Chapter VI: For Love and the Faith

"Yes, Anthony, I love thee, and one day I will be thy wife!"

The words seemed to set themselves to joyous music in the ears of

Anthony Dalaber as he hastened homeward through the miry and

darkening streets towards his lodging in St. Alban Hall. He trod on

air. He regarded neither the drizzling rain overhead nor the mire

and dirt of the unpaved streets.

He had come from Dr. Langton's house. He had heard Freda pronounce

these words, which made her all his own. For some months he had

been feeding on hope. He knew that she loved him up to a certain

point. But until today she had never openly declared herself. Today

he had ventured to plead his cause with a new fervour, and she had

given him the answer his heart so craved.

"I love thee, Anthony; one day I will be thy wife!"

He could have cried aloud in his joy and triumph.

"My wife, my wife, my wife! O blessed, blessed thought! For her

sake I will achieve all, I will dare all, I will win all. I have

talents--they have told me so; I will use them might and main to

win myself fame and renown. I have friends; they will help me. Has

not Cole spoken ofttimes of what he hoped to do for me in the

matter of some appointment later on, when my studies shall be

finished here? I have a modest fortune--not great wealth; but it

will suffice for the foundation on which to build. Oh yes, fortune

smiles sweetly and kindly upon me, and I will succeed for her sweet

sake as well as for mine own.

"My Freda! my star! my pearl amongst women! How can it be that she

loves me? Oh, it is a beautiful and gracious thing! And truly do I

believe that it is our faith which has drawn us together; for do we

not both believe in the right of free conscience for every man, and

the liberty to read for himself, and in his own tongue, the words

of the holy Book of Life? Do we not both long for the day when

greed and corruption shall be banished from the church we both

love, and she shall appear as a chaste virgin, without spot, or

wrinkle, or any such thing, meet for the royal Bridegroom who waits

for her, that He may present her spotless before His Father's

throne?"

Dalaber was quoting unconsciously from an address recently

delivered in Dr. Randall's house by Clarke to a select audience,

who loved to listen to his words of hope and devotion. Clarke's

spirit at such times would seem to soar into the heavenlies, and to

uplift thither the hearts of all who heard him. He spoke not of

strife and warfare; he railed not against the prevailing abuses, as

did others; he ever spoke of the church as the Holy Mother, the

beloved of the Lord, the spouse of Christ; and prayed to see her

purified and cleansed of all the defilement which had gathered upon

her during her pilgrimage in this world, after the departure of her

Lord into the heavens, that she might be fit and ready for her

espousals in the fulness of time, her eyes ever fixed upon her

living Head in the heavens, not upon earthly potentates or even

spiritual rulers on this earth, but ever waiting and watching for

His coming, who would raise her in glory and immortality to sit at

His right hand for evermore.

Anthony had heard this discourse, and had been fired by it, and had

seen how Freda's eyes kindled, and how her breath came and went in

the passion of her spiritual exaltation. They were drawn ever

closer and more closely together by their sympathy in these holy

hopes and aspirations, and her heart had gradually become his, she

hardly knew when or how.

But the troth plight had been given. Dalaber could have sung aloud

in the gladness of his heart. She was his own, his very own; and

what a life they would live together! No cloud should ever touch

their happiness, or mar their perfect concord. They were one in

body, soul, and spirit, and nothing could come between them since

they had so united their lives in one.

It was very dark as he turned at last into the familiar doorway,

and mounted the dim staircase towards his own room--the lodging he

and Hugh Fitzjames shared together. But just now Fitzjames was

absent, paying one of his frequent visits to the Langtons. Dalaber

had spoken to him there only a short while since, and he was

therefore surprised to see a line of light gleaming out from under

his door; for, since he was out, who else could be in possession of

his room?

Opening the door hastily, he uttered a cry of surprise and welcome,

and advanced with outstretched hands.

"Master Garret! You have come!"

The small, keen-faced priest with the eyes of fire came out of the

circle of lamplight and took the extended hands.

"I have come, Anthony Dalaber; I have come, as I said. Have you a

welcome for me, and for mine errand?"

"The best of welcomes," answered Dalaber, without a moment's

hesitation; "I welcome you for your own sake, and for that of the

cause in which we both desire to live, and, if need be, to die."

Yet even as he spoke the last word the young man's voice faltered

for a moment, and he felt a thrill of cold disquiet run, as it

were, through his frame. With Freda's kiss of love upon his lips,

how could he think of death? No; life and light and love should be

his portion. Did not fair fortune smile upon him with favouring

eyes?

The keen eyes of the elder man instantly detected that some inward

misgiving was possessing him. He spoke in his clear and cutting

tones, so curiously penetrating in their quality.

"You speak of death, and then you shudder. You are not prepared to

lay down your life in the cause?"

Dalaber was silent for a moment; a flood of recollection

overwhelmed him. He heard a sweet voice speaking to him; he heard

the very words used.

"Be thou faithful unto death, and I will give thee a crown of

life."

Suddenly he threw back his head and said:

"In a good and righteous cause I would face death gladly without

shrinking."

The keen, flashing eyes were fixed full upon his face. The clear

voice spoke on in terse, emphatic phrases.

"Be sure of thyself, Anthony Dalaber. Put not thy hand to the

plough only to turn back. So far thou art safe. But I have come to

do a work here that is charged with peril. Thou needest have no

hand in it. Say the word, and I go forth from thy lodging and

trouble thee no more. I ask nothing. I do but take thee at thy

word. If thy heart has failed or changed, only say so. One word is

enough. There are other spirits in Oxford strong enough to stand

the test. I came first to thee, Anthony, because I love thee as

mine own soul. But I ask nothing of thee. There is peril in

harbouring such an one as I. Send me forth, and I will go. So wilt

thou be more safe."

But even as Garret spoke all the old sense of fascination which

this man had exercised upon him in London returned in full force

upon Dalaber. The brilliant eyes held him by their spell, the

fighting instinct rose hot within him. His heart had been full of

thoughts of love and human bliss; now there arose a sense of coming

battle, and the lust of fighting which is in every human heart, and

which, in a righteous cause, may be even a God-like attribute,

flamed up within him, and he cried aloud:

"I am on the Lord's side. Shall I fear what flesh can do unto me? I

will go forth in the strength of the Lord. I fear not. I will be

true, even unto death."

There was no quavering in his voice now. His face was aglow with

the passion of his earnestness.

Next moment Garret was in the midst of one of his fiery orations. A

fresh batch of pamphlets had come over from Germany. They exposed

new and wholesale corruptions which prevailed in the papal court,

and which roused the bitterest indignation amongst those who were

banded together to uphold righteousness and purity. Unlike men of

Clarke's calibre of mind, and full of the zeal which in later times

blazed out in the movement of the Reformation, Garret could not

regard the Catholic Church in its true and universal aspect,

embracing all Christian men in its fold--the one body of which

Christ is the head. He looked upon it as a corrupt organization of

man's devising, a hierarchy of ambitious and scheming men, who,

having lost hold of the truth, require to be scathingly denounced

and their iniquity exposed; whilst those who thus held her in

abhorrence heard the voice of the Spirit in their hearts saying,

"Come out of her, my people, that ye be not partaker of her

plagues."

The mystical unity of the Catholic Church was a thing understood by

few in those days. The one party held themselves the true church,

and anathematized their baptized and Christian brethren as heretics

and outcasts; whilst, as a natural outcome of such a state of

affairs, these outcasts themselves were disposed to repudiate the

very name of Catholic. And to this very day, in spite of the light

which has come to men, and the better understanding with regard to

Christian unity, Romanists arrogate that title exclusively to

themselves, whilst others in Protestant sections of the church

accord them the name willingly, and repudiate it for themselves,

with no sense of the anomaly of such repudiation.

But in these days there had been no open split between camp and

camp in the Church Catholic, though daily it was growing more and

more patent to men that if the abuses and corruptions within the

fold were not rectified, some drastic attack from without must of

necessity take place.

Garret was a man of action and a man of fire. He had pored over

treatises, penned fiery diatribes, leagued himself with the

oppressed, watched the movement of revolt from superstition and

idolatry with the keenest interest. He was in danger, like so many

pioneers and so many reformers, of being carried away by his own

vehemence. He saw the idolatry of the Mass, but he was losing sight

of the worship which underlay that weight of ceremonial and

observance. Like the people who witnessed the office, the mass of

symbolism and the confusion of it blinded his eyes to the truth and

beauty of the underlying reality. He was a devout believer in all

primitive truth; he had been, and in a sense still was, a devout

priest; but he was becoming an Ishmaelite amongst those of his own

calling.

He alarmed them by his lack of discretion, by his fierce attacks.

He did not stop to persuade. He launched his thunderbolts very much

after the same fashion as Luther himself; and the timid and

wavering drew back from him in alarm and dismay, fearful whither he

would carry them next.

And having, in a sense, made London too hot to hold him, he had

left at the entreaty of the brethren themselves, and was now

arrived at Oxford--his former alma mater--ready to embark upon a

similar crusade there. Here he had some friends and confederates,

and he hoped soon to make more. He knew that there were many

amongst the students and masters eager to read the forbidden books,

and to judge for themselves the nature of the controversy raging in

other countries. But the work of distribution was attended with

many and great dangers; and this visit was of a preliminary

character, with a view to ascertaining where and with whom his

stores of books (now secreted in a house in Abingdon) might be

smuggled into the city and hidden there. And in Anthony Dalaber he

found an eager and daring confederate, whose soul, being stirred to

its depths by what he heard, was willing to go all lengths to

assist in the forbidden traffic.

As the weeks flew by Dalaber grew more and more eager in his

task--the more so as he became better acquainted with other red-hot

spirits amongst the graduates and undergraduates, and heard more

and more heated disquisition and controversy. Sometimes a dozen or

more such spirits would assemble in his rooms to hear Garret hold

forth upon the themes so near to their hearts; and they would sit

far into the night listening to his fiery orations, and seeming

each time to gain stronger convictions, and resolve to hold more

resolutely to the code of liberty which they had embraced.

Somewhat apart from these excitable youths, yet in much sympathy

with them, was a little band who met regularly, and had done so all

through the winter months, in Clarke's rooms in Cardinal College,

to listen to his readings and expositions of the holy Scriptures,

and to discuss afterwards such matters as the readings had

suggested. That there was peril even in such gatherings as these

Clarke very well knew; but he earnestly warned all who asked leave

to attend them of that possible peril, and some drew back

faint-hearted. Still he always had as many as his room could well

hold; and Dalaber was one of the most regular and eager of his

pupils, and one most forward to speak in discussion.

The doctrine of transubstantiation was one of those which was

troubling the minds of the seekers after truth.

"How can that wafer of bread and that wine in the cup become actual

flesh and blood?" spoke Anthony once, with eager insistence, when

in one of the readings the story of the Lord's passion had been

read from end to end.

And he began to quote words from Luther and others bearing on the

subject, whilst the students hung upon his words, and listened

breathless, with a mingling of admiration and fear. For was not

this, indeed, heresy of a terrible kind?

Clarke listened, too, very quietly and intently, and then took up

the word.

"Our blessed Lord cannot lie, nor yet deceive; and He said, 'This

is my body this is my blood.' And St. Paul rebuked the early

Christians, because in partaking of the holy sacrament they did not

discern the Lord's body. And how could they discern what was not

present? Nay, let us devoutly and thankfully believe and know that

we do in very truth partake of the Lord's body, but in a spiritual

mystery, higher and holier than any visible miracle would be. The

very essence of a sacrament is that it be spiritual and

invisible--the visible symbol of the invisible reality. Real and

corporate flesh and blood is sacrifice, not sacrament; but the true

spiritual presence of the Lord's body is never absent in His holy

rite. Let us, in all holiness and meekness of spirit, discern the

Lord's body, and thankfully receive it. And instead of seeking

words and formulas in which to express heavenly mysteries, which

tongue of man can never utter, nor heart of man comprehend, let us

seek for the guiding of the Spirit into all truth, that we may

dwell in unity and love with all men, loving even where we see not

alike, obeying in as far as we may in sincerity of heart those who

are over us in the Lord, seeking the good and not the evil, and

praying that the Lord Himself will quickly come to lead and guide

His holy church into all the fulness of His own perfect stature."

This inculcation of obedience, which was one of Clarke's favourite

maxims to his hearers, was by no means palatable to Dalaber, who

had launched upon a crusade very contrary to all the commands of

the authorities. His heart always kindled at the fervour and beauty

of Clarke's teachings; but he was more disposed to a belligerent

than a submissive attitude, and in that the influence of Garret was

plainly to be felt. Garret was greatly in favour of Clarke's

influence over the students--he considered that he paved the way

with them, as he himself would be unable to do; but he also held

that the young canon did not go far enough, and that more was

wanted than he was disposed to teach. He was not in favour of too

great insistence upon obedience. He thought that the world and the

church had had somewhat too much of that. He was a hot advocate of

the new doctrine that every man should think and judge for himself.

And Dalaber's nature was one very ready to imbibe such teaching.

Clarke, though he believed that the more the Scriptures were read

and understood by the people, the more would light pour into the

church, was not one of those who was ready to conceal and

distribute the forbidden books, whether words of holy Scripture or

the writings of the Reformers upon them and upon controverted

subjects and church abuses. He held that his own position as a

canon forbade this action on his part, and he was also of opinion

that there was danger in the too great independence of thought

which these writings might engender amongst the unlearned and the

hot-headed of the land. He loved to read and discourse upon holy

things with men whose hearts were attuned to thoughts of devotion;

but he was not one who would willingly stir up strife in the fold,

and he clung earnestly to the hope that the church herself would

awaken from her sleep and cleanse herself of her many impurities.

Yet he was a greater power than he guessed in Oxford, for he was

regarded as somewhat of a saint by those who knew him; and of late

the attention of the heads of the university had become attracted

towards him. Quite unaware of this, he pursued the even tenor of

his way, seeking to inspire devotion and love of purity and truth

in all with whom he came into contact, but never overstepping the

written or unwritten laws of the college, save perhaps that he knew

something of the spread of heretical books and doctrines without

betraying his knowledge to those in authority.

So the winter weeks flew by; and Dalaber, divided between his hours

of bliss and love with Freda (to whom he told everything, and whose

sympathies were all astir in the cause to which he was pledged) and

his perilous work with Garret, whose visits to Oxford from Abingdon

and other places were made in a more or less secret fashion,

scarcely heeded the flight of time. He was taken out of himself by

the excitement of the flying hours. He knew he was doing perilous

work; but he knew that Freda's sympathy was with him, and that she

regarded him as a hero in a noble cause. That was enough to keep

him steadfast and fearless, even if the magnetic personality of

Garret had not been so often brought to bear upon him. Whenever

Garret was in Oxford---and now he was more and more often there,

for he had quite a following in the place eager to hear more from

him and receive fresh books--he stayed either with Dalaber, or with

Radley, the singing man; and in both their lodgings were

cleverly-concealed hiding-places, where books could be stowed, that

would defy all search, save that of the most stringent kind.

February had come, with its promise of hope, and springtide, and

the longer daylight, so dear to the heart of students. Garret had

recently appeared once more in Oxford, and was meeting almost daily

with the confraternity there. He had brought a fresh consignment of

books, some of which he lodged with Dalaber, and some with Radley,

as was his wont. There were stolen meetings held in many places,

but most often at those two lodgings; and the little band seemed

growing in strength daily, when a sudden tempest broke upon it,

falling like a bolt from the blue.

A meeting at Radley's house had broken up. Dalaber and Garret

walked homewards in the dusk towards their quarters in St. Alban

Hall. When Garret was in Oxford, Fitzjames gave up his share of

Dalaber's lodging to him, and betook himself elsewhere; but when

they reached the room they found somebody sitting there awaiting

them in the dusk, and Dalaber hailed him as Fitzjames.

But as the stranger rose he saw that he had been mistaken. It was

Arthur Cole, and his face was grave as he quietly closed the door.

"I have come to warn you, Master Garret," he said in a low voice.

"Your doings in this place have become known, and have betrayed

your whereabouts. Cardinal Wolsey himself has sent down a mandate

for your arrest. The Dean of Cardinal College is even now in

conference with the Commissary of the University and with Dr.

London of New College. You know very well what mercy you are like

to meet with if you fall into their hands."

Dalaber started and changed colour; but Garret had been a hunted

man before this, and received the news quietly.

"They know I am in Oxford, then. Do they know where I may be

found?" he asked quietly enough.

"Not yet. They are about to put the proctors on the scent. Tonight

you are safe, but early on the morrow inquisition and search will

commence. You will be speedily discovered and arrested if you are

not far enough away by that time.

"Be warned, Master Garret. You are reckoned as a mischievous man.

The cardinal is not cruel, but some of his colleagues and

subordinates are. Men have been burnt at the stake before this for

offences lighter than yours, for you not only hold heretical

doctrines yourself, but you seek to spread them broadcast

throughout the land. That is not an offence easily passed over."

Dalaber felt as though a cold stream of water were running down his

back. His vivid imagination grasped in a moment all the fearful

possibilities of the case, and he felt his knees fail for a moment

under him. Yet it was not for himself he feared at that moment. He

scarcely realized that this tracking down of Garret might lead to

revelations which would be damaging to himself. His fears and his

tremors were all for his friend--that friend standing motionless

beside him as though lost in thought.

"You hold me a heretic, too, Master Cole?"

"I do," answered the young man at once, and without hesitation.

"And yet you come and warn me--a step that might cost you dear were

it known to the authorities."

"Yes," answered Cole quietly; "I come to warn you, and that for two

reasons, neither of which is sympathy with the cause you advocate.

I warn you because you are a graduate of Magdalen College, and I

had some knowledge of you in the past, and received some kindness

at your hands long since, when I was a youthful clerk and you a

regent master; and also because I have a great friendship for

Dalaber here, and for Clarke, and for others known to you, and who

would suffer grief, and fall perhaps into some peril were you to be

taken. Also, I hold that it is ofttimes right to succour the weak

against the strong, and I love not persecution in any form, though

the contumacious and recalcitrant have to be sternly dealt with. So

fare you well, and get you gone quickly, for after this night there

will be no safety for you in Oxford."

With that Cole turned to depart; but he laid a hand on Dalaber's

arm, and the latter, understanding the hint, went with him down the

staircase, where they paused in the darkness.

"Have a care, Anthony, have a care," spoke Cole with energy. "I

know not as yet whether you be suspected or not; but, truly, you

have shown yourself something reckless in these matters, and there

must be many in the place who could betray to the proctors your

dealings with Garret. Send him forth without delay. Let there be no

dallying or tarrying. Look well to it; and if you have any

forbidden books, let them be instantly destroyed. Keep nothing that

can be used as evidence against you, for I verily believe there

will be close and strict search and inquest made, in accordance

with the cardinal's mandate. I only hope and trust that our worthy

friend Clarke may not fall into the hands of the bloodhounds, keen

on the scent of heresy."

"God forbid!" cried Anthony quickly.

"God forbid indeed! But there is no knowing. He may be in peril,

and others, too. But let there be an end tonight of all dallying

with dangerous persons. Send Garret away forthwith, burn your

books, and settle once more to your rightful studies. You have

played with fire something too long, Anthony; let there be an end

of it forthwith, lest the fire leap upon you in a fashion you think

not of."

For the Faith: A Story of the Young Pioneers of Reformation in Oxford · 第 6 / 18 章