CHAPTER II.

I am a young man, not quite four and twenty, of an ancient and

respectable family, and considerable estate in one of the northern

counties. Soon after I had completed my studies in the university of

Edinburgh, my father fell into a lingering illness. I attended him with

an assiduity which was richly rewarded by the lessons of wisdom, and the

example of piety, which I daily received from him. After languishing

about a year, I lost him, and in him the most affectionate father, the

most enlightened companion, and the most Christian friend.

The grief of my mother was so poignant and so lasting, that I could

never prevail on myself to leave her, even for the sake of attaining

those advantages, and enjoying those pleasures, which may be reaped by a

wider range of observation, by a more extended survey of the

multifarious tastes, habits, pursuits, and characters of general

society. I felt with Mr. Gray that we can never have but one mother, and

postponed from time to time the moment of leaving home.

I was her only child, and though it was now her sole remaining wish to

see me happily married, yet I was desirous of first putting myself in a

situation which might afford me a more extensive field of inquiry before

I ventured to take so irretrievable a step, a step which might perhaps

affect my happiness in both worlds. But time did not hang heavy on my

hands; if I had little society, I had many books. My father had left me

a copious library, and I had learnt from him to select whatever was most

valuable in that best species of literature which tends to form the

principles, the understanding, the taste, and the character. My father

had passed the early part of his life in the gay and busy world; and our

domestic society in the country had been occasionally enlivened by

visits from some of his London friends, men of sense and learning, and

some of them men of piety.

My mother, when she was in tolerable spirits, was now frequently

describing the kind of woman whom she wished me to marry. "I am so

firmly persuaded, Charles," would she kindly say, "of the justness of

your taste, and the rectitude of your principles, that I am not much

afraid of your being misled by the captivating exterior of any woman who

is greatly deficient either in sense or conduct; but remember, my son,

that there are many women against whose characters there lies nothing

very objectionable, who are yet little calculated to taste or to

communicate rational happiness. Do not indulge romantic ideas, of

super-human excellence. Remember that the fairest creature is a fallen

creature. Yet let not your standard be low. If it be absurd to expect

perfection, it is not unreasonable to expect _consistency_. Do not

suffer yourself to be caught by a shining quality, till you know it is

not counteracted by the opposite defect. Be not taken in by strictness

in one point, till you are assured there is no laxity in others. In

character, as in architecture, proportion is beauty. The education of

the present race of females is not very favorable to domestic happiness.

For my own part I call education, not that which smothers a woman with

accomplishments, but that which tends to consolidate a firm and regular

system of character; that which tends to form a friend, a companion, and

a wife. I call education not that which is made up of the shreds and

patches of useless arts, but that which inculcates principles, polishes

taste, regulates temper, cultivates reason, subdues the passions,

directs the feelings, habituates to reflection, trains to self-denial,

and, more especially, that which refers all actions, feelings,

sentiments, tastes, and passions, to the love and fear of God."

I had yet had little opportunity of contrasting the charms of my native

place with the less wild and romantic beauties of the south. I was

passionately fond of the scenery that surrounded me, which had never yet

lost that power of pleasing which it is commonly imagined that novelty

can alone confer.

The priory, a handsome Gothic mansion, stands in the middle of a park,

not extensive, but beautifully varied. Behind are lofty mountains, the

feet of which are covered with wood that descends almost to the house.

On one side a narrow cultivated valley winds among the mountains; the

bright variegated tints of its meadows and corn fields, with here and

there a little white cottage, embosomed in trees, are finely contrasted

with the awful and impassable fells which contain it.

An inconsiderable but impetuous river rushes from the mountains above,

through this unadorned but enchanting little valley, and passes through

the park at the distance of about a hundred yards from the house. The

ground falls beautifully down to it; and on the other side is a fine

wood of birch overhanging the river, which is here crossed by a small

rustic bridge; after being enlarged by many streams from the neighboring

hills, it runs about half a mile to the lake below, which, from the

front of the house, is seen in full beauty. It is a noble expanse of

water. The mountains that surround it are some of them covered with

wood, some skirted with cultivation, some rocky and barren to the

water's edge; while the rugged summits of them all present every variety

of fantastic outline. Toward the head of the lake a neat little village

ornaments the banks, and wonderfully harmonizes with the simple beauty

of the scene. At an opening among the hills, a view is caught of the

distant country, a wide vale richly wooded, adorned everywhere with

towns, villages, and gentlemen's houses, and backed by sublime

mountains, rivaling in height, though not in their broken and Alpine

forms, those that more immediately surround us.

While I was thus dividing my time between the enjoyment of this

exquisite scenery, my books, the care of my affairs, my filial

attentions, and my religious duties, I was suddenly deprived of my

inestimable mother. She died the death of the righteous.

Addison has finely touched on the singular sort of delicate and refined

tenderness of a father for a daughter: but I am persuaded that there is

no affection of the human heart more exquisitely pure than that which is

felt by a grateful son toward a mother who fostered his infancy with

fondness, watched over his childhood with anxiety, and his youth with an

interest compounded of all that is tender, wise, and pious.

My retirement was now become solitude: the former is, I believe, the

best state for the mind of man, the latter almost the worst. In

complete solitude the eye wants objects, the heart wants attachments,

the understanding wants reciprocation. The character loses its

tenderness when it has nothing to love, its firmness when it has none to

strengthen it, its sweetness when it has nothing to soothe it; its

patience when it meets no contradiction, its humility when it is

surrounded by dependants, and its delicacy in the conversation of the

uninformed. Where the intercourse is very unequal, society is something

worse than solitude.

I had naturally a keen relish for domestic happiness; and this

propensity had been cherished by what I had seen and enjoyed in my

father's family. Home was the scene in which my imagination had pictured

the only delights worthy of a rational, feeling, intellectual, immortal

man:

sole bliss of Paradise

Which has survived the fall.

This inclination had been much increased by my father's turn of

conversation. He often said to me, "I know your domestic propensities;

and I know, therefore, that the whole color of your future life will be,

in a particular manner, determined by the turn of mind of the woman you

may marry. Were you to live in the busy haunts of men; were you of any

profession, or likely to be engaged in public life, though I would still

counsel you to be equally careful in your choice, yet your happiness

would not so immediately, so exclusively depend on the individual

society of a woman, as that of a retired country gentleman must do. A

man of sense who loves home, and lives at home, requires a wife who can

and will be at half the expense of mind necessary for keeping up the

cheerful, animated, elegant intercourse which forms so great a part of

the bond of union between intellectual and well-bred persons. Had your

mother been a woman of an uninformed, inelegant mind, virtuous and

pious as she is, what abatement must there have been in the blessings of

my lot! The _exhibiting_, the _displaying_ wife may entertain your

company, but it is only the informed, the refined, the cultivated woman

who can entertain yourself; and I presume whenever you marry you will

marry primarily for yourself, and not for your friends; you will want a

COMPANION: an ARTIST you may hire.

"But remember, Charles, that when I am insisting so much on mental

delicacy, I am assuming that all is right in still more essential

points. Do not be contented with this superstructure, till you have

ascertained the solidity of the foundation. The ornaments which decorate

do not support the edifice! Guarded as you are by Christian principles,

and confirmed in virtuous habits, I trust you may safely look abroad

into the world. Do not, however, irrevocably dispose of your affections

till you have made the long-promised visit to my earliest, wisest, and

best friend, Mr. Stanley. I am far from desiring that your friends

should direct your choice. It is what even your father would not do: but

he will be the most faithful and most disinterested of counselors."

I resolved now for a few months to leave the priory, the seat of my

ancestors, to make a tour not only to London, but to Stanley Grove, in

Hampshire, the residence of my father's friend; a visit I was about to

make with him just before his last illness. He wished me to go alone,

but I could not prevail on myself to desert his sick-bed for any scheme

of amusement.

I began to long earnestly for the pleasures of conversation, pleasures

which, in our small, but social and select circle of cultivated friends,

I had been accustomed to enjoy. I am aware that certain fine town-bred

men would ridicule the bare mention of learned and polished conversation

at a village in Westmoreland, or indeed at any place out of the

precincts of the metropolis; just as a London physician or lawyer smiles

superciliously at the suggested merits of a professional brother in a

provincial town. Good sense, however, is of all countries, and even

knowledge is not altogether a mere local advantage. These, and not the

topics of the hour, furnish the best raw materials for working up an

improving intercourse.

It must be confessed, however, as I have since found, that for giving a

terseness and polish to conversation; for rubbing out prejudices; for

correcting egotism; for keeping self-importance out of sight, if not

curing it; for bringing a man to condense what he has to say, if he

intends to be listened to; for accustoming him to endure opposition; for

teaching him not to think every man who differs from him in matters of

taste, a fool, and in politics, a knave; for cutting down harangues; for

guarding him from producing as novelties and inventions, what has been

said a thousand times; for quickness of allusion, which brings the idea

before you without detail or quotation; nothing is equal to the

miscellaneous society of London. The advantages, too, which it possesses

in being the seat of the court, the parliament, and the courts of law,

as well as the common centre of arts and talents of every kind, all

these raise it above every other scene of intellectual improvement, or

colloquial pleasure, perhaps, in the whole world.

But this was only the secondary motive of my intended migration. I

connected with it the hope, that, in a more extended survey, I might be

more likely to select a deserving companion for life. "In such a

companion," said I, as I drove along in my post-chaise, "I do not want a

Helen, a Saint Cecilia, or a Madame Dacier; yet she must be elegant, or

I should not love her; sensible, or I should not respect her; prudent,

or I could not confide in her; well-informed, or she could not educate

my children; well-bred, or she could not entertain my friends;

_consistent_, or I should offend the shade of my mother; pious, or I

should not be happy with her, because the prime comfort in a companion

for life is the delightful hope that she will be a companion for

eternity."

After this soliloquy, I was frightened to reflect that so much was

requisite; and yet when I began to consider in which article I could

make any abatement, I was willing to persuade myself that my

requisitions were moderate.

Coelebs In Search of a Wife · 第 2 / 48 章