The Unholy Alliance

Everywhere throughout America today the ultimate source of all

power, political, social, and religious, is economic

exploitation. To all other powers and all other organizations it

speaks in these words: "Help us, and you will thrive; oppose us,

and you will be destroyed." It has spoken to the Catholic Church,

for sixteen hundred years the friend and servant of every ruling

class; and the Church has hastened to fit itself into the

situation, continuing its pastoral role as shepherd to the

wage-slave vote.

In New York and Boston and Chicago the Church is "Democratic"; so

in the Blaine campaign it was possible for a Republican clergyman

to describe the issue as "Rum, Romanism and Rebellion." But the

Holy Office was shrewd and socially ambitious, and the Grand Old

Party was desperately in need of votes, so under the regime of

Mark Hanna, the President-Maker, there began a rapprochement

between Big Business and the New Inquisition. Under Hanna the

Catholic Church got representation in the Cabinet; under him the

Cardinal's Mass became a government institution, a Catholic

College came to the fore in Washington, and Catholic prelates

were introduced in the role of eminent publicists, their

reactionary opinions on important questions being quoted with

grave solemnity by a prostitute press. It was Mark Hanna himself

who founded the National Civic Federation, upon whose executive

committee Catholic cardinals and archbishops might work hand in

glove with Catholic labor-leaders for the chloroforming of the

American working-class. Hanna's biographer naively calls

attention to the President-maker's popularity among Catholics,

high and low, and the support they gave him. "Archbishop Ireland

was in frequent correspondence with him, and used his influence

in Mr. Hanna's behalf."

And this tradition, begun under Hanna, was continued under

Roosevelt, and reached its finest flower in the days of Taft, the

most pliant tool of the forces of evil who has occupied the White

House since the days of the Slave Power. President Taft was

himself a Unitarian; yet it was under his administration that the

Catholic Church achieved one of its dearest ambitions, and broke

into the Supreme Court. Why not? We can imagine the powers of the

time in conference. It is desired to pack the Court against the

possibility of progress; it is desired to find men who will stand

like a rock against change--and who better than those who have

been trained from childhood in the idea of a divine sanction for

doctrine and morals? After all, what is it that Hereditary

Privilege wants in America? A Roman Catholic code of property

rights, with a supreme tribunal to play the part of an infallible

Pope!

Under this Taft administration the country was governed by the

strangest legislative alliance our history ever saw; a

combination of the Old Guard of the Republican Party with the

leaders of the Tammany Democracy of New York. "Bloody shirt"

Foraker, senator from Ohio, voting with the sons of those Irish

Catholic mob-leaders whom the Federal troops shot down in the

draft-riots! By this unholy combination a pledge to reduce the

tariff was carried out by a bill which greatly increased its

burdens; by this combination the public lands and resources of

the country were fed to a gang of vultures by a thievish

Secretary of the Interior. And of course under such an

administration the cause of "Religion" made tremendous strides.

Catholic officials were appointed to public office, Catholic

ecclesiastics were accorded public honors, and Catholic favor

became a means to political advancement. You might see a

hard-swearing old political pirate like "Uncle Joe" Cannon,

taking his cigar out of the corner of his blasphemous mouth and

betaking himself to the "Cardinal's Day Mass", to bend his stiff

knees and bow his hoary unrepentant head before a jeweled prelate

on a throne. You might see an emissary of the United States

government proceeding to Rome, prostrating himself before the

Pope, and paying over seven million dollars of our taxes for

lands which the filthy and sensual friars of the Philippine

Islands had filched from the wretched serfs of that country and

which the wretched serfs had won back by their blood in a

revolution.

The Profits of Religion: An Essay in Economic Interpretation · 第 62 / 117 题