CHARACTER OF THE SIBERIAN POPULATION.--ABSENCE OF SERFDOM, AND ITS
EFFECT.--A RUSSIAN FÊTE.--AMUSEMENTS OF THE PEASANTRY.--COURTSHIP AND
MARRIAGE.--CURIOUS CUSTOMS.--WHIPPING A WIFE.--OVERLAND THROUGH SIBERIA
AGAIN.--CHETAH AND THE BOURIATS.--IN A BOURIAT VILLAGE.--VERCKNE
UDINSK.--SIBERIAN ROBBERS.--TEA-TRAINS AND TEA-TRADE.--KIACHTA.--LODGED
BY THE POLICE.--TRADE BETWEEN RUSSIA AND CHINA.
When the conversation about Siberia was resumed, Frank suggested that
there must be a great many people in that country who were descended
from exiles, since it had been for a long time a place of banishment,
and the exiles were accompanied in many cases by their families.
"Your supposition is correct," said Mr. Hegeman; "the descendants of
exiles are probably more numerous to-day than are the exiles themselves.
Eastern Siberia is mainly peopled by them, and Western Siberia very
largely so. All serfs exiled to Siberia under the system prevailing
before the emancipation became free peasants, and could not be restored
to their former condition of servitude.
"Many descendants of exiles have become wealthy through commerce or
gold-mining, and occupy positions which they never could have obtained
in European Russia. When I visited Irkutsk I made the acquaintance of a
merchant whose fortune ran somewhere in the millions. He had a large
house, with a whole retinue of servants, and lived very expensively. He
was the son of an exiled serf, and made his fortune in the tea-trade.
"Many prominent merchants and gold-miners were mentioned as examples of
the prosperity of the second and third generations from exiles. Of those
who had made their own fortunes in the country the instances were by no
means few. One, an old man, who was said to have a large fortune and a
charming family of well-educated children, was pointed out as an
illustration of the benefits of exile. Forty years before that time he
was sent to Siberia by his master out of the merest caprice. In Siberia
he obtained fortune and social position. Had he remained in Europe he
would probably have continued a simple peasant, and reared his children
in ignorance.
[Illustration: AN EXILE PEASANT AND HIS FRIENDS.]
"The advantages of Siberia are further shown by the fact that a great
many exiles decline to return to European Russia after their terms of
service are ended. Especially is this the case with those who are doing
well financially, or have families with them, either from their old
homes or by marriage in Siberia. I talked with several intelligent
Poles, who said they did not intend returning to Poland. 'We were drawn
unwillingly into the acts that caused our banishment,' they said, 'and
may suffer again in the same way if we go home; in Siberia there are no
disturbing influences around us, and we prefer to stay here.' On the
other hand, the love of home is very strong with many exiles, and they
take the first opportunity of leaving the country of their banishment."
Fred asked if they had the same system of serfdom in Siberia before the
emancipation as in European Russia.
"At the time of the emancipation," said Mr. Hegeman, "there was only one
proprietor of serfs in all Siberia; he was the grandson of a gentleman
who received a grant of land, with serfs, from Catherine II. None of the
family, with a single exception, ever attempted to exercise more than
nominal authority, and that one was murdered in consequence of enforcing
his full proprietary rights.
[Illustration: A SIBERIAN LANDSCAPE.]
"Siberia was a land of freedom, so far as serfs were concerned. The
system of serfdom never had any foothold there. The Siberians say that
the superior prosperity enjoyed by the peasants of their part of Russia
had a great deal to do with the emancipation measures of Alexander II.
The Siberian peasants were noticeably better fed, clothed, and educated
than the corresponding class in European Russia, and the absence of
masters gave them an air of independence. Distinctions were much less
marked among the people, and in many instances the officials associated
familiarly with men they would have hesitated to recognize on the other
side of the Ural Mountains."
"It sounds odd enough to talk about Siberia as a land of freedom," said
Fred, "when we've always been accustomed to associate the name of the
country with imprisonment."
Just then the steamer stopped at one of its regular landings; and as she
was to be there for an hour or more, the party took a stroll on shore.
There were only two or three houses at the landing-place, the town which
it supplied lying a little back from the river, upon ground higher than
the bank.
It happened to be a holiday, and there was quite a group at the
landing-place. The peasants were in their best clothes, and several
games were in progress. Frank and Fred hardly knew which way to turn, as
there were several things they wished to see all at once.
[Illustration: GIRLS PLAYING AT SKAKIET.]
Some girls were in a circle, with their hands joined; they were singing
songs which had a good deal of melody, and the whole performance
reminded the youths of the "round-a-ring-a-rosy" game of their native
land. Close by this group were two girls playing a game which was called
_skakiet_ in Russian. They had a board balanced on its centre, and a
girl stood on each end of the board. The maidens jumped alternately into
the air, and the descent of one caused her companion to go higher each
time. Mr. Hegeman said it was a favorite amusement in the Russian
villages. It required a little practice, as the successful performer
must maintain a perfectly upright position. Two girls who are skilled at
the game will sometimes keep up this motion for fifteen or twenty
minutes without apparent fatigue.
Among the men there were wrestling-matches, which were conducted with a
good deal of vigor. Frank observed that some of the wrestlers received
very ugly falls, but did not seem to mind them in the least. The Russian
peasantry are capable of rough handling. They are accustomed to it all
their lives, and not at all disturbed by anything of an ordinary
character. They resemble the lower classes of the English populace more
than any other people.
The women are more refined than the men in their amusements. Singing and
dancing are very popular among them, and they have quite a variety of
dances. A favorite dance is in couples, where they spin round and round,
until one of the pair drops or sits down from sheer fatigue.
[Illustration: A VILLAGE FESTIVAL.]
As our friends strolled near the river-bank they came upon a group of
women engaged in one of these dances. Three or four of the by-standers
were singing, and thus supplied the music; two women stood facing each
other in the centre of the group, each with her hands resting on her
hips. One of the singers raised her hands, and at this signal the
whirling began.
When this couple was tired out another came forward, and so the dance
was kept up. Fred thought the dress of the dancers was not particularly
graceful, as each woman wore stout boots instead of shoes. They had
already observed that the old-fashioned boot is not by any means
confined to the sterner sex among the Russian peasantry.
Some of the women wore flowers in their hair, but the majority of the
heads were covered with handkerchiefs. Doctor Bronson explained to the
youths that a woman may wear her hair loosely while she is unmarried,
but when she becomes a wife she wraps it in a kerchief, or encloses it
in a net.
Naturally this explanation by the Doctor led to a question about
marriage customs in Russia.
"Courtship in Russia is not like the same business in America," remarked
the Doctor, in reply to the query. "A good deal of it has to be done by
proxy."
"How is that?"
"When a young fellow wishes to take a wife, he looks around among the
young women of his village and selects the one that best pleases him.
Then he sends a messenger--his mother, or some other woman of middle
age--to the parents of the girl, with authority to begin negotiations.
If they can agree upon the terms of the proposed marriage, the amount of
dowry the bride is to receive, and other matters bearing on the subject,
the swain receives a favorable report. Sometimes the parents of the girl
are opposed to the match, and will not listen to any proposals; in such
case the affair ends at once, the girl herself having nothing to say in
the matter. Quite likely she may never know anything about it.
"The whole business is arranged between the elders who have it in
charge. The custom seems to be largely Oriental in its character, though
partaking somewhat of the marriage ways of France and other European
countries.
"Supposing the negotiations to have resulted favorably, the young man is
notified when he can begin his visits to the house of his beloved. He
dresses in his best clothes (very much as an American youth would do
under similar circumstances), and calls at the appointed time. He
carries a present of some kind--and the long-established custom requires
that he must never make a call during his courtship without bringing a
present. One of the gifts must be a shawl."
"In that case," said Fred, "the young men are probably favorable to
short courtships, while the girls would be in no hurry. If every visit
must bring a present, a long courtship would heap up a fine lot of
gifts."
"That is quite true," Doctor Bronson replied, "and instances have been
known where the match was broken off after the patience and pocket of
the suitor were exhausted. But he has a right to demand a return of his
presents in such an event."
"And, as has happened in similar cases in America," Frank retorted, "he
does not always get them."
"Quite true," said the Doctor, with a smile; "but the family playing
such a trick would not find other suitors very speedily. Human nature is
the same in all countries, and even the young man in love is shy of
being defrauded.
[Illustration: RUSSIAN PEASANT WOMEN.]
"But we will suppose everything has gone favorably," the Doctor
continued, "and the suitor has been accepted. As a matter of fact,
Russian courtships are short, only a month or two, and possibly for the
reason you suggested. A day is fixed for the betrothal, and the ceremony
takes place in the presence of the families of both the parties to the
engagement. The betrothal is virtually a marriage ceremony, as it binds
the two so firmly together that only the most serious reasons can
separate them. The betrothal ceremony is at the house of the bride's
parents, and is followed in due course by the wedding, which takes place
in church.
"Custom requires that the bride shall supply a certain quantity of
linen and other household property, while the husband provides the
dwelling and certain specified articles of furniture. Between them they
should be able to set up house-keeping immediately, but there are
probably many cases where they cannot do so. Among well-to-do people the
bride provides a dozen shirts, a dressing-gown, and a pair of slippers
for her husband; she is supposed to spin the flax, weave it into cloth,
and make the shirts; but, as a matter of fact, she buys the material,
and very often gets the garments ready-made.
"For a day or two before the wedding, all the dowry of the bride is
exhibited in a room set apart for the purpose; a priest blesses it with
holy water, and friends call to gaze upon the matrimonial trophies.
Among the middle and upper classes the bridegroom gives a dinner to his
bachelor friends, as in some other countries, the evening before the
wedding; the bride on the same evening assembles her companions, who
join in singing farewell to her. The bridegroom sends them a liberal
supply of candy, cakes, bonbons, and the like, and they indulge in quite
a festivity.
"Among the peasants the companions of the bride accompany her to the
bath on the evening before the wedding, and both going and returning she
is expected to weep bitterly and loudly. An English lady tells how she
heard a Russian girl, who was about to be married, giving vent to the
wildest grief, while her companions were trying to cheer her by singing.
The lady felt very sorry for the poor maiden, and rejoiced when she
passed out of hearing.
"A little later in the evening the lady went with a friend to call at
the bride's cottage, and entered quite unannounced. The bride was
supping heartily, her face full of expressions of joy; the Englishwoman
was startled and still more surprised when the girl asked,
"'Didn't I do it well?'
"It then came out that the weeping was all a farce, though there may be
cases where it is not so.
[Illustration: MAKING CALLS AFTER A WEDDING.]
"On the day of the wedding the bride and groom do not see each other
until they meet in church. After the ceremony the whole party goes to
the house of the bride's parents, where a reception is held in honor of
the event. When it is over, the young couple go to their own home, if
they have one; the next morning all the parents and relatives go and
take coffee with the newly married; then there are dinner-parties at the
houses of both pairs of parents; other parties and dinners follow, and
sometimes the feasting is kept up for a week or more. It is a trying
ordeal for all concerned, and there is general rejoicing when the
festivities are over.
"Among the peasantry it is the custom, at least in some parts of
Russia, for the bride to present a whip to her husband the day after
the wedding. This whip is hung at the head of the bed, and, if report is
true, it is not unfrequently used."
"I remember seeing a whip hanging at the head of the bed in some of the
houses we have visited," said Fred, "and wondered what it was there
for."
"The curious thing about the matter is," the Doctor continued, "that a
good many wives expect the whip to be used. The same lady I just
referred to says that one of her nurse-maids left her to be married. A
short time after the marriage she went to the _nachalnik_, or justice of
the peace, of her village, and complained that her husband did not love
her. The nachalnik asked how she knew it, and the young wife replied,
"'Because he has not whipped me once since we were married!'
[Illustration: CEREMONY AFTER A PEASANT'S WEDDING.]
"Among the peasantry the married couple goes to the house of the owner
of the estate to receive his blessing. He comes to the door and welcomes
them as they bow in front of him till their foreheads nearly touch the
ground."
The steamer's whistle recalled the party, and in a little while they
were again on their voyage. Mr. Hegeman resumed the story of his ride
through Siberia as soon as all were seated in their accustomed places.
"I think we were at Nertchinsk," said he, "when we turned aside to the
mines where the exiles were formerly employed."
"Yes," replied Fred; "you had just arrived at the house of the friend of
your companion, and accepted an invitation to remain for dinner."
"That was it, exactly," responded the traveller. "We had an excellent
dinner, and soon after it was over we continued on our journey. We sent
back the tarantasse which we had hired from the station-master, and
obtained a larger and better one from our host.
"Two nights and the intervening day brought us, without any incident
worth remembering, to Chetah, the capital of the province of the
trans-Baikal. It is a town of four or five thousand inhabitants, and
stands on the Ingodah River, a tributary of the Shilka. Below this point
the river is navigable for boats and rafts, and it was here that General
Mouravieff organized the expedition for the conquest of the Amoor. A
considerable garrison is kept here, and the town has an important place
in the history of Siberian exile. Many of the houses are large and well
built. The officers of the garrison have a club, and ordinarily the
society includes a good many ladies from European Russia.
"I stopped two or three days at Chetah, and my courier friend continued
his journey. Finding a young officer who was going to Kiachta, on the
frontier of Mongolia, I arranged to accompany him, and one evening we
started. I think I have before told you that a Siberian journey nearly
always begins in the evening, and is continued day and night till its
close. The day is passed in making calls, and usually winds up with a
dinner at somebody's house. After dinner, and generally pretty late in
the evening, the last call is made, the last farewells are spoken, and
you bundle into your vehicle and are off.
[Illustration: THE MOUNTAINS NEAR CHETAH.]
"From Chetah the road steadily climbed the hills, and my companion said
we would soon be over the ridge of the Yablonnoi Mountains, and in the
basin of the Arctic Ocean. From the eastern slope of the mountains the
rivers flow through the Amoor to the Pacific Ocean; from the western
slope they run into Lake Baikal, and thence through the outlet of that
lake to the great frozen sea that surrounds the pole. The cold rapidly
increased, and when we crossed the ridge it seemed that the thermometer
went ten degrees lower in almost as many minutes.
"The country through which we passed was flat or slightly undulating,
with occasional stretches of hills of no great height. There are few
Russian villages, the principal inhabitants being Bouriats, a people of
Mongol origin, who are said to have been conquered by the hordes of
Genghis Khan five hundred years ago. They made considerable resistance
to the Russians when the latter came to occupy the country, but ever
since their subjugation they have been entirely peaceful.
[Illustration: A BOURIAT VILLAGE.]
"Some of the Bouriats live in houses like those of the Russians, but the
most of them cling to the _yourt_ or _kibitka_, which is the peculiar
habitation of the nomad tribes of Central Asia. Even when settled in
villages they prefer the yourt to the house, though the latter is far
more comfortable than the former.
"We changed horses in a Bouriat village, where a single Russian lived
and filled the office of station-master, justice of the peace, governor,
secretary, and garrison. I took the opportunity of visiting a yourt,
which proved to be a circular tent about eighteen feet in diameter, and
rounded at the top like a dome. There was a frame of light trellis-work
covered with thick felt made from horse-hair; at the highest point of
the dome the yourt has an open space which allows the smoke to pass out,
at least in theory. A small fire is kept burning in the middle of the
floor during the day, and covered up at night; the door is made of a
piece of felt of double or treble thickness, and hanging like a curtain
over the entrance.
"I had not been two minutes inside the yourt before my eyes began to
smart severely, and I wanted to get into the open air. The pain was
caused by the smoke, which was everywhere through the interior of the
tent, but did not seem to inconvenience the Bouriats in the least. I
noticed, however, that nearly all their eyes were red, and apparently
inflamed, and doubtless this condition was caused by the smoke.
"A family of several persons finds plenty of space in one of these
tents, as they can be very closely packed. The furniture is principally
mats and skins, which are seats by day and beds by night. They have pots
and kettles for cooking, a few jars and bottles for holding liquids,
sacks for grain, half a dozen pieces of crockery, and little else. A
wooden box contains the valuable clothing of the family, and this box,
with two or three bags and bundles, forms the entire wardrobe
accommodation.
"My attention was drawn to a small altar on which were tiny cups
containing oil, grain, and other offerings to the Deities. The Bouriats
are Buddhists, and have their lamas to give them the needed spiritual
advice. The lamas are numerous, and frequently engage in the same
callings as their followers. By the rules of their religion they are not
permitted to kill anything, however small or insignificant. Whenever a
lama has a sheep to slaughter he gets everything ready, and then passes
the knife to his secular neighbor.
"The Bouriats are not inclined to agriculture, but devote most of their
energy to sheep-raising. They have large flocks, and sell considerable
wool to the Russians. Their dress is a mixture of Russian and Chinese,
the conveniences of each being adopted, and the inconveniences rejected.
They decorate their waist-belts with steel or brass, shave the head, and
wear the hair in a queue, but are not careful to keep it closely
trimmed. With their trousers of Chinese cut, and sheepskin coats of
Russian model, they presented an odd appearance. The women are not
generally good-looking, but there is now and then a girl whose face is
really beautiful.
"We were called from the yourt with the announcement '_Loshadi gotovey_'
("Horses are ready"), and were soon dashing away from the village. Our
driver was a Bouriat; he handled the reins with skill and the whip with
vigor, and in every way was the equal of his Russian competitor. For two
or three hundred miles most of our drivers were Bouriats, and certainly
they deserve praise for their equestrian abilities. At many of our
stopping-places the station-masters were the only Russians, all the
employés being Bouriats."
Frank asked whether the Bouriats had adopted any of the Russian manners
and customs, or if they still adhered to their Mongol ways.
[Illustration: A WANDERING PRIEST.]
"They stick to their customs very tenaciously," was the reply, "and as
for their religion, the Russian priests have made no progress in
converting them to the faith of the Empire. Two English missionaries
lived for many years at Selenginsk, which is in the centre of the
Bouriat country, and though they labored earnestly they never gained a
single convert.
"Buddhism is of comparatively recent origin among these people. Two
hundred years ago they were _Shamans_, or worshippers of good and evil
spirits, principally the latter, and in this respect differed little
from the wild tribes of the Amoor and of Northern Siberia. About the end
of the seventeenth century the Bouriats sent a mission to Lassa, the
religious capital of Thibet, and a stronghold of Buddhism. The members
of this mission were appointed lamas, and brought back the paraphernalia
and ritual of the new faith; they announced it to the people, and in an
astonishingly short time the whole tribe was converted, and has remained
firm ever since.
"We spent a day at Verckne Udinsk, which has a church nearly two hundred
years old, and built with immensely thick walls to resist the
earthquakes which are not uncommon there. In fact there was an
earthquake shock while we were on the road, but the motion of the
carriage prevented our feeling it. We only knew what had happened when
we reached the station and found the master and his employés in a state
of alarm.
"The Gostinna Dvor contained a curious mixture of Russians and Bouriats
in about equal numbers, but there was nothing remarkable in the goods
offered for sale. An interesting building was the jail, which seemed
unnecessarily large for the population of the place. A gentleman who
knew my companion told us that the jail was rapidly filling up for
winter. 'We have,' said he, 'a great number of what you call tramps in
America; in summer they wander through the country, and live by begging
and stealing, but in winter they come to the jails to be lodged and fed
until warm weather comes again. After spending the cold season here they
leave in the spring--as the trees do.'
"He further told us there was then in the jail and awaiting trial a man
who confessed to the murder of no less than seventeen people. He had
been a robber, and when in danger of discovery had not hesitated to kill
those whom he plundered. On one occasion he had killed four persons in a
single family, leaving only a child too young to testify against him."
Fred wished to know if robberies were common in Siberia.
"Less so than you might suppose," was the reply, "when there is such a
proportion of criminals among the population. They are mostly committed
in summer, as that is the season when the tramps are in motion. The
principal victims are merchants, who often carry money in large amounts;
officers are rarely attacked, as they usually have only the money needed
for their travelling expenses, and are more likely than the merchants
to be provided with fire-arms and skilled in their use. My companion and
myself each had a revolver, and kept it where it could be conveniently
seized in case of trouble. We never had any occasion to use our weapons,
and I will say here that not once in all my journey through Siberia was
I molested by highwaymen.
[Illustration: CROSSING THE SELENGA.]
"When we left Verckne Udinsk we crossed the Selenga, a river which rises
in Chinese Tartary, and after a long and tortuous course falls into Lake
Baikal, whence its waters reach the Arctic Ocean. There was no bridge,
and we traversed the stream on a ferry. The river was full of floating
ice, and the huge cakes ground very unpleasantly against the sides of
the craft which bore ourselves and our tarantasse. The river was on the
point of freezing; there was just a possibility that it would close
while we were crossing, and keep us imprisoned until such time as the
ice was thick enough to bear us safely. As this would involve a
detention of several hours where the accommodations were wretched, the
outlook was not at all pleasant.
"All's well that ends well; we landed on a sand-bank on the other side,
and after a little delay the boatmen succeeded in getting our carriage
on shore without accident. About six miles from the river the road
divided, one branch going to Irkutsk and the other to Kiachta, our
destination. Away we sped up the valley of the Selenga. The road was not
the best in the world, and we were shaken a good deal as the drivers
urged their teams furiously.
"On this road we met long trains of carts laden with tea. Each cart has
a load of from six to ten chests, according to the condition of the
roads, and is drawn by a single horse. There is a driver to every four
or five carts, and he has a bed on the top of one of his loads. The
drivers were nearly always asleep, and their horses showed a good deal
of intelligence in turning out whenever they heard the sound of our
bells. If they did not turn out they received a reminder from the whip
of our driver, who always had an extra stroke for the slumbering
teamster."
Frank asked where these carts were going.
"They were going to Irkutsk," said Mr. Hegeman, "and from that city the
most of the tea they carried was destined for European Russia."
"Oh, now I remember," said Frank; "Doctor Bronson told us about the tea
importation from China, and how it all came overland down to 1860, with
the exception of one cargo annually."
"Many persons still prefer the tea brought by land, as the herb is
thought to be injured by passing over salt-water, although packed in
air-tight chests. At the time I speak of, not less than a million chests
of tea were taken annually from Kiachta to European Russia, a distance
of four thousand miles. To Kiachta it came on the backs of camels from
the tea districts of China, so that camels and horses in great number
were employed in the transport of tea.
"Each chest is covered with rawhide, which protects it from rain and
snow, and from the rough handling and shaking it receives. Across
Siberia it is carried in carts in summer, and on sledges in winter. The
horse-caravans travel sixteen hours out of every twenty-four, and the
teams rarely go faster than a walk. The teams are the property of
peasants, who make contracts for the work at a certain price per chest.
"For the latter part of the way the road was hilly and sandy, and our
progress was slow. About nine in the evening we reached Kiachta; and as
there is no hotel there, we went to the police-master to obtain
lodgings."
"Not at the police-station, I hope," said Fred.
"Not at all," Mr. Hegeman responded, with a slight laugh. "In many towns
of Siberia there is not sufficient travel to make hotel-keeping
profitable, and consequently there are no hotels. By custom and law the
inhabitants are required to receive travellers who may require
accommodation, and all such lodging-places are registered with the
police. For this reason we went to the police-master and received the
name of the citizen who was to be honored with our company.
[Illustration: FINDING LODGINGS AT KIACHTA.]
"It was about ten o'clock when we reached the house, accompanied by two
soldiers who brought the mandate of the office and showed us the way.
Everybody was in bed, and it required a good deal of knocking to rouse
the servants and afterwards the master, who came to the door in his
night-shirt. He stood shivering while our explanations were made, and
did not seem to realize his ludicrous appearance until we were admitted
to the mansion and our baggage was landed."
Frank inquired if it was often necessary in Siberian towns to obtain
lodgings in this way, and whether they were paid for?
"It was only the lateness of the hour and the fact that neither of us
had ever been in Kiachta that compelled us to apply to the
police-master. Travellers are unfrequent in Siberia, and the few
strangers that go through the country are cordially welcomed. Officers
are entertained by their fellow-officers, and merchants by their
fellow-merchants. Lodgings obtained as we obtained ours are paid for
exactly as they would be at a hotel. We were invited to move the next
day, but were so well lodged that we chose to stay where we were.
"The morning after our arrival we delivered our letters of introduction
and made numerous calls, the latter including a visit to the
_Sargootchay_, or Chinese Governor of Mai-mai-chin. Which of you has
read enough about the relations between China and Russia to tell me
about these two places--Kiachta and Mai-mai-chin?"
Frank was the first to speak, which he did as follows:
"Kiachta and Mai-mai-chin were built in 1727 for the purposes of
commerce--Mai-mai-chin meaning in Chinese 'place of trade.' The towns
are about a hundred yards apart, one thoroughly Russian and the other as
thoroughly Chinese. From 1727 to 1860 nearly all the trade between the
two empires was conducted at this point, and the merchants who managed
the business made great fortunes. Women were forbidden to live in
Mai-mai-chin, and down to the present day the Chinese merchants keep
their families at Urga, two or three hundred miles to the south. The
same restriction was at first made upon the Russian merchants at
Kiachta, but after a time the rule was relaxed and has never since been
enforced. Until quite recently, strangers were forbidden to stay
over-night in Kiachta, but were lodged at Troitskosavsk, about two miles
away."
"I should say right here," remarked Mr. Hegeman, "that my friend and
myself were really lodged in Troitskosavsk and not in Kiachta. The
latter place had about a thousand inhabitants, and the former four or
five thousand. At a distance only Kiachta is mentioned, just as a man
may say he lives in London or New York when his home is really in a
suburb of one of those cities."
"I have read somewhere," said Fred, "that the Russian and Chinese
Governments stipulated in their treaty that the products and
manufactures of each country should be exchanged for those of the other,
and no money was to be used in their commercial transactions."
"That was the stipulation," said Doctor Bronson, "but the merchants soon
found a way to evade it."
"How was that?"
[Illustration: CHINESE CASH FROM MAI-MAI-CHIN.]
"The balance of trade was greatly in favor of China, as the Russians
wanted great quantities of tea, while they did not produce or
manufacture many things that the Chinese could use. Furs were the
principal articles of Russian production that the Chinese would take,
but their demand for them was not enough to meet the Russian demand for
tea. The treaty forbade the use of gold or silver coin under severe
penalties, but somebody discovered that it did not prohibit articles of
Russian manufacture being made of those metals. So they used to melt
gold and silver coin, and cast them into Chinese idols which were sold
by weight. The Government prohibited the melting of its coin, and then
the merchants bought their crude gold and silver directly from the
miners. With this source of supply always at hand they were able to
supply 'articles of Russian manufacture' without difficulty. As late as
1860 every visitor to Kiachta was searched, to make sure that he had no
gold coin in his possession."
[Illustration: ARTICLES OF RUSSIAN MANUFACTURE.]