A Daku's strange ideas--The ridge between the two lakes--Black
tents--Confronting the two lakes--A chain of high
peaks--Gombas--Change in the weather.
WE had marched on the same afternoon about half a mile in the direction
of Mansarowar, when we were overtaken by one of the Dakus, whom we had
left a short time before. He rode towards us, apparently in a great state
of excitement. Having dismounted, he drew his sword and began chasing one
of my yaks. This seemed so strange a proceeding that we were at a loss to
understand his intentions, but as he screamed to us that he meant no harm
we let him go on. He eventually overtook one recalcitrant yak, and, after
a struggle with the unfortunate beast, he flung his arms round its neck
and rested his head between its horns. I was anything but pleased with
these antics, fearing that this effusion was only a dodge to cut the
beast's throat. Much to my astonishment, I found that the young Jogpa had
seized a tuft of the yak's hair with his teeth and was trying to tear it
off, while the unfortunate beast was making desperate efforts to shake
off its persecutor. The hair eventually gave way, and with a mouthful of
it hanging from both sides of his tightly closed lips the Jogpa now let
go of the animal's head, and, brandishing his sword, made a dash for its
tail.
I seized the man by his pigtail, while he in his turn clung to the tail
of the frightened yak, which bolting, dragged us after it at an
unpleasant pace.
The Jogpa, in our mad flight, cut off a long lock of the yak's silky
hair, and having secured this, appeared to be quite satisfied, let go and
sheathed his sword. He concealed the stolen locks in his coat, and then
made profound obeisances to us, putting out his tongue as usual and
declaring that unless that precaution is taken when parting with a beast,
bad luck is sure to come to you. This closed the incident: the Jogpa rode
away perfectly happy, and we continued our march across the stony plain
until we reached the ridge which extends across it and divides the two
sheets of water. We climbed up to the top, rising to 16,450 feet, and to
make certain that the ridge really extended right across, I made an
expedition about half-way across, finding the northern part somewhat
lower than the southern, still rising several hundred feet above the
level of the lakes. This expedition incurred some loss of time, and when
night came we were still on the ridge.
[Illustration: A BLACK YAK]
From our camping-ground we saw fifteen black tents on the hillside, and
to the E. on the lake shore there was a large Gomba or Lamasery, with a
temple and a number of mud houses. I estimated the distance between
ourselves and the Gomba at only eight miles, a cheering fact, because I
hoped to get fresh provisions there to enable us to proceed more rapidly
on our journey. We were now quite out of reach of the Gyanema sepoys, as
well as of the Barca Tarjum and the Taklakot Jong Pen, and if we could
only obtain a sufficient quantity of food during the night, and proceed
by the jungle early the next day, there would be little danger of our
being overtaken. The Shokas were, of course, again shaking with fright at
the idea of entering a Tibetan settlement, but I told them very firmly
that we must reach Tucker Gomba and village that night.
We had below us the two great lakes, and before I left this magnificent
panorama, I could not help taking a last long look at the marvellous
scene. The Devil's Lake, with its broken, precipitous shores, its rocky
islands and outstretching peninsulas, was far more enchanting to me than
the sacred lake at its side, in which, according to tradition, dwell
Mahadeva (pronounced Mahadeve) and all the other good gods. Although the
water is equally blue and limpid; although each lake has for background
the same magnificent Gangri chain, Mansarowar, the creation of Brahma,
from whom it takes its name, is not nearly so weirdly fascinating as its
neighbour. Mansarowar has no ravines rising precipitously from its
waters, in which their vivid colouring would be reflected as in a mirror;
it is almost a perfect oval, without indentations. There is a stony,
slanting plain some two miles wide between the water's edge and the hills
surrounding it, except along the ridge separating it from the Rakstal,
where its shore is slightly more rugged and precipitous.
Directly south of the lake is a chain of high peaks covered with snow,
from which several streams descend. From where we stood we could see
evident signs, as in the case of the Rakstal, that the level of the lake
must at one time have been at least thirty feet higher than it is at
present, and the slanting bed of small rounded and smooth stones, which
extends from one-and-a-half to two miles beyond the water-line, is
evidence enough that the water must once have been up to that point; I
believe that it is still gradually receding.
Round the lake there are several tumbling-down sheds in charge of Lamas,
but only one important Gomba (monastery) and a temple are to be
found--viz., at Tucker village.
I was told that a small Gomba and _serai_ in charge of Lamas stands to
the N.W. of the lake, but I cannot vouch for the accuracy of the
statement, as I did not visit it myself, and the information I received
from Tibetans regarding its position and importance was conflicting.
As the nature of the country suddenly altered between the Devil's Lake
and Mansarowar, so, too, the weather and the temperature greatly changed.
Over the Rakstal we invariably saw a lovely blue sky, whereas over
Mansarowar heavy black clouds always lowered, and rain fell incessantly.
From time to time the wind blew off the rain for a few minutes, and
lovely effects of light played on the water, but fresh clouds, with
violent bursts of thunder, soon made the scene again gloomy and
depressing.
It was much warmer on the Mansarowar side of the ridge than on the other,
and, probably owing to dampness, the air seemed quite thick to breathe,
instead of being crisp and light, as it was along the shores of the
Devil's Lake. Indeed, when I recall the Mansarowar, I cannot help
thinking that it is the home, not only of the gods, but also of all the
storms.
[Illustration: A TIBETAN FORTUNE TELLER]