If such a scene could be witnessed in the world today, it would
only be in some remote and wholly savage place, such as the
mountains of Hayti, or the Solomon Islands. It could no longer
happen in any civilized country; the reason being, not any
abatement of the pretensions of the priesthood, but solely the
power of science, embodied in the physical arm of a secular
State. The advance of that arm the church has fought
systematically, in every country, and at every point. To quote
Buckle: "A careful study of the history of religious toleration
will prove that in every Christian country where it has been
adopted, it has been forced upon the clergy by the authority of
the secular classes." The wolf of superstition has been driven
into its lair; but it has backed away snarling, and it still
crouches, watching for a chance to spring. The Church which
burned John Huss, which burned Giordano Bruno for teaching that
the earth moves round the sun--that same church, in the name of
the same three-headed god, sent out Francesco Ferrer to the
firing-squad; if it does not do the same thing to the author of
this book, it will be solely because of the police. Not being
allowed to burn me here, the clergy will vent their holy
indignation by sentencing me to eternal burning in a future world
which they have created, and which they run to suit themselves.
It is a fact, the significance of which cannot be exaggerated,
that the measure of the civilization which any nation has
attained is the extent to which it has curtailed the power of
institutionalized religion. Those peoples which are wholly under
the sway of the priesthood, such as Thibetans and Koreans,
Siamese and Caribbeans, are peoples among whom the intellectual
life does not exist. Farther in advance are Hindoos, and Turks,
who are religious, but not exclusively. Still farther on the way
are Spaniards and Irish; here, for example, is a flashlight of
the Irish peasantry, given by one of their number, Patrick
MacGill:
The merchant was a great friend of the parish priest, who always
told the people if they did not pay their debts they would burn
for ever and ever in hell. "The fires of eternity will make you
sorry for the debts that you did not pay," said the priest. "What
is eternity?" he would ask in a solemn voice from the altar
steps. "If a man tried to count the sands on the sea-shore and
took a million years to count every single grain, how long would
it take him to count them all? A long time, you'll say. But that
time is nothing to eternity. Just think of it! Burning in hell
while a man, taking a million years to count a grain of sand,
counts all the sand on the sea-shore. And this because you did
not pay Farley McKeown his lawful debts, his lawful debts within
the letter of the law." That concluding phrase, "within the
letter of the law," struck terror into all who listened, and no
one, maybe not even the priest himself, knew what it meant.
There is light in Ireland to-day, and hope for an Irish culture;
the thing to be noted is that it comes from two movements, one
for agricultural co-operation and the other for political
independence--both of them definitely and specifically
non-religious. This same thing has been true of the movements
which have helped on happier nations, such as the republics of
France and America, which have put an end to the power of the
priestly caste to take property by force, and to dominate the
mind of the child without its parents' consent.
This is as far as any nation has so far gone; it has apparently
not yet occurred to any legislature that the State may owe a duty
to the child to protect its mind from being poisoned, even though
it has the misfortune to be born of poisoned parents. It is still
permitted that parents should terrify their little ones with
images of a personal devil and a hell of eternal brimstone and
sulphur; it is permitted to found schools for the teaching of
devil-doctrines; it is permitted to organize gigantic campaigns
and systematically to infect whole cities full of men, women and
children with hell-fire phobias. In the American city where I
write one may see gatherings of people sunk upon their knees,
even rolling on the ground in convulsions, moaning, sobbing,
screaming to be delivered from such torments. I open my morning
paper and read of the arrest of five men and seven women in Los
Angeles, members of a sect known as the "Church of the Living
God", upon a charge of having disturbed the peace of their
neighbors. The police officers testified that the accused claimed
to be possessed of the divine spirit, and that as signs of this
possession they "crawled on the floor, grunted like pigs and
barked like dogs." There were "other acts, even more startling",
about which the newspapers did not go into details. And again, a
week or two later, I read how a woman has been heard screaming,
and found tied to a bedpost, being whipped by a man. She belonged
to a religious sect which had found her guilty of witchcraft.
Another woman was about to shoot her, but this woman's nerve
failed, and the "high priest" was called in, who decreed a
whipping. The victim explained to the police that she would have
deserved to be whipped had she really been a witch, but a mistake
had been made--it was another woman who was the witch. And again
in the Los Angeles "Times" I read a perfectly serious news item,
telling how a certain man awakened one morning, and found on his
pillow where his head had lain a perfect reproduction of the head
of Christ with its crown of thorns. He called in his neighbors to
witness the miracle, and declared that while he was not
superstitious, he knew that such a thing could not have happened
by chance, and he knew what it was intended to signify--he would
buy more Liberty Bonds and be more ardent in his support of the
war!
And this is the world in which our scientists and men of culture
think that the battle of the intellect is won, and that it is no
longer necessary to spend our energies in fighting "Religion!"