CHAPTER XXVII.

THE FETE-DIEU--A JUNE CHRISTMAS.

When we stepped forth into the streets, it was to find a flower strewn

city. The paving stones were covered with the needles of pines, with

fir boughs, with rose leaves, lily stocks, and with the petals of flock

and clematis. One's feet sank into the odorous carpet as in the thick

wool of an Oriental prayer rug. To tread upon this verdure was to crush

out perfume. Yet the fragrance had a solemn flavor. There was a touch

of consecration in the very aroma of the fir sap.

Never was there a town so given over to its festival. Everything

else--all trade, commerce, occupation, work, or pleasure even, was at a

dead standstill. In all the city there was but one thought, one object,

one end in view. This was the great day of the _Fête-Dieu_. To this

blessed feast of the Sacrament the townspeople had been looking forward

for weeks.

It is their June Christmas. The great day brings families together.

[Illustration: AN EXCITING MOMENT--A COUTANCES INTERIOR]

From all the country round the farm wagons had been climbing the hill

for hours. The peasants were in holiday dress. Gold crosses and amber

beads encircled leathery old necks; the gossamer caps, real Normandy

caps at last, crowned heads held erect today, with the pride of those

who had come to town clad in their best. Even the younger women were in

true peasant garb; there was a touch of a ribbon, brilliant red and

blue stockings, and the sparkle of silver shoe-buckles and gold

necklaces to prove they had donned their finery in honor of the _fête_.

The men wore their blue and purple blouses over their holiday suits;

but almost all had pinned a sprig of bright geranium or honeysuckle to

brighten up the shiny cotton of the preservative blouse. Even the

children carried bouquets; and thus many of the farm wagons were as gay

as the streets.

No, gay is not the word. Neither the city nor the streets were really

gay. The city, as a city, was too dead in earnest, too absorbed, too

intent, to indulge in gayety. It was the greatest of all the days of

the year in Coutances. In the climaxic moments of life, one is solemn,

not gay. It was not only the greatest, but the busiest, day of the year

for this cathedral town. Here was a whole city to deck; every street,

every alleyway must be as beautiful as a church on a feast-day. The

city, in truth, must be changed from a bustling, trading, commercial

entrepôt into an altar. And this altar must be beautiful--as beautiful,

as ingeniously picturesque as only the French instinct for beauty could

make it.

Think you, with such a task on hand, this city-ful of artists had time

for frivolous idling? Since dawn these artists had been scrubbing their

doors, washing windows, and sluicing the gutters. One is not a

provincial for nothing; one is honest in the provinces; one does not

drape finery over a filthy frame. The city was washed first, before it

was adorned.

Opposite, across from our inn door-sill, where we lingered a moment

before we began our journey through the streets, we could see for

ourselves how thorough was this cleansing. A shopkeeper and his wife

were each mounted on a step-ladder. One washed the inside and the other

the outside of the low shop-windows. They were in the greatest possible

haste, for they were late in their preparations. In two hours the

procession was to pass. Their neighbors stopped to cry up to them:

"_Tendez vous, aujourd'hui?_" It is the universal question, heard

everywhere.

"_Mais oui_," croaked out the man, his voice sounding like the croak of

a rook, from the height from which he spoke. "Only we are late, you

see."

It was his wife who was taking the question to heart. She saw in it

just cause for affront.

"Ah, those Espergnons, they're always on time, they are; they had their

hangings out a week ago, and now they are as filthy as wash-rags. No

wonder they have time to walk the streets!" and the indignant dame gave

her window-pane an extra polish.

"Here, Leon, catch hold, I'm ready now!"

The woman was holding out one end of a long, snowy sheet. Leon meekly

took his end; both hooked the stuff to some rings ready to secure the

hanging; the facade of the little house was soon hidden behind the

white fall of the family linen; and presently Leon and his wife began

very gravely to pin tiny sprigs of purple clematis across the white

surface. This latter decoration was performed with the sure touch of

artists. No mediaeval designer of tapestry could have chosen, with more

secure selection, the precise points of distance at which to place the

bouquets; nor could the tones and tints of the greens and purples, and

the velvet of the occasional heartsease, sparsely used, have been more

correctly combined. When the task was ended, the commonplace house was

a palace wall, hung with the sheen of fine linen, on which bloomed

geometric figures beautifully spaced.

All the city was thus draped. One walked through long walls of snow, in

which flowers grew. Sometimes the floral decorations expanded from the

more common sprig into wreaths and garlands. Here and there the

Coutances fancy worked itself out in _fleur-de-lis_ emblems or in

armorial bearings. But everywhere an astonishing, instinctive sense of

beauty, a knowledge of proportion, and a natural sense for color were

obvious. There was not, in all the town, a single offence committed

against taste. Is it any wonder, with such an heredity at their

fingers' ends, that the provinces feed Paris, and that Paris sets the

fashions in beauty for the rest of the world?

Come with us, and look upon this open-air chapel. It stands in the open

street, in front of an old house of imposing aspect. The two

commonplace-looking women who are putting--the finishing--touches to

this beautiful creation tell us it is the reposoir of Madame la

Baronne. They have been working on it since the day before. In the

night the miracle was finished--nearly--they were so weary they had

gone to bed at dawn. They do not tell you it is a miracle. They think

it fine, oh, yes--"c'est beau--Madame la Baronne always has the most

beautiful of all the reposoirs," but then they have decked these altars

since they were born; their grandmothers built them before ever they

saw the light. For always in Coutances "on la fête beaucoup;" this

feast of the Sacrament has been a great day in Coutances for centuries

past. But although they are so used to it, these natural architects

love the day. "It's so fine to see--_si beau à voir_ all the reposoirs,

and the children and the fine ladies walking--through the streets, and

then, all kneeling--when Monseigneur l'Archevêque prays. Ah yes, it is

a fine sight." They nod, and smile, and then they turn to light a

taper, and to consult about the placing of a certain vase from out of

which an Easter lily towers.

At the foot of these miniature altars trees had been planted. Gardens

had also been laid out; the parterres were as gravely watered as if

they were to remain in the middle of a bustling high street in

perpetuity. Steps lead up to the altar. These were covered with rugs

and carpets; for the feet of the bishop must tread only on velvet and

flowers. Candelabra, vases, banners, crosses, crucifixes, flowers, and

tall thin tapers--all the altars were crowded with such adornments.

Human vanity and the love of surpassing one's neighbors, these also

figured conspicuously among the things the fitfully shining sun looks

down upon. But what a charm there is in such a contest! Surely the

desire to beautify the spot on which the Blessed Sacrament rests this

is only another way of professing one's adoration.

As we passed through the streets a multitude of pictures crowded upon

the eyes. In an archway groups of young first communicants were

forming; they were on their way to the cathedral. Their white veils

against the gloom of the recessed archways were like sunlit clouds

caught in an abyss. Priests in gorgeous vestments were walking quickly

through the streets. All the peasants were going also toward the

cathedral. A group stopped, as did we, to turn into a side-street. For

there was a picture we should not see later on. Between some lovely old

turrets, down from convent walls a group of nuns fluttered tremulously;

they were putting the last touches to the reposoir of their own Sacré

Coeur. Some were carrying huge gilt crosses, staggering as they walked;

others were on tiptoe filling the tall vases; others were on their

knees, patting into perfect smoothness the turf laid about the altar

steps. There was an old curé among them and a young carpenter whom the

curé was directing. Everyone of the nuns had her black skirts tucked

up; their stout shoes must be free to fly over the ground with the

swiftness of hounds. How pretty the faces were, under the great caps,

in that moment of unwonted excitement! The cheeks, even of the older

nuns, were pink; it was a pink that made their habitual pallor have a

dazzling beauty. The eyes were lighted into a fresh flame of life, and

the lips were temptingly crimson; they were only women, after all,

these nuns, and once a year at least this feast of the Sacrament brings

all their feminine activities into play.

Still we moved on, for within the cathedral the procession had not yet

formed. There was still time to make a tour of the town.

To plunge into the side-streets away from the wide cathedral parvis,

was to be confronted with a strange calm. These narrow thoroughfares

had the stillness which broods over all ancient cities' by-ways. Here

was no festival bustle; all was grave and sad. The only dwellers left

in the antique fifteenth century houses were those who must remain at

home till a still smaller house holds them. We passed several aged

Coutançais couples. By twos they were seated at the low windows; they

had been dressed and then left; they were sitting here, in the pathetic

patience of old age; they were hoping something of the _fête_ might

come their way. Two women, in one of the low interiors, were more

philosophic than their neighbors; if their stiffened knees would not

carry them to the _fête_, at least their gnarled old hands could hold a

pack of cards. They were seated close to the open casement, facing each

other across a small round table; along the window-sill there were rows

of flower-pots; a pewter tankard was set between them; and out of the

shadowy interior came the topaz gleam of the Normandy brasses, the huge

bed, with its snowy draperies, the great chests, and the flowery

chintz-frill defining the width of the yawning fireplace. The two old

faces, with the strong features, deep wrinkles, sunken mouths, and bald

heads tied up in dazzling white coifs, were in full relief against the

dim background. They were as motionless as statues; neither looked up

as our footfall struck along the cobbles; it was an exciting moment in

the game.

[Illustration: A STREET IN COUTANCES--EGLISE SAINT-PIERRE]

Below these old houses stretched the public gardens. Here also there

was a great stillness. For us alone the rose gardens bloomed, the

tropical trees were shivering, and the palms were making a night of

shade for wide acres of turf. Rarely does a city boast of such a

garden. It was no surprise to learn, later, that these lovely paths and

noble terraces had been the slow achievement of a lover of landscape

gardening, one who, dying, had given this, his master-piece, to his

native town.

There is no better place from which to view the beautiful city. From

the horizontal lines of the broad terraces flows the great sweep of the

hillside; it takes a swift precipitous plunge, and rests below in wide

stretches of meadow. The garden itself seemed, by virtue of this

encompassing circle of green, to be only a more exquisitely cultivated

portion of the lovely outlying hills and wooded depths. The cows,

grazing below in the valleys, were whisking their tails, and from the

farm-yards came the crow of the chanticleer.

One turned to look upward--to follow heavenward the soaring glory of

the cathedral towers. From the plane of the streets their geometric

perfection had made their lines seem cold. Through this aerial

perspective the eye followed, enraptured, the perfect Gothic of the

spires and the lower central tower. The great nave roof and the choir

lifted themselves above the turrets and the tiled house-tops of the

city, as gray mountains of stone rise above the huts of pygmies.

Coutances does well to be proud of its cathedral.

The sound of a footstep, crunching the gravel of the garden-walk,

caused us to turn. It was to find, face to face, the hero of the night

before; the celebrated Coutances lawyer was also taking his

constitutional. But not alone, some friends were with him, come up to

town doubtless for the _fête_ or the trial. He was showing them his

city. He stretched a hand forth, with the same magisterial gesture of

the night before, to point out the glory of the prospect lying below

the terrace. He faced the cathedral towers, explaining the points of

their perfection. And then, for he was a Frenchman, he perceived the

presence of two ladies. In an instant his hat was raised, and as

quickly his eyes told us he had seen us before, in the courtroom. The

bow was the lower because of this recognition, and the salute was

accompanied by a grave smile.

Manners in the provinces are still good, you perceive--if only you are

far enough away from Paris.

Someone else also bestowed on us the courtesy of a passing greeting. It

was a curé who was saying his Ave, as he paced slowly, in the sun, up

and down the yew path. He was old; one leg was already tired of

life--it must be dragged painfully along, when one walked in the sun.

The curé himself was not in the least tired of life. His smile was as

warm as the sun as he lifted his _calotte_.

"Surely, mesdames, you will not miss the _fête_? It must be forming

now."

He had taken an old man's, and a priest's, privilege. We were all three

looking down into the valley, which lay below, a pool of freshness. He

had spoken, first of the beauty of the prospect, and then of the great

day. To be young and still strong, to be able to follow the procession

from street to street, and yet to be lingering here among the

roses!--this passed the simple curé's comprehension. The reproach in

his mild old eyes was quickly changed to approval, however; for upon

the announcement that the procession was already in motion we started,

bidding him a hurried adieu.

The huge cathedral portals yawned at the top of the hill; they were

like a gaping chasm. The great place of the cathedral square was half

filled; a part of the procession had passed already beyond the gloom of

the vast aisles into the frank openness of day. Winding in and out of

the white-hung streets a long line of figures was marching; part of the

line had reached the first reposoir and gradually the swaying of the

heads was slackening, as, by twos and twos, the figures stopped.

Still, from between the cathedral doors an unending multitude of people

kept pouring forth upon the cathedral square. Now it was an

interminable line of young girls, first communicants, in their white

veils and gowns; against the grays and browns of the cathedral facade

this mass of snow was of startling purity--a great white rose of light.

Closely following the dazzling line marched a grave company of nuns;

with their black robes sweeping the flower-strewn streets, the pallor

of their faces, and the white wings of their huge coifs, they might

have been so many marble statues moving with slow, automatic step,

repeating in life the statues in stone above their heads, incarnations

of meek renunciation. With the free and joyous step of a vigorous youth

not yet tamed to complete self-obliteration, next there stepped forth

into the sun a group of seminarists. In the lace and scarlet of their

bright robes they were like unto so many young kings. High in the

summer air they swung their golden censers; from huge baskets, heaped

with flowers, they scattered flowers as they swayed, in the grace of

their youth, from side to side, with priestly rhythmic motion.

In the days of Greece, under the Attic tent of sky, it was Jove that

was thus worshipped; here in Coutances, under the paler, less ardent

blue of France, it was the Christian God these youths were honoring. So

men have continued to scatter flowers; to swing incense; to bend the

knee; surely in all ages the long homage of men, like the procession

here before us, has been but this--the longing to worship the

Invisible, and to make the act one with beauty.

Is it Greek, is it Christian, this festival? If it be Catholic, it is

also pagan. It is as composite a union of religious ceremonials as man

is himself an aggregate of lost types, for there is a subtle law of

repetition which governs both men and ceremonials.

How pagan was the color! how Greek the sense of beauty that lies in

contrasts! how Jewish the splendor of the priestly vestments as the

gold and silver tissues gleamed in the sun! How mediaeval this survival

of an old miracle play! See this group of children, half-frightened,

half-proud, wandering from side to side as children unused to walking

soberly ever march. They were following the leadership of a huge

Suisse. This latter was magnificently apparelled. He carried a great

mace, and this he swung high in the air. The children, little John the

Baptist, Christ, Mary the Mother, and Magdalen, were magnetized by his

mighty skill. They were looking at the golden stick; they were thinking

only of how high he, this splendid giant who terrified them so, would

throw it the next time, and if he would always surely catch it. The

small Virgin, in her long brown robes, tripped as she walked. The

cherubic John the Baptist, with only his sheepskin and his cross,

shivered as he stumbled after her.

"At least they might have covered his arms, _le pauvre petit_," one

stout peasant among the bystanders was Christian enough to mutter,

"Poor little John!" Even in summer the sun is none too hot on this

hill-top; and a sheepskin is a garment one must be used to, it appears.

Christ, himself, was no better off. He was wearing his crown of thorns,

but he had only his night-dress, bound with a girdle, to keep his naked

little body warm. An angel, in gossamer wings and a huge rose-wreath,

being of the other sex, had her innate woman's love of finery to make

her oblivious to the light sting of the wind, as it passed through her

draperies. As this group in the procession moved slowly along, the city

took on a curiously antique aspect. In every lattice window a head was

framed. The lines of the townspeople pressed closer and closer; they

made a serried mass of blouses and caps, of shiny coats and bared

heads. The very houses seemed to recognize that a part of their own

youth was passing them by; these were the figures they had looked out

upon, time after time, in the old fourteenth and fifteenth century

days, when the great miracle plays drew the country around, for miles

and miles, to this Coutances square.

Across the square, in the long gray distance of the streets, the

archbishop's canopy was motionless. A sweet groaning murmur rippled

from lip to lip.

Then a swift and mighty rustling filled the air, for the bones of

thousands of knees were striking the stones of the street;--even

heretic knees were bent when the Host was lifted. It was the moment of

silent prayer. It was also, perhaps, the most beautiful, it was

assuredly the most consummately picturesque moment of the day. The bent

heads; the long vistas of kneeling figures; the lovely contrasts of the

flowing draperies; the trailing splendor of the priests' robes dying

into the black note made by the nuns' sombre skirts; the gossamer

brilliance of the hundreds of white veils, through which the young

rapture of religious awe on lips and brow made even commonplace

features beautiful; the choristers' scarlet petticoats; the culminating

note of splendor, the Archbishop, throned like some antique scriptural

king under the feathers and velvets of his crimson canopy; then the

long lines of the townspeople with the groups of peasants beside them,

whose well-sunned skins made even their complexion seem pale by the

side of cheeks that brought the burn of noon-suns in the valleys to

mind; and behind this wall of kneeling figures, those other walls, the

long white-hung house facades, with their pendent sprigs and wreaths

and garlands above which hung the frieze of human heads beneath the

carved cornices; surely this was indeed the culminating moment, both in

point of beauty and in impressiveness, of the great day's festival.

Thus was reposoir after reposoir visited. Again and again the multitude

was on its knees. Again and again the Host was lifted. And still we

followed. Sometimes all the line was in full light, a long perspective

of color and of prismatic radiance. And then the line would be lost;

some part of it was still in a side-street; and the rest were singing

along the edges of the city's ramparts, under the great branches of the

trees. Here, in the gray of the narrow streets, the choristers' gowns

were startling in their richness. Yonder, in full sunlight, the

brightness on the maidens' robes made the shadows in their white skirts

as blue as light caught in a grotto's depth.

Still they sang. In the dim streets or under the trees, where the gay

banners were still fluttering, and the white veils, like airy sails,

were bulging in the wind, the hymn went on. It was thin and

pathetically weak in the mouths of the babes that walked. It was clear,

as fresh and pure as a brooklet's ripple, from the mouths of the young

communicants. It was of firm contralto strength from the throats of the

grave nuns. The notes gained and gained in richness; the hymn was

almost a chant with the priests; and in the mouths of the people it was

as a ringing chorus. Together with the swelling music swung the incense

into high air; and to the Host the rose-leaves were flung.

Still we followed. Still the long line moved on from altar to altar.

Then, when the noon was long past, wearily we climbed upward to our inn.

In the high streets there was much going to and fro. The shop-keepers

already were taking down their linen. Pouffe! Pouffe! there was much

blowing through mouths and a great standing on tiptoes to reach the

tall tapers on the reposoirs.

Coutances was pious. Coutances was proud of its fête. But Coutances was

also a thrifty city. Once the cortege had passed, it was high time to

snuff out the tapers. Who could stand by and see good candles blowing

uselessly in the wind, and one's money going along with the dripping?

In and out of Three Normandy Inns · 第 27 / 30 章