CHAPTER XXXVI.

In the afternoon, when the company were assembled in the drawing-room,

the conversation turned on various subjects. Mr. Flam, feeling as if he

had not sufficiently produced himself at dinner now took the lead. He

was never solicitous to show what he called his learning, but when Miss

Sparkes was present, whom it was his grand delight to _set down_ as he

called it. Then he never failed to give broad hints that if he was now

no great student, it was not from ignorance, but from the pressure of

more indispensable avocations.

He first rambled into some desultory remarks on the absurdity of the

world, and the preposterousness of modern usages, which perverted the

ends of education, and exalted things which were of least use into most

importance.

"You seem out of humor with the world, Mr. Flam," said Mr. Stanley. "I

hate the world," returned he. "It is indeed," replied Mr. Stanley, "a

scene of much danger, because of much evil."

"I don't value the danger a straw," rejoined Mr. Flam; "and as to the

evil, I hope I have sense enough to avoid that: but I hate it for its

folly, and despise it for its inconsistency."

"In what particulars, Mr. Flam?" said Sir John Belfield.

"In every thing," replied he. "In the first place, don't people educate

their daughters entirely for holidays, and then wonder that they are of

no use? Don't they charge them to be modest, and then teach them every

thing that can make them bold? Are we not angry that they don't attend

to great concerns, after having instructed them to take the most pains

for the least things? There is my Fan, now, they tell me she can dance

as well as a posture mistress, but she slouches in her walk like a

milkmaid. Now as she seldom dances, and is always walking, would it not

be more rational to teach her to do that best which she is to do the

oftenest? She sings like a siren, but 'tis only to strangers. I, who

paid for it, never hear her voice. She is always warbling in a distant

room, or in every room where there is company; but if I have the gout

and want to be amused, she is as dumb as a dormouse."

"So much for the errors in educating our daughters," said Sir John, "now

for the sons."

"As to our boys," returned Mr. Flam, "don't we educate them in one

religion, and then expect them to practice another? Don't we cram them

with books of heathen philosophy, and then bid them go and be good

Christians? Don't we teach them to admire the heroes and gods of the

old poets, when there is hardly one hero, and certainly not one god, who

would not in this country have been tried at the Old Bailey, if not

executed at Tyburn? And as to the goddesses, if they had been brought

before us on the bench, brother Stanley, there is scarcely one of them

but we should have ordered to the house of correction. The queen of

them, indeed, I should have sent to the ducking-stool for a scold.

"Then again, don't we tell our sons when men that they must admire a

monarchical government, after every pains have been taken, when they

were boys, to fill them with raptures for the ancient republics?"

"Surely, Mr. Flam," said Sir John, "the ancient forms of government may

be studied with advantage, were it only to show us by contrast the

superior excellence of our own."

"We might," said Miss Sparkes, in a supercilious accent, "learn some

things from them which we much want. You have been speaking of economy.

These republicans, whom Mr. Flam is pleased to speak of with so much

contempt, he must allow, had some good, clever contrivances to keep down

the taxes, which it would do us no harm to imitate. Victories were much

better bargains to them than they are to us. A few laurel leaves or a

sprig of oak was not quite so dear as a pension."

"But you will allow, madam," said Sir John, smiling, "that a triumph was

a more expensive reward than a title?"

Before she had time to answer, Mr. Flam said: "Let me tell you, Miss

Sparkes, that as to triumphs, our heroes are so used to them at sea,

that they would laugh at them at home. Those who obtain triumphs as

often as they meet their enemies, would despise such holiday play among

their friends. We don't to be sure reward them as your ancients did. We

don't banish them, nor put them to death for saving their country like

your Athenians. We don't pay them with a trumpery wreath like your

Romans. We English don't put our conquerors off with leaves; we give

them fruits, as cheerfully bestowed as they are fairly earned. God bless

them! I would reduce my table to one dish, my hall to one servant, my

stable to one saddle-horse, and my kennel to one pointer, rather than

abridge the preservers of old England of a feather."

"Signal exploits, if nationally beneficial," said Sir John, "deserve

substantial remuneration; and I am inclined to think that public honors

are valuable, not only as rewards but incitements. They are as politic

as they are just. When Miltiades and his illustrious ten thousand gained

their immortal victory, would not a Blenheim erected on the plains of

Marathon, have stimulated unborn soldiers more than the little

transitory columns which barely recorded the names of the victors?"

"What warrior," said Mr. Carlton, "will hereafter visit the future

palace of Trafalgar without reverence? A reverence, the purity of which

will be in no degree impaired by contemplating such an additional motive

to emulation."

In answer to some further observations of Miss Sparkes, on the

superiority of the ancient to British patriotism, Mr. Flam, whose

indignation now provoked him to display his whole stock of erudition,

eagerly exclaimed: "Do you call that patriotism in your favorite

Athenians, to be so fond of raree-shows, as not only to devote the money

of the state to the play-house, but to make it capital to divert a

little of it to the wants of the gallant soldiers who were fighting

their battles? I hate to hear fellows called patriots who preferred

their diversions to their country."

Then erecting himself as if he felt the taller for being an Englishman,

he added--"What, Madam Sparkes, would your Greeks have said to a

PATRIOTIC FUND by private contribution, of nearly half a million, in the

midst of heavy taxes and a tedious war, voluntarily raised and

cheerfully given to the orphans, widows, and mothers of their brave

countrymen, who fell in their defense? Were the poor soldiers who fought

under your Cimons, and your ----, I forget their names, ever so kindly

remembered? Make it out that they were--show me such a spirit among your

ancients, and I'll turn republican to-morrow."

Miss Sparkes having again said something which he thought tended to

exalt the ancient states at the expense of our own country, Mr. Flam

indignantly replied--"Tell me, madam, did your Athens, or your Sparta,

or your Rome, ever take in seven thousand starving priests driven from a

country with which they were at war; a country they had reason to hate,

of a religion they detested? Did they ever receive them, I say, maintain

them like gentlemen, and caress them like friends? If you can bring me

one such instance, I will give up Old England, and turn Greek, or Roman,

or--any thing but Frenchman."

"I should be inclined," said Mr. Stanley, "to set down that noble deed

to the account of our national religion, as well as of our national

generosity."

Miss Sparkes said, "In one respect, however, Mr. Flam imitates the

French whom he is abusing. He is very apt to triumph where he has gained

no victory. If you hear his account of a defeat, you would take it, like

theirs, for a conquest." She added, however, that there were illustrious

men in other countries beside our own, as their successes testified. For

her part, she was a citizen of the world, and honored heroes wherever

they were found, in Macedon, in Sweden, or even in France.

"True enough," rejoined Mr. Flam, "the rulers of other countries have

gone about and delivered kingdoms as we are doing; but there is this

difference: they free them from mild masters, to make them their own

slaves; we neither get them for ourselves or our minions, our brothers,

or cousins, our Jeromes, or Josephs. _We_ raise the weak, _they_ pull

down the prosperous. If _we_ redeem kingdoms, 'tis to bestow them on

their own lawful kings. If we help this nation, 'tis to recall one

sovereign from banishment, if we assist that, 'tis to deliver him from

captivity."

"What a scene for Spain," said Sir John, "to behold in us their own

national Quixotism soberly exemplified, and rationally realized! The

generous theory of their romantic knight-errant brought into actual

practice. The fervor without the absurdity; the sound principle of

justice without the extravagance of fancy! Wrongs redressed and rights

restored, and upon the grandest scale! Deliverance wrought, not for

imaginary princesses, but for deposed and imprisoned monarchs! Injuries

avenged--not the ideal injuries of ridiculous individuals, but the

substantial wrongs of plundered empires!"

Sir John, who was amused with the oddities of Mr. Flam, was desirous of

still provoking him to talk; much effort indeed was not required to

induce him to do what he was fond of doing, whenever there was an

opportunity of contradicting Miss Sparkes.

"But, Mr. Flam," said Sir John, "you were interrupted as you began to

enumerate the inconsistencies which you said had put you out of love

with the world."

"Why, it makes me mad," replied he, "to hear men who make the loudest

outcry about the dangers of the state, cramming their houses with French

governesses, French cooks, and French valets; is not this adding flame

to the fire? Then I have no patience to see people who pretend great

zeal for the church, delighted that an Italian singer should have a

larger revenue than the highest of our own bishops. Such patriots might

have done well enough for Athenians," added he, looking exultingly at

Miss Sparkes, "but they make miserable Englishmen. Then I hate to see

fellows who pay least taxes, complaining most of the burden--those who

most lament the hardness of the times, spending money in needless

extravagance, and luxury increasing in exact proportion as means

diminish.

"Then I am sick of the conceit of the boys and girls. Do but observe how

their vanity imposes on their understanding, and how names disguise

things. My son would start, if I were to desire him to go to London in

the _stage coach_, but he _puts himself into the mail_ with great

coolness. If I were to talk to Fan about living in a _small house_, she

would not give me the hearing, whereas she is quite wild to live in a

_cottage_."

"I do not quite agree with you, Mr. Flam," said Sir John, smiling, "as

to the inconsistency of the world, I rather lament its dull uniformity.

If we may rely on those living chronicles, the newspapers, all is one

faultless scene of monotonous perfection. Were it otherwise, I presume

those frugal philologers would not keep a set of phrases ready cut and

dried, in order to apply them universally in all cases. For instance, is

not every public place from St. James's to Otaheite, or the Cape,

invariably _crowded with beauty and fashion_? Is not every public sermon

pronounced to be _excellent_? Is not every civic speech, every

provincial harangue, _neat and appropriate_? And is not every military

corps, from the veteran regiment of regulars, to the volunteer company

of a month's standing, always declared to be _in the highest state of

discipline_?"

Before the company went away, I observed that Mrs. Carlton gave Lucilla

a significant glance, and both withdrew together. In spite of my

thorough belief of the injustice and absurdity of my suspicions, a pang

darted through my heart at the bare possibility that Lord Staunton

might be the subject of this secret conference. I was perfectly assured,

that Miss Stanley would never accept him, while he retained his present

character, but that character might be improved. She had rejected him

for his principles; if these principles were changed, there was no other

reasonable ground of objection. He might be reformed. Dare I own, even

to myself, that I dreaded to hear of his reformation. I hate myself for

the thought. I will, said I faintly, endeavor to rejoice if it be so. I

felt a conflict in my mind, between my principles and my passion, that

distressed me not a little. My integrity had never before been so

assailed. At length they returned; I earnestly examined their

countenances. Both looked cheerful, and even animated; yet it was

evident from the redness of their eyes that they had been weeping. The

company immediately took their leave; all our party, as it was a fine

evening, attended them out to their carriages, except Miss Stanley: she

only pressed the hand of Mrs. Carlton, smiled, and looking as if she

durst not trust herself to talk to her, withdrew to the bow window from

whence she could see them depart. I remained in the room. As she was

wiping her eyes to take away the redness, which was a sure way to

increase it, I ventured to join her, and inquired with an earnestness I

could not conceal, what had happened to distress her. "These are not

tears of distress," said she, sweetly smiling. "I am quite ashamed that

I have so little self-control; but Mrs. Carlton has given me so much

pleasure! I have caught the infection of her joy, though my foolish

sympathy looks more like sorrow." Surely, said I, indignantly to myself,

she will not own Lord Staunton's love to my face?

All frank and open as Miss Stanley was, I was afraid to press her. I had

not courage to ask what I longed to know. Though Lord Staunton's

renewed addresses might not give them so much pleasure, yet his

reformation, I knew, would. I now looked so earnestly inquisitive at

Lucilla, that she said, "My poor friend is at last quite happy. I know

you will rejoice with us. Mr. Carlton has for some time regularly read

the Bible with her. He condescends to hear her and to invite her

remarks, telling her, that if he is the better classic, she is the

better Christian, and that their assistance in the things which each

understands must be reciprocal. If he is her teacher in human

literature, he says, she must be his in that which is divine. He has

been very earnest to get his mind imbued with scriptural knowledge; but

this is not all.

"Last Saturday he said to her, 'Henrietta, I have but one complaint to

make of you; and it is for a fault which I always thought would be the

last I should ever have to charge you with. It is selfishness.' Mrs.

Carlton was a little shocked, though the tenderness of his manner

mitigated her alarm. 'Henrietta,' resumed he, 'you intend to go to

heaven without your husband? I know you always retire to your

dressing-room, not only for your private devotions, but to read prayers

to your maids. What have your men-servants done, what has your husband

done, that they should be excluded? Is it not a little selfish, my

Henrietta,' added he, smiling, 'to confine your zeal to the eternal

happiness of your own sex? Will you allow me and our men-servants to

join you? To-morrow is Sunday, we will then, if you please, begin in the

hall. You shall prepare what you would have read; and I will be your

chaplain. A most unworthy one, Henrietta, I confess; but you will not

only have a chaplain of your own making, but a Christian also.'

"'Never, my dear Lucilla,' continued Mrs. Carlton, 'did I know what true

happiness was till that moment. My husband, with all his faults, had

always been remarkably sincere. Indeed, his aversion to all hypocrisy

had made him keep back his right feelings and sentiments till he was

assured they were well established in his mind. He has for some time

been regular at church, a thing, he said, too much taken up as a

customary form to be remarkable, and which therefore involved not much;

but family prayer, adopted from conviction of its being a duty, rather

pledged a man to consistent religion. Never, I hope, shall I forget the

joy I felt, nor my gratitude to that 'Being from whom all holy desires

proceed,' when, with all his family kneeling solemnly around him, I

heard my once unhappy husband with a sober fervor begin:

"'To the Lord our God belong mercies and forgivenesses, though we have

rebelled against him, neither have we obeyed the voice of the Lord our

God, to walk in his laws which he set before us.'

"He evidently struggled with his own feelings; but his manly mind

carried him through with an admirable mixture of dignity and feeling. He

was so serenely cheerful the rest of the evening that I felt he had

obtained a great victory over himself, and his heart was at peace within

him. Prayer with him was not a beginning form, but a consummation of his

better purposes."

The sweet girl could not forbear weeping again while she was giving me

this interesting account. I felt as if I had never loved her till then.

To see her so full of sensibility without the slightest tincture of

romance, so feeling, yet so sober-minded, enchanted me. I could now

afford to wish heartily for Lord Staunton's reformation, because it was

not likely to interfere with my hopes. And now the danger was over, I

even endeavored to make myself believe that I _should_ have wished it in

any event, so treacherous will the human heart be found by those who

watch its motions. And it proceeds from not watching them that the

generality are so little acquainted with the evils which lurk within it.

Before I had time to express half what I felt to the fair narrator the

party came in. They seemed as much puzzled at the position in which they

found Lucilla and myself, she wiping her eyes, and I standing by in

admiration, as I had been at her mysterious interview with Mrs. Carlton.

The Belfields knew not what to make of it. The mother's looks expressed

astonishment and anxiety. The father's eye demanded an explanation. All

this mute eloquence passed in an instant. Miss Stanley gave them not

time to inquire. She flew to her mother, and eagerly repeated the little

tale which furnished matter for grateful joy and improving conversation

the rest of the evening.

Mr. Stanley expressed a thorough confidence in the sincerity of Carlton.

"He had always," continued he, "in his worst days an abhorrence of

deceit, and such a dread of people appearing better than they are, that

he even commended that most absurd practice of Dean Swift, who, you

know, used to perform family prayers in a garret, for fear any one

should call in and detect him in the performance." Carlton defended this

as an honorable instance of Swift's abhorrence of ostentation in

religion. I opposed it on the more probable ground of his being ashamed

of it. For allowing, what however never can be allowed, that an ordinary

man might have some excuse for the dread of being sneered at, as wanting

to be thought righteous overmuch; yet in a churchman, in a dignified

churchman, family prayer would be expected as a customary decency, an

indispensable appendage to his situation, which, though it might be

practiced without piety, could not be omitted without disgrace, and

which even a sensible infidel, considering it merely as a professional

act, could not say was a custom

"More honored in the breach than the observance."

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