The young conqueror spent one month in Babylon, and then went on to

Su'sa. There he found the brazen statue of Athene which Xerxes had

carried off to Persia; and he sent it back to the Athenians, who

received it with much joy.

The Persian queen now became very ill, and, in spite of the utmost care,

she soon died. Throughout her illness, Alexander was most thoughtful and

attentive; and when she died, he gave orders that she should be buried

with all the pomp due to her high rank.

He also comforted the mourning Sisygambis, and sent the news of the

queen's death to Darius, who had fled to the northern part of his

kingdom, where he was hastily gathering together another army. Touched

by Alexander's conduct, Darius now wrote to him, offering peace, and

proposing to share the throne of Persia with him.

The young conqueror's head had been turned by his many victories, and he

was growing more haughty every day: so he proudly refused this proposal,

saying that the world could not have two masters any more than two

suns.

In his pride, Alexander now assumed the dress and state of an Oriental

king, surrounded himself with luxury, and spent most of his time in

feasting and revelry. His courtiers encouraged him in this folly, and he

soon forgot the wise lessons taught by Aristotle.

On several occasions the young king drank so much that he did not know

what he was doing; and once, in a fit of drunken rage, he set fire to

the beautiful palace of Per-sep'o-lis, and burned it to the ground.

As he had refused Darius' offers of peace, he soon considered it

necessary to continue the war: so, laying aside his jeweled robes, he

put on his armor and set out for the north. He was about to overtake the

Persian king, when Darius was mortally wounded by one of his followers

named Bes'sus.

The traitor thought that he would win Alexander's favor by this crime,

and came and boasted of it to him. Alexander was so angry, however, that

he bade his guards seize Bessus, and had him put to death in the most

barbarous way.

When the Macedonian king finally came up with Darius, he found him

bathed in his own blood, and breathing his last. He had only time to

assure him of the safety of his family, and to promise to continue to

protect them, before Darius sank back dead.

By Alexander's orders the body was embalmed, and carried to Sisygambis,

so that it could be properly buried in the beautiful tomb of the Persian

kings. This last act of generosity quite won the aged queen's heart; and

she felt so grateful, that she loved Alexander as long as he lived.

CI. DEFEAT OF PORUS.

Now that Darius was dead, Alexander took the Persian title of "Shah in

Shah" (king of kings), and became ruler of all the empire which had been

subject to the Persian monarch.

He was so proud of his new state and of his vast conquests, that he

entirely forgot that he owed them mostly to his brave generals and

soldiers; and he became so obstinate, that he would no longer listen to

any advice, and only thought of having his own way.

His father's general, Parmenio, who had always given him the wisest

counsel, was no longer in favor, because he tried to restrain the king's

extravagance. Indeed, Alexander's once generous and noble nature was so

changed, that, when his courtiers accused Parmenio of treachery, he

listened to them, and actually put the faithful general to death.

Every day now Alexander indulged in feasts and banquets, always drinking

more and more, although it was affecting his health as well as his

temper. Clytus, the son of his old nurse, tried to check his excesses,

but only succeeded in provoking his wrath.

On one occasion such remonstrances so enraged Alexander, that in his

drunken fury he seized a spear and killed Clytus. When he saw him dead

at his feet, the king realized what a terrible crime he had committed,

and felt deep remorse for a short time.

He reformed, and, instead of giving himself up entirely to pleasure,

spent the next two years in the work of governing Persia, where he

founded several cities called by his name.

As all the central part of Asia now acknowledged his rule, he next went

down into India, where he found King Po'rus, the bravest adversary he

had ever met. This king, whose realm was in the northwestern part of

India, came against Alexander with a very large army. In the ranks were

many elephants, trained to crush the enemy beneath their huge feet, and

bearing on their broad backs wooden turrets filled with brave fighting

men and good archers.

In spite of these elephants, which at first awakened great fear in the

Greek soldiers, the Macedonian phalanx won the victory as usual, and

Porus was made prisoner. He was led into the presence of Alexander, who

haughtily asked him how he expected to be treated. "Like a king!" was

the proud reply.

This answer so pleased Alexander, that he not only set Porus free, but

even allowed him to keep his kingdom, after he had sworn to be the

faithful subject of his conqueror.

Alexander, having thus won the help and affection of Porus, made war

against several other Indian kings, and continued his advance toward the

south. In one of these battles he lost his faithful steed Bucephalus,

which had borne him safely through many a fight.

Alexander felt this loss deeply, and not only had a monument built over

his remains, but also founded a city near by, which was called

Bu-ceph'a-la.

CII. THE RETURN TO BABYLON.

Upon reaching the Hyph'a-sis River, Alexander would have liked to cross

it, and continue his conquests; but his soldiers now refused to go any

farther. They were tired of fighting and danger, and were longing to go

back to Macedon.

Although he was unwilling to do so, Alexander was therefore obliged to

stop in his conquests; but, instead of going home as he had come, he now

built a fleet, and sailed down the In'dus River to the sea.

Now, the Greeks had no maps such as we have; and their knowledge of

geography was very small. When Alexander came to the sea, however, he

thought it must be the same as that into which the Euphrates flowed.

To find out if this was true, he bade his admiral, Ne-ar'chus, sail

along the coast and explore it, while the army went homeward on foot.

Alexander himself staid with the army, and led the soldiers along a new

way, which was very wearisome and dangerous.

The Macedonians had to pass through large wastes of burning sand, where

they suffered a great deal. They were cheered and encouraged, however,

by the example of Alexander, who nobly shared their hardships, and

always went ahead of them on foot, carrying his own armor.

Once, when they were panting with thirst, some of his men found a little

water, which they brought him. Rather than indulge in anything which all

could not share with him, Alexander poured the water out upon the sand,

saying he would refresh himself only when his men could do so too.

After many months of weary travel and great suffering, the army finally

joined the fleet at the mouth of the Euphrates, for Nearchus had in the

mean while sailed all along the northern coast of the Indian Ocean and

up the Persian Gulf.

He wrote an account of this wonderful sea journey, which was of great

importance, as it opened a new and convenient road for Eastern commerce.

The people soon took advantage of it to establish colonies and trading

stations, and to carry on a lively business with the East.

CIII. DEATH OF ALEXANDER THE GREAT.

Alexander now went back to Babylon, where he married Rox-an'a, a Persian

princess, giving her sister's hand to his intimate friend Hephaestion.

This wedding was celebrated with great pomp, for eighty Macedonian

officers took Persian wives on the same day.

The feasting for the weddings went on for many days, and the revelry was

carried to such a shameful excess, that Hephaestion actually drank

himself to death.

In token of sorrow, Alexander built him a fine tomb, had him buried with

all the magnificence possible, and even decreed that he should

henceforth be worshiped as a god. In this folly he was upheld by the

priests, who were now ready to grant his every wish, and were always

filling his mind with their senseless flatteries.

Alexander then fell into his old habits more than ever. He had again

assumed all the pomp of an Eastern king, and sat on a wonderful golden

throne. Over his head was the golden vine that had formerly belonged to

the first Darius. Its leaves were of emeralds, while its grapes were

clusters of fine carbuncles.

This vine had been given to a Persian king by Croe'sus, the wealthy

ruler of Lyd'i-a, and was considered one of the most precious treasures

which the young conqueror had won.

But in spite of all Alexander's successes, he was not nearly so happy as

he used to be when only king of Macedon. He no longer enjoyed the fine

health which had helped him to bear the greatest hardships, and,

weakened by over eating and drinking, he soon fell dangerously ill.

The doctors crowded around his bed, doing their best to save him, but

they soon saw that he would die. When the Macedonian soldiers heard

this, they were beside themselves with grief, and one and all insisted

upon seeing their beloved leader once more.

Silently and sadly they filed past his bed, gazing upon the dying face

which they had seen so bright and full of life a short time before. As

most of the soldiers were older than their king, they had never expected

to outlive him; and every one said that it was sad to die thus, at

thirty-three, when master of nearly all the known world.

Just before he died, some one begged Alexander to name his successor. He

hesitated for a moment, then drew his signet ring from his finger, gave

it to Per-dic'cas, his principal general, and whispered that the

strongest among them should have the throne.

[Illustration: Death of Alexander.]

Alexander's death was mourned by all, for, in spite of his folly and

excesses, he was generally beloved. Even Sisygambis, the Persian queen

whom he had taken captive a few years before, shed many tears over his

remains, and declared she had lost a protector who had always treated

her as kindly as if he had been her own son.

The conqueror's body was laid in a golden coffin, and carried in state

to Alexandria, the city he had founded at the mouth of the Nile. Here a

fine tomb was built by order of Ptol'e-my, one of Alexander's generals,

who said that his dead master also should be worshiped as a god.

Ptolemy wanted the body to remain in Egypt because an oracle had said

that he who buried Alexander would be master of his kingdom.

CIV. THE DIVISION OF THE REALM.

The day after Alexander's death there was a sad assembly in the palace.

All the Macedonian generals sat there in silence and dismay, gazing at

the empty golden throne, upon which Perdiccas had solemnly laid the

royal signet ring.

Who was to take the place of the king whose military genius and great

conquests had won for him the title of "Great"? It is true that

Alexander had a half-brother, named Ar-ri-dae'us, but he was weak-minded.

The only other heir was an infant son, born shortly after his father's

death.

The generals gravely talked the matter over, and finally said that

Arridaeus and the child should be publicly named successors of the dead

king, while four of their own number should be appointed guardians of

the princes, and regents of the vast realm.

This decision was considered wise, and the kingdom of Alexander was

divided into thirty-three provinces, each governed by a Macedonian

officer, who was to hold it in the name of Arridaeus and of the child.

In dying, Alexander had foretold that his funeral would be followed by

bloodshed, and this prediction came true. The generals who had met so

solemnly around the empty throne soon became dissatisfied at being only

governors, and each wanted to be king in his own right, of the land

intrusted to his care.

Perdiccas, having received Alexander's signet ring from his dying hand,

was, of course, their leader, and took under his own protection the

infant king and the Persian mother Roxana.

He fancied that it would thus be an easy matter to keep the power in his

own hands, and to govern the vast realm as he pleased. But An-tip'a-ter,

governor of Macedon, no sooner heard that Alexander was dead, than he

placed the idiot Arridaeus on the throne, proclaimed him king, and began

to rule as if he were the only regent.

The other Macedonian generals daily claimed new rights, which Perdiccas

was forced to grant in order to pacify them; but when it was too late,

he found out how mistaken he had been, and regretted that he had yielded

to their demands.

The various governors, never satisfied with the honors given them, were

not only suspicious of each other, but particularly jealous of

Perdiccas, the head of the realm. In their envy, they rose up against

him; and for many years Perdiccas was forced to hold his own against

them all, while trying to make his way back to Macedon, where he wanted

to place Alexander's son upon the throne.

CV. DEATH OF DEMOSTHENES.

When Alexander left for the East, the orator Demosthenes began to urge

the Greeks to rise up against him, and win back their freedom. All his

eloquence, however, was not enough to persuade them to make war as long

as Alexander lived.

But when the conqueror's death was made known, Demosthenes again tried

to arouse them, and this time with success. Pho'cion, a cautious

Athenian, vainly begged the people to wait at least until the news was

confirmed, saying, "If Alexander is dead to-day, he will still be dead

to-morrow and on the next day, so that we may take counsel at our

leisure."

This wise caution, however, did not suit the Athenians, who were joined

in their revolt by most of the little states and principal towns of

Greece, except Sparta. The united Greeks soon raised an army, which

marched northward, and met the Macedonian governor's troops near

Thermopylae.

[Illustration: Phocion.]

The Greeks were successful here, and, after shutting up the enemy in the

fortress of La'mi-a, closely besieged them. But after a time the Greek

general was killed; and, when the Macedonians were reenforced, they

gained a decisive victory. This really ended the war; for the Macedonian

general, Antipater, broke up the union, and made separate terms of peace

for each city.

In his anger, Antipater said he would punish all those who had

encouraged the Greeks to revolt. He soon learned that Demosthenes had

been one of the principal men to advise the uprising, so he sent his

soldiers to make him prisoner.

Demosthenes, warned of his danger, immediately fled, but had only time

to take refuge in the Temple of Neptune. There, in spite of the holiness

of the place, Antipater's guards came to get him.

Seeing that it would be useless to resist, the orator asked for a few

moments' respite, that he might write a letter to his friends. The men

consented; and Demosthenes, closely watched, took up his tablet and the

reed with which he generally wrote.

The soldiers saw him trace a few lines, then stop and bite the top of

his reed, as if thinking about what he would say next. But, instead of

going on to write his letter, the orator soon covered his head with his

cloak and staid quite still.

After a few moments' waiting, one of the men went to him, and, receiving

no answer to his question, drew aside the folds of the cloak. He started

back in terror, for the orator's face was very pale, and he was

evidently about to die.

The men quickly carried him out of the temple, so that it should not be

defiled by death, and then they found that the reed with which he wrote

was hollow, and had contained a deadly drug. Demosthenes had taken the

poison, thinking that death would be better than prison.

The Athenians now saw that it would have been wiser to listen to the

cautious Phocion: so they set him at the head of their affairs, and

promised to obey him. Although honest, Phocion was not very clever, and

his caution little by little became cowardice.

In his fear of the Macedonians, he allowed them to have more and more

power; and Greece a few years later was entirely under the rule of

Antipater, the Macedonian governor.

CVI. THE LAST OF THE ATHENIANS.

Antipater, although master of all Greece, did not treat the people

cruelly, for he was very anxious to secure friends who would help him to

keep his share of Alexander's realm.

He soon heard that Perdiccas was marching homeward with the infant king,

who was named, like his father, Alexander; and he knew that the general

wanted to place the child on the Macedonian throne. This plan was very

distasteful to Antipater. He was not at all afraid of the infant

Alexander, but he knew that Perdiccas would want to be regent, and he

wished that position himself.

Rather than give up his authority, Antipater decided to fight; and, as

many of Alexander's generals were dissatisfied, they all rose up in arms

at the same time, as we have seen.

Perdiccas was surrounded by enemies, but he faced them all bravely, and

even led an army into Egypt to subdue Ptolemy, his greatest foe. To

reach the enemy, the soldiers under Perdiccas were obliged to swim

across the Nile. Here so many of them were eaten up by huge crocodiles,

that the rest, angry with their general for leading them into such

danger, fell upon him and killed him.

Almost at the same time, Antipater died, leaving his son, Cas-san'der,

and his general, Pol-ys-per'chon, to quarrel over the government of

Macedon. Each gathered together an army, and tried to get as many

friends as possible, especially among the Greeks.

The Athenians vainly tried to remain neutral during this quarrel; but in

the course of the war, Polysperchon came into their city, said that

Phocion and many other great citizens were siding with Cassander, and

condemned them to die by drinking poison brewed from the hemlock plant.

It seems, however, that there was not enough poison ready to kill them

all, so the jailer made Phocion give him some money to buy more. The

noble old man, forced to do as he was bidden, gave the necessary amount,

saying, "It seems that one cannot even die for nothing in Athens."

As he was the last really noted politician in the city, he has been

called the "Last of the Athenians." No one ever dared to uphold the

city's power after his death, or tried to help it win back its old

freedom.

As soon as Perdiccas was dead, Roxana and her son were brought to

Macedon, where they were finally placed under the protection of

Polysperchon. When Olympias, the mother of Alexander the Great, saw his

infant son, she was so anxious to secure the throne for him alone, that

she slew the idiot king Arridaeus and all his family.

Under pretext of avenging this crime, Cassander captured and slew

Olympias; and then, having won Macedon and Greece from Polysperchon, and

seeing that there was no one left to protect Roxana and the child king,

he put both mother and son in prison, where they were killed by his

order shortly after.

Thus, twelve years after Alexander's death, all his family were dead,

and his vast kingdom was a prey to quarreling, which broke it up into

several states.

CVII. THE COLOSSUS OF RHODES.

When Perdiccas died, An-tig'o-nus ("the one-eyed") was named his

successor, and became governor of all the Eastern province. He no sooner

heard that Cassander had murdered Alexander's family, than he marched

westward, intending to avenge the crime.

On his way, Antigonus passed through Syria, the land governed by

Se-leu'cus, and asked that ruler how he had spent the money of the

kingdom. Seleucus, who had a bad conscience, instead of answering, ran

away to Egypt, where he became a friend of Ptolemy.

Then, fearing that they would not be able to fight against Antigonus

successfully, these two generals persuaded Cassander, ruler of Macedon,

and Ly-sim'a-chus, ruler of Thrace, to join them.

For several years the war was kept up between the four allies on one

side, and Antigonus and his son De-me'tri-us on the other. The field of

battle was principally in Asia Minor. The fighting continued until the

generals became weary of warfare, and concluded to make peace.

A treaty was then signed, settling the claims of all parties, and

providing that all the Greek cities should have their freedom. This

done, each went back to his own province; but it soon became evident

that the peace would not last, for Cassander did not keep his promise to

make the Greek states free.

When Cassander's wrongdoing became known, the generals called upon

Demetrius to bring him to terms. The Athenians were so pleased when

they heard of this, that they received Demetrius with great joy.

Demetrius was such a good general that he soon managed to defeat

Cassander at Thermopylae; and when he came back to Athens in triumph, the

happy people gave him the title of "The Preserver," called a month by

his name, lodged him in the Parthenon, and worshiped him as a god. Some

time after this, Demetrius conquered Ptolemy, who had shown that he

would not abide by the treaty either. This victory was so great, that

Demetrius' soldiers said he deserved a reward, and named him King of

Syria.

When the other generals heard that Demetrius and his father had accepted

the title of kings, they too put on royal crowns. Then, as each was

still jealous of the rest, and wished to obtain more land for himself,

war soon broke out among them once more.

Demetrius, who had been very lucky in all his wars, now planned to take

the Island of Rhodes from Ptolemy, King of Egypt. It proved, however, a

far more difficult thing than he had expected, and, after besieging the

principal city for a whole year, he gave up the attempt.

But he had invented so many machines to try to subdue the city of

Rhodes, that every one thought he deserved much credit, and they

therefore gave him the title of Po-li-or-ce'tes ("the city taker").

Peace was agreed upon, and Demetrius retreated, giving up to the

Rho'di-ans all the mighty war engines he had brought with him. These

were sold for three hundred talents (something over three hundred

thousand dollars), and the money thus obtained was used in erecting a

colossal statue in honor of Apollo (or He'li-os), the patron god of the

island.

[Illustration: Demetrius Poliorcetes. (Coin.)]

This marvelous brazen statue, which was so fine that it was one of the

seven wonders of the ancient world, represented the sun god, with his

head surrounded by rays, and with his feet resting one on each side of

the entrance of the port.

We are told that the Co-los'sus of Rhodes, as this statue was generally

called, was so tall that ships under full sail easily passed under its

spreading legs in and out of the harbor.

It stood there for about sixty years, when it was overthrown by an

earthquake. After lying in ruins for a long time, the brass was sold as

old metal. It was carried off on the backs of camels, and we are told

that nine hundred of these animals were required for the work.

Thus vanished one of the much talked of wonders of the ancient world.

The others were Diana's Temple at Ephesus, the Tomb of Mau-so'lus (which

was so fine that any handsome tomb is sometimes called a mausoleum), the

Pha'ros or Lighthouse of Alexandria or Messina, the Walls and Hanging

Gardens of Babylon, the Labyrinth of Crete, and the Pyramids of Egypt.

To these is often added the Parthenon at Athens, which, as you have

seen, was decorated by the carvings of Phidias.

CVIII. THE BATTLE OF IPSUS.

Demetrius, having failed to take Rhodes, now passed over into Greece,

hoping to overthrow Cassander; but the other kings, growing afraid of

him, agreed to help the ruler of Macedon. They therefore collected a

large army, and forced Demetrius to stop and fight them all at Ip'sus,

in Asia Minor.

Here, just twenty years after Alexander's death, his generals met in a

great battle. Seleucus, it is said, brought a number of fighting

elephants, such as Porus had used, which added much to the confusion and

fierceness of the struggle.

Antigonus, the father of Demetrius, was slain, and Demetrius himself was

defeated, and driven to Ephesus. The Athenians, who had been his friends

and allies as long as he was prosperous, now basely deserted him. They

declared themselves his enemies, and made a law whereby any one who

spoke well of him, or tried to make peace with him, should be put to

death.

The Story of the Greeks · 第 13 / 15 段