THEODOSIA.

Nature presents to the imagination an inexhausted fund of rational

amusement. To contemplate the inimitable works of creation, is no less

instructive than pleasing. Animate as well as inanimate objects afford

an abundance of entertaining ideas, equally calculated to raise in the

souls of human beings the most unfeigned offerings of wonder, gratitude,

and praise. The gaiety of spring, the smiles of summer, the fecundity of

autumn, and the dreariness of winter, all combine to celebrate the

Author of universal existence. From the most curious and precious

earthly substance, down to the simplest blade of herbage, a granery is

opened to satisfy the desires of, and impart delight to, rational

mortals. But, notwithstanding the innumerable blessings conferred on man

from above, if we attentively mark the conduct of the majority of

individuals, painful as it may be to our own feelings, or those of every

contemplative, virtuous, and sensible person, how few are those to be

found, who are truly thankful for the mercies they enjoy? How few,

indeed, who acknowledge the goodness of an omnipotent and omniscient

Being! They live as if they were indebted to none for their life or

their enjoyments. Unthankful and ungenerous man! why art thou so impious

as to forget that incumbent gratitude, and that graceful duty, which

thou owest to thy heavenly Father? Why trample on every moral

obligation? why shun the precepts of pious Wisdom, and the dictates of

impartial Conscience? Rouze thyself from the torpor which now envelopes

thee, and learn to be thankful for those blessings which thou dost

assuredly receive from above; and, in the words of the late pious Mr.

Addison, testify thy acknowledgments--

“When all thy mercies, O my God!

My grateful soul surveys,

Transported with the view, I’m lost

In wonder, love, and praise!”

Let not any one think it beneath him, or in the smallest degree

derogatory to his character or sphere in life, however learned, opulent,

and exalted, he may be, to retire occasionally from the bustle of the

world, and to meditate in some calm and undisturbed recess, the

perfections of his Maker, and the works of his hands. Believe me, the

most refined pleasures are to be derived from such innocent, delightful,

and laudable pursuits. The magnificent and wonderful objects of the

celestial, and the curiosity and variety of the vegetable world, as well

as the formation of all animals, reptiles, insects, and other

productions of Nature, have properties which, if accurately viewed,

yield inconceivable astonishment to the beholder. When spring, for

example, returns with all it’s native beauties, as succeeding the gloomy

aspect and forbidding horrors of winter; when it teems with a matchless

splendour and magnificence; when its green hues and universal verdure

come forth in all their pristine elegance, and enchanting attractions;

and the birds warble and attune in sprightly attitudes, their respective

notes, even then they are almost always either forgotten or disregarded;

even then men neglect to thank the Author of life and happiness, the

source of every distributive blessing. What culpable negligence is this,

in rational and accountable beings! O that man would attend with

docility to these important truths, and frequently reflect on the

revolving seasons of the year, and the School of Nature, which would

afford him an endless variety of useful and instructive lessons; and, in

an iminent degree, furnish a convincing and happy demonstration of the

wisdom, power, and goodness, of the Creator.

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The New-York Weekly Magazine, or Miscellaneous Repository Forming an Interesting Collection of Original and Select Literary Productions in Prose and Verse · 第 561 / 844 题