CHAPTER XIX.

MUSIC AND DANCING IN NATURE.

In reading books of Natural History we meet with numerous instances of

birds possessing the habit of assembling together, in many cases always

at the same spot, to indulge in antics and dancing performances, with or

without the accompaniment of music, vocal or instrumental; and by

instrumental music is here meant all sounds other than vocal made

habitually and during the more or less orderly performances; as, for

instance, drumming and tapping noises; smiting of wings; and humming,

whip-cracking, fan-shutting, grinding, scraping, and horn-blowing

sounds, produced as a rule by the quills.

There are human dances, in which only one person performs at a time, the

rest of the company looking on; and some birds, in widely separated

genera, have dances of this kind. A striking example is the Rupicola, or

cock of-the-rock, of tropical South America. A mossy level spot of earth

surrounded by bushes is selected for a dancing-place, and kept well

cleared of sticks and stones; round this area the birds assemble, when a

cock-bird, with vivid orange-scarlet crest and plumage, steps into it,

and, with spreading wings and tail, begins a series of movements as if

dancing a minuet; finally, carried away with excitement, he leaps and

gyrates in the most astonishing manner, until, becoming exhausted, he

retires, and another bird takes his place.

In other species all the birds in a company unite in the set

performances, and seem to obey an impulse which affects them

simultaneously and in the same degree; but sometimes one bird prompts

the others and takes a principal part. One of the most curious instances

I have come across in reading is contained in Mr. Bigg-Wither's

_Pioneering in South Brazil._ He relates that one morning in the dense

forest his attention was roused by the unwonted sound of a bird

singing--songsters being rare in that district. His men, immediately

they caught the sound, invited him to follow them, hinting that he would

probably witness a very curious sight. Cautiously making their way

through the dense undergrowth, they finally came in sight of a small

stony spot of ground, at the end of a tiny glade; and on this spot, some

on the stone and some on the shrubs, were assembled a number of little

birds, about the size of tom-tits, with lovely blue plumage and red

top-knots. One was perched quite still on a twig, singing merrily, while

the others were keeping time with wings and feet in a kind of dance, and

all twittering an accompaniment. He watched them for some time, and was

satisfied that they were having a ball and concert, and thoroughly

enjoying themselves; they then became alarmed, and the performance

abruptly terminated, the birds all going off in different directions.

The natives told him that these little creatures were known as the

"dancing birds."

This species was probably solitary, except when assembling for the

purpose of display; but in a majority of cases, especially in the

Passerine order, the solitary species performs its antics alone, or with

no witness but its mate. Azara, describing a small finch, which he aptly

named _Oscilador,_ says that early and late in the day it mounts up

vertically to a moderate height; then, flies off to a distance of

twenty yards, describing a perfect curve in its passage; turning, it

flies back over the imaginary line it has traced, and so on repeatedly,

appearing like a pendulum swung in space by an invisible thread.

Those who seek to know the cause and origin of this kind of display and

of song in animals are referred to Darwin's _Descent of Man_ for an

explanation. The greater part of that work is occupied with a laborious

argument intended to prove that the love-feeling inspires the animals

engaged in these exhibitions, and that sexual selection, or the

voluntary selection of mates by the females, is the final cause of all

set musical and dancing performances, as well as of bright and

harmonious colouring, and of ornaments.

The theory, with regard to birds is, that in the love-season, when the

males are excited and engage in courtship, the females do not fall to

the strongest and most active, nor to those that are first in the field;

but that in a large number of species they are endowed with a faculty

corresponding to the aesthetic feeling or taste in man, and deliberately

select males for their superiority in some aesthetic quality, such as

graceful or fantastic motions, melody of voice, brilliancy of colour, or

perfection of ornaments. Doubtless all birds were originally

plain-coloured, without ornaments and without melody, and it is assumed

that so it would always have been in many cases but for the action of

this principle, which, like natural selection, has gone on accumulating

countless small variations, tending to give a greater lustre to the

species in each case, and resulting in all that we most admire in the

animal world--the Rupicola's flame-coloured mantle, the peacock's crest

and starry train, the joyous melody of the lark, and the pretty or

fantastic dancing performances of birds.

My experience is that mammals and birds, with few exceptions--probably

there are really no exceptions--possess the habit of indulging

frequently in more or less regular or set performances, with or without

sound, or composed of sound exclusively; and that these performances,

which in many animals are only discordant cries and choruses,

and uncouth, irregular motions, in the more aerial, graceful, and

melodious kinds take immeasurably higher, more complex, and more

beautiful forms. Among the mammalians the instinct appears

almost universal; but their displays are, as a rule, less admirable than

those seen in birds. There are some kinds, it is true, like the

squirrels and monkeys, of arboreal habits, almost birdlike in their

restless energy, and in the swiftness and certitude of their motions, in

which the slightest impulse can be instantly expressed in graceful or

fantastic action; others, like the Chinchillidae family, have greatly

developed vocal organs, and resemble birds in loquacity; but mammals

generally, compared with birds, are slow and heavy, and not so readily

moved to exhibitions of the kind I am discussing.

The terrestrial dances, often very elaborate, of heavy birds, like those

of the gallinaceous kind, are represented in the more volatile species

by performances in the air, and these are very much more beautiful;

while a very large number of birds--hawks, vultures, swifts, swallows,

nightjars, storks, ibises, spoonbills, and gulls--circle about in the

air, singly or in flocks. Sometimes, in serene weather, they rise to a

vast altitude, and float about in one spot for an hour or longer at a

stretch, showing a faint bird-cloud in the blue, that does not change

its form, nor grow lighter and denser like a flock of starlings; but in

the seeming confusion there is perfect order, and amidst many hundreds

each swift- or slow-gliding figure keeps its proper distance with such

exactitude that no two ever touch, even with the extremity of the

long-wings, flapping or motionless:--such a multitude, and such

miraculous precision in the endless curving motions of all the members

of it, that the spectator can lie for an hour on his back without

weariness watching this mystic cloud-dance in the empyrean.

The black-faced ibis of Patagonia, a bird nearly as large as a turkey,

indulges in a curious mad performance, usually in the evening when

feeding-time is over. The birds of a flock, while winging their way to

the roosting-place, all at once seem possessed with frenzy,

simultaneously dashing downwards with amazing violence, doubling about

in the most eccentric manner; and when close to the surface rising again

to repeat the action, all the while making the air palpitate for miles

around with their hard, metallic cries. Other ibises, also birds of

other genera, have similar aerial performances.

The displays of most ducks known to me take the form of mock fights on

the water; one exception is the handsome and loquacious whistling

widgeon of La Plata, which has a pretty aerial performance. A dozen or

twenty birds rise up until they appear like small specks in the sky, and

sometimes disappear from sight altogether; and at that great altitude

they continue hovering in one spot, often for an hour or longer,

alternately closing and separating; the fine, bright, whistling notes

and flourishes of the male curiously harmonizing with the grave,

measured notes of the female; and every time they close they slap each

other on the wings so smartly that the sound can be distinctly heard,

like applauding hand-claps, even after the birds have ceased to be

visible.

The rails, active, sprightly birds with powerful and varied voices, are

great performers; but owing to the nature of the ground they inhabit and

to their shy, suspicious character, it is not easy to observe their

antics. The finest of the Platan rails is the ypecaha, a beautiful,

active bird about the size of the fowl. A number of ypecahas have their

assembling place on a small area of smooth, level ground, just above the

water, and hemmed in by dense rush beds. First, one bird among the

rushes emits a powerful cry, thrice repeated; and this is a note of

invitation, quickly responded to by other birds from all sides as they

hurriedly repair to the usual place. In a few moments they appear, to

the number of a dozen or twenty, bursting from the rushes and running

into the open space, and instantly beginning the performance. This is a

tremendous screaming concert. The screams they utter have a certain

resemblance to the human voice, exerted to its utmost pitch and

expressive of extreme terror, frenzy, and despair. A long, piercing

shriek, astonishing for its vehemence and power, is succeeded by a lower

note, as if in the first the creature had well nigh exhausted itself:

this double scream is repeated several times, and followed by other

sounds, resembling, as they rise and fall, half smothered cries of pains

and moans of anguish. Suddenly the unearthly shrieks are renewed in all

their power. While screaming the birds rush from side to side, as if

possessed with madness, the wings spread and vibrating, the long-beak

wide open and raised vertically. This exhibition lasts three or four

minntes, after which the assembly peacefully breaks up.

The singular wattled, wing-spurred, and long-, toed jacana has a

remarkable performance, which seems specially designed to bring out the

concealed beauty of the silky, greenish-golden wing-quills-The birds go

singly or in pairs, and a dozen or fifteen individuals may be found in a

marshy place feeding within sight of each other. Occasionally, in

response to a note of invitation, they all in a moment leave off feeding

and fly to one spot, and, forming a close cluster, and emitting short,

excited, rapidly repeated notes, display their wings, like beautiful

flags grouped loosely together: some hold the wings up vertically and

motionless; others, half open and vibrating rapidly, while still others

wave them up and down with a slow, measured motion.

In the ypecaha and jacana displays both sexes take part. A stranger

performance is that of the spur-winged lapwing of the same region--a

species resembling the lapwing of Europe, but a third larger, brighter

coloured, and armed with spurs. The lapwing display, called by the

natives its "dance," or "serious dance"--by which they mean square

dance--requires three birds for its performance, and is, so far as I

know, unique in this respect. The birds are so fond of it that they

indulge in it all the year round, and at frequent intervals during the

day, also on moonlight nights. If a person watches any two birds for

some time--for they live in pairs--he will see another lapwing, one of a

neighbouring couple, rise up and fly to them, leaving his own mate to

guard their chosen ground; and instead of resenting this visit as an

unwarranted intrusion on their domain, as they would certainly resent

the approach of almost any other bird, they welcome it with notes and

signs of pleasure. Advancing to the visitor, they place themselves

behind it; then all three, keeping step, begin a rapid march, uttering

resonant drumming notes in time with their movements; the notes of the

pair behind being emitted in a stream, like a drum-roll, while the

leader utters loud single notes at regular intervals. The march ceases;

the leader elevates his wings and stands erect and motionless, still

uttering loud notes; while the other two, with puffed-out plumage and

standing exactly abreast stoop forward and downward until the tips of

their beaks touch the ground, and, sinking their rhythmical voices to a

murmur, remain for some time in this posture. The performance is then

over and the visitor goes back to his own ground and mate, to receive a

visitor himself later on.

In the Passerine order, not the least remarkable displays are witnessed

in birds that are not accounted songsters, as they do not possess the

highly developed vocal organ confined to the suborder Oscines. The

tyrant-birds, which represent in South America the fly-catchers of the

Old World, all have displays of some kind; in a vast majority of cases

these are simply joyous, excited duets between male and female, composed

of impetuous and more or less confused notes and screams, accompanied

with beating of wings and other gestures. In some species choruses take

the place of duets, while in others entirely different forms of display

have been developed. In one group--Cnipolegus--the male indulges in

solitary antics, while the silent, modest-coloured female keeps in

hiding. Thus, the male of Cnipolegus Hudsoni, an intensely

black-plumaged species with a concealed white wing-band, takes his stand

on a dead twig on the summit of a bush. At intervals he leaves his

perch, displaying the intense white on the quills, and producing, as the

wings are thrown open and shut alternately, the effect of successive

flashes of light. Then suddenly the bird begins revolving in the air

about its perch, like a moth wheeling round and close to the flame of a

candle, emitting a series of sharp clicks and making a loud humming with

the wings. While performing this aerial waltz the black and white on the

quills mix, the wings appearing like a grey mist encircling the body.

The fantastic dance over, the bird drops suddenly on to its perch again;

and, until moved to another display, remains as stiff and motionless as

a bird carved out of jet.

The performance of the scissors-tail, another tyrant-bird, is also

remarkable. This species is grey and white, with black head and tail and

a crocus-yellow crest. On the wing it looks like a large swallow, but

with the two outer tail-feathers a foot long. The scissors-tails always

live in pairs, but at sunset several pairs assemble, the birds calling

excitedly to each other; they then mount upwards, like rockets, to a

great height in the anand, after wheeling about for a few moments,

pro-cipitate themselves downwards with amazing violence in a wild

zigzag, opening and shutting the long tail-feathers like a pair of

shears, and producing loud whirring sounds, as of clocks being wound

rapidly up, with a slight pause after each turn of the key. This aerial

dance over, they alight in separate couples on the tree tops, each

couple joining in a kind of duet of rapidly repeated, castanet-like

sounds.

The displays of the wood-hewers, or Dendrocolap-tidae, another extensive

family, resemble those of the tyrant-birds in being chiefly duets, male

and female singing excitedly in piercing or resonant voices, and with

much action. The habit varies somewhat in the cachalote, a Patagonian

species of the genus Homorus, about the size of the missel-thrush. Old

and young birds live in a family together, and at intervals, on any fine

day, they engage in a grand screaming contest, which may be heard

distinctly at a distance of a mile and a half. One bird mounts on to a

bush and calls, and instantly all the others hurry to the spot, and

burst out into a chorus of piercing cries that sound like peals and

shrieks of insane laughter. After the chorus, they all pursue each other

wildly about among the bushes for some minutes.

In some groups the usual duet-like performances have developed into a

kind of harmonious singing, which is very curious and pleasant to hear.

This is pre-eminently the case with the oven-birds, as D'Orbigney first

remarked. Thus, in the red oven-bird, the first bird, on the appearance

of its mate flying to join it, begins to emit loud, measured notes, and

sometimes a continuous trill, somewhat metallic in sound; but

immediately on the other bird striking in this introductory passage is

changed to triplets, strongly accented on the first note, in a _tempo

vivace;_ while the second bird utters loud single notes in the same

time. While thus singing they stand facing each other, necks

outstretched and tails expanded, the wings of the first bird vibrating

rapidly to the rapid utterance, while those of the second bird beat

measured time. The finale consists of three or four notes, uttered by

the second bird alone, strong and clear, in an ascending scale, the last

very piercing.

In the melodists proper the displays, in a majority of cases, are

exclusively vocal, the singer sitting still on his perch. In the

Troupials, a family of starling-like birds numbering about one hundred

and forty species, there are many that accompany singing with pretty or

grotesque antics. The male screaming cow-bird of La Plata, when perched,

emits a hollow-sounding internal note that swells at the end into a

sharp metallic ring, almost bell-like: this is uttered with wings and

tail spread and depressed, the whole plumage being puffed out as in a

strutting turkey-cock, while the bird hops briskly up and down on its

perch as if dancing. The bell-like note of the male is followed by an

impetuous scream from the female, and the dance ends. Another species,

the common Argentine cow-bird of La Plata, when courting puffs out his

glossy rich violet plumage, and, with wings vibrating, emits a

succession of deep internal notes, followed by a set song in clear,

ringing tones; and then, suddenly taking wing, he flies straight away,

close to the surface, fluttering like a moth, and at a distance of

twenty to thirty yards turns and flies in a wide circle round the

female, singing loudly all the time, hedging her in with melody as it

were.

Many songsters in widely different families possess the habit of soaring

and falling alternately while singing, and in some cases all the aerial

postures and movements, the swift or slow descent, vertical, often, with

oscillations, or in a spiral, and sometimes with a succession of smooth

oblique lapses, seem to have an admirable correspondence with the

changing and falling voice--melody and motion being united in a more

intimate and beautiful way than in the most perfect and poetic forms of

human dancing.

One of the soaring singers is a small yellow field-finch of La

Plata--Sycalis luteola; and this species, like some others, changes the

form of its display with the seasons. It lives in immense flocks, and

during the cold season it has, like most finches, only aerial pastimes,

the birds wheeling about in a cloud, pursuing each other with lively

chirpings. In August, when the trees begin to blossom, the flock betakes

itself to a plantation, and, sitting on the branches, the birds sing in

a concert of innumerable voices, producing a great volume of sound, as

of a high wind when heard at a distance. Heard near, it is a great mass

of melody; not a confused tangle of musical sounds as when a host of

Troupials sing in concert, but the notes, although numberless, seem to

flow smoothly and separately, producing an effect on the ear similar to

that which rain does on the sight, when the sun shines on and lightens

up the myriads of falling drops all falling one way. In this manner the

birds sing for hours, without intermission, every day. Then the passion

of love infects them; the pleasant choir breaks up, and its ten thousand

members scatter wide over the surrounding fields and pasture lands.

During courtship the male has a feeble, sketchy music, but his singing

is then accompanied with very charming love antics. His circlings about

the hen-bird; his numberless advances and retreats, and little soarings

above her when his voice swells with importunate passion; his fluttering

lapses back to earth, where he lies prone with outspread, tremulous

wings, a suppliant at her feet, his languishing voice meanwhile dying

down to lispings--all these apt and graceful motions seem to express the

very sickness of the heart. But the melody during this emotional period

is nothing. After the business of pairing and nest-building is over, his

musical displays take a new and finer form. He sits perched on a stalk

above the grass, and at intervals soars up forty or fifty yards high;

rising, he utters a series of long melodious notes; then he descends in

a graceful spiral, the set of the motionless wings giving him the

appearance of a slowly-falling parachute; the voice then also falls, the

notes coming lower, sweeter, and more expressive until he reaches the

surface. After alighting the song continues, the strains becoming

longer, thinner, and clearer, until they dwindle to the finest threads

of sound and faintest tinklings, as from a cithern touched by fairy

fingers. The great charm of the song is in this slow gradation from the

somewhat throaty notes emitted by the bird when ascendino-to the

excessively attenuated sounds at the close.

In conclusion of this part I shall speak of one species more--the

white-banded mocking-bird of Patagonia, which greatly excels all other

songsters known to me in the copiousness, variety and brilliant

character of its music. Concealed in the foliage this bird will sing by

the half-hour, reproducing with miraculous fidelity the more or less

melodious set songs of a score of species--a strange and beautiful

performance; but wonderful as it seems while it lasts, one almost ceases

to admire this mimicking bird-art when the mocker, as if to show by

contrast his unapproachable superiority, bursts into his own divine

song, uttered with a power, abandon and joyousness resembling, but

greatly exceeding, that of the skylark "singing at heaven's gate;" the

notes issuing in a continuous torrent; the voice so brilliant and

infinitely varied, that if "rivalry and emulation" have as large a place

in feathered breasts as some imagine all that hear this surpassing

melody might well languish ever after in silent despair.

In a vast majority of the finest musical performances the same notes are

uttered in the same order, and after an interval the song is repeated

without any variation: and it seems impossible that we could in any

other way have such beautiful contrasts and harmonious lights and

shades--the whole song, so to speak, like a "melody sweetly played in

tune." This seeming impossibility is accomplished in the mocking-bird's

song: the notes never come in the same order again and again, but, as if

inspired, in a changed order, with variations and new sounds: and here

again it has some resemblance to the skylark's song, and might be

described as the lark's song with endless variations and brightened and

spiritualized in a degree that cannot be imagined.

This mocking-bird is one of those species that accompany music with

appropriate motions. And just as its song is, so to speak, inspired and

an im-provization, unlike any song the bird has ever uttered, so its

motions all have the same character of spontaneity, and follow no order,

and yet have a grace and passion and a perfect harmony with the music

unparalleled among birds possessing a similar habit. While singing he

passes from bush to bush, sometimes delaying a few moments on and at

others just touching the summits, and at times sinking out of sight in

the foliage: then, in an access of rapture, soaring vertically to a

height of a hundred feet, with measured wing-beats, like those of a

heron: or, mounting suddenly in a wild, hurried zigzag, then slowly

circling downwards, to sit at last with tail outspread fanwise, and

vans, glistening white in the sunshine, expanded and vibrating, or waved

languidly up and down, with, a motion like that of some broad-winged

butterfly at rest on a flower.

I wish now to put this question: What relation that we can see or

imagine to the passion of love and the business of courtship, have these

dancing and vocal performances in nine cases out of ten? In such cases,

for instance, as that of the scissors-tail tyrant-bird, and its

pyrotechnic evening displays, when a number of couples leave their nests

containing eggs and young to join in a wild aerial dance: the mad

exhibitions of ypecahas and ibises, and the jacanas' beautiful

exhibition of grouped wings: the triplet dances of the spur-winged

lapwing, to perform which two birds already mated are compelled to call

in a third bird to complete the set: the harmonious duets of the

oven-birds, and the duets and choruses of nearly all the wood-hewers,

and the wing-slapping aerial displays of the whistling widgeons--will it

be seriously contended that the female of this species makes choice of

the male able to administer the most vigorous and artistic slaps?

The believer in the theory would put all these cases lightly aside, to

cite that of the male cow-bird practising antics before the female and

drawing a wide circle of melody round her; or that of the jet-black,

automaton-like, dancing tyrant-bird; and concerning this species he

would probably say that the plain-plumaged female went about unseen,

critically watching the dancing of different males, to discover the most

excellent performer according to the traditional standard. And this was,

in substance, what Darwin did. There are many species in which the male,

singly or with others, practises antics or sings during the love-season

before the female; and when all such cases, or rather those that are

most striking and bizarre, are brought together, and when it is

gratuitously asserted that the females _do_ choose the males that show

off in the best manner or that sing best, a case for sexual selection

seems to be made out. How unfair the argument is, based on these

carefully selected cases gathered from all regions of the globe, and

often not properly reported, is seen when we turn from the book to

nature and closely consider the habits and actions of all the species

inhabiting any _one_ district. We see then that such cases as those

described and made so much of in the _Descent of Man,_ and cases like

those mentioned in this chapter, are not essentially different in

character, but are manifestations of one instinct, which appears to be

almost universal among the animals. The explanation I have to offer lies

very much on the surface and is very simple indeed, and, like that of

Dr. Wallace with regard [Footnote: It is curious to find that Dr.

Wallace's idea about colour has been independently hit upon by Ruskin.

Of stones he writes in _Frondes Agrestis_:--"I have often had occasion

to allude to the apparent connection of brilliancy of colour with vigour

of life and purity of substance. This is pre-eminently the case in the

mineral kingdom. The perfection with which the particles of any

substance unite in crystallization, corresponds in that kingdom to the

vital power in organic nature."] to colour and ornaments covers the

whole of the facts. We see that the inferior animals, when the

conditions of life are favourable, are subject to periodical fits of

gladness affecting them powerfully and standing out in vivid contrast to

their ordinary temper. And we know what this feeling is--this periodic

intense elation which even civilized man occasionally experiences when

in perfect health, more especially when young. There are moments when

he is mad with joy, when he cannot keep still, when his impulse is to

sing and shout aloud and laugh at nothing, to run and leap and exert

himself in some extravagant way. Among the heavier mammalians the

feeling is manifested in loud noises, bellowings and screamings, and in

lumbering, uncouth motions--throwing up of heels, pretended panics, and

ponderous mock battles.

In smaller and livelier animals, with greater celerity and certitude in

their motions, the feeling shows itself in more regular and often in

more complex ways. Thus, Felidae when young, and, in very agile,

sprightly species like the Puma, throughout life, simulate all the

actions of an animal hunting its prey--sudden, intense excitement of

discovery, concealment, gradual advance, masked by intervening objects,

with intervals of watching, when they crouch motionless, the eyes

flashing and tail waved from side to side; finally, the rush and spring,

when the playfellow is captured, rolled over on his back and worried to

imaginary death. Other species of the most diverse kinds, in which voice

is greatly developed, join in noisy concerts and choruses; many of the

cats may be mentioned, also dogs and foxes, capybaras and other

loquacious rodents; and in the howling monkeys this kind of performance

rises to the sublime uproar of the tropical forest at eventide.

Birds are more subject to this universal joyous instinct than mammals,

and there are times when some species are constantly overflowing with

it; and as they are so much freer than mammals, more buoyant and

graceful in action, more loquacious, and have voices so much finer,

their gladness shows itself in a greater variety of ways, with more

regular and beautiful motions, and with melody. But every species, or

group of species, has its own inherited form or style of performance;

and, however rude and irregular this may be, as in the case of the

pretended stampedes and fights of wild cattle, that is the form in which

the feeling will always be expressed. If all men, at some exceedingly

remote period in their history, had agreed to express the common glad

impulse, which they now express in such an infinite variety of ways or

do not express at all, by dancing a minuet, and minuet-dancing had at

last come to be instinctive, and taken to spontaneously by children at

an early period, just as they take to walking "on their hind legs,"

man's case would be like that of the inferior animals.

I was one day watching a flock of plovers, quietly feeding on the

ground, when, in a moment, all the birds were seized by a joyous

madness, and each one, after making a vigorous peck at his nearest

neighbour, began running wildly about, each trying in passing to peck

other birds, while seeking by means of quick doublings to escape being

pecked in turn. This species always expresses its glad impulse in the

same way; but how different in form is this simple game of

touch-who-touch-can from the triplet dances of the spur-winged lapwings,

with their drumming music, pompous gestures, and military precision of

movement! How different also from the aerial performance of another bird

of the same family--the Brazilian stilt--in which one is pursued by the

others, mounting upwards in a wild, eccentric flight until they are all

but lost to view; and back to earth again, and then, skywards once more;

the pursued bird when overtaken giving place to another individual, and

the pursuing pack making the air ring with their melodious barking

cries! How different again are all these from the aerial pastimes of the

snipe, in which the bird, in its violent descent, is able to produce

such wonderful, far-reaching sounds with its tail-feathers! The snipe,

as a rule, is a solitary bird, and, like the oscillating finch mentioned

early in this paper, is content to practise its pastimes without a

witness. In the gregarious kinds all perform together: for this feeling,

like fear, is eminently contagious, and the sight of one bird mad with

joy will quickly make the whole flock mad. There are also species that

always live in pairs, like the scissors-tails already mentioned, that

periodically assemble in numbers for the purpose of display. The crested

screamer, a very large bird, may also be mentioned: male and female sing

somewhat harmoniously together, with voices of almost unparalleled

power: but these birds also congregate in large numbers, and a thousand

couples, or even several thousands, may be assembled together: and, at

intervals, both by day and night, all sing in concert, their combined

voices producing a thunderous melody which seems to shake the earth. As

a rule, however, birds that live always in pairs do not assemble for the

purpose of display, but the joyous instinct is expressed by duet-like

performances between male and female. Thus, in the three South American

Passerine families, the tyrant-birds, wood-hewers, and ant-thrushes,

numbering together between eight and nine hundred species, a very large

majority appear to have displays of this description.

In my own experience, in cases where the male and female together, or

assembled with others, take equal parts in the set displays, the sexes

arc similar, or differ little; but where the female takes no part in the

displays the superiority of the male in brightness of colour is very

marked. One or two instances bearing on this point may be given.

A scarlet-breasted troupial of La Plata perches conspicuously on a tall

plant in afield, and at intervals soars up vertically, singing, and, at

the highest ascending point, flight and song end in a kind of aerial

somersault and vocal flourish at the same moment. Meanwhile, the

dull-plumaged female is not seen and not heard: for not even a skulking

crake lives in closer seclusion under the herbage--so widely have the

sexes diverged in this species. Is the female, then, without an instinct

so common r--has she no sudden fits of irrepressible gladness?

Doubtless she has them, and manifests them down in her place of

concealment in lively chirpings and quick motions--the simple, primitive

form in which gladness is expressed in the class of birds. In the

various species of the genus Cnipolegus, already mentioned, the

difference in the sexes is just as great as in the case of the troupial:

the solitary, intensely black, statuesque male has, we have seen, a set

and highly fantastic performance; but on more than one occasion I have

seen four or five females of one species meet together and have a little

simple performance all to themselves--in form a kind of lively mock

fight.

It might be objected that when a bird takes its stand and repeats a set

finished song at intervals for an hour at a stretch, remaining quietly

perched, such a performance appears to be different in character from

the irregular and simple displays which are unmistakably caused by a

sudden glad impulse. But we are familiar with the truth that in organic

nature great things result from small beginnings--a common flower, and

our own bony skulls, to say nothing of the matter contained within them,

are proofs of it. Only a limited number of species sing in a highly

finished manner. Looking at many species, we find every gradation, every

shade, from the simple joyous chirp and cry to the most perfect melody.

Even in a single branch of the true vocalists we may see it--from the

chirping bunting, and noisy but tuneless sparrow, to linnet and

goldfinch and canary. Not only do a large majority of species show the

singing instinct, or form of display, in a primitive, undeveloped state,

but in that state it continues to show itself in the young of many birds

in which melody is most highly developed in the adult. And where the

development has been solely in the male the female never rises above

that early stage; in her lively chirpings and little mock fights and

chases, and other simple forms which gladness takes in birds, as well as

in her plainer plumage, and absence of ornament, she represents the

species at some remote period. And as with song so with antics and all

set performances aerial or terrestrial, from those of the whale and the

elephant to those of the smallest insect.

Another point remains to be noticed, and that is the greater frequency

and fulness in displays of all kinds, including song, during the love

season. And here Dr. Wallace's colour and ornament theory helps us to an

explanation. At the season of courtship, when the conditions of life are

most favourable vitality is at its maximum, and naturally it is then

that the proficiency in all kinds of dancing-antics, aerial and

terrestrial, appears greatest, and that melody attains its highest

perfection. This applies chiefly to birds, but even among birds there

are exceptions, as we have seen in the case of the field-finch, Sycalis

luteola. The love-excitement is doubtless pleasurable to them, and it

takes the form in which keenly pleasurable emotions are habitually

expressed, although not infrequently with variations due to the greater

intensity of the feeling. In some migrants the males arrive before the

females, and no sooner have they recovered from the effects of their

journey than they burst out into rapturous singing; these are not

love-strains, since the females have not yet arrived, and pairing-time

is perhaps a mouth distant; their singing merely expresses their

overflowing gladness. The forest at that season is vocal, not only with

the fine melody of the true songsters, but with hoarse cawings, piercing

cries, shrill duets, noisy choruses, drummings, boomings, trills,

wood-tappings--every sound with which different species express the glad

impulse; and birds like the parrot that only exert their powerful voices

in screamings--because "they can do no other"--then scream their

loudest. When courtship begins it has in many cases the effect of

increasing the beauty of the performance, giving added sweetness, verve,

and brilliance to the song, and freedom and grace to the gestures and

motions. But, as I have said, there are exceptions. Thus, some birds

that are good melodists at other times sing in a feeble, disjointed

manner during courtship. In Patagonia I found that several of the birds

with good voices--one a mocking bird--were, like the robin at home,

autumn and winter songsters.

The argument has been stated very binefly: but little would be gained by

the mere multiplication of instances, since, however many, they would bo

selected instances--from a single district, it is true, while those in

the _Descent of Man_ were brought together from an immeasurably wider

field; but the principle is the same in both cases, and to what I have

written it may be objected that, if, instead of twenty-five, I had given

a hundred cases, taking them as they came, they might have shown a

larger proportion of instances like that of the cow-bird, in which the

male has a set performance practised only during the love-season and in

the presence of the female.

It is, no doubt, true that all collections of facts relating to animal

life present nature to us somewhat as a "fantastic realm"--unavoidably

so, in a measure, since the writing would be too bulky, or too dry, or

too something inconvenient, if we did not take only the most prominent

facts that come before us, remove them from their places, where alone

they can be seen in their proper relations to numerous other less

prominent facts, and rearrange them patch work-wise to make up our

literature. But I am convinced that any student of the subject who will

cast aside his books--supposing that they have not already bred a habit

in his mind of seeing only "in accordance with verbal statement"--and go

directly to nature to note the actions of animals for himself--actions

which, in many cases, appear to lose all significance when set down in

writing--the result of such independent investigation will be a

conviction that conscious sexual selection on the part of the female is

not the cause of music and dancing performances in birds, nor of the

brighter colours and ornaments that distinguish the male. It is true

that the females of some species, both in the vertebrate and insect

kingdoms, do exercise a preference; but in a vast majority of species

the male takes the female he finds, or that he is able to win from other

competitors; and if we go to the reptile class we find that in the

ophidian order, which excels in variety and richness of colour, there is

no such thing as preferential mating; and if we go to the insect class,

we find that in butterflies, which surpass all creatures in their

glorious beauty, the female gives herself up to the embrace of the first

male that appears, or else is captured by the strongest male, just as

she might be by a mantis or some other rapacious insect.

The Naturalist in La Plata · 第 19 / 24 章