Chapter XII: "Brought Before Governors"

The news brought by Arthur Cole to the house by the bridge was true

enough. Anthony Dalaber had scarce answered the questions put to

him by the prior of students at Gloucester College before he was

called to answer more interrogatories before other potentates of

the university.

He was bidden to follow the beadle and servants who had come for

him without further ado, and had not so much as time to go to his

room to make any change of shoes or hosen, which were bedaubed with

mud, from his having come through the wet streets and miry roads to

Gloucester College that morning at sunrise. Having been told by the

monk that the prior's summons was urgent, he had presented himself

before him instantly; and now he was hurried off in the direction

of Lincoln College, with the soil and dishevelment of his sleepless

night yet upon him.

Matins were evidently just over, and the students had left the

chapel, but to his surprise Dalaber was pushed into that place by

his conductors; and there, beside the altar, he saw Dr. Cottisford

in close confabulation with Dr. Higdon, the Dean of Cardinal

College, and Dr. London, the Warden of New College. These three men

were noted throughout the university for their hatred of heresy in

any form, and their abhorrence of the movement which had begun to

show itself amongst the students and masters. Dalaber felt a

certain sinking of spirit as he saw their stern faces, and noted

their gestures and the vehemence of their discourse. He felt it

boded no good to him, and he lifted his soul in silent prayer for

help and strength and wisdom.

Then they saw his approach, regarding him with lowering and

wrathful glances; and at a sign from them one of the servants

fetched chairs in which they seated themselves just without the

choir, and the prisoner stood before them. A man in the garb of a

notary fetched a small table, with ink horn and parchment, as

though to make notes of the answers of the accused.

"Your name is Anthony Dalaber," spoke the commissary sternly; "what

is your age and standing in the university?"

Dalaber explained in a few words what was asked of him, and

answered some quick questions as to his removal from hall to

college without betraying any confusion or hesitation.

"What made you desire to study the law rather than continue in the

study of theology and divinity?"

"I had reached the conclusion that I was not fitted for the life of

a priest," answered Dalaber; "there were too many questions that

troubled and perplexed me. In the study of the law I was free from

these; therefore I resolved that that should be my vocation."

Dr. Cottisford frowned heavily.

"What need have you young men to trouble yourselves with vexed

questions? I have heard of you, Anthony Dalaber, and it is no good

report that hath been brought to me. You have been known to consort

this long while with that pestilent heretic, Thomas Garret. He has

lodged with you many a time, has lain concealed in your chamber at

St. Alban Hall, and has left in your charge a quantity of his

pernicious books, which doubtless you have assisted him to

distribute amongst other students, so spreading the poison of

heresy in our godly and obedient university, and seeking to turn it

into a hotbed of error and sin."

Dalaber made no response, but his heart beat thick and fast. It

seemed as though all were indeed known.

"Speak!" thundered Dr. London, now breaking in with no small fury;

"what have you to say to such a charge?"

"I have known Master Garret, it is true," answered Dalaber, picking

his words carefully. "He is an ordained priest in the church. He is

a godly man--"

"Peace!" roared the angry warden; "we are not here to bandy words

with you, Anthony Dalaber. We know what Thomas Garret is, and so do

you. Have a care how you provoke us. He was known to be with you

the night that he escaped first from Oxford. He is known to have

been in your chamber yesterday, ere he slipped away for the second

time. Do you dare to deny it?"

Dalaber looked with quiet firmness into the angry faces that

confronted him.

"Master Garret visited me yesterday," he answered quietly, "and

went forth from my chamber after a short while, when we had offered

prayer and supplication there together."

"And whither went he?"

"I know not, unless to Woodstock, where he spoke of having a friend

among the keepers," answered Dalaber, repeating the fiction he had

spoken to the prior.

"Tush!" cried the commissary angrily; "right well do you know that

you went with him, and kept company with him through the night.

Your shoes and your hosen show as much. You have been companying

with him for many a mile upon the way. You have not been in bed all

night. We were in your room before daybreak, and you were not

there."

"I abode last night with Master Fitzjames, my former comrade, in

our old lodging at St. Alban Hall," answered Dalaber readily, "and

that can be proven of many witnesses. Neither did I go forth with

Master Garret when he left. I came to St. Frideswyde for evensong,

and there I saw you, Mr. Commissary, and you, Dr. London, enter to

speak with the dean. And I did well guess that you had come to tell

him of the escape of Master Garret, of which he had spoken with me

a short while before."

It was perhaps not a very politic speech on Dalaber's part. The

three men turned angry and threatening glances upon him.

"You knew that that pestilent man was being sought for, and had

escaped out of our hands, and you assisted him to further flight,

and told nothing of what had chanced. Do you know the penalty which

is attached to such misdemeanors, Anthony Dalaber?"

He made no answer. He knew himself to be in their power; but he

resolved not to commit himself or to betray others by any rashness,

whereunto by nature he was somewhat prone.

The three judges conferred together for a brief while, and then

ordered that a Mass book should be brought, and bade Dalaber lay

his hand upon it and swear to answer truthfully all questions put

to him.

"That will I not do," he answered, "for I will not speak of those

matters which concern other men. And as for myself, it is

abundantly plain that you know already all that there is to be

spoken of mine own affairs."

A smile passed over Dr. Higdon's face. He was the least severe of

the three men, and something in Dalaber's bold bearing touched a

sympathetic chord in his heart.

"Then, friend Anthony, why should you fear to be sworn? I pray you,

show not yourself disobedient and contumacious, lest you bring

discredit and trouble upon yourself which otherwise you may escape.

It is not our wish to deal harshly with any man; but we would fain

purge our godly colleges from the taint of deadly sin. If you are

not guilty of such sin in your own soul, have no fear. It is a

guilty conscience that makes men fear to lay hands upon the holy

Book and take the name of the Most High upon their lips."

This specious but rather vague reasoning had its effect upon

Anthony; and even more did the kindliness with which the words were

spoken prevail with him, so that he consented to swear to speak the

truth, though in his heart he resolved that he would only answer

for himself, and that nothing which might incriminate others should

pass his lips.

A long interrogatory now followed, in which he had much ado to

fence and parry many of the questions. He soon learned, to his deep

grief and sorrow of heart, that John Clarke was under suspicion, if

not already arrested under the charge of heresy. He admitted to

have been much in his company, and to have attended his public

lectures, his public preachings, and those meetings in his rooms

for reading, meditation, and discussion, which had long been going

on. These were well known by this time to the authorities; but only

since the cardinal's letter had stirred up suspicion and fear had

there been any distrust aroused as to the nature of such meetings.

A whisper here, a hint there, had lately gone abroad, and now

Anthony was closely questioned as to the nature of the doctrines

discussed, and the readings which had taken place.

He answered that no word had ever passed Master Clarke's lips that

was not godly, pious, and full of the Holy Ghost. He heeded not the

angry looks of Dr. London and the commissary, but addressed himself

to Dr. Higdon, who was evidently wishful to think as well as

possible of one of the leading canons of his own college. Anthony

strenuously denied that Clarke had had any hand in the distribution

of forbidden books or translations of the Scriptures. When they

read the Bible together, it was read both in the original and in

the vulgar tongue, so that the two versions might be carefully

studied together; and Dalaber maintained with spirit and success

the arguments learned from Clarke that the Catholic Church in this

land had never forbidden such reading and study of God's Word. Dr.

Higdon might have been satisfied, and even spoke a few words in

favour of letting the young man go to his lodgings, only binding

him over to appear when summoned in the future.

But the other two, having lost Garret, were resolved to make the

most of his accomplice; and they argued that what Master Clarke had

or had not said was not the main point at issue. He might or might

not be the dangerous heretic some asserted. What they maintained

was that Dalaber had been associated with Garret in a hundred ways,

and that a great bale of forbidden books had been discovered in a

secret hiding place just outside his deserted chamber at St. Alban

Hall; and that, until he had given some better account of himself

and his connection with these matters, he should certainly not be

allowed to depart. Moreover, they desired to know the names of

other students who had attended Master Clarke's readings and

discussions. These were known to have taken place; but as they were

mostly held in the evening after dark, it was not so easy to

discover who attended them, and Dalaber was required to give such

names as he could remember.

But here he was resolutely silent, and this so obstinately that he

irritated his questioners to the extreme, even Dr. Higdon losing

patience with him at the last. Dalaber's manner was bold, and to

them aggressive. The poor youth at heart felt fearful enough as he

marked the anger his obstinacy had aroused; but he was resolved not

to show fear, and not to betray others. He admitted freely that he

had helped Garret in the distribution of the forbidden books.

Denial would have been useless, even could he have brought himself

to take a lie upon his lips and perjure himself; but he absolutely

refused to give the names of any persons to whom the books had been

given or sold, and this refusal evoked a great deal of anger and

some rather terrible threats.

"Young man," said Dr. London sternly, "do you know what can and may

well be done to you if you remain thus obstinate, and refuse the

information which we, as the guardians of the university, do justly

demand of you?"

"I am in your power," answered Dalaber; "you can do with me what

you will."

"We can do but little," answered Dr. London. "We can do little but

keep you safe in ward--safer than Master Garret was kept; and that

shall be my task. But what we can do later is to send you to the

Tower of London, where they will examine you by the rack, and

thrust you into the little-ease to meditate of your obstinacy; and

then will you desire that you had spoken without such harsh

pressure, and had listened to the words of counsel and warning

given you by those who have your welfare at heart. If once you are

handed over to the secular arm, there is no knowing what the end

may be. Therefore take heed and be not so stubborn."

They watched his face closely as these terrible threats were made;

and Anthony, aware of their scrutiny, braced himself to meet it,

and to show no signs of any sinking at heart. And indeed the very

imminence of the threatened peril seemed to act as a tonic upon his

nerves, and he felt something of the strengthening power which has

been promised to those who suffer persecution for conscience' sake;

so that at that moment there was no fear in his heart, but a

conviction that God would fight for him and keep him strong in the

faith. Come what might, he would not betray his friends.

It was not a question of subtle doctrines, in which his

understanding might become confused; it was a simple question of

honour betwixt man and man, friend and friend. He had the power to

betray a vast number of men who had trusted him, and nothing would

induce him to do it, not even the threat of torture and death. He

trusted to be able to endure both, should that be his fate.

"Take him away," spoke Dr. London at last, in a voice of

thunder--"take him away, and we will see him again when discipline

has something tamed his spirit. And it will then be strange if we

cannot wring somewhat more from him. I will see him myself at a

later hour; and you, Dr. Cottisford, will have a care that he doth

not escape, as Master Garret did yesterday."

"I have provided against that, methinks," was the rather grim

reply; and forthwith the three men rose and marched towards the

chapel door, the prisoner being led after them by the servants.

The commissary then led the way through various passages and up a

long stair, and Dalaber gazed with interest as he passed through

the door of a large upper chamber, where a strange-looking

apparatus stood in one corner. It was something like the stocks set

in the marketplaces of the towns, for the detention of rogues and

vagrants; but the holes in this were very high up, yet scarce high

enough for the hands of a man standing.

"Empty your pockets, Anthony Dalaber," spoke the commissary

sternly; and when Dalaber had obeyed, he quietly possessed himself

of his purse, loose money, knives, and tablets, which, with the

girdle he wore, were wrapped together and made into a packet.

"If you are found guiltless of the charges wherewith you stand

accused, you shall have them again," said Dr. Cottisford somewhat

grimly; "meantime they will be safer with me."

Dalaber's heart sank somewhat, for he had a few silver pieces in

his purse, and had thought perchance to purchase therewith some

greater favour from his jailers, whosoever they should be; but

being thus robbed, he was powerless in the matter, and could only

trust that they would not deal with him over harshly, since he had

no means of winning favour and ease.

"Set him in the stocks and leave him," spoke the commissary. "Then

we shall know there can be none escape."

Anthony made no resistance as he was forced to the ground and his

legs firmly locked into the stocks, so that his feet were well nigh

as high as his head. He uttered no complaint, and he spoke not a

word of supplication, although the commissary lingered for a few

moments as though to give him chance to do this; but as he remained

silent and irresponsive, the latter left the room with a muttered

word that sounded like an imprecation, and Dalaber heard the

chamber door locked behind him as the last servant took his

departure.

Left thus alone in that constrained posture, the thoughts of

Dalaber flew back to those words of fatherly counsel and warning

spoken the previous year by his master and friend John Clarke; and

half aloud did Dalaber repeat the concluding sentence of that

address: "Then will ye wish ye had never known this doctrine; then

will ye curse Clarke, and wish ye had never known him, because he

hath brought you to all these troubles."

"No, no!" cried Dalaber eagerly, as though crying aloud to one who

could hear his words; "that will I never do, God helping me. Come

what may, I will thank and praise Him that I have been honoured by

the friendship of such a saint upon earth. I thank Him that I have

learned to love and to know the Scriptures as I never could have

known them but for reading them in mine own tongue, and hearing him

discourse upon them. Come what may, none can take that knowledge

from me. Whatever I may have to suffer, I shall ever have that

treasure in mine heart. And since I am no heretic in doctrine, and

believe all that the canons of the church teach, how can they treat

me as one who hates and would confound her? I am no follower of

Martin Luther, though I hold that he is waging war in a righteous

cause. But I would see the church arise and cast forth from herself

those things which defile; and more and more do her holy and pious

sons agree in this, that she doth need some measure of purification,

ere she can be fit to be presented to the Father as the bride of

the Lamb."

Dalaber was just now under the influences of Clarke rather than of

Garret. It was not only fear of what was coming upon him, though

that might have some share in the matter, but he had found of late

more comfort in the spiritual utterances of Clarke than in the

bellicose teachings of Garret. Moreover, he had not been blind to

the fact that Garret's courage had ebbed very visibly under the

stress of personal peril, whilst Clarke's spirit had remained calm

and unshaken. Dalaber had keen sympathy with Garret, in whose

temperament he recognized an affinity with his own, and whose

tremors and fits of weakness and yielding he felt he might well

share under like trial and temptation. Indeed, he did not deny to

himself that, were he not thus fast bound, he might have attempted

the escape which yesterday he had scorned. But he thought upon the

words of his beloved master, and spent the long, weary hours in

meditation and prayer; so that when the commissary visited him

later in the day and questioned him again, although he still

refused to implicate others in any charge, he spoke of his own

convictions with modesty and propriety, so that the commissary

began to question whether he were, after all, so black a heretic as

had been painted, and promised that he should have food sent him,

together with pens and paper, on which he was desired to set forth

a confession of his faith. He was not, however, released from the

stocks until the college was safely shut up for the night, and all

gates closed.

Dalaber wrote his confession of faith with great care and skill;

and he trusted that he had not committed himself to any doctrine

which would arouse the ire of those who would read it. Those very

early reformers (to use the modern term) were in a very difficult

position, in that they had very slight cause of quarrel with the

church of which they called themselves true sons. Modern

Protestants find it hard to believe what men like Wycliffe and

Latimer taught on many cardinal points. To them it would sound like

"rank papacy" now. The split between the two camps in the church

has gradually widened and widened, till there seems no bridging the

gap between Christian and Christian, between churchman and

churchman--all being members of one Catholic Church.

But it was not so in the days of Anthony Dalaber. The thought of

split and schism was pain and grief to most. Luther had foreseen

it, was working for it, and the leaven of his teaching was

permeating this and other lands; but it had taken no great hold as

yet. The church was revered and venerated of her children, and here

in England the abuses rampant in so many lands were far less

flagrant.

England had been kept from much evil by her inherent distrust of

papal supremacy. The nation had more or less combated it in all

centuries. Rome's headship only received a qualified assent.

Sovereigns and people had alike resented the too great exercise of

the papal prerogative; and this had done much for the church in

England. It seemed as though a very little would be enough to serve

the purpose of these early reformers, and in the main they held the

doctrines taught, and were willing and ready to obey most of the

church's injunctions.

A man like Anthony Dalaber, versatile and eager, easily roused to

enthusiasm and passionate revolt, but as easily soothed by

gentleness and kindly argument of a truly Catholic kind, was not a

little perplexed in such a situation as he now found himself. It

seemed to him that he would be in a far more false position as a

branded heretic, debarred from the communion of the church, than as

a faithful son, undergoing some penance and discipline at her

hands. He spent many long and painful hours writing out his

confession, seeking to make plain the condition of his mind, and

proving to his own satisfaction that he was no heretic. He only

claimed that men might have liberty to read for themselves in their

own tongue the words of the Lord and His apostles, and judge for

themselves, under reasonable direction, what these words meant. For

the rest, he had little quarrel with the church, save that he

thought the sale of indulgences and benefices should be stopped;

and in conclusion he begged that, if he had spoken amiss, he might

be corrected and reproved, but not given over as a reprobate or

heretic.

Perhaps, had the words of this confession been read a few days

earlier, Dalaber might have escaped with no more than a reprimand

and heavy penance. But unluckily for himself the bale of books last

brought by Garret, hidden near to his chamber, and traced therefore

direct to him, contained writings of a character more inflammatory

and controversial than anything which had gone before--books which

were thought full of deadly errors, and against which exception

could very well be taken on many grounds, both on account of their

violent tone and their many contradictions.

As a matter of fact, Dalaber had hardly read any of these treatises

himself. He had been otherwise occupied of late. But it was not

likely that the authorities would believe any such disclaimer, or

leave at large one who had meddled with what they regarded as so

deadly a traffic.

When Anthony's confession was brought to them, they were sitting in

conclave over these books, and with a list which had been found of

the names and number of works brought over and circulated by

Garret. The magnitude of the traffic excited in them the utmost

concern and dismay. If one half had been circulated in Oxford,

there was no knowing the extent of the mischief which might follow.

It was necessary that an example should be made. Already close

inquiry had elicited the names of some dozen students or masters

concerned. Dalaber and Clarke were accounted ringleaders, but

others came in for their share of blame.

By Monday night quite a dozen more arrests had been made, and

Anthony Dalaber was only taken from the commissary's chamber to be

thrown into prison in Oxford, with the grim threat of the Tower of

London sounding in his ears.

For the Faith: A Story of the Young Pioneers of Reformation in Oxford · 第 12 / 18 章