CHAPTER XV

LENT AND EASTER

Next morning my father took me to an exhibition held to show something

of the resources of Siberia. While I studied the many evidences of

great mineral wealth,[20] my father devoted his attention to everything

that pertained to farming.

On the way back to my aunt's I learned that we were not to go home yet,

father having decided to stay for the week of repentance, a religious

custom observed by orthodox Russians.

"You are now old enough to take your first sacrament after confession,"

he said to me.

When I went next to the big church, with its onion-shaped dome, I felt

quite nervous thinking of all the faults and sins that I would have to

confess for the first time in my life.

The service was a very solemn one. Every once in a while one of the

black-robed priests came out from behind the sacred gates on the altar

and read the prayer:

"Lord and Protector of my life,

Keep me from idleness,

Keep me from disappointment,

Keep me from false ambition,

Keep me from idle chattering.

Give me chastity,

Give me humility and love,

Me, Thy servant.

O Heavenly Czar, open my eyes to my sins;

Let me not judge my neighbors,

Let me reverence Thee always."

Not until the end of the service did the choir sing something very

sweet in a minor key.

Child though I was, I left the church with a sense of the vanity of

earthly things. I was ready to repent. I particularly remembered a day

when I had taken a stick and hit my dog, poor dear Manjur. This, I told

myself, I must confess, and also how often I had teased my baby sister.

On the night of confession, when, after a very long wait, my turn came,

I found myself before a priest whose long beard made his face remind

me of pictures of prophets that I had seen. It was very late, and he

looked tired, but his eyes shone with sympathy as he listened to my

brief recital.

I was so overcome with weariness[21] when I reached home that I threw

myself, supperless and partly dressed, on my bed and at once fell

asleep.

I awoke very hungry next morning and after washing, hurried to the

table where breakfast usually awaited me. The table was empty and all

the people in the room were dressed in their Sunday clothes.

"Get ready quickly," said my father, "to come with us to church."

"But can't I have some bread and tea first?" I asked.

"No, indeed," said my father sternly. "You must not drink even a drop

of water between confession and the taking of the sacrament."

"A drop of water!" I repeated in confusion. For it had happened that I

had swallowed a drop when washing that morning. This troubled me until

later the priest assured me that that did not count, since it had been

involuntary.

I went to church with my stomach groaning for food. This, and the

incense-laden air, caused me to feel faint until at last with many

others, I received my share of the consecrated bread and wine.

This somewhat revived me, and I looked around with more interest at the

people near by. There were several persons of note in the church, some

in government uniforms with numerous medals on their breasts. Mongalov

and his Cossack officers were among these, dressed in entirely new

uniforms, but without fire-arms or ammunition, even their swords being

detached and kept for them by outsiders until they had partaken of the

sacrament.

When we came back to my aunt's I found many preparations already made

for the Easter festival. The big dining-table had been much enlarged.

It was covered with a white cloth and decorated with flowers and

greens. On it were all kinds of attractive food. I was most impressed

by what the Russians call _pashka_. It was in the shape of a pyramid

and had been made by my aunt from cottage cheese, mixed with cream,

sugar, and raisins. On it were figures of the Cross.

On each side of the _pashka_, which occupied the center of the table,

was an entire ham baked in dough, several dozen eggs covered with

various bright designs, and many other things.

To my great disappointment, nobody was allowed to touch even a bit of

bread. Everything had to wait for Easter morn.

I was told that I should be awakened that night, and I was by the

solemn ringing of the heaviest bells in the neighborhood. We dressed

hastily and hurried to the church for the midnight service. There were

so many already there that we had difficulty in entering.

Everybody looked happy, even the priests who were all dressed in white,

silvery robes. When the service was over there was much kissing, every

one repeating, "Christ is risen," or the response, "He is risen indeed."

It was almost four o'clock before we returned home with two or three

guests who had been invited to break the fast with us. Before any

other food was served, small pieces of consecrated _pashka_ and an

Easter cake called _kulich_ were passed around.

The next day was spent by the men in paying calls to all whom they

knew. As they had to eat and drink at every house, the result can be

imagined.

The Easter celebration lasted a full week. What I liked best about it

was the merry rolling of eggs down hill, the swings, enormous slides

and see-saws, and other amusements provided for the children.

At last the joyous time came to an end, and after a last breakfast with

Dimitri in the dining-room of the Second Platoon, father and I mounted

our horses for home.

It seemed very long to me since I had come away. I thought several

times of Peter and wondered if I could not show him some of the tricks

of the _jigatovka_. When we neared our village, I sat very proud and

erect with my mind quite made up that mother would surely mistake me

for Dimitri. But as we rode into our yard, instead of anything like

that happening, mother came running out and throwing her arms about me

exclaimed: "O Vanyuska,[22] you must be tired out from your long ride.

Come in quickly and tell me how you ever managed for so long without

your mother?"

THE END

FOOTNOTES:

[Footnote 20: Siberia is remarkably rich in minerals. It is especially

famed for its gold, which is found chiefly in Central and Eastern

Siberia.]

[Footnote 21: There are no pews in Orthodox Russian churches. The

entire congregation stands or kneels during the entire service.--THE

EDITOR.]

[Footnote 22: Vanka is the ordinary diminutive for Ivan (John), while

Vanyuska is another and more affectionate diminutive.--THE EDITOR.]

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* * * * *

Transcriber's Notes:

Puntuation repaired. Text uses both Ivanovich and Ivanovitch once for

the same person, Pavel.

End of Project Gutenberg's Our Little Cossack Cousin, by F. A. Postnikov

Our Little Cossack Cousin in Siberia · 第 15 / 15 章