CHAPTER I.

Produced by David Widger

THE BRIDE OF THE NILE

By Georg Ebers

Translated from the German by Clara Bell

PREFACE.

The “Bride of the Nile” needs no preface. For the professional student I

may observe that I have relied on the authority of de Goeje in adhering

to my own original opinion that the word Mukaukas is not to be regarded

as a name but as a title, since the Arab writers to which I have made

reference apply it to the responsible representatives of the Byzantine

Emperor in antagonism to the Moslem power. I was unfortunately unable to

make further use of Karabacek’s researches as to the Mukaukas.

I shall not be held justified in placing the ancient Horus Apollo

(Horapollo) in the seventh century after Christ by any one who

regards the author of the Hieroglyphica as identical with the Egyptian

philosopher of the same name who, according to Suidas, lived under

Theodosius, and to whom Stephanus of Byzantium refers, writing so

early as at the end of the fifth century. But the lexicographer Suidas

enumerates the works of Horapollo, the philologer and commentator

on Greek poetry, without naming the Hieroglyphica, which is the only

treatise alluded to by Stephanus. Besides, all the other ancient writers

who mention Horapollo at all leave us quite free to suppose that there

may have been two sages of the same name--as does C. Leemans, who is

most intimately versed in the Hieroglyphica--and the second certainly

cannot have lived earlier than the VIIth century, since an accurate

knowledge of hieroglyphic writing must have been lost far more

completely in his time than we can suppose possible in the IVth century.

It must be remembered that we still possess well-executed hieroglyphic

inscriptions dating from the time of Decius, 250 years after Christ.

Thus the Egyptian commentator on Greek poetry could hardly have needed a

translator, whereas the Hieroglyphica seems to have been first rendered

into Greek by Philippus. The combination by which the author called

in Egyptian Horus (the son of Isis) is supposed to have been born in

Philae, where the cultus of the Egyptian heathen was longest practised,

and where some familiarity with hieroglyphics must have been preserved

to a late date, takes into due account the real state of affairs at the

period I have selected for my story.

GEORG EBERS.

October 1st, 1886.

BOOK 1.

CHAPTER I.

Half a lustrum had elapsed since Egypt had become subject to the

youthful power of the Arabs, which had risen with such unexampled vigor

and rapidity. It had fallen an easy prey, cheaply bought, into the

hands of a small, well-captained troop of Moslem warriors; and the fair

province, which so lately had been a jewel of the Byzantine Empire and

the most faithful foster-mother to Christianity, now owned the sway of

the Khalif Omar and saw the Crescent raised by the side of the Cross.

It was long since a hotter season had afflicted the land; and the Nile,

whose rising had been watched for on the Night of Dropping--the 17th of

June--with the usual festive preparations, had cheated the hopes of the

Egyptians, and instead of rising had shrunk narrower and still narrower

in its bed.--It was in this time of sore anxiety, on the 10th of July,

A.D. 643, that a caravan from the North reached Memphis.

It was but a small one; but its appearance in the decayed and deserted

city of the Pyramids--which had grown only lengthwise, like a huge

reed-leaf, since its breadth was confined between the Nile and the

Libyan Hills--attracted the gaze of the passers-by, though in former

years a Memphite would scarcely have thought it worth while to turn his

head to gaze at an interminable pile of wagons loaded with merchandise,

an imposing train of vehicles drawn by oxen, the flashing maniples of

the imperial cavalry, or an endless procession wending its way down the

five miles of high street.

The merchant who, riding a dromedary of the choicest breed, conducted

this caravan, was a lean Moslem of mature age, robed in soft silk. A

vast turban covered his small head and cast a shadow over his delicate

and venerable features.

The Egyptian guide who rode on a brisk little ass by his side, looked

up frequently and with evident pleasure at the merchant’s face--not in

itself a handsome one with its hollow cheeks, meagre beard and large

aquiline nose--for it was lighted up by a pair of bright eyes, full

of attractive thoughtfulness and genuine kindness. But that this

fragile-looking man, in whose benevolent countenance grief and

infirmities had graven many a furrow, could not only command but compel

submission was legible alike in his thin, firmly-closed lips and in the

zeal with which his following of truculent and bearded fighting men,

armed to the teeth, obeyed his slightest sign.

His Egyptian attendant, the head of the Hermeneutai--the guild of the

Dragomans of that period--was a swarthy and surly native of Memphis;

whenever he accidentally came too close to the fierce-looking riders of

the dromedaries he shrunk his shoulders as if he expected a blow or a

push, while he poured out question and answer to the Merchant Haschim,

the owner of the caravan, without timidity and with the voluble

garrulity of his tribe.

“You seem very much at home here in Memphis,” he observed, when the old

man had expressed his surprise at the decadence and melancholy change in

the city.

“Thirty years ago,” replied the merchant, “my business often brought me

hither. How many houses are now empty and in ruins where formerly only

heavy coin could secure admittance! Ruins on all sides!--Who has so

cruelly mutilated that fine church? My fellow-believers left every

Christian fane untouched--that I know from our chief Amru himself.”

“It was the principal church of the Melchites, the Emperor’s minions,”

cried the guide, as if that were ample explanation of the fact. The

merchant, however, did not take it so.

“Well,” he said, “and what is there so dreadful in their creed?”

“What?” said the Egyptian, and his eye flashed wrathfully. “What?--They

dismember the divine person of the Saviour and attribute to it two

distinct natures. And then!--All the Greeks settled here, and encouraged

by the protection of the emperor, treated us, the owners of the land,

like slaves, till your nation came to put an end to their oppression.

They drove us by force into their churches, and every true-born Egyptian

was punished as a rebel and a leper. They mocked at us and persecuted us

for our faith in the one divine nature of our Lord.”

“And so,” interrupted the merchant, “as soon as we drove out the

Greeks you behaved more unmercifully to them and their sanctuaries than

we--whom you scorn as infidels--did to you!”

“Mercy?--for them!” cried the Egyptian indignantly, as he cast an evil

eye on the demolished edifice. “They have reaped what they sowed; and

now every one in Egypt who does not believe in your One God--blessed be

the Saviour!--confesses the one sole nature of our Lord Jesus Christ.

You drove out the Melchite rabble, and then it was our part to demolish

the temples of their wretched Saviour, who lost His divine Unity at the

synod of Chalcedon--damnation wait upon it!”

“But still the Melchites are fellow-believers with you--they are

Christians,” said the merchant.

“Christians?” echoed the guide with a contemptuous shrug. “They may

regard themselves as Christians; but I, with every one else great and

small in this land, am of opinion that they have no right whatever to

call themselves our fellow-believers and Christians. They all are

and shall be for ever accursed with their hundreds--nay thousands of

devilish heresies, by which they degrade our God and Redeemer to the

level of that idol on the stone pillar. Half a cow and half a man! Why,

what rational being, I ask you, could pray to such a mongrel thing? We

Jacobites or Monophysites or whatever they choose to call us will not

yield a jot or tittle of the divine nature of our Lord and Saviour; and

if the old faith must die out, I will turn Moslem and be converted

to your One Omnipotent God; for before I confess the heresies of the

Melchites I will be hewn in pieces, and my wife and children with me.

Who knows what may be coming to pass? And there are many advantages in

going over to your side: for the power is in your hands, and long may

you keep it! We have got to be ruled by strangers; and who would not

rather pay small tribute to the wise and healthy Khalif at Medina than

a heavy one to the sickly imperial brood of Melchites at Constantinople.

The Mukaukas George, to be sure, is not a bad sort of man, and as he so

soon gave up all idea of resisting you he was no doubt of my opinion.

Regarding you as just and pious folks, as our next neighbors, and

perhaps even of our own race and blood, he preferred you--my brother

told me so--to those Byzantine heretics, flayers of men and thirsting

for blood, but yet, the Mukaukas is as good a Christian as breathes.”

The Arab had listened attentively and with a subtle smile to the

Memphite, whose duties as guide now compelled him to break off. The

Egyptian made the whole caravan turn down an alley that led into a

street running parallel to the river, where a few fine houses still

stood in the midst of their gardens. When men and beasts were making

their way along a better pavement the merchant observed: “I knew the

father of the man you were speaking of, very well. He was wealthy

and virtuous; of his son too I hear nothing but good. But is he

still allowed to bear the title of governor, or, what did you call

him?--Mukaukas?”

“Certainly, Master,” said the guide. “There is no older family than his

in all Egypt, and if old Menas was rich the Mukaukas is richer, both

by inheritance and by his wife’s dower. Nor could we wish for a more

sensible or a juster governor! He keeps his eye on his underlings too;

still, business is not done now as briskly as formerly, for though he

is not much older than I am--and I am not yet sixty--he is always ailing

and has not been seen out of the house for months. Even when your chief

wants to see him he comes over to this side of the river. It is a pity

with such a man as he; and who was it that broke down his stalwart

strength? Why, those Melchite dogs; you may ask all along the Nile, long

as it is, who was at the bottom of any misfortune, and you will always

get the same answer: Wherever the Melchite or the Greek sets foot the

grass refuses to grow.”

“But the Mukaukas, the emperor’s representative... the Arab began. The

Egyptian broke in however:

“He, you think, must be safe from them? They did not certainly injure

his person; but they did worse, for when the Melchites rose up against

our party--it was at Alexandria, and the late Greek patriarch Cyrus

had a finger in that pie--they killed his two sons, two fine, splendid

men--killed them like dogs; and it crushed him completely.”

“Poor man!” sighed the Arab. “And has he no child left?”

“Oh, yes. One son, and the widow of his eldest. She went into a convent

after her husband’s death, but she left her child, her little Mary--she

must be ten years old now--to live with her grandparents.”

“That is well,” said the old man, “that will bring some sunshine into

the house.”

“No doubt, Master. And just lately they have had some cause for

rejoicing. The only surviving son--Orion is his name--came home only the

day before yesterday from Constantinople where he has been for a long

time. There was a to-do! Half the city went crazy. Thousands went out to

meet him, as though he were the Saviour; they erected triumphal arches,

even folks of my creed--no one thought of hanging back. One and all

wanted to see the son of the great Mukaukas, and the women of course

were first and foremost!”

“You speak, however,” said the Arab, “as though the returning hero were

not worthy of so much honor.”

“That is as folks think,” replied the Egyptian shrugging his shoulders.

“At any rate he is the only son of the greatest man in the land.”

“But he does not promise to be like the old man?”

“Oh, yes, indeed,” said the guide. “My brother, a priest, and the head

of one of our great schools, was his tutor, and he never met such a

clever head as Orion’s, he tells me. He learnt everything without any

trouble and at the same time worked as hard as a poor man’s son. We may

expect him to win fame and honor--so Marcus says--for his parents and

for the city of Memphis: but for my part, I can see the shady side, and

I tell you the women will turn his head and bring him to a bad end. He

is handsome, taller even than the old man in his best days, and he knows

how to make the most of himself when he meets a pretty face--and pretty

faces are always to be met in his path...”

“And the young rascal takes what he finds!” said the Moslem laughing.

“If that is all you are alarmed at I am glad for the youth. He is young

and such things are allowable.”

“Nay, Sir, even my brother--he lives now in Alexandria, and is blind and

foolish enough still in all that concerns his former pupil--and even

he thinks this is a dangerous rock ahead. If he does not change in this

respect he will wander further and further from the law of the Lord,

and imperil his soul, for dangers surround him on all sides like roaring

lions. The noble gifts of a handsome and engaging person will lead him

to his ruin; and though I do not desire it, I suspect....”

“You look on the dark side and judge hardly,” replied the old man. “The

young....”

“Even the young, or at least the Christian young, ought to control

themselves, though I, if any one, am inclined to make the utmost

allowance for the handsome lad--nay, and I may confess: when he smiles

at me I feel at once as if I had met with some good-luck; and there are

a thousand other men in Memphis who feel the same, and still more the

women you may be sure--but many a one has shed bitter tears on his

account for all that.--But, by all the saints!--Talk of the wolf and you

see his tail! Look, there he is!--Halt! Stop a minute, you men; it is

worth while, Sir, to tarry a moment.”

“Is that his fine quadriga in front of the high garden gate yonder?”

“Those are the Pannonian horses he brought with him, as swift as

lightning and as.... But look! Ah, now they have disappeared behind the

hedge; but you, high up on your dromedary, must be able to see them. The

little maid by his side is the widow Susannah’s daughter. This garden

and the beautiful mansion behind the trees belong to her.”

“A very handsome property!” said the Arab.

“I should think so indeed!” replied the Memphite. “The garden goes down

to the Nile, and then, what care is taken of it!”

“Was it not here that Philommon the corn-merchant lived formerly?” asked

the old man, as though some memories were coming back to him.

“To be sure. He was Susannah’s husband and must have been a man of fifty

when he first wooed her. The little girl is their only child and the

richest heiress in the whole province; but she is not altogether grown

up though she is sixteen years old--an old man’s child, you understand,

but a pretty, merry creature, a laughing dove in human form, and so

quick and lively. Her own people call her the little water-wagtail.”

“Good!--Good and very appropriate,” said the merchant well pleased. “She

is small too, a child rather than a maiden; but the graceful, gladsome

creature takes my fancy. And the governor’s son--what is his name?”

“Orion, Sir,” replied the guide.

“And by my beard,” said the old man smiling. “You have not over-praised

him, man! Such a youth as this Orion is not to be seen every day. What

a tall fellow, and how becoming are those brown curls. Such as he are

spoilt to begin with by their mothers, and then all the other women

follow suit. And he has a frank, shrewd face with something behind it.

If only he had left his purple coat and gold frippery in Constantinople!

Such finery is out of place in this dismal ruinous city.”

While he was yet speaking the Memphite urged his ass forward, but the

Arab held him back, for his attention was riveted by what was taking

place within the enclosure. He saw handsome Orion place a small white

dog, a silky creature of great beauty that evidently belonged to him--in

the little maiden’s arms saw her kiss it and then put a blade of grass

round its neck as if to measure its size. The old man watched them as,

both laughing gaily, they looked into each other’s eyes and presently

bid each other farewell. The girl stood on tiptoe in front of some rare

shrub to reach two exquisite purple flowers that blossomed at the top,

hastily plucked them and offered them to him with a deep blush; she

pushed away the hand he had put out to support her as she stretched

up for the flowers with a saucy slap; and a bright glance of happiness

lighted up her sweet face as the young man kissed the place her fingers

had hit, and then pressed the flowers to his lips. The old man looked on

with sympathetic pleasure, as though it roused the sweetest memories in

his mind; and his kind eyes shone as Orion, no less mischievously happy

than the young girl, whispered something in her ear; she drew the long

stem of grass out of her waist-belt to administer immediate and condign

punishment withal, struck it across his face, and then fled over

grass-plot and flower-bed, as swift as a roe, without heeding his

repeated shouts of “Katharina! bewitching, big damsel, Katharina!” till

she reached the house.

It was a charming little interlude. Old Haschim was still pondering it

in his memory with much satisfaction when he and his caravan had gone

some distance further. He felt obliged to Orion for this pretty scene,

and when he heard the young man’s quadriga approaching at an easy trot

behind him, he turned round to gaze. But the Arab’s face had lost its

contentment by the time the four Pannonians and the chariot, overlaid

with silver ornamentation and forming, with its driver, a picture of

rare beauty and in perfect taste, had slowly driven past, to fly on

like the wind as soon as the road was clear, and to vanish presently

in clouds of dust. There was something of melancholy in his voice as he

desired his young camel-driver to pick up the flowers, which now lay in

the dust of the road, and to bring them to him. He himself had observed

the handsome youth as, with a glance and a gesture of annoyance with

himself, he flung the innocent gift on the hot, sandy highway.

“Your brother is right,” cried the old man to the Memphite. “Women are

indeed the rock ahead in this young fellow’s life--and he in theirs, I

fear! Poor little girl!”

“The little water-wagtail do you mean? Oh! with her it may perhaps turn

to real earnest. The two mothers have settled the matter already. They

are both rolling in gold, and where doves nest doves resort.--Thank God,

the sun is low down over the Pyramids! Let your people rest at the

large inn yonder; the host is an honest man and lacks nothing, not even

shade!”

“So far as the beasts and drivers are concerned,” said the merchant,

“they may stop here. But I, and the leader of the caravan, and some of

my men will only take some refreshment, and then you must guide us to

the governor; I have to speak with him. It is growing late...”

“That does not matter,” said the Egyptian. “The Mukaukas prefers to

see strangers after sundown on such a scorching day. If you have any

dealings with him I am the very man for you. You have only to make

play with a gold piece and I can obtain you an audience at once through

Sebek, the house-steward he is my cousin. While you are resting here

I will ride on to the governor’s palace and bring you word as to how

matters stand.”

The Bride of the Nile — Complete · 第 1 / 30 章