CHAPTER VI.

_Of the Metropolis of Pamphagonia, and the Customs of the Inhabitants._

There are but very few villages in this country, as well as in some

others; from whence a traveller may conjecture, that the country towns

are devoured by the cities, which are not so many in number as they are

large and populous; of which the mother and governess is called

Artocreopolis. The report goes, that in ancient times there were two

famous cities, Artopolis and Creatium, which had many and long contests

about the superiority: for so it happens to places, as well as men, that

increase in power; insomuch as the two most flourishing Universities in

the world (to both of which I bear the relation of a son, though I am

more peculiarly obliged to one of them for my education),

notwithstanding they are sisters, could not abstain from so ungrateful a

contention.

Artopolis boasted of its antiquity, and that it had flourished in the

Saturnian age, when it had as yet no rival. Creatium set forth its own

splendour, pleasantness, and power. At last, a council being called,

Creatium got the preference by the universal votes of the assembly; for

such is the iniquity of the times, that though the head be covered with

grey hairs, yet nothing is allowed to the reverence of antiquity, when

encountered by a proud and upstart novelty. The other city is now so far

neglected, that the ruins or footsteps of its magnificence are scarce

remaining, any more than of Verulam, as is most elegantly set forth by

our noble poet Spenser in his verses on that subject; the latter

usurping the name of the other, as well as the other has now the double

title of Artocreopolis. The city is more extensive than beautiful: it is

fortified with a large and deep ditch of running water, which washes

almost all the streets, wherein are a thousand several ponds for fish;

upon which swim ducks, geese, swans, and all sorts of water-fowl, which

has been wisely imitated by the people of Augsburg. This ditch is called

Gruessa. There are two walls, whose materials were furnished by the

flesh-market; for they are made of bones, the larger serving for the

foundations, the lesser for the superstructure, whilst the smallest fill

up what is wanting in the middle; being all cemented with the whites of

eggs, by a wonderful artifice. The houses are not very beautiful, nor

built high after the manner of other cities; so that there is no need of

an Augustus to restrain the buildings to the height of seventy feet, as

was done at Rome; nor is there room for a Seneca or Juvenal to complain

of the multitude of their stairs and number of their stories.

They have no regard for staircases; for indeed none of the citizens care

for them, partly from the trouble of getting up them (especially when,

as they often do, they have drunk heartily) as much as for the danger of

getting down again. Their houses are all covered with large blade-bones,

very neatly joined together. There are no free citizens admitted, but

such whose employment has more immediately some relation to the table.

Husbandmen, smiths, millers, and butchers, live in their colonies, who,

when they have a belly of an unwieldy bulk, are promoted to be

burgesses; to which degree none were anciently admitted but cooks,

bakers, victuallers, and the gravest senators, who are chosen here, as

in other places, not for their prudence, riches, or length of beard; but

for their measure, which they must come up to yearly if they will

pretend to bear any office in the public. As any one grows in

dimensions, he rises in honour; so that I have seen some who, from the

meanest and most contemptible village, have, for their merits, been

promoted to a more famous town, and at last obtained the senatorial

dignity in this most celebrated city: and yet, when by some disease (as

it often happens), or by age, they have grown leaner than they are

allowed to be by the statutes, have lost their honour, together with the

bulk of their carcass. Their streets were paved with polished marble;

which seemed strange amongst a people so incurious, both because the

workmanship was troublesome, and there might be danger in its being

slippery. But the true reason of it was, that they might not be forced

to lift their feet higher than ordinary by the inequality of the

pavement, and likewise that the chairs of the senators might the more

easily be pushed forward; for they never go on foot, or on horseback,

nor even in a coach, to the exchange, or their public feasts, because of

their weight; but they are moved about in great easy elbow-chairs, with

four wheels to them, and continue sitting so fixed, in the same posture,

snoring and flabbering till they are wheeled home again.

At the four gates of the city, whose form is circular, there sit in

their turns as many senators, who are called Buscadores. These carefully

examine all who come in and go out, those that go out, lest they should

presume by chance to do it fasting, which they can easily judge of by

the extent of their bellies, and the matter being proved, they are fined

in a double supper: those that come in, to see what they bring with them

upon their return; for they must neither depart with empty stomachs, nor

come back with empty hands. Every month, according to the laws, which

they unwillingly transgress, there are stated feasts, at which all the

senators are obliged to be present, that after dinner (for no person can

give his vote before he has dined) they may deliberate concerning the

public affairs. The name of their common-hall is Pythanoscome. Every one

knows his own seat, and his conveniences and a couch to repose upon when

the heat of their wine and seasoned dainties incline them to it. Their

greatest delicacies are served up at the first course; for they think it

foolish not to eat the best things with the greatest appetite: nor do

they cut their boars, sheep, goats, and lambs into joints or quarters,

as commonly we do, but convey them whole to table, by the help of

machines, as I remember to have read in Petronius Arbiter. They are

fineable who rise before they have set six hours; for then the edge of

their stomach is blunted. They eat and drink so leisurely, for the same

reason as the famous Epicure of old wished that his neck were as long as

a crane's. They measure the seasonable time for their departure after

this method: they have a door to their town-house, which is wide enough

for the largest man to enter when he is fasting: through this the guests

pass; and when any one would depart, if he stops in this passage, he is

trusted to go out at another door; but if it be as easy as if he were

fasting, the master of the ceremonies makes him tarry till he comes to

be of a statutable magnitute: after which example, Willfrid's needle in

Belvior Castle was a pleasant trial of Roman Catholic sanctity. They

have gardens of many acres extent, but not like those of Adonis or

Alcinoues; for nothing delightful is to be expected in them, neither

order, nor regularity of walk, nor grass-plots, nor variety of flowers

in the borders: but you will find all planted with cabbages, turnips,

garlick, and musk-melons, which were carried hence to Italy, and are in

quantity sufficient to feast an hundred Pythagoreans.

There is a public college, or hospital, whither they are sent who have

got the dropsy, gout, or asthma, by their eating and drinking; and there

they are nourished at the public expense. As for such as have lost their

teeth by their luxury, or broken them by eating too greedily or

incautiously, they are provided for in the island of Sorbonia. All the

richer sort have several servants, in the nature of vassals, to

cultivate their gardens, and be employed in inferior offices, who have

their liberty when they can arrive at such a bulkiness. If any of the

grandees of the country die of a surfeit, he is given, as being all made

up of the most exquisite dainties, to be eaten up by his servants; and

this they do that nothing should be lost that is so delicate. The men

are thick and fat to a miracle; nor will any one salute another whose

chin does not come to the midst of his breast, and his paunch falls to

his knees. The women are not unlike them, and in shape resemble the

Italians, and have breasts like the Hottentots. They go almost naked,

having no regard to their garments. The magistrates and persons of

better figure have gowns made of the skins of such beasts as they have

eaten at one meal. All wear a knife, with a large spoon, hanging upon

their right arm. Before their breasts they wear a smooth skin, instead

of a napkin, to receive what falls out of their mouths, and to wipe them

upon occasion; which whether it be more black or greasy, is hard to

determine.

They are of a very slow apprehension, and no way fit for any science;

but yet understand such arts as they have occasion for. Their schools

are public-houses, where they are educated in the sciences of eating,

drinking, and carving; over which, one Archisilenius, an exquisite

Epicure, was then provost, who, instead of grammar, read some fragments

of Apicius. Instead of a library, there is a public repository of

drinking-vessels, in which cups of all orders and sizes are disposed

into certain classes. Cups and dishes are instead of books. The younger

scholars have less, the elder have greater; one has a quart, the other a

pottle, the other a gallon: this has a hen, that a goose, a third a lamb

or a porker: nor have they any liberty, or recess, till the whole is

finished; and if by a seven years' stuffing they are no proficients in

fatness, are presently banished into the Fancetic Islands; nor are they

suffered long to stay there idle and without improvement. Hither

likewise are sent all physicians who prescribe a course of diet to any

person. When any one is sick, without recourse to AEsculapius, they make

him eat radish, and drink warm water; which, according to Celsus, will

purge and vomit him. Venison is that which they most delight in; but

they never take it in hunting, but by nets and gins. They look upon the

swine as the most profitable and best of all animals; whether it is for

the likeness of its manners, as being good for nothing but the table, or

else from its growing fat on the sudden with the worst of nutriment. It

may not seem credible, yet parsimony appears in the midst of their

profuseness: but then it is very ill placed, for it is in crumbs, bones,

and crusts. They do not so much as keep any dogs, cats, hawks, or

anything that eats flesh. If any person suffer meat to stink, he is

impaled; but venison and rabbits are to have the _haut-gout_: and then

their cheese is kept till it is overrun with little animals, which they

devour with mustard and sugar. This is an odd sort of custom, derived

from the Dutch.

The country abounds with rivers, which ebb and flow according to their

digestion, and generally overflow at the beginning of January, and

towards the end of February, and do mischief to the neighbouring

country.

Ideal Commonwealths · 第 6 / 7 章