The Gospel of Luke

1. Forasmuch as many eyewitnesses and ministers of the word have

set forth and delivered to us a declaration of those things which are

most surely believed among us, it seemed good to me also, having had

perfect understanding of these things from the very beginning, to write

to you, most excellent Theophilus, in order that thou might know the

certainty of the things thou has been instructed.

In the days of Herod, the king of Judaea, there was a priest named

Zacharias, of the course of Abia. His wife was of the daughters of

Aaron, and her name was Elisabeth. They were both righteous before God,

walking blamelessly in all the commandments and ordinances of the Lord.

They had no child because Elisabeth was barren. They were both well up

in years.

According to the custom of the priest's office, his lot, while he

executed his duty before God, was to burn incense when he went into the

temple of the Lord. The multitude gathered outside to pray during the

time of incense.

There appeared to him an angel of the Lord standing on the right side

of the altar of incense. When Zacharias saw him, he was troubled and

fell down in fear. But the angel said to him, Fear not, Zacharias: for

thy prayer is heard. Thy wife, Elisabeth, shall bear thee a son and

thou shall name him John. You shall have joy and gladness and many will

rejoice at his birth. He shall be great in the sight of the Lord. He

shall not drink wine or strong drink; and he shall be filled with the

Holy Spirit, even from his mother's womb.

He shall turn many of the children of Israel to the Lord, their God. He

shall go in the spirit and power of Elias to turn the hearts of the

fathers to the children, and the disobedient to the wisdom of the just;

to make ready a people prepared for the Lord.

Zacharias said to the angel, How shall I know this? I am an old man,

and my wife an old woman. The angel said to him, I am Gabriel, who

stands in the presence of God; and am sent to speak to thee, and to

show thee these glad tidings. Behold, thou shall be dumb and unable to

speak until the day these things are performed because thou believe not

my words which shall be fulfilled in their season.

The people waited for Zacharias, and marvelled that he tarried so long

in the temple. When he came out, he could not speak to them. They

perceived that he had seen a vision in the temple for he beckoned to

them and remained speechless.

It came to pass, that, as soon as the days of his official duties were

accomplished, he went home. His wife, Elisabeth, conceived, and hid

herself for five months. She said, Thus has the Lord now done for me

that which takes away my reproach among others.

In the sixth month, the angel Gabriel was sent from God to a city of

Galilee, named Nazareth. The angel appeared to a virgin named Mary and

espoused to Joseph, of the house of David. He said to her, Hail, thou

that art highly favored. The Lord is with thee. Blessed art thou among

women. When she saw him, she was troubled by his words.

Then the angel said to her, Fear not, Mary, for thou has found favor

with God. Thou shall conceive in thy womb, and bring forth a son, and

shall call His name Jesus. He shall be great and shall be called the

Son of the Highest. The Lord God shall give Him the throne of His

father David. He shall reign over the house of Jacob forever. And, of

His kingdom there shall be no end.

Then Mary said to the angel, How shall this be since I know not a man?

The angel answered, The Holy Spirit shall come upon thee, and the power

of the Highest shall overshadow thee so the holiness that is born of

thee shall be called the Son of God. And behold, thy cousin, Elisabeth,

has conceived a son in her old age. It is the sixth month with her who

was once thought barren. With God nothing is impossible. Mary said,

Behold, the handmaid of the Lord. Be it done according to thy word.

Then the angel departed from her.

Mary arose with haste and went to a city of Juda in the hill country.

Here she entered the house of Zacharias, and saluted Elisabeth. When

Elisabeth heard this salutation of Mary, the babe leaped in her womb

and Elisabeth was filled with the Holy Spirit. She spoke out with a

loud voice, Blessed art thou among women and blessed is the fruit of

thy womb. How is it that the mother of my Lord should come to me? As

soon as the voice of thy salutation sounded in my ears, the babe leaped

in my womb for joy. Blessed is she that believed for there shall be a

demonstration of those things which were told her by the Lord.

Mary said, My soul does magnify the Lord, and my spirit has rejoiced in

God my Savior. He has regarded the low estate of His handmaiden and,

henceforth, all generations shall call me blessed. He that is mighty

has done great things to me. Holy is His name. His mercy is on them

that fear Him from generation to generation.

He has shown strength with His arm; He has scattered the proud in the

imagination of their hearts. He has put down the mighty from their

thrones, and exalted those of low degree. He has filled the hungry with

good things; and the rich He has sent away empty. He has helped His

servant Israel, in remembrance of His mercy; as He spoke to our

fathers, to Abraham, and to His seed forever.

Mary stayed with her cousin, Elisabeth about three months, then

returned to her own house. Elisabeth's time came that she should be

delivered; and she brought forth a son. Her neighbors and her cousins

heard how the Lord had showed great mercy on her; and they rejoiced

with her.

On the eighth day they came to circumcise the child. They called him

Zacharias after the name of his father. But his mother said, No. He

shall be called John. And they said to her, There is none of thy

kindred that is called by this name. Then they made signs to his father

asking how he would have him called. He asked for a writing table, and

wrote, His name is John. Then Zacharias' mouth was opened immediately,

his tongue loosed, and he spoke and praised God.

This news was carried throughout all the hill country of Judaea. All

who heard were filled with wonder at what kind of child this would be!

And the hand of the Lord was with him.

His father, Zacharias, was filled with the Holy Spirit and prophesied,

Blessed be the Lord, God of Israel; for He has visited and redeemed His

people, He has raised up a horn of salvation for us in the house of His

servant, David; as He spoke by the mouth of His holy prophets, which

have been since the world began: That we should be saved from our

enemies, and from the hand of all that hate us; to perform the mercy

promised to our fathers, and to remember His holy covenant; the oath

which He swore to our father, Abraham, that He would grant us, being

delivered out of the hand of our enemies, to serve Him without fear, in

holiness and righteousness, all the days of our life.

And thou, child, shall be called the prophet of the Highest, for thou

shall go before the face of the Lord to prepare His ways; to give

knowledge of salvation to His people by the remission of their sins,

through the tender mercy of our God; whereby the dayspring from on high

has visited us to give light to those who sit in darkness and in the

shadow of death, to guide our feet in the way of peace.

The child grew and became strong in spirit. He was in the desert until

the day of his showing to Israel.

2 A decree went out from Caesar Augustus. According to the

decree every man was to go to his own city to be taxed. Because he was

of the house and lineage of David, Joseph went up from Nazareth in

Galilee, to the city of Bethlehem in Judaea to be taxed. With him was

Mary, his espoused wife, who was great with child. While they were

there, the time came for her to be delivered. She brought forth her

firstborn son, wrapped Him in swaddling clothes, and laid Him in a

manger because there was no room for them in the inn.

In the same country shepherds were in the field keeping watch over

their flock by night. Lo, the angel of the Lord came upon them and the

glory of the Lord shone about them. They became afraid. And the angel

said to them, Fear not. Behold, I bring you good tidings which shall be

great joy to all people. A Savior, Christ the Lord, is born this day in

the city of David. Ye shall find the babe wrapped in swaddling clothes,

lying in a manger. Then there also appeared a heavenly host praising

God. They said, Glory to God in the highest and, on earth, peace and

good will toward men.

The shepherds said, Let us go to Bethlehem and see what has come to

pass which the Lord has made known to us. They went with haste and

found Mary, and Joseph, and the babe lying in a manger.

When they saw, they made it known abroad what was told them concerning

this child. Those who heard, wondered at what they were told. But Mary

kept all these things and pondered them in her heart. The shepherds

returned, glorifying and praising God for all the things that they had

heard and seen, as it was told to them.

When eight days were completed for the circumcising of the child, His

name was called Jesus, which was so named by the angel before He was

conceived in the womb. When the days of the purification according to

the law of Moses were accomplished, they brought Jesus to Jerusalem to

present Him to the Lord, as it is written in the law: Every male that

opens the womb shall be called holy to the Lord. And, also according to

law of the Lord, they offered the sacrifice: a pair of turtledoves, or

two young pigeons.

There was a man in Jerusalem, named Simeon. He was a just and devout

man, waiting for the consolation of Israel. The Holy Spirit was upon

him and revealed to him that he should not see death before he had seen

the Lord's Christ.

He came by the Spirit into the temple. When the parents brought in the

child Jesus, Simeon took Him up in his arms, blessed God, and said,

Lord, now let thy servant depart in peace, according to thy word, for

my eyes have seen thy salvation which thou has prepared before the face

of all people; a light to lighten the Gentiles, and the glory of thy

people, Israel.

Joseph and Mary marvelled at the things which were spoken of Him.

Simeon blessed them, and said to His mother, Mary, Behold, this child

is set for the fall and rising again of many in Israel; and for a sign

which will be spoken against. A sword shall pierce thy soul that the

thoughts of many hearts may be revealed.

Then a prophetess also spoke of Him. Anna was the daughter of Phanuel,

of the tribe of Aser. She was an aged widow who, for fourscore and four

years, did not leave the temple and served God with fasting and prayer

night and day. She gave thanks to the Lord, and spoke of Him to those

in Jerusalem who awaited redemption.

When they had performed all that was required according to the law of

the Lord, they returned to their own city of Nazareth in Galilee. The

child grew, became strong in spirit, and was filled with wisdom and the

grace of God.

Every year His parents went to Jerusalem at the feast of the passover.

When He was twelve years old, they went up to Jerusalem after the

custom of the feast. When they had fulfilled the days, they returned,

but the child Jesus tarried behind in Jerusalem. Joseph and His mother

did not know of it. Supposing Him to have been in the caravan, at the

end of the first day's journey, they sought Him among their kinsfolk

and acquaintances. When they did not find Him, they turned back toward

Jerusalem to find Him.

After three days, they found Him in the temple. He was sitting in the

midst of the doctors, listening to them and asking them questions.

Those who heard Him were astonished at His understanding and answers.

When His parents saw Him, they were amazed. His mother said to Him,

Son, why has thou done this to us? Thy father and I have been very

worried. He said, How is it that ye sought me? Do you not know that I

must be about my Father's business? But they did not understand what He

said to them. Then He went with them to Nazareth and was obedient to

them; but His mother kept all this in her heart. Jesus increased in

wisdom, in stature, and in favor with God and man.

3 It was the fifteenth year of the reign of Tiberius Caesar.

Pontius Pilate was governor of Judaea; Herod was tetrarch of Galilee;

and his brother, Philip, was tetrarch of Ituraea and the region of

Trachonitis; and Lysanias was tetrarch of Abilene. Annas and Caiaphas

were the high priests.

The word of God came to John the son of Zacharias when he was in the

wilderness. He went into all the country around Jordan, preaching the

baptism of repentance for the remission of sins. This was according to

what is written in the book of Isaiah the prophet: The voice of one

crying in the wilderness, Prepare the way of the Lord, make His paths

straight. Every valley shall be filled, and every mountain and hill

shall be brought low; and the crooked shall be made straight, and the

rough ways shall be made smooth; and all flesh shall see the salvation

of God.

John said to the multitude that came to be baptized by him, O

generation of vipers, who has warned you to flee from the wrath to

come? Bring forth fruits worthy of repentance. Stop saying to

yourselves, We have our father, Abraham: for I tell you, God is able to

raise up children to Abraham from these stones. Now the axe is laid to

the root of the trees. Every tree which does not bring forth good fruit

is hewn down and cast into the fire.

The people asked him, What shall we do? He answered, He that has two

coats, let him give it to him that has none. He that has food, let him

do likewise. The publicans who came to him to be baptized also asked,

Master, what shall we do? He said to them, Exact no more than that

which is appointed you. The soldiers, likewise, asked, What shall we

do? He said, Do violence to no man, do not accuse anyone falsely; and

be content with your wages.

People lived in expectation and wondered whether he was the Christ.

John answered by saying to them all, I baptize you with water; but one

mightier than I comes, the latchet of whose shoes I am not worthy to

unloose. He shall baptize you with the Holy Spirit and with a fire

whose fan is in His hand. He will thoroughly purge His floor. He will

gather the wheat into His garner; but He will burn the chaff with fire

unquenchable.

Herod, the tetrarch, had been reproved by John on account of Herodias,

his brother Philip's wife and for all the evils which Herod had done.

Herod held this against him. Then, when Herod heard what John was

saying, he had John imprisoned.

When Jesus, also being baptized, was praying, the heaven opened and the

Holy Spirit, in a bodily shape like a dove, descended upon Him. A voice

came from heaven which said, Thou art my beloved Son. In thee I am well

pleased.

Jesus was about thirty years of age, the son of Joseph, which was the

son of Heli, the son of Matthat, which was the son of Levi, which was

the son of Melchi, the son of Jannai, which was the son of Joseph, son

of Mattathias, which was the son of Amos, the son of Nahum, the son of

Esli, which was the son of Naggai, the son of Maath, which was the son

of Mattathias, the son of Semein, the son of Josech, the son of Joda.

Joda was the son of Joanna, which was the son of Rhesa, which was the

son of Zerubbabel, which was the son of Shealtiel, which was the son of

Neri, the son of Melchi, the son of Addi, son of Cosam, son of Elmadam,

which was the son of Er, the son of Joshua, son of Eliezer, which was

the son of Jorim, the son of Matthat, son of Levi.

Levi was the son of Simeon, which was the son of Judah, which was the

son of Joseph, which was the son of Jonam, which was the son of

Eliakim, the son of Melea, which was the son of Menna, which was the

son of Mattatha, which was the son of Nathan, which was the son of

David, the son of Jesse, son of Obed, which was the son of Boaz, which

was the son of Sala.

Sala was the son of Nahshon, son of Amminadab, which was the son of

Admin, the son of Arni, which was the son of Hezron, the son of Pherez,

son of Judah, the son of Jacob, which was the son of Isaac.

Isaac was the son of Abraham, the son of Terah, son of Nahor, which was

the son of Serug, the son of Reu, son of Peleg, which was the son of

Eber, the son of Shelah, son of Cainan, which was the son of Arphaxad,

the son of Shem, son of Noah.

Noah was the son of Lamech, which was the son of Mathuselah, which was

the son of Enoch, which was the son of Jared, the son of Mahalaleel,

son of Cainan, which was the son of Enos, which was the son of Seth,

which was the son of Adam, which was the son of God.

4 Filled with the Holy Spirit, Jesus returned from Jordan and was

led by the Spirit into the wilderness. For forty days He was tempted by

the devil. During this time He ate nothing and, when His fasting ended,

He was hungry.

The devil said to him, If thou be the Son of God, command this stone to

be made bread. Jesus answered, It is written: Man shall not live by

bread alone, but by every word of God.

The devil, then, took Him up into a high mountain and showed Him all

the kingdoms of the world in a moment of time. The devil said to Him, I

give thee the power and glory of all this that is mine and to whomever

I give it. If thou will worship me, all shall be thine. Jesus said to

him, Get thee behind me, Satan. It is written: Thou shall worship the

Lord thy God, and Him only shall thou serve.

The devil brought Him to Jerusalem, set Him on a pinnacle of the temple

and said, If thou be the Son of God, cast thyself down from here. It is

written: He shall give His angels charge over thee, to keep thee, and,

in their hands, they shall bear thee up lest at any time thou dash thy

foot against a stone. Jesus said, Thou shall not tempt the Lord thy God.

When the devil had ended all the temptation, He departed from Him for a

season. Jesus returned to Galilee in the power of the Spirit. His fame

spread throughout all the region. He taught in the synagogues and was

glorified by all.

Jesus went to Nazareth, where He had been brought up. As was His

custom, He went into the synagogue on the sabbath day and stood up to

read. He was given the book of the prophet Isaiah. When He opened the

book, He found the place where it was written: The Spirit of the Lord

is upon me, because He has anointed me to preach the gospel to the

poor; He has sent me to heal the brokenhearted, to preach deliverance

to the captives, recover sight to the blind, to set at liberty those

who are bruised, and to preach the acceptable year of the Lord.

He closed the book, returned it, and sat down. The eyes of all who were

in the synagogue were fastened on Him. Jesus said to them, This day is

this scripture fulfilled in your ears.

All bore Him witness and wondered at the gracious words which proceeded

from His mouth. They said, Is this not Joseph's son? He said to them,

Ye will surely say to me this proverb, Physician, heal thyself.

Whatsoever we have heard done in Capernaum, do also here in thy country.

And He said, No prophet is accepted in his own country. But I tell you,

many widows were in Israel in the days of Elias, when the heaven was

shut up three years and six months, when great famine was throughout

all the land; but to none of them was Elias sent, except to Sarepta, a

city of Sidon, to a woman who was a widow. Many lepers were in Israel

in the time of Eliseus the prophet; and none of them was cleansed,

except Naaman the Syrian.

When they heard these things, all who were in the synagogue were filled

with wrath. They rose up and pushed Him out of the city. They drove Him

to the top of the hill upon which their city was built so they might

cast Him down headlong. But, passing through the midst of them, He went

His way.

Jesus went on to Capernaum in Galilee, and taught them on the sabbath

days. They were astonished at His doctrine for His word was powerful.

There was a man in the synagogue who had a spirit of an unclean devil

which cried out with a loud voice, Let us alone; what have we to do

with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know

who thou art; the Holy One of God.

Jesus rebuked him, saying, Hold thy peace, and come out of him. When

the devil had thrown him in the midst, he came out of him. The people

were amazed and said, What words are these! With authority and power He

commands the unclean spirits and they come out. His fame went out into

every corner of that country.

Jesus went out of the synagogue and entered Simon's house. Simon's

wife's mother had a serious fever and they besought Him to help her.

Jesus stood over her, rebuked the fever, and it left her. Immediately

she arose and ministered to them.

Now when the sun was setting, many who were sick with divers diseases

were brought to Him. He laid His hands on every one of them and healed

them. Devils came out of many, crying out, and saying, Thou art Christ,

the Son of God. Jesus rebuked and silenced them because they knew that

He was Christ.

When it was day, He left and went into a desert place. The people

looked for Him. When they found Him, they tried to prevent Him from

departing from them. But Jesus said to them, I must preach the kingdom

of God to other cities also. This is why I was sent. And He preached in

the synagogues of Galilee.

5 As the people pressed upon Him to hear the word of God, He

stood by the lake of Gennesaret. He saw two ships standing by the lake.

The fishermen were gone out of them and were washing their nets. He

entered one of the ships, which was Simon's, and requested that he

thrust out a little from the land. Then He sat down and taught the

people from the ship.

When He finished speaking, He said to Simon, Launch out into the deep

and let down your nets. Simon said to Him, Master, we have toiled all

night and have taken nothing. Nevertheless, at thy word, I will let

down the net.

When he and his crew had this done, they enclosed a great multitude of

fish and their net broke. They beckoned to their partners, who were in

another ship, to come and help them. They came and filled both the

ships so full that they began to sink.

When Simon Peter saw it, he fell down at Jesus' knees and said, Depart

from me; for I am a sinful man, O Lord. James and John, the sons of

Zebedee, who were partners with Simon, and all those who were with

them, were astonished at the great number of fish. Jesus said to Simon,

Fear not. From now on, thou shall catch men. When they landed the

fishing boats, they left everything and followed Him.

It came to pass, when He was in a certain city, a man, full of leprosy,

on seeing Jesus, fell before Him and said, Lord, if thou will, thou can

make me clean. Jesus stretched out His hand, touched him, and said, I

will. Be thou clean. Immediately the leprosy left the man. Jesus then

directed him to tell no one about this. He said, Go and show thyself to

the priest. Offer for thy cleansing, according to Moses command, for a

testimony to them.

Nonetheless, His fame was spread even more abroad. Great multitudes

gathered to hear and be healed of their infirmities by Him. Jesus

withdrew Himself into the wilderness to pray.

One day He was teaching and the power of the Lord to heal was upon Him.

There were gathered people that had come out of every town of Galilee,

and Judaea, and Jerusalem. Pharisees and doctors of the law sat among

them.

Men approached carrying a bed with a man who had a palsy. They looked

for a way to bring him in and lay him before Jesus. When they could not

find a way to bring him in because of the multitude, they went upon the

housetop and lowered him down on his couch through the tiling and into

the midst of where Jesus stood. When Jesus saw their faith, He said,

Son, thy sins are forgiven thee.

The scribes and the Pharisees began to question, saying, Who is this

who speaks blasphemies? Who can forgive sins, but God alone? When Jesus

perceived their thoughts, He said to them, Why question in your hearts

whether it is easier to say, Thy sins be forgiven thee; or, to say,

Rise up and walk? That ye may know that the Son of man has power on

earth to forgive sins, (He said to the sick man), Arise. Take up thy

couch and go to your home. Immediately he rose up before them, took up

that upon which he lay, and departed to his own house, glorifying God.

They were all amazed and glorified God, and were filled with fear,

saying, We have seen strange things today.

After these things, He went forth and saw a publican named Levi who was

sitting at the receipt of custom. He said to him, Follow me. And he

left all, rose up, and followed Him. Levi made Him a great feast in his

own house. There was a large company of publicans and others that sat

down with them.

The scribes and Pharisees murmured against His disciples, saying, Why

do ye eat and drink with publicans and sinners? Jesus answered and said

to them, Those who are whole do not need a physician; but they that are

sick do. I came not to call the righteous, but to call sinners to

repentance.

Then they said to Him, Why do the disciples of John fast often and make

prayers, and likewise the disciples of the Pharisees; but your

disciples eat and drink? Jesus said to them, Can ye make the children

of the bridechamber fast while the bridegroom is with them? The days

will come when the bridegroom shall be taken away from them. Then they

shall fast.

He spoke also a parable to them. No man puts a piece of a new garment

on an old one; if he does, the new makes a rent, and the piece that was

taken out of the new does not match the old. And no man puts new wine

into old bottles; else the new wine will burst the bottles, be spilled,

and the bottles shall perish. But new wine must be put into new

bottles; and both are preserved. No man, having drunk old wine,

straightway desires new, because he says, The old is better.

6 It came to pass that on the second sabbath after the first,

Jesus passed through corn fields; and His disciples plucked ears of

corn to eat, rubbing them in their hands. Certain of the Pharisees said

to them, Why do ye do that which is not lawful on the sabbath days?

Jesus answering them said, Have ye not read what David did, when he and

those who were with him were hungry? How he went into the house of God,

took the showbread to eat, and also gave it to those who were with him;

which is not lawful to eat and is only for the priests? Jesus said to

them, The Son of man is also Lord of the sabbath.

It came to pass on another sabbath, He entered the synagogue and

taught. There was a man whose right hand was withered. The scribes and

Pharisees watched whether He would heal on the sabbath day so they

might find an accusation against Him.

Jesus knew their intentions and said to the man with the withered hand,

Rise up. Stand forth in the midst. The man arose and stood forth. Then

Jesus said to them, I will ask you one thing; Is it lawful on the

sabbath days to do good, or to do evil? To save life, or to destroy it?

Then looking around at them, He said to the man, Stretch forth thy

hand. As the man did so, his hand was restored whole as the other. They

were filled with anger and discussed what they might do to Jesus.

It came to pass in those days, Jesus went up into a mountain to pray.

He continued all night in prayer to God. When it was day, He called to

Him His disciples and, of them, He chose twelve whom He also named

apostles:

Simon (whom He also named Peter); Andrew, his brother; James and John;

Philip and Bartholomew; Matthew and Thomas; James, the son of Alphaeus;

and Simon called Zelotes; Judas, the brother of James; and Judas

Iscariot, who also was the traitor.

Jesus came down with the company of His disciples and stood in the

plain. There was now gathered a great multitude of people out of all

Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, who

came to hear Him, and to be healed of their diseases and unclean

spirits. The whole multitude sought to touch Him because virtue flowed

out of Him and healed them all.

Jesus lifted His eyes to His disciples and said, Blessed are you who

are poor, for yours is the kingdom of God. Blessed are you who are

hungry, for you shall be filled. Blessed are you who weep, for you

shall laugh. Blessed are you when others hate you, separate you from

their company, reproach you, and denounce your name as evil for the Son

of man's sake. Rejoice in that day and leap for joy! Your reward in

heaven is great. Their fathers treated the prophets the same way.

But woe to you who are rich! You have already received your

consolation. Woe to you who are full! Later you be hungry. Woe to you

who now laugh! You will mourn and weep. Woe to you, when everyone

speaks well of you, because the ancestors treated the false prophets in

the same way.

I say to you who hear, Love your enemies. Do good to those who hate

you. Bless them that curse you. Pray for those who use you and treat

you badly. To one who strikes you on the one cheek, offer also the

other. To one who takes away your cloak let him take away your coat

also. Give to everyone who asks. From one who takes your goods do not

ask for them back. Do to others as you would have them do to you.

If ye love only those who love you, what thanks have ye? Sinners also

love those who love them. If ye do good only to those who do good to

you, what thanks have ye? Sinners do even the same also. And if ye lend

only to those from whom ye expect to receive back, what thanks have ye?

Sinners also lend to sinners to receive as much again.

But love your enemies, do good, and lend, expecting nothing in return

and your reward shall be great. Ye shall be the children of the Highest

for He is kind to the unthankful and to the evil. Be ye therefore

merciful as your Father also is merciful.

Judge not, and ye shall not be judged. Condemn not, and ye shall not be

condemned. Forgive, and ye shall be forgiven. Give, and it shall be

given to you; good measure, pressed down, shaken together and running

over shall men give into your bosom. With the same measure that ye mete

it shall be measured to you again.

Jesus spoke a parable to them, Can the blind lead the blind? Shall they

not both fall into the ditch? The disciple is not above his master; but

everyone that is perfect shall be as his master.

And why behold the mote that is in thy brother's eye, but not perceive

the beam that is in thine own eye? How can you say to your brother,

Brother, let me pull out the mote that is in thine eye, when thou

thyself does not see the beam that is in thine own eye? Thou hypocrite,

first cast out the beam from your own eye, and only then shall thou see

clearly enough to pull out the mote in thy brother's eye.

For a good tree does not bring forth corrupt fruit; and a corrupt tree

does not bring forth good fruit. Every tree is known by its own fruit.

Of thorns men do not gather figs, nor of a bramble bush do they gather

grapes.

A good man, out of the good treasure of his heart, brings forth that

which is good. An evil man, out of the evil of his heart, brings forth

that which is evil. Out of the abundance of the heart, the mouth speaks.

And why call me, Lord, Lord, and not do the things I say? Whoever comes

to me, hears my sayings, and does them, I will tell you who he is like:

He is like a man who built a house on a deep foundation of rock. When

the flood arose, the stream beat vehemently on that house and could not

shake it for it was founded upon a rock.

But he that hears and does not do the things I say is like a man that

is without a foundation for he built a house upon the earth against

which the stream beat vehemently. Immediately it fell and the ruin of

that house was great.

7 Jesus then went into Capernaum. A centurion whose servant was

dear to him, was sick and ready to die. When the centurion heard of

Jesus, he sent the elders of the Jews to Him, beseeching that Jesus

come and heal his servant. Those who came to Jesus on the centurion's

behalf said he was a worthy man who loved the nation and had built a

synagogue.

Jesus went with them and, when he was not far from the house, the

centurion sent friends to say, Lord, do not trouble thyself. I am not

worthy that thou should enter under my roof. Neither did I think myself

worthy to come to thee. Only say in a word, and my servant shall be

healed. For I also am a man set under authority. And I have soldiers

under me. I say to one, Go, and he goes; and to another, Come, and he

comes. And to my servant I say, Do this, and he does it.

When Jesus heard this, He marvelled. He turned around and said to the

people that followed Him, I have not found such great faith anywhere in

Israel. When those who came to Jesus on behalf of the centurion

returned to the house they found the servant healed.

The next day Jesus went to a city called Nain. His disciples and many

people were with Him. When He got near the gate of the city, a dead man

was being carried out. He had been the only son of a widow and many

people of the city were with her. When the Lord saw her, He had

compassion and said to her, Weep not. Then Jesus went over and touched

the bier. Those who bore him stood still. Then Jesus said, Young man, I

say to thee, Arise.

The young man that was dead sat up and began to speak and Jesus

delivered him to his mother. And there came a fear on all and they

glorified God, saying, A great prophet is risen up among us. God has

visited His people. This story of Him went forth throughout all Judaea,

and all the surrounding region.

When the disciples of John told him of these things, John sent two of

them to Jesus to ask, Art thou He that should come or do we look for

another? At the same time Jesus cured many of their infirmities and

plagues, and of evil spirits; and to many that were blind He gave

sight. Then Jesus said to John's disciples, Go and tell John the things

ye have seen and heard; how the blind see, the lame walk, the lepers

are cleansed, the deaf hear, the dead are raised, and to the poor the

gospel is preached. Blessed is he, who shall not be offended in me.

Jesus then told the people about John. He said, What went ye out into

the wilderness to see? A reed shaken with the wind? What went ye out to

see? A man clothed in soft raiment? Behold, those who are gorgeously

apparelled and live delicately are in kings' courts.

But what went ye out to see? A prophet? Yes, I say to you, and much

more than a prophet. This is he, of whom it is written: Behold, I send

my messenger, who shall prepare thy way before thee. And, I say to you,

Among those that are born of women there is not a greater prophet than

John the Baptist, only he that is least in the kingdom of God is

greater than he. All the people that heard Him, even the publicans, who

received the baptism of John, justified God. But the Pharisees and

lawyers rejected the counsel of God and were not baptized by him.

The Lord said, Those of this generation are like children sitting in

the marketplace, and, calling one to another, saying, We have piped to

you, and ye have not danced; we have mourned to you, and ye have not

wept. For John the Baptist came neither eating bread nor drinking wine;

and ye say, He has a devil. The Son of man is come eating and drinking;

and ye say, Behold a gluttonous man, and a winebibber, a friend of

publicans and sinners! But wisdom is justified of all her children.

One of the Pharisees invited Him to eat with him. Jesus went into the

Pharisee's house and sat down. When a woman in the city, who was a

sinner, heard that Jesus ate at the Pharisee's house, she came with an

alabaster box of ointment and stood behind Him at His feet. She was

weeping, and began to wash His feet with tears, and wipe them with her

hair. She kissed His feet and anointed them with the ointment.

When the Pharisee who invited Him saw it, he said to himself, If this

man were a prophet, he would have known who and what kind of woman this

is that touches Him. She is a sinner. Then Jesus turned and said,

Simon, I have something to say to thee. And he said, Master, say on.

Jesus began, There was a creditor who had two debtors. One owed five

hundred coins, and the other fifty. When they had nothing to pay, he

freely forgave them both. Tell me, therefore, which of them will love

him most? Simon answered and said, I suppose it would be he whom he

forgave most. Jesus said, Thou has rightly judged.

Jesus turned to the woman, and said to Simon, See this woman? When I

entered your house, you gave me no water for my feet. But she has

washed my feet with tears, and wiped them with the hair of her head.

When I entered your house, you gave me no kiss. But this woman, since

the time I came in, has not ceased to kiss my feet. You did not anoint

my head with oil. But this woman has anointed my feet with ointment.

So I say to thee, Her sins, which are many, are forgiven for she loved

much; but to whom little is forgiven, the same loves little. Jesus said

to her, Thy sins are forgiven. Those who sat at supper with Him began

to wonder, Who is this that forgives sins also? Then Jesus said to the

woman, Thy faith has saved thee; go in peace.

8 Afterward, He went throughout every city and village, preaching

and showing the glad tidings of the kingdom of God, and the twelve were

with Him. A woman, Mary called Magdalene, who had been healed of evil

spirits and out of whom went seven devils; and Joanna, the wife of

Herod's steward, Chuza; and Susanna; and many others provided for and

ministered to Him.

When people from many towns were gathered together, He told them a

parable. A sower went out to sow his seed. As he sowed, some fell by

the wayside. It was trodden down and the fowls of the air devoured it.

Some of the seed fell upon rock. As soon as it sprang up, it withered

away because it lacked moisture. Some of the seed fell among thorns.

The thorns sprang up with it, and choked it. Other seed fell on good

ground. It sprang up and bore fruit a hundredfold. Then He finished by

saying, He who has ears to hear, let him hear.

His disciples asked Him, What might this parable mean? He said, To you

it is given to know the mysteries of the kingdom of God. But, to

others, it is given in parables that looking, they might not see, and

hearing, they might not understand.

Now the parable is this: The seed is the word of God. Those by the

wayside are they that hear; then the devil comes and takes the word out

of their hearts, lest they should believe and be saved. Those on the

rock are they, who, when they hear, receive the word with joy. They

have no root. For a while they believe but in time of temptation they

fall away.

The seed which fell among thorns are they, who, when they have heard,

they go forth. But they are choked with cares and riches and pleasures

of this life; and they bring no fruit to perfection. The seed on the

good ground are they, who with an honest and good heart, have heard the

word. They keep it and bring forth fruit with patience.

No man, when he has lighted a candle, covers it with a vessel, or puts

it under a bed. Instead he sets it on a candlestick so those who enter

in may see the light. Nothing is secret that shall not be made manifest

and nothing is hidden that shall not be known and come to light. Take

heed how ye hear: for whoever has understanding, to him more shall be

given; and whoever has not, from him shall be taken even that which he

seems to have.

Then His mother and His brothers came but could not get near Him

through the press of the multitude. Someone said to Him, Thy mother and

thy brethren stand outside desiring to see thee. Jesus said to all

those gathered, My mother and my brethren are those who hear the word

of God, and do it.

Now it came to pass. Jesus went into a ship with His disciples. He

said, Let us go over to the other side of the lake. They launched

forth. As they sailed Jesus fell asleep. There came a windstorm on the

lake. The ship filled up with water, and they were in jeopardy. They

came and woke Him and said, Master, master, we perish. Jesus arose and

rebuked the wind and the raging water. The storm ceased and there was a

calm. He said to them, Where is your faith? They wondered, What kind of

man is this! He even commands the winds and water and they obey Him.

They arrived at the country of the Gadarenes, which is over against

Galilee. Outside the city, a man who had devils for a long time

approached Him. He wore no clothes and had no house but lived in the

tombs. Oftentimes he was kept bound with chains and in fetters; but he

broke the bands, and was driven by the devil into the wilderness.

When he saw Jesus, he cried out, and fell down before Him. Jesus

commanded the unclean spirit to come out of the man. With a loud voice

the man said, What have I to do with thee, Jesus, thou Son of God most

high? I beseech thee, torment me not. Then Jesus asked him, What is thy

name? He said it was Legion, because many devils were entered into him.

They besought Jesus not to command them to go out into the nearby deep

water.

There was a herd of swine feeding on the mountain. The devils besought

Jesus to let them enter into the swine. Jesus allowed them. When the

devils went out of the man and entered the swine the herd ran violently

down a steep place into the lake and were choked.

When those who fed them saw what was done, they fled into the city and

told what happened. Many went out to see what was done. They came to

Jesus and found the man out of whom the devils departed. He was sitting

at the feet of Jesus, clothed, and in his right mind. The people were

afraid. Those who saw it explained how the man possessed with the

devils was healed. Then the whole multitude of the country around the

Gadarenes besought Jesus to leave.

Jesus went back to the boat. The man who had been possessed by the

devils asked to go with Him. But Jesus sent him away. He said, Return

to thine own house and show the great things God has done for thee. The

man went his way and told the whole city the great things Jesus had

done.

It came to pass that Jesus returned and the people gladly received Him.

They were all waiting for Him. There came a man named Jairus. He was a

ruler of the synagogue. He fell down at Jesus' feet and besought Him to

come to his house. His only daughter, about twelve years of age, lay

dying. As Jesus started out, the people thronged Him.

A woman who had an issue of blood for twelve years and who had spent

all her living on physicians who were unable to heal her, came up

behind Him, and touched the border of His garment. Immediately her

issue of blood ceased. Jesus said, Who touched me? When all denied,

Peter and those with him said, Master, the multitude throng thee and

press thee, and you ask, Who touched me? Jesus said, Somebody has

touched me for I perceive that virtue is gone out of me.

When the woman felt she could not hide, she came trembling and, falling

down before Him, she declared to Him before all the people why she had

touched Him, and how she was healed immediately. Jesus said to her,

Daughter, be of good comfort. Thy faith has made thee whole. Go in

peace.

While He yet spoke, there came a messenger from the ruler of the

synagogue's house. He said, Thy daughter is dead. Do not trouble the

Master. But when Jesus heard it, He said, Fear not. Only believe and

she shall be made whole.

When He got to the house, He allowed no one to go in, except Peter,

James, John, and the father and the mother of the maiden. All wept but

He said, Weep not. She is not dead, but sleeps. Those gathered outside

laughed Him to scorn, knowing that she was dead. He put them all out,

and took her by the hand, and said, Maid, arise.

Her spirit returned and she arose straightway. Then He told them to

give her food. Her parents were astonished, but He charged them that

they tell no one what was done.

9 Then He called His twelve disciples together, and gave them

power and authority over all devils and to cure diseases. He sent them

to preach the kingdom of God, and to heal the sick. Jesus said to them,

Take nothing for your journey, neither staves, nor scrip, nor bread,

nor money; neither take two coats.

Whatever house ye enter, abide and depart from there. Whoever will not

receive you, when ye leave that city, shake off the very dust from your

feet as a testimony against them. They departed and went through the

towns, preaching the gospel and healing everywhere.

Herod, the tetrarch, heard about all this. He was perplexed because

some people said it was John the Baptist risen from the dead; and some

said Elias had appeared. Others said that one of the prophets of old

was risen again. Herod said, I have beheaded John so who is this of

whom I hear so much? He wanted to see Him.

When they returned, the apostles told Jesus all that they had done. He

took them and went into a private desert place that belonged to the

city of Bethsaida. But people soon found out and followed Him. Jesus

received them. He spoke to them of the kingdom of God and healed those

who had need of healing.

When the day began to wear away, the twelve came and said to Him, Send

the multitude away so they may go into the towns and country nearby to

find lodging and get food.

But He said to them, Give ye them to eat. They answered, We have no

more than five loaves and two fish unless we go and buy meat for all

these people, about five thousand men.

He said to His disciples, Have them sit down in groups of fifty. Then

He took the five loaves and two fish, and, looking up to heaven, He

blessed them. He broke them and gave them to the disciples to set

before the multitude. They all ate and were full. And twelve baskets of

fragmants that remained were taken up.

It came to pass, as Jesus was alone praying, His disciples were nearby

and He asked them, Whom do the people say that I am? They answered and

said, John the Baptist; but some say, Elias; and others say, one of the

prophets of old is risen again.

He said to them, But who do you say that I am? Peter spoke up and said,

The Christ of God. Jesus charged them to tell no one of this. He said,

The Son of man must suffer many things; and be rejected by the elders,

chief priests, and scribes; and be slain; and be raised on the third

day.

Then He said, If any man will come after me, let him deny himself, take

up his cross daily, and follow me. Whoever will save his life shall

lose it. Whoever will lose his life for my sake, shall save it. For

what is a man advantaged, if he gain the whole world, and lose himself,

or be cast away?

Whoever shall be ashamed of me and of my words, the Son of man shall

also be ashamed of him when He comes in His own glory, and in His

Father's, and of the holy angels. I tell you, there are some standing

here now, who shall not taste of death until they see the kingdom of

God.

About eight days after these sayings, He took Peter, John, and James

and went up into a mountain to pray. As He prayed, His whole appearance

was altered. His raiment was white and glistering. And there talked

with Him two men, Moses and Elias, who appeared in glory and spoke of

His decease which He should accomplish at Jerusalem.

Peter and those with him became heavy with sleep. When they awoke, they

saw His glory and the two men that stood with Him. Later, as they

departed from Him, Peter, not knowing what to say, said to Jesus,

Master, it is good for us to be here. Let us make three tabernacles;

one for thee, and one for Moses, and one for Elias.

But while Peter spoke, a cloud overshadowed them and they became

afraid. Then there came a voice out of the cloud, saying, This is my

beloved Son. Hear Him. When the voice was past, Jesus was alone. They

kept it close and told no man any of those things which they had seen.

The next day, when they came down from the hill, many people met Him. A

man in the group cried out, Master, I beseech thee, look upon my son.

He is my only child. A spirit takes him and, suddenly, he cries out. It

tears and bruises him so that he foams and hardly departs from him. I

besought thy disciples to cast him out but they could not.

Jesus said, O faithless and perverse generation, how long shall I be

with you, and suffer you? Bring thy son here. As the boy approached,

the devil threw him down and tore him. Jesus rebuked the unclean

spirit. He healed the child and delivered him again to his father.

All were amazed at the mighty power of God. Jesus said to His

disciples, Let these words sink down into your ears: The Son of man

shall be delivered into the hands of men. But they did not understand

this. It was hid from them that they did not perceive it and they

feared asking Him about the saying.

Then there arose a discussion among them about which of them should be

the greatest. Jesus, perceiving the thought of their heart, took a

child, and set the child next to Him. He said, Whoever shall receive

this child in my name receives me. Whoever shall receive me, receives

Him that sent me: for he that is least among you all shall be great.

John said, Master, we saw one casting out devils in thy name. We forbad

him because he does not follow with us. Jesus said to him, Forbid him

not: for he that is not against us is for us.

And it came to pass, when the time came that Jesus should be received

up, He stedfastly set His face toward Jerusalem. He sent messengers

ahead and they entered into a village of the Samaritans to make a way

for Him. But they did not receive Him because He was heading to

Jerusalem.

When His disciples, James and John, saw this, they said, Lord, if you

will, command that we send fire to come down from heaven and consume

them as Elias did? Jesus turned and rebuked them. He said, Ye know not

what manner of spirit ye are of. The Son of man is not come to destroy

men's lives, but to save them. And they went to another village.

As they went along, a man said, Lord, I will follow wherever you go.

Jesus replied, Foxes have holes, and birds of the air have nests; but

the Son of man has nowhere to lay His head. To another, Jesus said,

Follow me. But the man said, Lord, suffer me first to go and bury my

father. Jesus said to him, Let the dead bury their dead but you go and

preach the kingdom of God.

Then another man said, Lord, I will follow thee; but let me first go

bid farewell to those at my house. Jesus said, No man, having put his

hand to the plough, and looking back, is fit for the kingdom of God.

10 After this the Lord appointed seventy others to go ahead of

Him, two by two, to the places He would visit. He said to them, The

harvest truly is great, but the laborers are few. Ask the master to

send forth more laborers into his harvest.

Now, go your way. Behold, I send you forth as lambs among wolves. Carry

neither purse, nor scrip, nor shoes; and salute no one along the way.

Into whatever house ye enter, first say, Peace be to this house. If the

Son of peace is there, your peace shall rest upon it; if not, it shall

return to you. Remain in the same house, eating and drinking such

things as they give; for the laborer is worthy of his hire. Do not go

from house to house.

And into whatever city ye enter, from those who receive you, eat such

things as are set before you. Heal the sick therein, and say to them,

The kingdom of God is come near you.

But, into whatever city ye enter where they do not receive you, go out

into the streets of the same, and say, Even the very dust of your city,

which cleaves to us, we wipe off against you and, be ye sure of this,

the kingdom of God is come near to you. But I say to you, it shall be

more tolerable in that day for Sodom, than for that city.

Woe to thee, Chorazin! woe to thee, Bethsaida! If the mighty works had

been done in Tyre and Sidon, which have been done in you, they would

have, long ago repented, sitting in sackcloth and ashes. But it shall

be more tolerable for Tyre and Sidon at the judgment than for you. And

Capernaum, exalted to heaven, shall be thrust down to hell. He that

hears you hears me; and he that despises you despises me. He that

despises me despises Him that sent me.

The seventy returned with joy, saying, Lord, even the devils are

subject to us through thy name. Jesus said to them, I beheld Satan as

lightning falls from heaven. Behold, I give you power to tread on

serpents, and scorpions, and all of the enemy. Nothing shall, in any

way, hurt you. However, do not rejoice that the spirits are subject to

you; but rejoice because your names are written in heaven.

In that hour Jesus rejoiced in spirit and said, I thank thee, O Father,

Lord of heaven and earth, that thou has hid these things from the wise

and prudent, and revealed them to babes and, moreso, Father, for it

seemed good in thy sight.

All things are delivered to me by my Father. No man knows who the Son

is, but the Father; and who the Father is, but the Son, and to

whomsoever the Son will reveal Him.

Jesus turned to His disciples, and said privately, Blessed are the eyes

that see the things that ye see. Many prophets and kings have desired

to see these things ye see and have not seen them; and to hear the

things ye hear and have not heard them.

Then a lawyer stood up and tested Him, saying, Master, what shall I do

to inherit eternal life? Jesus said to him, What is written in the law?

How readest thou? The lawyer answered, Thou shall love the Lord thy God

with all thy heart, and with all thy soul, and with all thy strength,

and with all thy mind; and thy neighbor as thyself.

Jesus said to him, Thou has answered right. Do this and you shall have

life. Then, wanting to justify himself, the lawyer asked Jesus, And who

is my neighbor? Jesus answered this way, A certain man went down from

Jerusalem to Jericho and fell among thieves who stripped him, wounded

him, and left him half dead. By chance, a priest came by. When he saw

him, he crossed to the other side. Then, likewise, a Levite came by and

looked at him. He also passed by on the other side.

Finally a Samaritan came up and, when he saw him, he had compassion and

went to him. He bound up his wounds, pouring oil and wine, and set him

on his own beast. He brought him to an inn and took care of him.

When he departed the next morning, he took out some money, gave it to

the host, and said, Take care of him. Whatever more you spend, I will

repay you on my way back.

Now which of these three, do you think, was a neighbor to the man who

fell among the thieves? The lawyer answered, He that showed mercy on

him. Then Jesus said to him, Go, and do thou likewise.

Later they came to a village where a woman named Martha received Him

into her house. She had a sister, Mary, who also sat at Jesus' feet and

heard His word.

Martha was concerned about the serving of the meal. She came to Jesus

and said, Lord, do you not care that my sister has left me to serve

alone? Tell her to help me. But Jesus said to her, Martha, Martha, thou

art concerned and troubled about so many things. But only one thing is

needful and Mary has chosen that good part which shall not be taken

away from her.

11 After Jesus finished some time in prayer, one of His

disciples said, Lord, teach us to pray as John taught his disciples. He

said to them, When ye pray, say, Our Father who art in heaven, Hallowed

be thy name. Thy kingdom come. Thy will be done on earth as in heaven.

Give us, day by day, our daily bread. Forgive our sins; for we also

forgive every one that is indebted to us. Let us not fall into

temptation; but deliver us from evil.

Jesus said to them, Which of you shall have a friend, and go to him at

midnight, and say, Friend, lend me three loaves. A friend of mine has

come to me, and I have nothing to feed him and, from inside he calls

out, Do not bother me. The door is shut and my children are all asleep

in bed and I cannot get up and give you anything?

I tell you, Though he might not get up for another, because he is your

friend and because of your circumstances, he will get up and give you

as much as you need.

So, ask, and it shall be given you; seek and you will find; knock and

it shall be opened to you. For every friend that asks, receives; and he

that seeks, finds; and to the one that knocks, it shall be opened.

If your son asks for bread, will you give him a stone? If he asks for a

fish, will you give him a serpent instead of a fish? Or if he asks for

an egg, will you offer him a scorpion?

If you, who are sinners, know how to give good gifts to your children,

how much more shall your heavenly Father give the Holy Spirit to those

who ask Him?

It came to pass, Jesus cast out a devil from a man who previously had

been unable to speak. When the devil was gone and the man spoke; the

people wondered. But some of them said, He casts out devils by the

power of Beelzebub, the chief of the devils. Other people wanted to

test Him and wanted Him to produce a sign from heaven.

Jesus knew their thoughts. He said, Every kingdom divided against

itself is brought to destruction; and a house divided against a house

falls. If Satan is also divided against himself, how shall his kingdom

stand?

You say that I cast out devils through Beelzebub. If I, by Beelzebub,

cast out devils, by whom do your sons cast them out? So judge by them.

However, I cast out devils with the finger of God, so, do not doubt

that the kingdom of God is upon you.

When a strong man is properly armed, he keeps his palace and his goods

are in peace. But when a man stronger than he comes upon him and

overcomes him, the stronger takes all the armor in which he trusted,

then divides his goods. One who is not with me is against me, and one

who does not gather with me, scatters.

When an unclean spirit leaves a man, he walks through barren places. He

seeks rest but can find none. Then the unclean spirit says, I will

return to the house out of which I came. When he goes back, he finds it

swept and garnished. So he goes and gathers together seven spirits more

wicked than himself. They enter in and dwell there; and the last state

of that man is worse than the first.

As He spoke these things, a woman in the crowd lifted up her voice and

said to Him, Blessed is the womb that bore thee, and the breasts that

nursed thee. But He said, Yes, but it is better to say, Blessed are

they that hear the word of God and keep it.

The crowd drew closer together. Jesus said to them, This is an evil

generation. They seek a sign but no sign will be given except the sign

of Jonas the prophet.

As Jonas was a sign to the Ninevites, so shall the Son of man be to

this generation. The queen of the south will rise up in judgment of

this generation. She will condemn them for she came from the utmost

parts of the earth to hear the wisdom of Solomon; and, behold, one

greater than Solomon is here. The men of Nineve will rise up in

judgment with this generation and shall condemn it, for they repented

at the preaching of Jonas; and, behold, one greater than Jonas is here.

No one with a lighted candle, puts it in a secret place or under a

bushel. It is put on a candlestick so those who come in may see the

light. The light of the body is the eye. When your eye is single, your

whole body is also full of light. But when your eye is evil, your body

is full of darkness.

Take heed, therefore, that the light that is in you be not darkness. If

thy whole body is full of light, with no dark parts, the whole shall be

full of light, and, like the bright shining of a candle, it gives off

the light.

Later, a Pharisee who had invited Him to dinner marvelled that He had

not first washed before sitting at the meal. Jesus said to him, You

Pharisees make the outside of the cup and the platter clean; but inside

they are full of poison and wickedness. Fools, did not He who made what

is on the outside, make what is inside also? Give of what you have,

then all things will be clean to you.

But woe to you, Pharisees! You tithe mint and rue and all kinds of

herbs, and ignore judgment and the love of God. These you ought to have

done without ignoring the others also.

Woe to you, Pharisees! You love the best seats in the synagogues, and

greetings in the markets. Woe to you, scribes and Pharisees,

hypocrites! You are as empty as graves that others walk over and do not

see.

One of the lawyers said, Master, in saying this you reproach us also.

Jesus said, Woe to you also, ye lawyers! You load men with unbearable

burdens and you yourselves do not so much as lay a finger on one of

these burdens.

Woe to you! You build shrines to the prophets and your fathers killed

them. You bear witness that you sanction the deeds of your fathers, for

they killed them and you build their shrines.

The wisdom of God said: I will send them prophets and apostles. Some of

them they shall slay and persecute that the blood of all the prophets,

which was shed from the foundation of the world, may be required of

this generation. The blood of Abel to the blood of Zacharias which

perished between the altar and the temple shall be required of this

generation.

Woe to you, lawyers! You have taken away the key of knowledge. You

entered not in yourselves but prevented any others from entering in.

And, as He said these things to them, the scribes and the Pharisees

began to urge and provoke Him to speak of many things. They were laying

in wait and trying to catch something He said that they could use

against Him.

12 Later, Jesus drew His disciples together and taught them

saying, Beware of the leaven of the Pharisees, which is hypocrisy.

There is nothing covered that shall not be revealed; nor hidden that

shall not be known. Therefore, whatever ye have spoken in darkness

shall be heard in the light; and that which ye have whispered shall be

proclaimed upon the housetops. My friends, Be not afraid of those who

kill the body because, after that, there is no more they can do. But I

will forewarn you who to fear. Fear the one who, after he has killed,

has power to cast you into hell. Yes, fear him.

Are not five sparrows sold for two small coins and not one of them is

forgotten by God? Even the very hairs of your head are all numbered by

Him. Fear not, then, because you are of more value than many sparrows.

Also, I tell you, Whoever confesses me before men, the Son of man will

also confess before the angels of God. But he that denies me before men

shall be denied before the angels of God. Whoever speaks a word against

the Son of man, it shall be forgiven him. But whoever blasphemes

against the Holy Spirit shall not be forgiven.

Now, when they bring you to the synagogues, and before magistrates and

powers, take no thought how or what ye shall answer, or what ye shall

say. The Holy Spirit shall tell you what to say on the spot.

One of the group said, Master, tell my brother to divide the

inheritance with me. Jesus replied, Who made me a judge or a divider

over you? Take heed, and beware of covetousness. A man's life does not

consist of the abundance of things he possesses.

Then Jesus spoke a parable to them. He said, The ground of a rich man

yielded a plentiful harvest. He wondered and said, What shall I do? I

have no room to store my fruit. Finally he said, I will pull down my

barns and build larger ones and there will I store my fruit and all my

goods. I will say to my soul, Thou has enough goods laid up to last

many years. It is time to take ease; eat, drink, and be merry. But God

said to him, Thou fool, tonight thy soul shall be required of thee;

then to whom shall all those things belong which thou has stored away?

So it is with whoever lays up treasure for himself and is not rich

toward God.

Jesus said to His disciples, Therefore, take no thought for your life,

what ye shall eat; or for the body, what ye shall put on. Life is more

than meat, and the body is more than raiment.

Consider the ravens. They neither sow nor reap. They have no storehouse

or barn. God feeds them. How much better than the fowls are ye? And who

of you, by thinking or reasoning, can add to his stature one cubit? If

you are not able to do that which is so little, why take thought for

the rest?

Consider the lilies and how they grow! They toil not, they spin not;

and yet, I say to you, Solomon, in all his glory, was not arrayed like

one of these. If God, then, so clothes the grass, which is today in the

field and tomorrow cast into the oven; how much more will He clothe

you, O ye of little faith?

Seek not what ye shall eat or drink. Neither be of a doubtful mind. For

these same things do all the nations of the world seek after, and your

Father knows that ye have need of these things. Instead, seek ye the

kingdom of God and all these things shall be added to you.

Fear not, little flock; for it is your Father's good pleasure to give

you the kingdom. Sell what you have and give alms. Provide yourselves

with purses that do not wear out, a treasure in the heavens that does

not fail, where no thief approaches, nor moth corrupts. For where your

treasure is, there will your heart be also.

Let your loins be girded about and your lights kept burning. Be like

those who wait for their lord to return from the wedding that, when he

comes and knocks, they are ready to welcome him instantly. Blessed are

those servants, who, when the lord comes, He finds ready and waiting.

And consider this, if the good man of the house had known what hour the

thief would come, he would have watched, and not suffered his house to

be broken into. So, be ready because the Son of man comes at an hour

when you think not.

Then Peter said to Him, Lord, will you speak more about this parable to

us, or even to all? The Lord said, Who, then, is that faithful and wise

steward whom his lord shall make ruler over his household to justly

give out the portions of meat in due season? Blessed is that servant

whom his lord, when he comes, shall find already doing so. I tell you,

he will make him ruler over all that he has.

But if a servant says in his heart, My lord delays his coming; and so

begins to beat the menservants and maidens, and to eat and drink to

excess; the lord of that servant will come in a day when the servant

does not look for him and at an hour when he is not aware. His lord

will cast him aside and appoint him his portion with the unbelievers.

That servant, who knew his lord's will but did not prepare or act

according to his lord's will, shall be beaten with many stripes.

But he that did not know and committed things worthy of stripes, shall

be beaten lightly. To whomever much is given, of him much is required.

To whomever much is entrusted, of him even much more will be demanded.

I came to set the earth on fire; and I wish it was already kindled. But

I have a baptism to be baptized with; and am I bound until it is

accomplished!

Do you suppose that I came to give peace on earth? I tell you, No; but

rather division. From now on there shall be five in one house divided,

three against two, and two against three. The father shall be divided

against the son, and the son against the father; the mother against the

daughter, and the daughter against the mother; the mother in law

against her daughter in law, and the daughter in law against her mother

in law.

Then Jesus said to the people, When ye see a cloud rise out of the

west, ye say, A shower is coming; and so it is. When ye see the south

wind blow, ye say, It is going to be hot; and it comes to pass. Ye

hypocrites, ye can discern the face of the sky and of the earth; but

how is it that ye do not discern this time? And why do you not judge,

within yourselves, what is right?

When you go with your adversary to court, settle along the way so you

may be delivered from him; lest he hale thee to the judge, and the

judge deliver thee to the officer, and the officer cast thee into

prison. You will not leave there until you have paid every last cent.

13 Among those present were some who said that Pilate mingled

blood of the Galilaeans with their sacrifices. Jesus said to them, Do

you suppose these Galilaeans were sinners above all other Galilaeans

because they suffered such things? I tell you, No: but, unless you

repent, you shall all likewise perish. Or the eighteen upon whom the

tower in Siloam fell and killed; do you think they were sinners above

all men who lived in Jerusalem? I tell you again, No: but, unless you

repent, ye shall all likewise perish.

Jesus told this parable. A man had a fig tree planted in his vineyard.

He came out to get some fruit and found none. He said to the dresser of

his vineyard, Behold, for three years I have come seeking fruit on this

fig tree and found none. Cut it down; why have it take up space? His

dresser said to him, Lord, let it alone this year also, until I dig

around it and fertilize it. If it bears fruit, all is well, and, if

not, then afterward it shall be cut down.

He was teaching in one of the synagogues on the sabbath. He saw a woman

who, for eighteen years, had been bowed over and could not stand

upright. When Jesus recognized her, He called her to Him, and said,

Woman, thou art loosed from this infirmity. He laid His hands on her

and, immediately she was made straight, and glorified God.

The ruler of the synagogue, filled with indignation because Jesus had

healed on the sabbath day, said to the people, There are six days in

which men ought to work. On those days, therefore, come and be healed,

and not on the sabbath day.

The Lord said to the ruler of the synagogue, Thou hypocrite, does not

each one of you on the sabbath loose his ox or his ass from the stall,

and lead him to be watered? Here is a woman, a daughter of Abraham,

whom Satan has bound for eighteen years. Should she not be loosed from

this bond on the sabbath day? Upon saying this, Jesus' adversaries were

ashamed and the rest of the people rejoiced for all the glorious things

that were done by Him.

Then He said, I will tell you what the the Kingdom of God is like. It

is like a grain of mustard seed, which was cast into a garden. It grew

up and turned into such a great tree that the fowls of the air lodged

in its branches. And He said, The kingdom of God is like leaven that is

put in a few small measures of meal and, in a while, the whole batch is

leavened.

Journeying toward Jerusalem, Jesus stopped and taught in many cities

and villages along the way. And a follower came forward and asked,

Lord, are there only a few that can be saved? Jesus looked out on the

group and replied, Strive to enter in at the strait gate. Many, I tell

you, will seek to enter in, and shall not be able.

Once the master of the house is risen up, the door is closed. From

outside you will knock at the door, saying, Lord, Lord, open the door

to us; but He will answer, I do not know who you are.

Then you will say, We have eaten and drunk in thy presence, and thou

has taught in our streets. But He shall say, I tell you, I do not know

you; depart from me, all you workers of iniquity. There shall be

weeping and gnashing of teeth when ye see Abraham, and Isaac, and

Jacob, and all the prophets in the kingdom of God, and you are left

outside.

They shall come from the east, the west, the north, and the south, and

shall sit down in the kingdom of God. And, behold, the last shall be

first, and the first shall be last.

Then one of the Pharisees said to Him, Get out. Leave here for Herod

will kill thee. Jesus said, Go and tell that fox, Behold, I cast out

devils and I do cures today and tomorrow, and the third day I shall be

perfected. Nevertheless, I must walk today and tomorrow and the day

following for it cannot be that a prophet perish anywhere but Jerusalem.

O Jerusalem, Jerusalem, which kills the prophets, and stones those who

are sent to thee; how often would I have gathered thy children

together, as a hen gathers her brood under her wings, and ye would not

have it! Behold, your house is left desolate and, verily I say to you,

Ye shall not see me until the time comes when ye say, Blessed is He

that comes in the name of the Lord.

14 It came to pass, Jesus went to eat at the house of one of the

chief Pharisees on the sabbath day. A man was there who had the dropsy.

Jesus, observing that He was being carefully watched, said to the

lawyers and Pharisees, Is it lawful to heal on the sabbath day? They

held their peace.

Jesus healed the afflicted man and then said, Which of you shall have

an ass or an ox fall into a pit and will not straightway pull him out

on the sabbath day? Again, they could not answer Him.

Jesus told a parable. He said, When you are invited to a wedding, do

not sit down in the highest room; lest one more honorable than you has

been invited. The host would have to come and tell you the room was for

someone else and, with shame, you move to the lowest room. Instead, sit

down in the lowest room. Then the host may come to you and say, Friend,

go up higher. You will, then, have the respect of the other guests.

Whoever exalts himself shall be abased; and he who humbles himself

shall be exalted.

Then Jesus said to his host, When you make a dinner or a supper, do not

call your friends, or your brethren, or kinsmen, or rich neighbors;

lest they also invite you in return, and you incur an obligation. When

you make a feast, call the poor, the maimed, the lame, the blind. You

will be blessed because they cannot repay you; you will be repaid at

the resurrection of the just.

When one of them that sat at the table with Jesus heard these things,

he said, Blessed is he that shall eat bread in the kingdom of God. Then

Jesus told another parable.

He said, A man made a great supper and invited many people. When it was

supper time he sent his servant to say to those who were invited, Come.

All things are now ready. One after another, each one made an excuse.

The first said, I have bought some land and I must go to see it. Please

have me excused. Another said, I just purchased five yoke of oxen and I

must go to claim them. Please have me excused. Another said, I have

just married and cannot come.

The servant returned and reported these things to his lord. Then the

master of the house became angry and said, Go out into the streets and

lanes of the city. Gather the poor, the maimed, the halt, and the blind

and bring them here.

The servant returned and said, Lord, it is done as you commanded, and

there is still room. The lord said, Go out, then, into all the highways

and compel them to come in so my house may be filled. For I say to you,

None of those who were invited shall taste of my supper.

Now there were great multitudes that followed along with Jesus. He

turned around and said to them, If any man comes to me, and does not

forsake his father, and mother, and wife, and children, and brethren,

and sisters, yes, and his own life, he cannot be my disciple. Whoever

does not bear his cross and come after me, cannot be my disciple.

Which of you, intending to build a tower, does not first sit down and

count the cost, to see whether you have what is needed to finish it?

Lest, after you have laid the foundation, and are not able to finish

it, all that behold it begin to mock you and say, This man began to

build but was not able to finish.

Or what king, contemplating war against another king, does not first

sit and consult whether he is able, with ten thousand, to meet him that

comes against him with twenty thousand? If not, while the other is yet

a great way off, he sends his ambassadors to discuss conditions of

peace.

So likewise, any of you that does not forsake all he has, cannot be my

disciple. Salt is good: but if the salt has lost its savour, with what

can it be seasoned? It is not fit for the land, yet not ready for the

dunghill; so men cast it aside. He that has ears to hear, let him hear.

15 Seeing how Jesus was often surrounded by publicans and sinners

who listened closely to His sayings, the Pharisees and scribes

murmured, This man receives sinners and even eats with them. Thus,

Jesus spoke another parable.

He said, What man of you, having a hundred sheep, if he loses one of

them, does not leave the ninety-nine in the wilderness, and search for

the one that is lost until he finds it? And when he has found it, he

lays it on his shoulders, rejoicing. When he comes home, he calls his

friends and neighbors together, saying, Rejoice with me. I have found

my sheep which was lost. I say to you, there is more joy in heaven over

one sinner that repents, than over ninety-nine just persons who need no

repentance.

What woman, having ten pieces of silver, if she loses one piece, does

not light a candle, sweep the house, and seek diligently until she

finds it? And when she has found it, she calls her friends and her

neighbors together, saying, Rejoice with me. I have found the piece

that was lost. I say to you, there is joy in the presence of the angels

of God over one sinner that repents.

And He said, A man had two sons. The younger of them said to his

father, Father, give me the portion of my inheritance. The father gave

him his portion and the younger son journeyed into a far country.

After he spent everything on riotous living and had nothing left, there

arose a mighty famine in that land. He began to be in want and the only

work he could get was feeding swine in a countryman's field. And he

would fain have filled his belly with the husks that the swine ate

because he had nothing to eat.

When he came to his senses, he said, How many of my father's hired

servants have bread enough and to spare, and I perish with hunger! I

will arise and go to my father, and will say to him, Father, I have

sinned against heaven, and before thee. I am no longer worthy to be

called thy son; but make me one of thy hired servants.

He arose and went to his father. But when he was yet a great way off,

his father saw him and had compassion. He ran, and fell on his neck,

and kissed him. The son said to him, Father, I have sinned against

heaven, and in thy sight, and am not worthy to be called thy son.

But the father said to his servants, Bring out the best robe and put it

on him. Put a ring on his hand and shoes on his feet. Butcher the

fatted calf. Let us eat and be merry for my son was dead and is alive

again; he was lost, and is found. And they began to celebrate.

The elder son was in the field. As he drew near the house, he heard

music and dancing. He called one of the servants and asked what these

things meant. The servant said, Thy brother is home and thy father has

killed the fatted calf because he has received him safe and sound.

The elder son was angry and would not go inside. His father came out

and entreated him; but he said to his father, Lo, these many years I

have served thee. I have never once disobeyed you. Yet, you never gave

me a fatted calf that I might make merry with my friends. But, as soon

as he came home, who wasted all you gave him on harlots, you kill a

fatted calf for him.

The father said to him, Son, you are always with me, and all that I

have is yours. It was fitting for us to celebrate and be glad for this,

thy brother, was dead, and is alive again. He was lost and now is found.

16 Jesus said, There was a rich man who had a steward who was

accused of wasting the rich man's goods. The master called him and

said, How is it that I hear this of thee? Give me an account of your

stewardship; for you may no longer be the steward.

The steward thought about his situation, then said to himself, I know

what to do so when I am put out of this stewardship, I will find favor

in other houses. He called on each of his lord's debtors. He said to

the first, How much do you owe to my lord? The first said, A hundred

measures of oil. He said, Take your bill and quickly write fifty. He

said to another, How much do you owe? The other said, A hundred

measures of wheat. He said, Take your bill and quickly write eighty.

And so, likewise, the steward did with all his master's debtors. When

he gave his accont, the rich man had to commend the unjust steward for

his cleverness.

The children of this world are better at dealing with their own

generation than the children of light. But, I tell you, use what you

have wisely and do good with it and you shall find favor in heavenly

houses.

The one who is faithful in that which is least, is faithful also in

much. The one that is unjust in the least, is unjust also in much. If

you are not trustworthy with worldly goods, who will commit to your

trust the true riches? If you have not been faithful in that which

belongs to another, who will give you what is your own? No servant can

serve two masters: either he will hate the one, and love the other; or

he will cleave to the one, and despise the other. You cannot serve God

and mammon.

The Pharisees, who were covetous, heard all these things and derided

Him. Jesus said to them, Ye are they who justify yourselves before men

but God knows your hearts. That which is highly esteemed among men is

abomination in the sight of God.

The law and the prophets lasted up until John. From that time the

kingdom of God is proclaimed and every man presses into it. Far easier

it is for heaven and earth to pass away than for one letter of the law

to fail.

Whoever puts away his wife and marries another, commits adultery.

Whoever marries a woman that has been put away from her husband commits

adultery.

There was a rich man who wore clothes of purple and fine linen, and who

dined sumptuously each day. Lying at his gate, was a poor man named

Lazarus. He was covered with sores, and often the dogs came and licked

them. He would gladly accept the crumbs which fell from the rich man's

table.

When the poor man died, he was carried by the angels into Abraham's

bosom. The rich man also died and, from hell, he lifted his eyes, in

torment, and saw Abraham far off with Lazarus at his bosom. He cried

out, Father Abraham, have mercy on me. Send Lazarus to dip the tip of

his finger in water and cool my tongue. I am tormented in this flame.

But Abraham said, Son, remember that you received your good things

during your lifetime and Lazarus got the evil things. Now he is

comforted, and you are tormented. And, beside all this, there is a

great gulf between us that cannot be crossed from either side.

Then the rich man said, Then I beg you, father, send him to my father's

house. I have five brothers. Let him testify to them so they do not

also come into this place of torment.

Abraham answered, They have Moses and the prophets. Let them hear them.

The rich man said, No, father Abraham. Only if one went to them from

the dead will they repent. Then Abraham said to him, If they do not

hear Moses and the prophets, they will not be persuaded by one who rose

from the dead.

17 Then He said to the disciples, It is certain that offences

must come: but woe to him, through whom they come! It would be better

for him that a millstone were hung around his neck and he be cast into

the sea, than to have offended one of these little ones.

Take heed: If thy brother trespasses against thee, rebuke him. If he

repents, forgive him. If he trespasses against you seven times in a

day, and seven times in a day, repents; forgive him. Then the apostles

said to the Lord, Increase our faith.

The Lord said, If you have faith even as small as a grain of mustard

seed, you can say to this tree, Be thou plucked up by the root and

planted in the sea; and it will obey you.

Who among you, when your servant comes in from plowing or feeding

cattle, will say, Go and sit down to eat? Instead, you say to him, Wash

yourself and change your clothes; prepare and serve me my supper; and

then you shall eat and drink. Does the servant deserve thanks because

he did what he was obliged to do? Likewise, when you have done all the

things which are required of you, say, I am an unprofitable servant. I

have done that which was my duty to do.

It came to pass, as Jesus continued toward Jerusalem, He passed through

the middle of Samaria and Galilee. As He went into a village, ten

lepers met Him. Standing at a distance, they lifted their voices and

said, Jesus, Master, have mercy on us. When He saw them, Jesus said, Go

show yourselves to the priests. And, it happened that, as they went,

they were cleansed.

When one of them, a Samaritan, saw that he was healed, he turned back,

and with a loud voice, glorified God. He fell down at Jesus' feet and

thanked Him. Jesus said, Were there not ten cleansed? Where are the

other nine? Of the ten, the only one to return thanks to God is the

foreigner. Jesus said to him, Arise and go thy way. Thy faith has made

thee whole.

When the Pharisees demanded to know when the kingdom of God should

come, He answered, The kingdom of God does not come by observation. No

one will say, Look here! or, look there! for, behold, the kingdom of

God is within you.

Then He said to the disciples, The days will come, when you will long

to see one of the days of the Son of man, but you will not see it. They

will say to you, See here; or, see there. Do not go after them or

follow them. For just as lightning flashes and lights the heavens from

one part to another; so also shall the Son of man be in His day.

But first you must suffer many things, and be rejected by this

generation. As it was in the days of Noah, so shall it be in the days

of the Son of man. People ate and drank, they married and were given in

marriage up until the day that Noah entered the ark when the flood came

and destroyed them all.

It was the same in the days of Lot. They ate and drank, bought and

sold, planted and built. But the same day that Lot left Sodom, it

rained fire and brimstone from heaven and destroyed them all.

This is how it shall be on the day when the Son of man is revealed. On

that day, he who is up on the housetop, and his belongings downstairs

in the house should not go down for them. He who is in the field should

not turn back. Remember Lot's wife.

Whoever seeks to save his life will lose it; and whoever loses his life

will save it. In that night there will be two sleeping in a bed; one

will be taken, the other will be left. Two women will be grinding meal

together; one will be taken, and the other left. Two men will be in the

field; one will be taken, and the other left. Then they asked Him,

Where, Lord? He said to them, Wherever the body is, there will also the

vultures be gathered.

18 Jesus told another parable. In a certain city, there was a

judge who feared neither God nor man. A widow in that city came to him

and said, Avenge me of my adversary. At first, the judge gave her no

attention. But afterward he said to himself, Though I do not fear God

nor man; I will avenge her because she bothers me and her continual

coming to me will wear me out.

The Lord said, Hear what the unjust judge said. Shall God not avenge

His own elect, who cry day and night to Him, though He has great

patience with them? I tell you, He will avenge them speedily.

Nevertheless, when the Son of man comes, shall He find faith on the

earth?

He spoke this parable to those who trusted in their own righteousness,

and despised others: Two men went into the temple to pray. One was a

Pharisee, and the other a publican. The Pharisee stood and prayed, God,

I thank thee that I am not like other men who are extortioners, unjust,

adulterers, or even publicans. I fast twice a week and I give tithes of

all that I possess.

The publican, standing far off, would not so much as lift his eyes to

heaven, but struck his breast, said, God be merciful to me a sinner. I

tell you, this second man went home justified, but not the first man,

for every one that exalts himself shall be abased; and he that humbles

himself shall be exalted.

Many people brought infants to Jesus that He would touch them. But when

the disciples saw the large crowd, they rebuked them. But Jesus called

them to Him and said, Let the little children come to me. Do not forbid

them for of such is the kingdom of God. Whoever shall not receive the

kingdom of God as a little child shall in no way enter therein.

A certain ruler asked Him, Good Master, what shall I do to inherit

eternal life? Jesus said to him, Why do you call me good? No one is

good, except one, that is, God. Know the commandments. Do not commit

adultery. Do not kill. Do not steal. Do not bear false witness. Honor

thy father and thy mother.

And he said, All these commandments I have kept from my youth up. Then

Jesus said to him, Yet you lack one thing. Sell all you have and give

to the poor. You will have treasure in heaven. Then come and follow me.

When he heard this, he was very sorrowful because he was very rich and

had many possessions. And when Jesus saw that he was very sorrowful, He

said, How difficult it is for those who have riches to enter the

kingdom of God! It is easier for a camel to go through a needle's eye,

than for a rich man to enter into the kingdom of God.

Those who heard this asked, Who then can be saved? Jesus answered, The

things which are not possible for men are possible for God. And Peter

said, Lo, we have left all, and followed thee. Jesus said to them,

Verily I say to you, There is no one who has left house, or parents, or

brethren, or wife, or children, for the kingdom of God's sake, who

shall not receive a great reward in this present time and in life

everlasting.

Then Jesus took the twelve aside and said to them, Behold, we are going

up to Jerusalem where all things that are written by the prophets about

the Son of man will be accomplished. He shall be delivered to the

Gentiles, and shall be mocked, and spitefully treated, and spit on.

They will scourge Him and put Him to death. And, on the third day, He

shall rise again.

And it came to pass, as He was near Jericho, a blind man sat begging by

the wayside. When he was told that Jesus was passing by, he cried,

Jesus, thou son of David, have mercy on me. When some told him to hold

his peace, he cried out again, Thou son of David, have mercy on me.

Jesus stopped and commanded that the blind man be brought to Him. Then

Jesus said to the man, What do you want me to do for you? The man said,

Lord, that I may receive my sight. Jesus said, Receive thy sight. Thy

faith has saved thee. And immediately he received his sight and

followed Him, glorifying God. The people, also, when they saw it, gave

praise to God.

19 In Jericho there was a rich man named Zacchaeus, who was the

head of the publicans. When Jesus passed through the town, Zacchaeus

wanted to see Him. Zacchaeus was short of stature and could not see

Jesus through the press of the crowd. So he ran ahead and climbed a

tree to see Jesus as He passed by.

When Jesus came to the place, He looked up, saw him and said,

Zacchaeus, make haste and come down. Today I must abide at your house.

He hurried down from the tree and received Jesus joyfully. When the

people saw this, they all murmured and said that Jesus was gone to be

the guest of a man who is a sinner.

Then Zacchaeus said, Lord, the half of my goods I give to the poor. If

I have taken anything from any one by false accusation, I restore him

fourfold. Jesus said to him, Today salvation comes to this house, for

now you are also a son of Abraham. The Son of man is come to seek and

to save those who were lost.

As the people listened to these things, Jesus added a parable, because

He was now near Jerusalem and many thought that the kingdom of God

should appear immediately.

He said therefore, A nobleman went a great distance to receive for

himself a kingdom, and to return. He called his ten servants together

and delivered over to them ten talents. He said to them, Handle my

business until I return. But the citizens hated this nobleman, and sent

a message after him, saying, We will not have this man reign over us.

After he received the kingdom, he returned and called the servants to

him for an accounting of what they had done with the talents. The first

servant said, Lord, thy talent has gained ten more. He said to him,

Very good. Because you have been faithful in this little matter, you

now have authority over ten cities. The second servant said, Lord, the

talent has gained another five. He said likewise to him, You now have

authority over five cities.

Then came another servant who said, Lord, here is your talent which I

have kept tied up in a cloth for I feared thee because thou art a hard

man. You take up what you have not laid down and reap what you have not

sown.

He said to this servant, Out of thine own mouth will I judge thee, thou

wicked servant. If you knew that I was a hard man, taking up what I

laid not down, and reaping what I did not sow, why, then, did you not

put the talents in the bank, that, on my return, I would get my own

back with interest? Give this talent to the servant who gained ten

more. To every one who has, more shall be given. And from him who has

not, even the little he has shall be taken away from him. And those who

are my enemies and say I should reign over them, bring them here and

slay them before me.

It came to pass, when Jesus was near Bethphage and Bethany not far from

Jerusalem, He called two of His disciples and said, Go into the village

over there. When you enter you will find a colt whereon no man has ever

sat. Loose him and bring him here. If any man asks you why you untie

him say, Because the Lord has need of him.

And they that were sent went their way and found everything as He had

said to them. As they were loosing the colt, the owners said to them,

Why do you loose the colt? They said, The Lord has need of him. And

they brought him to Jesus, cast their garments upon the colt, and set

Jesus thereon. And as He went, they spread their clothes in the way.

When He was near the descent of the mount of Olives, the whole

multitude of the disciples began to rejoice and praise God with a loud

voice for all the mighty works they had seen. They called out, Blessed

be the King that comes in the name of the Lord. Peace in heaven and

glory in the highest.

Some of the Pharisees from among the multitude said to Him, Master,

rebuke thy disciples. Jesus answered, I tell you, if they held their

peace, the stones would immediately cry out.

When He was near, He beheld the city, and wept over it, saying, If thou

had known, even thou, at least in this thy day, the things which belong

to thy peace! But now they are hid from your eyes. For the days shall

come upon thee, that thine enemies shall cast a trench about thee, and

compass thee round, and keep thee in on every side, and shall lay thee

even with the ground, and thy children within thee; and they shall not

leave in thee one stone upon another; because you knew not the time of

thy visitation.

Jesus went into the temple and began to cast out those who sold and

those who bought; saying to them, It is written: My house is the house

of prayer, but ye have made it a den of thieves.

He taught daily in the temple. But the chief priests, scribes, and

ruler of the people sought to destroy Him, but could not find a way to

do it because all the people were very glad to hear Him.

20 One day, as Jesus taught the people in the temple and preached

the gospel, the chief priests and scribes came in with the elders, and

said to Him, Tell us by what authority you do these things and who

gives you this authority? Jesus said to them, I will ask you something

also. Tell me, the baptism of John, was it from heaven, or of men?

They discussed it among themselves, saying, If we say, From heaven; He

will say, Why, then, did you not believe him? And if we say, Of men;

the people will stone us for they are persuaded that John was a prophet.

Finally, they told Jesus that they could not tell where it came from.

And Jesus said to them, Neither do I tell you by what authority I do

these things. Then Jesus told the people a parable.

A man planted a vineyard, then let it out to husbandmen, and he went

into a far country for a long time. At the season he sent a servant to

the husbandmen to get the fruit of the vineyard, but the husbandmen

beat him, and sent him away empty.

Again he sent another servant. They beat him also, and treated him

shamefully, and sent him away empty. And again he sent a third servant.

They wounded him and cast him out.

Then the lord of the vineyard said, What shall I do? I will send my

beloved son. They will respect him when they see him. But, when the

husbandmen saw him, they said, This is the heir. Let us kill him so the

inheritance will be ours. So they cast him out of the vineyard and

killed him.

What, therefore, shall the lord of the vineyard do to them? He shall

come and destroy these husbandmen, and shall give the vineyard to

others. When the people heard this, they said, God forbid.

Jesus looked at them and said, What is this then that is written: The

stone that the builders rejected, has become the cornerstone? Whoever

falls on that stone will be broken; but on whomever it falls, it will

grind him to powder.

The chief priests and the scribes then wanted to lay hands on Him but

they feared the people who saw clearly that He had spoken this parable

against them.

They had Him watched and they sent out spies. They looked for ways to

take hold of His words so they could deliver Him to the power and

authority of the governor. They asked Him, Master, we know that you say

and teach the way of God. Is it lawful for us to give tribute to Caesar?

Jesus perceived their craftiness and said, Why test me? Show me a coin.

Whose image and superscription is on it? They answered and said,

Caesar's. Jesus said to them, Render, therefore, to Caesar the things

that are Caesar's, and to God the things that are God's. They marvelled

at His answer and had to hold their peace.

Then some of the Sadducees, who deny the resurrection, came to Him and

said, Master, Moses wrote, If any man's brother dies, having a wife,

and he dies without children, his brother should take his wife, and

raise up seed to his brother. Now there were seven brothers. The first

took a wife and died without children. The second took her as a wife

and he died childless. The third took her; and, in like manner, all

seven. They died and left no children. Last of all the woman died also.

Now, in the resurrection, whose wife is she? Each of the seven had her

as a wife.

Jesus said to them, The children of this world marry, and are given in

marriage. But those who are worthy of obtaining that world and the

resurrection from the dead, neither marry, nor are given in marriage,

nor can they die anymore. They are equal to the angels; and are the

children of God, being the children of the resurrection. And,

furthermore, Moses, at the bush, called the Lord the God of Abraham,

and the God of Isaac, and the God of Jacob. He is not a God of the

dead, but of the living. All live for Him.

Then some of the scribes said, Master, thou has said well. And, after

that, they dared not ask Him any more questions. But Jesus said to

them, How can they say that Christ is David's son? David, himself, said

in the book of Psalms, The Lord said to my Lord, Sit thou on my right

hand until I make your enemies your footstool. David, therefore, called

him Lord, how is he, then, his son?

Then, before the multitude, He said to His disciples, Beware of the

scribes who like to walk in long robes, and love greetings in the

markets, and the highest seats in the synagogues, and the chief rooms

at feasts. They devour widows' houses, and, for a show, make long

prayers. They shall receive greater damnation.

21 Jesus watched as the rich men cast their gifts into the

treasury. Then He noticed a poor widow casting in two small coins. He

said to His disciples, this widow has cast in more than all the rest

put together. The rich have given out of their abundance, but she, out

of her poverty, cast in all the living she had.

Then some spoke about the temple and how it was adorned with golden

tones and beautiful gifts. Jesus said, As for these things which ye

behold, the days will come, when every stone shall be thrown down and

there shall not be left one stone upon another. Then His disciples

asked Him, Master, when shall these things happen? And what sign will

there be when these things shall come to pass?

Jesus said, Take heed so you are not deceived, for many shall come in

my name, saying, I am Christ. Do not go after them. When ye hear of

wars and commotions, do not be terrified for these things must first

come to pass. But the end is not yet come.

Then He said, Nation shall rise up against nation, and kingdom against

kingdom. There will be great earthquakes, famines, and pestilence in

divers places. There will be fearful sights and great signs from heaven.

But before all these, they shall lay their hands on you, and persecute

you. They shall deliver you up to the synagogues, and into prisons, and

before kings and rulers for my name's sake. It will fall on you to give

a testimony. Settle it in your hearts not to meditate beforehand about

what ye shall answer. I will give you the words and wisdom which your

adversaries shall not be able to refute or deny.

You shall be betrayed by parents, brethren, kinsfolks, and friends;

some of you shall they cause to be put to death. And ye shall be hated

by all men for my name's sake. But there shall not be a hair on your

head that will perish.

In your patience carefully guard your souls, and when ye see Jerusalem

compassed with armies, then know that the desolation is near. Then let

those who are in Judaea flee to the mountains; and let those who are in

the midst of it get away; and do not let those out in the country enter

in. These are the days of vengeance, when all things that are written

will be fulfilled.

There shall be great distress in the land and wrath upon the people.

They shall fall by the sword, and shall be led away as captives into

all nations. Jerusalem shall be trodden down until the time of the

Gentiles is fulfilled.

There shall be signs in the sun, in the moon, and in the stars. The

entire earth shall be in distress, nations will be in crisis as the sea

and the waves roar. Hearts shall fail from fear and from looking after

those things that are happening on the earth, for the powers of heaven

will be shaken.

And then they shall see the Son of man coming in a cloud with power and

great glory. And when these things begin to come to pass, then look up,

and lift up your heads; for your redemption draws near.

Then Jesus told a parable. He said, Behold the fig tree, and all the

trees. When new shoots come forth, you see and, inside you know, that

summer is close at hand. So, likewise, when ye see these things come to

pass, know that the kingdom of God is near at hand. I say to you, This

generation shall not pass away, until all this is fulfilled. Heaven and

earth shall pass away, but my words shall not pass away.

And watch yourselves, lest at any time your hearts be overcharged with

self-indulgence, and drunkenness, and cares of this life, and that day

comes and you are unaware and unprepared. For, as a snare, it shall

come on all who dwell on the face of the earth. Watch, therefore, and

pray always, so you may be counted worthy to escape these things that

shall come to pass, and to stand before the Son of man.

During the day Jesus taught in the temple. At night He went out of the

city and abode in the mount called the mount of Olives. People came to

the temple early in the morning to hear Him.

22 The feast of unleavened bread, which is called the Passover,

was near. The chief priests and scribes sought how they might kill Him;

for they feared the people. Then Satan entered into Judas Iscariot who

was one of the twelve. He approached the chief priests and captains and

said he was willing to betray Jesus to them. They were glad and agreed

to give him money. He gave a promise and then sought an opportunity to

betray Him.

Then came the day of unleavened bread, when the passover must be

killed. Jesus sent Peter and John, saying, Go and prepare the passover

that we may eat. They said to Him, Where do you want us to go to

prepare? Jesus said, When you enter the city, a man, bearing a pitcher

of water, will meet you, follow him into the house he enters. Say to

the good man of the house, The Master says to thee, Where is the

guestchamber where I shall eat the passover with my disciples? He shall

show you a large furnished upper room. Prepare everything there. They

went and found everything as He said to them. And there they prepared

the passover.

When the hour came, Jesus sat down with the twelve apostles. He said to

them, I have looked forward to sharing this passover with you before I

suffer, for I tell you, I will not eat again until the kingdom of God

is fulfilled. He took a cup, gave thanks, and said, Take this, and

divide it among yourselves, for I tell you, I will not drink of the

fruit of the vine until the kingdom of God comes.

Then He took bread, and gave thanks, and broke it, and gave it to them,

saying, This is my body which is given for you. Do this in remembrance

of me. Likewise, after supper, He took a cup, saying, This cup is the

new testament, my blood which is shed for you.

But, behold, the hand of him that betrays me is with me at the table.

The Son of man goes as it was determined, but woe to that man by whom

He is betrayed! They began to enquire among themselves, which of them

it was that could do this thing. There was also a strife among them

about which of them should be counted the greatest.

Jesus said, The kings of the Gentiles exercise lordship over them; and

they that exercise authority upon them are called benefactors. But,

among you this shall not be so for he that is greatest among you, let

him be as the younger; and he that is chief, let him be as he that

serves. Which is greater, he that sits at the table or he that serves?

Is it not he that sits at the table? Yet I am among you as He that

serves.

You are the ones who have stood by me in my temptations. I appoint to

you a kingdom, as my Father has appointed to me, so you may eat and

drink at my table in my kingdom and sit on thrones judging the twelve

tribes of Israel.

The Lord said, Simon, Simon, behold, Satan has desired to have you,

that he may sift you as wheat. But I have prayed for you, that your

faith would not fail. When you are converted, strengthen your brothers.

Peter said, Lord, I am ready to go with thee, both into prison, and to

death. And Jesus said, I tell you, Peter, the cock shall not crow this

day before you shall three times deny that you know me.

Then He said to them, When I sent you without purse, and scrip, and

shoes, did you lack anything? And they said, Nothing. Then He said, But

now, he that has a purse let him take it, and likewise, his scrip, and

he that has no sword, let him sell his garment and buy one. For I say

to you, this that is written must yet be accomplished in me: He was

reckoned among the transgressors. The things concerning me have an end.

They said to Him, Lord, look, here are two swords. And Jesus said to

them, It is enough. He went out and up into the mount of Olives; and

His disciples followed Him.

At a certain spot He said to them, Pray that you do not enter into

temptation. He withdrew, about a stone's cast, and knelt down, and

prayed, saying, Father, if thou be willing, remove this cup from me;

nevertheless, not my will, but thine be done.

There appeared an angel from heaven to strengthen Him because He was in

agony. He prayed more earnestly, and His sweat was like great drops of

blood falling on the ground. When He rose up from prayer and returned

to His disciples, He found them sleeping. Jesus said to them, Why

sleep? Rise and pray lest you enter into temptation.

And while He yet spoke, a crowd appeared, and he that was called Judas,

one of the twelve, went before them and drew near to Jesus to kiss Him.

But Jesus said to him, Judas, do you betray the Son of man with a kiss?

When the disciples saw what was going to happen, they said to Him,

Lord, shall we strike with the sword? And one of them smote the servant

of the high priest and cut off his right ear. But Jesus said, Enough.

No more of this. He touched the servant's ear and healed him.

Then Jesus said to the chief priests, and captains of the temple, and

the elders in the crowd, Why do you come out armed with staves and

swords as against a thief when I was daily with you in the temple and

you could have stretched forth your hands against me? But this is your

hour, and the power of darkness. Then they took Him, and led Him into

the high priest's house.

Peter followed from afar. As they had kindled a fire in the midst of

the hall and warmed themselves, Peter sat down among them. But a

certain maid noticed him. She looked closely at him and said, This man

was also with Him. Peter denied Him, saying, Woman, I know Him not.

After a little while another saw him and said, Thou art one of them.

Peter said, No, I am not.

About an hour later, another person said, Of a truth, this fellow was

with Him for he is a Galilaean. Peter said, I know not what thou

sayest. And immediately, while he was still speaking, the cock crowed.

The Lord turned and looked upon Peter. And Peter remembered the word of

the Lord, how He said to him, Before the cock crows, thou shalt deny me

three times. Peter went out and wept bitterly.

The men that held Jesus mocked Him, and smote Him. and when they had

blindfolded Him, they struck Him in the face, and said, Prophesy, who

is it that smote thee? And they said many other blasphemies against Him.

As soon as it was day, the elders and the chief priests and scribes

came together. They led Him into their council, saying, Art thou the

Christ? Tell us. Jesus said, If I tell you, you will not believe, and

if I also ask you, you will not answer me or let me go. Hereafter shall

the Son of man sit on the right hand of the power of God. Then they all

said, Art thou then the Son of God? And He said to them, Ye say that I

am. Then they said, What need we of any further witness? We ourselves

have heard it from His own mouth.

23 The whole multitude arose and led Him to Pilate. They began to

accuse Him, saying, We found this man misleading the people, opposing

the tribute tax to Caesar, saying that He is Christ, a king.

Pilate asked Him, Art thou the King of the Jews? Jesus answered, Thou

sayest it. Then Pilate said to the chief priests and the people, I find

no fault in this man. They became fierce, saying, He stirs up the

people, teaching throughout all Judea, beginning from Galilee to this

place. When Pilate heard of Galilee, he asked whether the man was a

Galilaean. As soon as he knew that He belonged to Herod's jurisdiction,

he sent Him to Herod, who was in Jerusalem at that time.

When Herod saw Jesus, he was exceedingly glad. Herod had wanted to see

Him for a long time because he had heard many things about Him. Herod

hoped to see some miracle done by Him. Then he asked Jesus many

questions but He answered nothing. The chief priests and scribes stood

and vehemently accused Him. Herod and his soldiers treated Him

spitefully and mocked Him. They arrayed Him in a gorgeous robe, and

sent Him back to Pilate.

Pilate and Herod, who had been bitter enemies, became friends that day.

When he had called together the chief priests and the rulers and the

people, Pilate said to them, You have brought this man to me as one who

stirs up the people, and, having examined Him before you, I have found

no fault in this man regarding those things of which you accuse Him,

nor did Herod for he sent Him back. I will, therefore, chastise Him and

release Him. (For of necessity he must release one to them at the

feast.)

They cried out all at once, saying, Away with this man. Release

Barabbas to us. Pilate therefore, wanting to release Jesus, spoke again

to them. But they cried louder, saying, Crucify Him, crucify Him.

Pilate said to them the third time, Why, what evil has He done? I have

found no cause to put Him to death. I will chastise Him and let Him go.

Immediately and with loud voices, they demanded that He be crucified.

The voices of the chief priests prevailed and Pilate gave sentence that

it be as they demanded. He released to them Barabbas, who was in prison

for sedition and murder, and turned Jesus over to them. And as they led

Him away, they laid hold upon a man named Simon, a Cyrenian, who was

coming out of the country. They laid the cross on him to carry for

Jesus.

Many women followed Jesus, crying and lamenting. Jesus turned to them

and said, Daughters of Jerusalem, weep not for me, but weep for

yourselves and your children. The days are coming, in which they shall

say, Blessed are the barren, and the wombs that never bore, and the

breasts that never nursed. Then they shall say to the mountains, Fall

on us; and to the hills, Cover us. For if these things happen when the

wood is green, what will happen when it is dry? There were also two

others, both criminals, who were led with Him to be put to death.

When they came to the place called Calvary, they crucified Him and the

two criminals, one on the right hand, and the other on the left. Then

Jesus said, Father, forgive them, for they know not what they do. They

divided His garments by casting lots. The people who stood looking on,

and the rulers with them, derided Him, saying, He saved others. Let Him

save Himself, if He is Christ, the chosen of God. And the soldiers

mocked Him, coming to Him and offering Him vinegar. They said, If thou

be the king of the Jews, save thyself. Over Him, they hung a sign

written in letters of Greek, Latin, and Hebrew: THIS IS THE KING OF THE

JEWS.

One of the criminals said to Him, If thou be Christ, save thyself and

us. But the other criminal rebuked him, saying, Have you no fear of God

for you are in the same condemnation? We have been justly condemned for

our deeds but this man has done nothing. He said to Jesus, Lord,

remember me when you come into your kingdom. And Jesus said to him,

Today you will be with me in paradise.

It was about the sixth hour. There was a darkness over all the earth

until the ninth hour. The sun was darkened, and the veil of the temple

was torn in the middle when Jesus cried out with a loud voice, Father,

into thy hands I commend my spirit, and He took His last breath.

When the centurion saw what was done, he glorified God, saying,

Certainly this was a righteous man. All the people that came together

to that sight, beholding the things which were done, returned home

beating their breasts. And the women that followed Him from Galilee,

stood far off and watched these things.

There was a just and good man named Joseph, a member of the council who

did not consent to this deed. He was from the Jewish city of Arimathaea

and was awaiting the kingdom of God. He went to Pilate and asked for

the body of Jesus. Joseph took the body down, wrapped it in linen, and

laid it in a new sepulchre that was hewn in stone. It was the day of

preparation and the sabbath was about to begin. The women who came with

Jesus from Galilee followed along. They beheld the sepulchre and how

His body was laid. They returned and prepared spices and ointments,

then rested on the sabbath day according to the commandment.

24 On the first day of the week, very early in the morning, they

went to the sepulchre with the spices they had prepared, and certain

others were with them. They found the stone rolled away and they went

in, but did not find the body of the Lord Jesus. The women were

perplexed and, behold, two men stood by them in shining garments. In

fear, they bowed down their heads. Then the two said to them, Why do

you seek the living among the dead? He is not here, but is risen.

Remember how He spoke to you when He was yet in Galilee, saying, The

Son of man must be delivered into the hands of sinful men, be

crucified, and the third day rise again? And they remembered His words.

They left the sepulchre and told all these things to the eleven, and to

all the rest. It was Mary Magdalene; Joanna; Mary, the mother of James;

and other women that were with them who told these things to the

apostles. Their words seemed like idle tales and they did not believe

them.

Then Peter arose and ran to the sepulchre. Stooping down, he saw the

linen clothes laid by themselves and he left, wondering about what

could have happened.

That same day two of them went to a village called Emmaus, which was a

few miles from Jerusalem. They talked over the things that had

happened. And, while they were talking, Jesus drew near and walked with

them. But their eyes were prevented from recognizing Him. Jesus said to

them, What were you discussing as you walked along that made you look

so sad? One of them, whose name was Cleopas, said to Him, Are you a

stranger in Jerusalem and do not know the things that have come to pass

these days? He said to them, What things?

They said, About Jesus of Nazareth, who was a prophet mighty in deed

and word before God and all the people, and how the chief priests and

our rulers delivered Him to be condemned to death and crucified Him. We

trusted that He would redeem Israel and, besides all this, today is the

third day after these things were done. Some of the women of our group

astonished us. They went early to the sepulchre and, when they did not

find His body, they came back and said they had also seen a vision of

angels who said that He was alive. Then some of those who were with us

went to the sepulchre and found it was as the women said, but they did

not see Him.

Then He said to them, O fools, and slow of heart to believe all that

the prophets have spoken. Should the Messiah not have suffered these

things and not enter into His glory? Beginning with Moses and all the

prophets, He pointed out to them all the things in the scriptures

concerning Himself.

They drew near the village where they were going and He made as though

He would have gone further. But they said, Stay with us. It is almost

evening and the day is far spent. Jesus went in with them. As He sat

with them, He took bread, blessed it, and broke it, and gave it to

them. Their eyes were opened and they knew Him; and He vanished out of

their sight. They said to eachother, Did our hearts not burn within us

while He talked with us along the way and while He opened the

scriptures to us?

They rose up right away and returned to Jerusalem. They found the

eleven and those who were with them, saying, The Lord is risen indeed,

and has appeared to Simon. Then they told what happened to them and how

they recognized Him by the breaking of the bread.

Then, as they spoke, Jesus stood in the midst of them and said, Peace

be to you. But they were terrified and supposed they saw a spirit. But

He said to them, Why are you troubled? And why do doubts arise in your

hearts? Behold my hands and my feet. Touch me and see me; for a spirit

does not have flesh and bones as you see I have.

When He had thus spoken, He showed them His hands and His feet. And

while they were still astonished, He said to them, Have you anything to

eat? They gave Him a piece of broiled fish and a piece of a honeycomb.

He took it and ate it before them. He said, These are the words I spoke

to you while I was yet with you, that all things must be fulfilled

which were written in the law of Moses and in the prophets, and in the

psalms, concerning me.

Then He opened their understanding, that they might know the

scriptures. He said to them, Thus it is written that the Messiah would

suffer and rise from the dead on the third day and that repentance for

the forgiveness of sins should be preached in His name among all

nations, beginning from Jerusalem.

You are witnesses to these things. Behold, I send the promise of my

Father upon you. Stay in the city of Jerusalem until you are filled

with power from on high. He led them out as far as Bethany, and He

lifted up His hands, and blessed them.

While He blessed them, He was parted from them and taken up into

heaven. They worshipped Him and returned to Jerusalem with great joy,

and were continually in the temple, praising and blessing God.

Amen.

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