of the sick to give
them spiritual consolation, praised Katharina’s conduct; and he, who had
hitherto regarded the water-wagtail as no more than a bright, restless
child, treated her with respect, talked to her as to a grown-up
person, and answered her questions--which for the most part referred to
Paula--gravely and fully.
The prelate, who was full of admiration for Thomas’ daughter, told
Katharina how, to save her lover, she had taken a crime upon herself
which deprived her of every claim to mercy. The Syrian girl was only a
Melchite, but to take another’s guilt, out of love, was treading indeed
in the footsteps of Christ, if ever anything was. At this Katharina
shrugged her shoulders, as though to say: “Do you think so much of that?
Could not I gladly have done the same?”
The priest saw this and admonished her kindly to be on her guard against
spiritual pride, though she had indeed earned the right to believe
herself capable of the sternest devotion, and did not cease to set an
example of filial and Christian love.
He departed; and Katharina, to whom every word in praise of her
behavior to her mother, whom her sin had brought to her death-bed, was a
torturing mockery, felt that she had deceived one more worthy soul. She
did not, to be sure, deserve to be charged with spiritual pride; for
in this silent chamber, where death stood on the threshold, she thought
over all the horrible things she had done, and told herself repeatedly
that she was the chief and most vile of sinners.
Many times she felt impelled to confide in another soul, to invite a
pitying eye to behold and share her inward suffering.
To the bishop above all, the most venerable priest she knew, she
would most readily have confessed everything and have submitted to any
penance, however severe, at his hands, but shame held her back; and even
more did another more urgent consideration. The prelate, she knew, would
demand of her that she should forsake her old life, root out from her
soul the old feelings and desires, and begin a new existence; but for
this the time had not yet come: her love was still an indispensable
condition of life, and her hatred was even more dear to her. When
Paula’s terrible doom should indeed have overtaken her, and Katharina,
her heart full of those old feelings, had gloated over it; when she
should have been able to prove to Orion that her love was no less great
and strong and self-sacrificing than that of Thomas’ daughter; when she
should have compelled him--as she would and must--to acknowledge that
he had cruelly misprized her and sinned against her; then, and not till
then, would she make peace with herself, with the Church, and with her
Saviour. Nay, if need be, she would take the veil and mourn away
the rest of her young life as a penitent, in a convent or a solitary
rock-cell. But now--when Paula, his betrothed, had done this great thing
for him--to perish now, with her love unseen, unknown, uncared for,
perhaps forgotten by him, to retire into herself and vanish from his
ken--that was too much for human nature! Sooner would she be lost
forever; body and soul in everlasting perdition, a prey to Satan and
hell--in which she believed as firmly as in her own existence.
So she went on nursing her mother, saw the red spots spread over the
sick woman’s whole body--watched the fever that increased from day
to day, from hour to hour; listened with a mixture of horror and
gladness--at which she herself shuddered, though she fed her heart on
it--to the reports of the preparations for the sacrifice of the Bride of
the Nile, and to all the bishop could tell her of Paula, and her dying
father, and Orion. She trembled for little Mary, who had disappeared
from the neighboring garden, till she heard that the child had fled to
escape the cloister; each day she learnt that Heliodora, who had
moved to the gardener’s house with her invalid, had as yet escaped the
pestilence; while in the prayers, which even now she never failed to
offer up morning and evening, she implored the Almighty and her patron
saints to rescue the young widow, to save her from causing the death of
her own mother, and to forgive her for having indirectly caused that of
worthy old Rufinus, who had always been so good to her, and of so many
innocent creatures by her treachery.
Thus the terrible days and nights of anguish passed by; and the captives
whom the girl’s sins had brought to prison were happier than she, in
spite of the doom that threatened them.
The fate of his betrothed tortured Orion more than a hundred aching
wounds. Paula’s terrible end was fast approaching, and his brain burned
at the mere thought. Now, as he was told by the warder, by the bishop,
and by Justinus, the day after to-morrow was fixed for the bridal of his
betrothed. In two days the bride, decked by base and mocking hands for
an atrocious and accursed farce, would be wreathed and wedded, not to
him, the bridegroom whom she loved, but to the Nile--the insensible,
death-dealing element. He rushed up and down his cell like a madman, and
tore his lute-strings when he tried to soothe his soul with music; but
then a calm, well-intentioned voice would come from the adjoining room,
exhorting him not to lose hope, to trust in God, not to forget his duty
and the task before him. And Orion would control himself resolutely,
pull himself together, and throw himself into his work again.
Day and night were alike to him. The senator had provided him with a
lamp and oil. When he was wearied out, he allowed himself no longer
sleep on his hard couch than human nature imperatively demanded; and as
soon as he had shaken it off he again became absorbed in maps and lists,
plied his pen, thought, sketched, calculated, and reflected. Then, if
a doubt arose in his mind or he could not trust his own memory and
judgment, he knocked at the wall, and his shrewd and experienced friend
was at all times ready to help him to the best of his knowledge and
opinion. The senator went to Arsinoe for him, to gain information as
to the seaboard from the archives preserved there; and so the work went
forward, approaching its end, strengthening and raising his sinking
spirit, bringing him the pleasures of success, and enabling him not
unfrequently to forget for hours that which otherwise might have brought
the bravest to despair.
The warder, the senator or his worthy wife, Dame Joanna or Eudoxia--who
twice had the pleasure of accompanying her--each time they visited him
had some message or note to carry to Paula, telling her how far his work
had progressed; and to her it was a consolation and heartfelt joy to be
able to follow him in his labors. And many a token of his love, esteem,
and admiration gave her courage, when even her brave heart began to
quail.
Ah! It was not alone her terror of a horrible death that tortured her
soul. Her father, whom she considered it her greatest joy in life to
have found again, was fading beyond all hope under her loving hands.
His poor wounded lungs refused its service. It was with great difficulty
that he could swallow a few drops of wine and mouthfuls of food; and
in these last days his clear mind had lain as it were under a
shroud--perhaps it was happier so, as she told herself and as her
friends said to comfort her.
He, too, had heard the cries of: “Hail to the Bride of the Nile!”
“Bring out the Bride!”
“Away with the Bride of the Nile!” Though he had no suspicion of their
meaning, they had haunted his thoughts incessantly during the last few
days; and the terrible, strange words had seemed to charm his fancy,
for to Paula’s distress he would murmur them to himself tenderly or
thoughtfully as the case might be.
Many times the idea occurred to her that she might put an end to her
life before the worst should befall, before she became a spectacle for a
whole nation, to be jeered at and made a delightful and exciting show to
rouse their cruelty or their compassion. But dared she do it? Dared she
defy the Most High, the Lord in whom she put her trust, into whose hand
she commended herself in a thousand dumb but fervent prayers.
No. To the very last she would trust and hope. And wonderful to say!
Each time she had reached the very limits of her powers of endurance,
feeling she could certainly bear no more and must succumb, something
came to her to revive her faith or her courage: a message would be
brought her from Orion, or Dame Joanna or Pulcheria came to see her; the
bishop sought an interview, or her father’s mind rallied and he could
speak to her in beautiful and stimulating words. Often the warder would
announce the senator and his wife, and their vigorous and healthy minds
always hit on the very thing she needed. Martina, particularly, with her
subtle motherly instinct, always understood whatever was agitating her;
and once she showed her a letter from Heliodora, in which she spoke of
the calmness she had won through nursing their dear invalid, and said
how thankful she was to see the reward of her care and toil. Narses was
already quite another man, and she could know no higher task than that
of reconciling the hapless man to life, nay, of making it dear to him
again. She no longer thought of Orion but as she might of a beautiful
song she once had heard in a delightful hour.
Thus time passed, even for the imprisoned maiden, till only two nights
remained before St. Serapis’ day when the fearful marriage was to be
solemnized.
It was evening when the bishop came to visit Paula. He regarded it as
his duty to tell her that the execution of her sentence was fixed for
the day after to-morrow. He should hope and believe till the last, but
his own power over the misguided mob was gone from him. In any case, and
if the worst should befall, he would be at her side to protect her by
the dignity of his office. He had come now, so as to give her time to
prepare her self in every respect. The care of her noble father till his
last hour on earth he would take upon himself as a dear and sacred duty.
Though she had believed herself surely prepared long since for the
worst, this news fell on her like a thunderbolt. What lay before her
seemed so monstrous, so unexampled, that it was impossible that she ever
could look forward to it firmly and calmly.
For a long time she could not help clinging desperately to her faithful
Betta, and it was only by degrees that she so far recovered herself as
to be able to speak to the bishop, and thank him. He, however, could
only lament his inability to earn her fullest gratitude, for the
patriarch’s reply to his complaint of those who promised rescue to the
people by the instrumentality of a heathen abomination--a document on
which he had founded his highest hopes for her--had had a different
result from that which he had expected. The patriarch, to be sure,
condemned the abominable sacrifice, but he did it in a way which lacked
the force necessary to terrify and discourage the misled mob. However,
he would try what effect it might have on the people, and a number of
scribes were at work to make copies of it in the course of the night.
These would be sent to the Senators next morning, posted up in the
market-place and public buildings, and distributed to the people; but he
feared all this would have no effect.
“Then help me to prepare for death,” said Paula gloomily. “You are not
a priest of my confession, but no church has a more worthy minister. If
you can absolve me in the name of your Redeemer, mine will pardon me. We
look at Him, it is true, with different eyes, but He is the Saviour of
us both, nevertheless.” A contradictory reply struggled for utterance in
the strict Jacobite’s mind, but at such a moment he felt he must repress
it; he only answered:
“Speak, daughter, I am listening.”
And she poured forth all her soul, as though he had been a priest of her
own creed, and his eyes grew moist as he heard this confession of a
pure and loving heart, yearning for all that was highest and best.
He promised her the mercy of the Redeemer, and when he had ended with
“Amen,” and blessed her, he looked down at the ground for some minutes
and presently said, “Follow me, Child.”
“Whither?” she asked in surprise; for she thought that her last hour
had already come, and that he was about to lead her away to the place
of execution, or to her watery, ever-flowing tomb; but he smiled as he
replied: “No, child. To-day I have only the pleasing duty of blessing
your betrothal before God; if only you will promise not to estrange your
husband from the faith of his fathers--for what will not a man sacrifice
to win the love of a woman.--You promise? Then I will take you to your
Orion.”
He rapped on the door of the cell, and when the warder had opened it
he whispered his orders; Paula followed him silently and with blushing
cheeks, and in a few minutes she was clasped to her lover’s breast
while, for the first time--and perhaps the last--their lips met in a
kiss.
The prelate gave them a few minutes together; when he had blessed
them both and solemnized their betrothal, he led her back to her cell.
However, she had hardly time to thank him out of the fulness of her
overflowing heart, when a town-watchman came to fetch him to see
Susannah; her last hour was at hand, if not already past. John at once
went with the messenger, and Paula drew a deep breath as she saw him
depart. Then she threw herself on to her nurse’s shoulders, crying:
“Now, come what may! Nothing can divide us; not even death!”
CHAPTER XXIV.
The bishop was too late. He found the widow Susannah a corpse;
standing at the head of the bed was little Katharina, as pale as death,
speechless, tearless, utterly annihilated. He kindly tried to cheer her,
and to speak words of comfort; but she pushed him away, tore herself
from him, and before he could stop her, she had fled out of the room.
Poor child! He had seen many a loving daughter mourning for her mother,
but never such grief as this. Here, thought he, were two human souls all
in all to each other, and hence this overwhelming sorrow.
Katharina had escaped to her own room, had thrown herself on the
couch--cowering so close that no one entering the room would have taken
the undistinguishable heap for a human being, a grown up, passionately
suffering girl.
It was very hot, and yet a cold shiver ran through her slender frame.
Was she now attacked by the pestilence? No; it would be too merciful of
Fate to take such pity on her woes.
The mother was dead, dragged to the grave by her own daughter. The
disease had first shown itself on her lips; and how many times had the
physician expressed his surprise at the plague having broken out in this
healthy quarter of the town, and in a house kept so scrupulously clean.
She knew at whose bidding the avenging angel had entered there, and
whose criminal guile had trifled with him. The words “murdered your
mother” haunted her, and she remembered the law of the ancients which
refused to prescribe a punishment for the killing of parents, because
they considered such a monstrous deed impossible.
A scornful smile curled her lip. Laws! Principles! Was there one that
she had not defied? She had contemned God, meddled with magic, borne
false witness, committed murder--and as to the one law with promise,
which, if Philippus was right, was exactly the same in the code of her
forefathers as on the tables of Moses, how had she kept that? Her own
mother was no more, and by her act!
All through this frightful retrospect she had never ceased to shiver
and, as this was becoming unendurable, she took to walking up and down
and seeking excuses for her sinful doings: It was not her mother, but
Heliodora whom she had wished to kill; why had malicious Fate...?
Here she was interrupted, for the young widow, who had heard the sad
news, sought her out to comfort her and offer her services. She spoke
to the girl with real affection; but her sweet, low tones reminded
Katharina of that evening after the old bishop’s death; and when
Heliodora put out her arm to draw her to her, she shrank from her,
begging her in a dry, hoarse voice, not to touch her for her clothes
were infected. She wanted no comfort; all she asked was to be left
alone--quite alone--nothing more. The words were hard and unkind, and as
the door closed on the young woman Katharina’s eyes glared after her.
Why had this doom passed over Heliodora’s head and demanded the
sacrifice of one whose loss she could never cease to mourn?
This brought her mother vividly to her mind. She flew back to her
death-bed and fell on her knees--but even there she could not bear to
stay long, so she wandered into the garden and visited every spot
where she and her mother had been together. But there were such strange
crackings in the shrubs, and the trees and bushes cast such uncanny
shadows that she hailed daybreak as a deliverance.
She was on her way back to the house when her foster-brother Anubis came
limping to meet her. Poor fellow! She had made a cripple of him, too,
and his mother had died through her fault.
The lad spoke to her, giving expression to his sympathy, and she
accepted it; but she said such strange things, and answered him so
utterly at random, that he began to fear that grief had turned her
brain. She went on to ask him point-blank how much money she now had,
and as he happened to know approximately, he could tell her; she clasped
her hands, for how could any one human being who was not a king possess
such enormous wealth! Finally she enquired whether he knew how a will
should be drawn up, and that, too, he answered affirmatively.
She made him describe it all, and then he added that the signature must
be made valid by those of two witnesses; but she, he added, was too
young to be thinking of making her will.
“Why?” said she. “Is Paula much older than I am?”
“And the day after to-morrow,” the boy went on, “she is to be cast into
the Nile. All the people call her the Bride of the Nile.”
At this that hideous, malignant smile again curled her lips, but she
hastily suppressed it and walked straight on into the house. At the door
he timidly asked her whether he might once more look on his mistress;
but she was obliged to forbid it for fear of infection. However, he
proudly replied: “What you do not fear, has no terrors for me,” and he
followed her to the side of the bed where the corpse now lay washed and
in fine array; and when he saw Katharina kiss the dead woman’s hand he,
too, as soon as she looked away, pressed his lips on the place hers had
touched. Then he sat down by the bed and remained there till she sent
him away.
Before noon the bishop arrived to perform the last rites. He found the
body surrounded by beautiful flowers. Katharina had been out in the
garden again and had cut all the rarest and finest; and though she had
allowed the gardener to carry the basket for her, she would not have him
help her in gathering them. The feeling that she was doing something for
her mother had been a comfort to her; still, by day everything about her
seemed even more intolerable than by night. Everything looked so large,
so coarse, so insistent, so menacing, and reminded her at every step
of some injustice or some deed of which she was ashamed. Every eye, she
fancied, must see through her; and now and then it seemed as though the
pillars of the great banqueting-hall, where her mother still lay, were
tottering, and the ceiling about to fall in and crush her.
She answered the bishop’s questions absently and often quite at random,
and the old man supposed that she was stunned by her great sorrow; so to
give her thoughts a new direction he began telling her about Paula, and
believing that Katharina was fond of her, he confided to her that he
had taken Paula, the day before, to Orion’s cell, and consecrated their
betrothal.
At this her face was convulsed in a manner that alarmed the bishop; a
fearful tumult raged in her soul, her bosom rose and fell spasmodically,
and all she could utter was the question: “But they will sacrifice her
all the same?”
The bishop thought he understood. She was horror stricken by the idea
of the sudden, cruel end that hung over the young bride, and he replied
sadly; “I shall not be able to restrain the wretches; still, no means
shall remain untried. The patriarch’s rescript, condemning this mad
crime, shall be made public to-day, and I will read and expound it at
the Curia, and try to give it keener emphasis.--Would you like to read
it?”
As she eagerly assented, the prelate signed to the acolyte who had
waited on him with the holy vessels, and he produced from a packet a
written sheet which he handed to Katharina. As soon as she was alone
she read the patriarch’s epistle; at first superficially, then more
carefully, and at last in deep attention and growing interest, stirred
by it to strange thoughts, till at length her eyes flashed and her
breath came fast, as though this paper referred to herself, and could
seal her fate for life.
When the bearers came in to fetch away the body she was still sitting
there, gazing as if spell-bound at the papyrus; but she sprang up, shook
herself, and then bid farewell to the cold rigid form of the mother on
whose warm heart she had so often rested, and to whom she had been the
dearest thing on earth--and even then the solace of tears was denied
her.
She no longer suffered the deep remorse that had tormented her; for she
felt now that her intercourse with her last mother had not been put an
end to by death; that after a short parting they would meet again--soon
perhaps, perhaps even to-morrow--meet for a fulness of speech, an
outpouring of the heart, a revelation of all the past more open and
unreserved than could ever be between mortal beings, even between mother
and daughter. And when she who was sleeping there, blind, deaf, and
senseless, should awake again, up there, with eyes clearer than those of
men below, and the ears and senses of a spiritual being to see and hear
and judge all she had known and done, all she had felt and made others
feel--then, she told herself, her mother might perhaps blame her and
punish her more than she had ever done on earth, but she would also
clasp her more closely to her heart and comfort her more earnestly.
She whispered gently in her ear as if she were still alive: “Wait
awhile, only wait: I shall come soon and tell you everything!”
And then she kissed her so passionately and recklessly that the nuns
were shocked and dragged her away, ordering the bearers to close the
coffin. They obeyed, and when the wooden lid fell over the sleeping
form, shutting it in with a slam, and hiding it from the girl’s sight,
the barrier gave way which had hitherto restrained her tears and she
began to weep bitterly; now, too, the feeling that she had indeed lost
her mother took complete possession of her--the sense of being an orphan
and alone, quite alone in the wide world.
She saw and heard no more of what took place round the beloved dead; for
when she took her hands from her face streaming with tears, the house
of the rich widow no longer sheltered its mistress; her remains had been
borne away to the nearest mortuary. The law forbade its being any longer
kept within doors, but did not allow of its being buried till night
fell. The child might not follow her own mother to the cemetery.
With a drooping head Katharina withdrew to her room and there stood
looking out into the garden. It all was hers now; she was mistress of it
all and of much besides, as free and unfettered to command as hitherto
she had been over the birds, her little dog, or the jewels that lay on
her toilet-table. She could make hundreds happy with a word, a wave of
the hand--but not herself. She had never felt so grown-up, independent,
womanly, nay powerful, and at the same time so unutterably wretched and
helpless as she felt in this hour.
What did she care for all these vanities? They could not suffice to
check one sigh of disappointed yearning.
She had parted from her mother with a promise; the fervent longing that
filled her soul was never still; and now the patriarch’s letter had
given her a hint as to how she might fulfil the one and silence the
other. She hastily took the document up again, and read it through once
more.
Its instructions were precise to stop the proceedings of the misguided
Memphites with stern promptitude. It explained that the death of the
Christ Jesus, who shed His blood to redeem the world, had satisfied
the need for a human victim. Throughout the wide realms which the Cross
overshadowed with blessing human sacrifice must therefore be accounted
a useless and accursed abomination. It went on to point out how the
heathen had devised their gods in the image of weak, sinful, earthly
beings, and chosen victims in accordance with this idea. “But our God,”
it said, “is as high above men as the Spirit is above the flesh, and the
sacrifice He demands is not of the flesh, but of the spirit. Will He
not turn away in wrath and sorrow from the blinded Christians of Memphis
who, in their straits, feel and are about to act like the cruel and
foolish heathen? They take for their victim a heretic and a stranger,
deeming that that will diminish the abomination in the eyes of the Lord;
but it moves Him to loathing all the same, for no human blood may stain
the pure and sacred altars of our mild faith, which gives life and not
death.
“Ask your blind and misguided flock, my brother: Can the Father of
Love feel joy at the sight of one of His children, even an erring
one, suffocated in the waters to the honor of the Most High, while
struggling, and cursing her executioners?
“If, indeed, there were a pure maiden, possessed with the blessed
intoxication of the love of God, who was ready to follow the example
of Him who redeemed man by His death, to fling herself into the waters
while she cried to Heaven with her dying breath: ‘Take me and my
innocence as an offering, O Lord! Release my people from their
extremity!’--that would be a victim indeed; and perchance, the Lord
might say: ‘I will accept it; but the will alone is enough. No child of
mine may cast away the life that I have lent her as the most sacred and
precious of gifts.’”
The letter ended with pious exhortations to the community.
Then a maiden who should voluntarily sacrifice herself in the river to
save the people in their need would be a victim pleasing in the sight
of the Lord--so said the Man of God, through whose mouth the Most High
spoke. And this opinion, this hint, was to Katharina like a distaff from
which she spun a lengthening thread to warp to the loom and weave from
it a tangible tissue.
She would be the maiden whom the patriarch had imagined--the real,
true Bride of the Nile, inspired to cast off her young life to save her
people in their need. In this there was expiation such as Heaven might
accept; this would release her from the burthen of life that weighed
upon her, and would reunite her to her mother; in this way she could
show her lover and the bishop and all the world the immensity of her
self-sacrifice, which was in nothing behind that of “the other”--the
much-vaunted daughter of Thomas! She would do the great deed before
Paula’s eyes, in sight of all the people. But Orion must know whose
image she bore in her heart and for whose sake she made that leap from
blooming life into a watery grave.
Oh! it was wonderful, splendid! Would she not thus compel him inevitably
to remember her whenever he should think of Paula? Yes, she would force
him to allow her image to dwell in his soul, inseparable from that
“other;” and would not such an unparalleled act add such height to
her figure, that it would be equal to that of her Syrian rival in the
estimation of all men--even in his?
She now began to long for the supreme moment. Her vain little heart
laughed in anticipation of the delight of being seen, praised and
admired by all. Tomorrow she, her little self, would tower above all the
world; and the more she felt the oppressive heat of the scorching day,
the more delicious it seemed to look forward to finding rest from the
torments of life in the cool element.
She saw no difficulties in the way of her achievement; she was mistress
now, and her slaves and servants must obey her orders. At the same time
she remembered, too, to protect her large possessions from falling into
the hands of relations for whom she did not care; with a firm hand she
drew up a will in which she bequeathed part of her fortune to her uncle
Chrysippus, small portions to her foster-brother Anubis, and to Rufinus’
widow, to whom she owed reparation for great wrong; then the larger
half, and she owned many millions, she bequeathed to her dear friend
Orion, whom she freely forgave, and who, she hoped, would see that even
in the little “water-wagtail” there had been room for some greatness.
She begged him also to take her house, since she had not been altogether
guiltless of the destruction of the home of his fathers.
The condition she attached to this bequest showed the same keen, alert
spirit that had guided her through life.
She knew that the patriarch’s indignation might be fatal to the young
man, so to serve as a mediator, and at the same time to ensure for
herself the prayers of the Church, which she desired, she enjoined Orion
to bestow the greater part of his inheritance on the patriarch for the
Church and for benevolent purposes. But not at once, not for ten
years, and in instalments of which Orion himself was to determine the
proportion. In the event of his dying within the next three years all
his claims were to be transferred to her uncle Chrysippus. She added a
request to the Church, to which she belonged with her whole heart, that
every year on her saint’s day and her mother’s they should be prayed for
in every church in the land. A chapel was to be erected on the scene
of her self-immolation, and if the patriarch thought her worthy of the
honor, it was to bear the name of the Chapel of Susannah and Katharina.
She gave all her slaves their freedom and devised legacies to all the
officials of her household.
As she sat for long hours of serious meditation, drawing up this last
will, she smiled frequently with satisfaction. Then she copied it out
fair, and finally called the physician and all the free servants in the
house to witness her signature.
Though no one had suspected the “water-wagtail” of such forethought,
it was no matter of surprise that the young heiress, shut up in the
plague-stricken house, should dispose of her estates, and before
night-fall the physician brought Alexander, the chief of the Senate,
to the garden gate by her desire, and there they spoke to each other
without opening it. He was an old friend of her father’s, and since the
death of the Mukaukas, had been her guardian; he now agreed to stand as
her Kyrios, and as such he ratified her will and the signature, though
she would not allow him to read the document.
Finally she went to the slaves quarters, from whence a few more
sufferers had been removed to the Necropolis, and desired her boatman to
get the holiday barge in readiness early in the morning, as she purposed
seeing the ceremonial from the river. She gave particular orders to the
gardener as to how it was to be decorated, and what flowers he was to
cut for her personal adornment.
She went to bed far less excited than she had been the night before,
and before she had ended her evening prayer, slumber overtook her weary
brain.
When she awoke at sunrise, the large and splendid boat, which her father
had had built at great cost in Alexandria, was manned and ready to put
out. No one interfered to prevent her embarking with Anubis and a few
female servants, for all the guards who had surrounded the house till
yesterday had been withdrawn to do duty at the great ceremonial of
the marriage and sacrifice, since a popular tumult was not unlikely to
arise.
CHAPTER XXV.
A great number of persons had collected during the night on the quay
near Nesptah’s inn. The crowd was increasing every minute, and in spite
of the intense heat, not a Memphite could bear to stop within doors,
Men, women and children were flocking to the scene of the festival; they
came in thousands from the neighboring towns, hamlets and villages,
to witness the unprecedented sacrifice which was to put an end to
the misery of the land. Who had ever heard of such a marriage? What a
privilege, what a happiness, to be so fortunate as to see it!
The senate had not been idle and had done all in their power to surround
it with magnificence and to enable as many as possible to enjoy
the pageant, which had been planned with a lavish hand and liberal
munificence.
Round the cove by Nesptah’s inn a semi-circular wooden stand had been
constructed, on which thousands found seats or standing-room. Stalls
furnished with hangings were erected in the middle of the tribune for
the authorities and their families as well as for the leading Arab
officials, and arm-chairs were placed in them for the Vekeel, for the
Kadi, for the head of the senate, for old Horapollo and also for the
Christian priesthood, though it was well known that they would not be
present at the ceremony.
The lower classes, who could not afford to pay for admission to these
seats, had established themselves on the banks of the river; wandering
dealers had followed them, and wherever the crowd was densest they had
displayed their wares--light refreshments or solid food--on two-wheeled
trucks, or on little carpets spread on the ground. In the tribune itself
the cries of the water-sellers were incessant as they offered filtered
Nile water and fruit syrups for sale.
The parched tops of the palms, where turtle doves, lapwings and
sparrow-hawks were wont to perch, were crowded with the vagabond boys of
the town, who whiled away the time by pulling the withered and diseased
dates from the great clumps and flinging them down on the bystanders
below, till the guard took aim at them with their arrows and stopped the
game.
The centre of attraction to all eyes was a wooden platform or pontoon,
built far out into the stream; from thence the bride was to be flung
into the watery embrace of the expectant bridegroom. Here the masters
of the ceremonies had put forth their best efforts, and it was
magnificently decorated with hangings and handkerchiefs, palm-leaves and
flags; with heavy garlands of tamarisk and willow, mingled with bright
blossoms of the lotos and mallow, lilies and roses; with devices
emblematic of the province, and other gilt ornaments. Only the furthest
end of it was unadorned and without even a railing, that there might be
nothing to intercept the view of the “marriage.”
Three hours before noon none were absent but those whose places were
secured, and ere long curiosity brought them also to the spot. The
town-watch found it required all their efforts to keep the front ranks
of the people from being pushed into the river by those behind; indeed,
this accident could not be everywhere guarded against; but, thanks to
the shallow state of the water, no one was the worse. But the cries of
those who were in danger nevertheless drowned the music of the bands
performing on raised platforms and the shouts of applause which rose
on all sides to hail Horapollo--who was here, there, everywhere on his
white ass as brisk as a lad--or to greet some leading official.
And now and again loud cries of anguish were heard, or the
closely-packed throng parted with exclamations of horror. A citizen had
had a sunstroke, or had been seized by the plague. Then the fugitives
dragged others away with them; screaming mothers trying to save their
little ones from the crush on one hand and the contagion on the other,
oversetting one dealer’s truck, smashing the eggs and cakes of another.
A whole party were pushed into a deep but half-dried up water-course;
the guardians of the peace flourished their staves, yelling and making
their victims yell in their efforts to restore order--but all this
hardly affected the vast body of spectators, and suddenly peace reigned,
the confusion subsided, the shrieks were silenced. Those who were doomed
might fall or die, be crushed or plague-stricken. Trumpet calls and
singing were heard approaching from the town: the procession, the Bridal
procession was coming! Not a man but would have perished rather than be
deprived of seeing a single act of this stupendous drama.
Those Arabs--what fools they were! Besides the Vekeel only three of
their magnates were present, and those men whom no one knew. Even the
Kadi was nowhere to be seen; and he must have forbidden the Moslem women
to come, for not a single veiled beauty of the harem was visible. Not
one Egyptian woman would have failed to appear if the plague had not
kept so many imprisoned in their houses. Such a thing would never
be seen again; this day’s doings would be a tale to tell to future
great-grandchildren!
The music and singing came nearer and nearer; and it did not indeed
sound as if it were escorting a hapless creature to a fearful end. Blast
after blast rang out from the trumpets, filling the air with festive
defiance; cheerful bridal songs came nearer and nearer to the listeners,
the shrill chorus of boys and maidens sounding above the deeper and
stronger chant of youths and men of all ages; flutes piped a gay
invitation to gladness; the dull roar of drums muttered like the distant
waves in time to a march, broken by the clang of cymbals and the tinkle
of bells hung around tambourines held high by girlish hands which
struck, rattled and waved them above their flowing curls; lute players
discoursed sweet music on the strings; and as this vast tide of mingled
tones came closer, behind it there was still more music and more song.
To the ear the procession seemed endless, and the eye soon confirmed the
impression.
All were listening, gazing, watching to see the Bride and her escort.
Every eye seemed compelled to turn in the same direction; and presently
there came: first the trumpeters on spirited horses, and these ranged
themselves on each side of the road by the shore leading to the scene of
the “marriage.” In front of them the choir of women took their stand
to the left and, on the right, the men who had marched after them.
All alike were arrayed in light sea-green garments, and loaded with
lotos-flowers. The women’s hair, twined with white blossoms, flowed over
their shoulders; the men carried bunches of papyrus and reeds;--they
represented river gods that had risen from the stream.
Then came boys and bearded men, in white robes, with panther-skins on
their shoulders, as the heathen priests had been wont to wear them. They
were headed by two old men with long white beards, one holding a silver
cup and the other a golden one, ready to fling them into the waves as
a first offering, according to the practise of their forefathers, as
Horapollo had described and ordered it. These went on to the pontoon,
to its farthest end, and took their place on one side of the platform
whence the Bride was to be cast into the river. Behind them came a large
troop of flute-players and drummers, followed by fifty maidens holding
tambourines, and fifty men all dressed and carrying emblems as followers
of Dionysus, or Osiris-Bacchus, who had been worshipped here in the time
of the Romans; with these came the drunken Silenus, goathoofed Satyrs
and Pan, with his reed-pipes, all riding grey asses strangely bedaubed
with yellow.
Then followed giraffes, elephants, ostriches, antelopes, gazelles; even
some tamed lions and panthers were led past the wondering crowd; for
this had been done in the famous procession in honor of the second
Ptolemy, described by Callixenus of Rhodes.
Next came a large car drawn by twelve black horses, and on it a
symbolical group of Famine and Pestilence overthrown; they were
surrounded by shrieking black children, with pointed wings on their
shoulders and horns on their foreheads, bound to stakes to represent the
hosts of hell--a performance which they tried to make at once ghastly
and droll.
On another car the Goddess of the Inundation was to be seen. She sat
amid sheaves, fruits, and garlands of vine; while round her were groups
of children with apples and corn, pomegranates and bunches of dates,
wine-jars and cups in their hands.
Presently there appeared in a large shell, as though lounging in a bath,
the goddess of health; she was drawn by eight snow-white horses, and
held in one hand a golden goblet and in the other a caduceus. After her
came the river-god Nile, the bridegroom of the marriage, studied from
the famous statue carried away from Alexandria by the Romans: a
splendid and mighty bearded man, resting against an urn. Sixteen naked
children--the sixteen ells that the river must rise for its overflow to
bless the land--played round his herculean form, and a bridal wreath of
lotos-flowers crowned his flowing locks. This car, which was decorated
with crocodiles, sheaves, dates, grapes, and shells, was hailed with
shouts of enthusiasm; it was escorted by old men in the costume of the
heathen priesthood.
Behind this came more music and singers, with a troop of young men
and maidens led by lute-players singing. These too were dressed as the
genie, and nymphs of the river and were the groomsmen and bridesmaids in
attendance on the betrothed.
The longer the procession lasted and the nearer the looked-for victim
approached, the more eagerly attent were the gazing multitude.
When this group of youths and maidens had gone by, there was hardly a
sound to be heard in the tribune and among the crowd. No one felt the
fierce heat of the sun, no one heeded the thirst that parched every
tongue; all eyes were bent in one direction; only the black Vekeel,
whose colossal form towered up where he stood, occasionally sent a
sinister and anxious glance towards the town. He expected to see smoke
rising from the quarter near the prison, and suddenly his lips parted
and he displayed his dazzlingly white teeth in a scornful laugh. That
which he looked for had come to pass; the little grey cloud which he
discerned grew blacker, and then, in the heart of it, rose a crimson
glow which did not take its color from the sun. But of all those
thousands he was the only one who looked behind him and observed it.
The bride’s attendants had by this time taken their station on the
pontoon; here came another band of youths with panther skins on their
shoulders; and now--at last, at last--a car came swaying along, drawn
by eight coal-black oxen dressed with green ostrich-feathers and
water-plants.
The car was shaded by a tall canopy, supported by four poles, against
which leaned four men in the robes of the heathen priesthood; this
awning was lavishly decorated with wreaths of lotos and reeds, and
fenced about with papyrus, bulrushes, tall grasses and blossoming
river-weeds. Beneath it sat the queen of the festival--the Bride of the
Nile.
Robed in white and closely veiled, she was quite motionless. Her long,
thick brown hair fell over her shoulders; at her feet lay a wreath, and
rare rose-colored lotos-flowers were strewn on the car.
The bishop had been sitting at her side, the first Christian priest,
certainly, of all the swarms of monks and ecclesiastics in Memphis, who
had ever appeared at such a scene of heathen abomination. He was now
standing, looking down at the crowd with a deeply knit brow and menacing
gaze. What good had come of the penitential sermons in all the
churches, of his and his vicar’s warnings and threats? In spite of all
remonstrance he had mounted the car with the condemned victim, after
administering the last consolations to her soul. It might cost him his
life, but he would keep his promise.
In her hand Paula held two roses: one was Orion’s last greeting
delivered by Martina; the other Pulcheria had brought her early in the
morning. Yesterday, in a lucid moment, her dying father had given her
his fondest blessing, little knowing what hung over her; to-day he had
not come to himself, and had neither noticed nor returned her parting
kiss. Quite unconscious, he had been moved from the prison out of doors
and to the house of Rufinus. Dame Joanna would not forego the privilege
of giving him a resting-place and taking care of him till the end.
Orion’s last note was placed in Paula’s hands just before she set out;
it informed her that his task was now successfully ended. He had been
told that it was to-morrow, and not to-day, that the hideous act would
be accomplished; and it was a consolation to her to know that he was
spared the agony of following her in fancy in her fearful progress.
She had allowed the women who came to clothe her in bridal array to
perform their task; among them was Emau, the chief warder’s wife,
and her overflowing compassion had done Paula good. But even in the
prison-yard she had felt it unendurable to exhibit herself decked in her
bridal wreaths to the gaping multitude; she had torn them from her and
thrown them on the ground.
How long--how interminably long--had the road to the river appeared; but
she had never raised her eyes to look at the curious crowd, never ceased
lifting up her heart in prayer; and when her proud blood boiled, or
despair had almost taken possession of her, she had grasped the bishop’s
hand and he had never wearied of encouraging her and exhorting her to
cling to love and faith, and not even yet abandon all hope.
Thus they at last reached the pontoon at whose further end life would
begin for her in another world. The shouts of the crowd were as loud,
as triumphant, as expectant as ever; music and singing mingled with the
roar of thousands of spectators; she allowed herself to be lifted from
the car as though she were stunned, and followed the young men and
maidens who formed the bridal train, and in alternate choruses sang the
finest nuptial song of Sappho the fair Lesbian.
The bishop now made an attempt to address the people, but he was soon
reduced to silence. So he once more joined Paula, and hand in hand they
went on to the pier.
All she had in her of strength, pride, and heroic courage she summoned
to her aid to enable her to walk these last few paces with her head
erect, and without tottering; she had gone half way along the wooden
structure, with a mien as lofty and majestic as though she were marching
to command the obedience of the mob, when hoofs came thundering after
her on the boards.
Old Horapollo, on his white ass, had overtaken her and stopped her on
her road. Breathless, bathed in perspiration, scornful and triumphant,
he desired her to remove her veil, and ordered the bishop to leave her
and give up his place to the man who represented Father Nile--a gigantic
farrier who followed him, somewhat embarrassed in his costume, but very
ready to perform his part to the end.
The priest and Paula, however, refused to obey. At this the old man tore
the veil from her face and signed to the Nile-God; he stepped forward
and assumed his rights, after bowing respectfully to the prelate--who
was forced to make way--and then led the Bride to the end of the
platform. Here the two elders who had headed the procession in honor
of Bacchus, cast the gold cups as offerings into the river, and then a
lawyer, in the costume of a heathen priest, proceeded to expound, in a
well-set speech, the meaning of this betrothal and sacrifice. He took
Paula’s hand to place in that of the farrier, who made ready to cast her
into the river for which he stood proxy.
But an obstacle intervened before he could do so. A large and splendid
barge had drawn up close to the platform, and shouts were heard from
the tribune and from the mob which had till now looked on in breathless
suspense and profound silence:
“Susannah’s barge!”
“Look at the Nile, look at the river!”
“It is the water-wagtail--Philammon’s rich heiress!”
“A pretty sight!”
“Another Bride--a second Bride!”
And the gaze of the multitude was now, as one eye, fixed on Katharina.
Susannah’s handsome barge had been passing up and down near the platform
for the last hour, and the guards on duty had several times desired that
it was to be kept at a distance from the scene of the “marriage;” but
in vain; and they in their little boats were not strong enough to take
active measures against the larger vessel manned by fifty rowers. It
had now steered quite close to the pontoon, and the splendid gilding
and carving, the tall deck-house supported on silver pillars, and the
crimson embroidered sails would have been a gorgeous feast for the eye,
but that the black flag floating from the mast gave it a melancholy and
gloomy aspect.
Within the cabin Katharina had made her waiting-women dress her in
white and deck her with white flowers-myrtle, roses and lotos; but she
vouchsafed no reply to their anxious enquiries.
The maid who fastened the flowers on her bosom could feel her mistress’s
heart beating under her hand, and the lotos-blossoms which drooped from
her shoulder rose and fell as though they were already rocking on the
waves of the Nile. Her lips, too, never ceased moving, and her cheeks
were as pale as death.
“What is she going to do?” her attendants asked each other.
Her mother dead only yesterday, and now she chose to be present at this
ceremonial, desiring the steersman to run close to the platform and keep
near to it, where all the world could see her. But she evidently wished
to display herself to the people in all her finery and be admired, for
she presently went up on the roof of the deck-house. And she looked
lovely, as lovely as a guileless angel, as she mounted the steps
with childlike diffidence-timidly, but with wide open eyes, as though
something grand was awaiting her there--something she had long yearned
for with her whole heart.
Anubis had to help her up the last steps, for her knees gave way; but
once at the top she sent him down again to remain below with the others,
as she wished to be alone. The lad was accustomed to obey; and Katharina
now stepped on a seat close to the side of the boat, turned to Paula,
whom she was now rapidly approaching, and held out to her and the bishop
two tall lily-stems covered with splendid blossoms. At the very moment
when the farrier was measuring by eye the distance between the platform
and the barge, and had judged it impossible to cast the Bride into the
stream till the vessel had moved on, Katharina cried out:
“Reverend Father John--and all of you! Take me, me and not the daughter
of Thomas! It is I, not she--I am the true Bride of the Nile. Of my own
free will--hear me, John!--of my own free will I am ready to give my
life for my hapless land and the misery of the people, and the patriarch
said that such a sacrifice as mine would be acceptable to Heaven.
Farewell! Pray for me!--Lord have mercy upon me! Mother, dear Mother, I
am coming to you!”
Then she called to the steersman: “Put out from the platform!” and as
soon as a few strokes of the oars had carried the barge into the deeper
channel she stepped nimbly on to the edge of the bulwark, dropped the
lilies into the river, and then with a smile, her head gracefully bent
on one side and her skirt modestly held round her, she slipped into the
water.
The waves closed over her; but she was a good swimmer and could not help
coming once to the surface. Her expression was that of a bather enjoying
the cool fresh water that laved and gurgled round her. Perhaps the
wild storm of applause, the mingled cries of horror, compassion and
thanksgiving that went up from the assembled thousands once more reached
her ear--but she dived head foremost to rise no more.
The “River-God,” a good-hearted man, who in his daily life could never
have let a fellow-creature drown under his very eyes, forgot his part,
released Paula, and sprang after Katharina, as did Anubis and a few
boatmen; but they could not reach her, and the boy, who found swimming
difficult with his crippled leg followed the girl to whom his young
heart was wholly devoted to a watery death.
Her speech had reached no ears but those to whom it was addressed; but
before she was lost in the waters Bishop John turned to the people, took
Paula’s hand--and she felt free once more when her terrible bridegroom
had deserted her--and holding up the Crucifix which hung at his girdle
he shouted loudly:
“Behold the desires of our holy Father Benjamin, by whom God himself
speaks to you, have met with fulfilment. A pure and noble Jacobite
maiden, of her own free and beautiful impulse, has sacrificed herself
after the example of the Saviour, for the sufferings of her nation,
before your eyes. This one,” and he drew Paula to him, “this one is
free; the Nile has had his victim!”
But almost before he had done speaking--before the people could proclaim
their vote--Horapollo had rushed at him and interrupted him. He had
dismounted from his ass during the earlier part of the proceedings, and,
not to let his prey escape, he now came between Paula and the bishop,
grasped her dress and cried to the chorus of youths:
“Come on--at once! One of you take the part of the Nile-God--into the
river with the Bride!” The bishop however forced himself between the
speaker and the girl to protect her. But Horapollo flew into a fury and
rushed at the prelate to snatch away the image of the Saviour, while
John exclaimed in a voice of ominous thunder: “Anathema!”
This word of fear roused the Christian blood in the Egyptians; the
sacrilegious attempt stirred the zeal which they had proved in many a
struggle, and which had only been kept under by an effort during these
times of trouble: the leader of the choir dragged the old man away and
took part with the bishop. Others followed his example, while several,
on the contrary, sided with old Horapollo who clung tightly to Paula,
preferring to die himself rather than allow her to escape his hatred and
vengeance.
At this moment the clang of bells was heard from the town with a
terrific and unaccountable uproar, and a young man was seen forcing his
way through the throng, a naked sword in his hand, and in spite of his
torn garments, his wild hair, and his blackened face, he was at once
recognized as Orion. Every one made way for him, for he rushed on like a
madman; as he reached the pontoon and took in at a glance what was
going forward there, he sprang past the mummers with mighty leaps to the
platform, pushing aside sundry groups of fighting champions; and before
the principal actors were aware of his presence, he had snatched Paula
from the old man’s clutch, and called her by her name. She sank on his
breast half-fainting with terror, surprise and unspeakable rapture, and
he clasped her to him with his left arm, while the flashing sword in his
right hand and his flaming looks warned all bystanders that it would
be as wise to attack a lioness defending her young as to defy this
desperate man, who was prepared to face death with the woman he loved.
His push had sent Horapollo tottering to some distance; and when the
old man had pulled himself together, to throw himself once more on
his victim, he found himself the centre of a fight. A wild troop had
followed Orion and beset the struggling mob, whom they presently drove
over the edge of the pontoon into the river, and with them Horapollo.
Most of these saved themselves by swimming, but the old man sank, and
nothing more was seen of him but his clenched fist, which rose in menace
for some minutes above the waters.
Meanwhile the Vekeel had become aware of what was going forward on the
platform; he leaped in fury from his seat to restore order, intending
to seize Orion whom he fancied he had seen, or, if necessary to cut him
down with his own hand.
But a vast multitude stopped his progress, for a fearful horde of
released prisoners with Orion at their head had come rushing down to the
scene of the festival yelling: “Fire! the prison is burning, the town is
in flames!”
Every one who could run fled at once to Memphis to save his house, his
possessions and those dear to him. Like a flock of doves scared by
the scream of a hawk, like autumn leaves driven before the wind, the
multitude dispersed. They hurried back to the town in wild tumult and
inextricable confusion, jumping into the festal cars, cutting loose the
horses from that of the goddess of health, to mount them and ride home,
overthrowing everything that stood in their way and dragging back the
Vekeel who was striving, sword in hand, to get to the pontoon.
The smoke and flames of the city were rising every moment, and acted
like magic in spurring the flying crowd to reach their homes in time.
But, before Obada had succeeded in his efforts, the pushing throng were
once more brought to a standstill; horses were heard approaching. Dense
masses of dust hid them and their riders; but it was certainly an armed
troop that was coming clattering onwards, for flashing gleams were
seen here and there through the dull clouds that shrouded them, the
reflection of the sun’s bright rays from polished and glittering
helmets, breast-plates, and sabres.
Now they were visible even where the Vekeel was. Foremost rode the Kadi,
and just as he came up with Obada he sprang from the saddle on to the
wooden structure, and with a loud cry of: “Free-saved!” in which all
the joy of his heart found utterance, he stretched out both his hands to
Paula, who was advancing towards the shore clinging closely to Orion.
Othman did not observe the Vekeel, who was but a few paces distant.
The words “Free!” “Saved!” from the supreme judge, gave the negro to
understand that a pardon must have arrived for his youthful foe, and
this of course implied the condemnation of his own proceedings. All his
hopes were wrecked, for this meant that Omar still ruled and that the
attempt on the Khaliff’s life had failed. Dismissal, punishment or death
must be his doom, when Amru should return. Still, he would not succumb
till the instrument of his ruin had preceded him to the grave. Taking
the Kadi by surprise he thrust him aside, and prepared to deal a fearful
blow that should fell Orion before he himself should fall. But the
captain of the body-guard, who had followed Othman, had watched his
movements: Swift as lightning he rose in his saddle and swung his
cimeter, which cut deep into the Vekeel’s neck. With a hideous curse
Obada let his arm drop, and fell struggling for his last breath at the
feet of the newly united couple.
The populace afterwards declared that his blood was not red like that of
other men, but black like his skin and his soul. They had good cause to
curse his memory, for his villainy had reduced more than half Memphis to
ashes that day, and brought the city to beggary.
He had hired two venial wretches to set fire to the prison while the
festival was proceeding, with a view to suffocating Orion in his cell;
but the gang were detected and all the prisoners were released in time.
Thus the young man had been able to reach the scene of the ceremonial at
the head of his fellow-captives. The fire, however, had gained the upper
hand in the deserted town. It had spread from house to house along the
sun-scorched streets, and next day nothing remained of the city of the
Pyramids but the road along the shore, and a few wretched alleys.
The ancient Capital of the Pharaohs was reduced to a village, and the
houseless residents moved across to the eastern bank, to people as
Moslems the newly-founded town of Fostat, or sought a home on Christian
territory.
Among the houses that had escaped was that of Rufinus, and thither the
Kadi escorted Orion and Paula. It was to serve as their prison till the
return of Amru, and there they spent delightful days in the society of
their friends, and there Thomas was so happy as to clasp his children to
his heart once more, and bless them before he died.
A few minutes before the Kadi had reached the scene of the festival two
carrier pigeons had arrived, each bearing the Arab governor’s commands
that the sacrifice of Paula was at any rate to be stopped, and her life
spared till his return. He also reserved the right of deciding Orion’s
fate.
Mary and Rustem had met Amru at Berenice, on the Egyptian coast of
the Red Sea. This decaying sea-port was connected with Medina by a
pigeon-post, and in reply to his viceroy’s enquiry with reference to the
victim about to be offered by the despairing Egyptians to the Nile, Omar
had sent a reply which had been immediately forwarded to the Kadi.
The burning of their town had brought new and fearful suffering on the
stricken Memphites, and notwithstanding Katharina’s death the Nile still
did not rise. The Kadi therefore once more summoned a meeting of all
the inhabitants from both sides of the river, three days after the
interrupted marriage-festival. It was held under the palms by Nesptah’s
inn, and there he proclaimed to the multitude, Moslem and Christian,
by means of the Arab herald and Egyptian interpreter, what the Khaliff
commanded him to declare, namely: that God, the One, the All-merciful,
scorned human sacrifice. In this firm conviction he, Omar, would beseech
Allah the Compassionate, and he sent a letter which was to be cast into
the river in his name.
And this letter was addressed:
“To the River of Egypt.” And its contents were as follows:
“If thou, O River, flowest of thyself, then swell not; but if it be God,
the One, the Compassionate, that maketh thee to flow, then we entreat
the All-merciful that he will bid thee rise!”
“That which is not of God,” wrote Amru in the letter which enclosed
Omar’s, “what shall it profit men? But all things created are by Him,
and so is your noble river. The Most High will hearken to Omar’s prayers
and ours, and I therefore command that all of you--Moslems, Christians,
and Jews, shall gather together in the Mosque on the other side of the
Nile which I have built to the glory of the All-merciful, and that you
there lift up your souls in one great common prayer, to the end that God
may hear you and take pity on your sufferings!”
And the Kadi bid all the people to go across the Nile and they obeyed
his bidding. Bishop John called on his clergy and marched at their head,
leading the Christians; the priests and elders of the Jews led their
people next to the Jacobites; and side by side with these the Moslems
gathered in the magnificent pillared sanctuary of Amru, where the three
congregations of different creeds lifted up, their hearts and eyes and
voices to the pitying Father in Heaven.
And this very Mosque of Amru has more than once been the scene of the
same sublime spectacle; even within the lifetime and before the eyes
of the narrator of this tale have Moslems, Christians, and Jews united
there in one pious prayer, which must have been acceptable indeed in the
ears of the Lord.
Not long after the letter from the Khaliff Omar had been cast into the
Nile, and the prayer of the united assembly had gone up to Heaven from
the Mosque of Armu, a pigeon came in announcing a sudden rise in the
waters at the cataracts; and after some still anxious but hopeful days
of patience, the Nile swelled higher and yet higher, overflowed its
banks, and gave the laborer a right to look forward to a rich harvest;
and then, when a heavy storm of rain had laid the choking dust, the
plague, too, disappeared.
Just when the river was beginning to rise perceptibly Amru returned;
bringing in his train little Mary and Rustem, Philippus the leech and
Haschim, who had joined the governor’s caravan at Djidda.
In the course of their journey they received news of all that had been
happening at Memphis, and when the travellers were approaching their
last night-quarters, and the Pyramids were already in sight, the
governor said to little Mary:
“What do you say little one? Do we not owe the Memphites the treat of a
splendid marriage festival?”
“No, my lord, two,” replied the child.
“How is that?” laughed Amru, “You are too young and do not count yet,
and I know no other maiden in Memphis whose wedding I should care to
provide for.”
“But there is a man towards whom you feel most kindly, and who lives as
lonely as a recluse. I should like to see him married, and at the same
time as Orion and Paula. I mean our good friend Philippus.”
“The physician? And is he still unwed?” asked Amru in surprise; for no
Moslem of the leech’s age and position could remain unmarried without
exposing himself to the contempt of his fellow-believers. “He is a
widower then!”
“No,” replied Mary. “He has never yet found a wife to suit him; but I
know one created on purpose for him by God himself!”
“You little Khatbe!”--[A professional go-between]--cried the governor.
“Well, settle the matter, and it shall be no fault of mine if the second
wedding lacks magnificence.”
“And we will have a third!” interrupted the child, clapping her hands
and laughing. “My worthy escort Rustem....
“The colossus! Why, child, to you all things are possible! Have you
found a wife for him too?”
“No, he found Mandane for himself without my help.”
“It is the same thing!” cried the governor jovially. “I will provide for
her. But that must satisfy you, or else all those unbelievers whom we
are settling here will drive us Moslem Arabs out of the land.”
The great man had often held such discourse as this with the child since
she had entered his tent at Berenice, there to lay before him the case
of the couple she loved, and for whom she had taken on herself great
risk and hardship; she had pleaded so eloquently, so kindly, and with
such fervent and pathetic words, that Amru had at once made up his
mind to grant her everything that lay in his power. Mary had done him a
service, too, by bringing him the information she could give him, for
it enabled him to avert perils which threatened the interests of the
Crescent, and also to save the children of two men he honored--the son
of the Mukaukas, and the daughter of Thomas--from imminent danger.
He found, on his return home, that the Vekeel’s crimes far exceeded his
worst fears. Obada’s proceedings had begun to undermine that respect for
Arab rule and Moslem justice which Amru had done his utmost to secure.
It was only by a miracle that Orion had escaped his plots, for he had
three times sent assassins to the prison, and it was entirely owing to
the watchful care of pretty Emau’s husband that the youth had been able
to save himself in the fire. Obada had done all this to clear out of his
path the hated man whose statements and impeachments might ruin him.
The wretch had met a less ignominious death than his judges would
have granted him. The wealth found hoarded in his dwelling was sent
to Medina; and even Orion was forced to see the vast sums of which the
Negro had plundered his treasury, appropriated by the Arabs. The Arab
governor thought it only right to inflict this penalty for the share
he had taken in the rescue of the nuns; and the young man submitted
willingly to a punishment which restored him and his bride to freedom,
and enabled Amru to apply a larger proportion of the revenues of his
native land for its own benefit.
The Khaliff Omar, however, never received these moneys, which
constituted far more than half of Orion’s patrimony. The Prophet’s
truest friend, the wise and powerful ruler, fell by the assassin’s
hand, and the world now learnt that the Vekeel had been one of the chief
conspirators and had been spurred on to the rashest extremes by his
confidence of success.
Amru received the son of the Mukaukas as a father might; after examining
the result of his labors he found it far superior to his own efforts in
the same direction, and he charged Orion to carry out the new division
of the country, which he confirmed excepting in a few details.
“Perform your duty and do your utmost in the future to go on as you have
begun!” cried Amru; and the young man replied:
“In this bitter and yet happy interval I have become clear on many
points.”
“And may I ask on what?” asked the governor. “I would gladly hear.”
“I have discovered, my lord,” replied Orion, “that there is no such
thing as happiness or unhappiness in the sense men give to the words.
Life appears to each of us as we ourselves paint it. Hard times which
come into our lives from outside are often no more than a brief night
from which a brighter day presently dawns--or the stab of a surgeon’s
knife, which makes us sounder than before. What men call grief is, times
without number, a path to greater ease; whereas the ordinary happiness
of mankind flows, swiftly as running waters, down from that delightful
sense of ease. Like a ship, which, when her rudder is lost, is more
likely to ride out the storm on the high seas than near the sheltering
coast, so a man who has lost himself may easily recover himself and
his true happiness in the wildest turmoil of life, but rarely and with
difficulty if his existence runs calmly on. All other blessings are
comparatively worthless if we are not upheld by the consciousness of
fulfilling the task of life in faithful earnest, and of cheerfully
dealing with the problems it sets before us. The lost one was found
as soon as he placed his whole being and faculties at the service of a
higher duty, with God in his heart and before his eyes. I have learnt
from my own experience, and from Paula’s good friends, to strive
untiringly after what is right, and to find my own weal in that of
others.
“The sense of lost liberty is hard to bear; but leave me love, and give
me room and opportunity to prove my best powers in the service of the
community, even in a prison--and though I cannot be perfectly happy, for
that is impossible without freedom--I will be far happier than such an
idle and useless spendthrift of time and abilities as I used to be among
the dissipations of the capital.”
“Then enjoy the consciousness of duty well performed, with liberty and
love,” replied the governor. “And believe me, my friend, your father in
Paradise will no more grudge you all that is loveliest and best than I
do. You are on the road where every curse is turned to blessing.”
The three marriages which Amru had promised to provide for, were
celebrated with due splendor.
That of Orion and Paula was a day never to be forgotten by the gay world
of Memphis. Bishop John performed the ceremony, and the young couple at
once took possession of the beautiful house left them by Katharina, the
real Bride of the Nile. If it could have been granted to her to read
Paula’s and Orion’s hearts, and see how they held her in remembrance,
she would have found that to them she was no longer the childish
water-wagtail, and that they knew how to value the sacrifice of her
young life.
Their first beloved guest, who went with them to their new home, was
little Mary, and she remained their dearest companion till she married
happily. The governess, Eudoxia, to whom also Orion offered an asylum,
accompanied Mary to her own delightful home; and there at last Mary
closed her old friend’s eyes, after the good woman had brought up her
little ones, not like a hireling but as a true mother.
The Patriarch Benjamin, too, who was led by many considerations--and not
least by Katharina’s will to remain on good terms with the son of the
Mukaukas, was a visitor to the youthful pair. Neither he nor the Church
ever had reason to repent his alliance with Orion; and when Paula
presented her husband with a son, the prelate offered to be his sponsor,
and named him George after his grandfather.
Orion’s son, too, inherited the office of Mukaukas, when he came to
man’s estate, from his father who was appointed to it, but under a new
Arab title, shortly after his marriage.
Ere long, however, Orion, as the highest Christian authority in his
native land, had to change his place of residence and leave Memphis,
which was doomed to ruin, for Alexandria. From thence his power extended
over the whole Nile-valley, and he devoted himself to his charge with so
much zeal, fidelity, justice, and prudence, that his name was remembered
with veneration and affection by generations long after.
Paula was the pride and joy of his life, and they lived together in
devoted union to an advanced age. He regarded it as one of the duties of
his life, to care for the woman who had made him what he was from a lost
and reprobate creature, and to fill every day of her life with joy. When
he built his palace at Alexandria, he graced it with the inscription
that had been engraved on Thomas’ ring: “God hath set the sweat of man’s
brow before virtue.”
Philippus and his Pulcheria also found a new home in Alexandria. He had
no long wooing to do; for when, on his return, the girl of whom he had
thought constantly during his long journeying, met him for the first
time in her mother’s house and held out both her hands with trustful
warmth of welcome, he clasped her to him and would not release her till
Joanna had given them her maternal blessing. The widow lived in the
leech’s house with her children and grandchildren, and often visited
her husband’s grave. At length she was laid to rest by him and his
soft-hearted mother, in the cemetery of Alexandria.
Rustem, made a rich man by Orion, became a famous breeder of horses and
camels in his own country, while Mandane ruled mildly but prudently over
his possessions--which he never shared with others, though he remained
a Masdakite till he died. The first daughter his wife bore him was named
Mary, and the first boy Haschim; but she would not agree to Rustem’s
proposal that the second should be called Orion; she preferred to give
him the name of Rufinus, and his successors were Rustem and Philippus.
The senator and his wife were only too glad to quit Egypt. Martina,
however, had the satisfaction of assisting at the marriage of her
dear Heliodora on the shores of the Nile; not, indeed, to her “Great
Sesostris,” but to her nephew Narses, who by the young widow’s devoted
care was restored, if not to perfect vigor, at any rate to very
endurable good health.
Paula’s wedding gift to her was the great emerald, which had meanwhile
been brought back again to Memphis. Justinus and Martina always remained
on terms of cordial friendship with the young Mukaukas and his wife:
Nilus lived long after to perform his duties with industry and judgment;
and whenever Haschim came to Alexandria there was a contest between
Orion and Philippus, for neither would yield him to the other. But
Philip could no longer envy his former rival the wife he had won. He had
not, indeed, ceased to admire her; but at the same time he would say:
“My comfortable little Pulcheria has not her match; our rooms would be
too small for Paula, but they suit my golden-haired girl best.”
He remained unselfishly devoted to his work till the end, and, when he
saw Orion wearing himself out in energetic toil, he would often say: “He
knows now what life demands, and acts accordingly; and that is why he
grows no older, and his laugh is as winning and gay as ever. It is an
honor to be called friend by a woman who like the Bride of the Nile.
saved herself from certain death, and a man who, like the young
Mukaukas, has freed himself from the heaviest of all curses.”
To this day the Bride of the Nile is not forgotten. Before the river
begins to rise on the Night of Dropping the inhabitants of the town of
Cairo, which grew up after the ruin of Memphis, on the eastern shore by
the side of Fostat, erect a figure of clay, representing a maiden form,
which they call Aroosa or the Bride.
ETEXT EDITOR’S BOOKMARKS:
A knot can often be untied by daylight
Abandon to the young the things we ourselves used most to enjoy
Ancient custom, to have her ears cut off
Caught the infection and had to laugh whether she would or no
Gave them a claim on your person and also on your sorrows
Hatred and love are the opposite ends of the same rod
He was made to be plundered
How could they find so much pleasure in such folly
In whom some good quality or other may not be discovered
Life is not a banquet
Life is a function, a ministry, a duty
Love has two faces: tender devotion and bitter aversion
Of two evils it is wise to choose the lesser
Old age no longer forgets; it is youth that has a short memory
Prepared for the worst; then you are armed against failure
Sea-port was connected with Medina by a pigeon-post
Self-interest and egoism which drive him into the cave
So hard is it to forego the right of hating
Spoilt to begin with by their mothers, and then all the women
Talk of the wolf and you see his tail
Temples of the old gods were used as quarries
The man who avoids his kind and lives in solitude
Thin-skinned, like all up-starts in authority
Those who will not listen must feel
Use their physical helplessness as a defence
Who can hope to win love that gives none
Who can take pleasure in always seeing a gloomy face?
Women are indeed the rock ahead in this young fellow’s life
You have a habit of only looking backwards
End of Project Gutenberg’s The Bride of the Nile, Complete, by Georg Ebers