WORRY VERSUS INDIFFERENCE
The aim and object of all striving in life should be to grow more
human, more humane, less selfish, more helpful to our fellows. Any
system of life that fails to meet this universal need is predestined
to failure. When, therefore, I urge upon my readers that they quit
their worrying about their husbands or wives, sons and daughters,
neighbors and friends, the wicked and the good, I do not mean that
they are to harden their hearts and become indifferent to their
welfare. God forbid! No student of the human heart, of human life, and
of the Bible can long ignore the need of a caution upon these lines.
The sacred writer knew what he was talking about when he spoke of the
human heart as deceitful and desperately wicked. It is deceitful or it
would never blind people as it does to the inutility, the futility of
much of their goodness. A goodness that is wrapped up in a napkin, and
lies unused for the benefit of others, rots and becomes a putrid mass
of corruption. It can only remain good by being unselfishly used for
the good of others, and to prove that the human heart is desperately
wicked one needs only to look at the suffering endured by mankind
unnecessarily--suffering that organized society ought to prevent and
render impossible.
The parable of the lost sheep was written to give us this needful
lesson. The shepherd, when he found one of his sheep gone, did not sit
down and wring his hands in foolish and useless worry as to what would
happen to the sheep, the dangers that would beset it, the thorns,
the precipices, the wolves. Nor did he count over the times he had
cautioned the sheep not to get away from its fellows. Granted that
it was conceited, self-willed, refused to listen to counsel,
disobedient--the main fact in the mind of the shepherd was that it was
lost, unprotected, in danger, afraid, cold, hungry, longing for the
sheepfold, the companionship of its fellows and the guardianship of
the shepherd. Hence, he went out eagerly and sympathetically, and
searched until he found it and brought it back to shelter.
This, then, should be the spirit of those who have needed my
caution and advice to quit their worrying about their loved ones and
others--Do not worry, but do not, under any consideration, become
hard-hearted, careless, or indifferent. Better by far preserve your
interest and the human tenderness that leads you to the useless and
needless expenditure of energy and sympathy in worry than that you
should let your loved ones suffer without any care, thought, or
endeavor on their behalf. But do not let it be a sympathy that leads
to worry. Let it be helpful, stimulating, directive, energizing in the
good. Overcome evil with good. Resist evil and it will flee from you.
So long as those you love are absorbed in the things that in the past
have led you to worry over them, be tender and sympathetic with them,
surround them with your holy and helpful love.
Jesus was tender and compassionate with all who were sick or diseased
in body or mind. He was never angry with any, save the proud and
self-righteous Pharisees. He tenderly forgave the adulterous woman,
justified the publican and never lectured or rebuked those who came to
have their bodily and mental infirmities removed by him. Let us then
be tender with the erring and the sinful, rather than censorious,
and full of rebuke. Is it not the better way to point out the
right--overcome the evil with the good, and thus bind our erring
loved ones more firmly to ourselves. Surely our own errors, failures,
weaknesses and sins ought to have taught us this lesson.
In the bedroom of a friend where I recently slept, was a card on
which was illuminated these words, which bear particularly upon this
subject:
The life that has not known and accepted sorrow is strangely
crude and untaught; it can neither help nor teach, for it has
never learned. The life that has spurned the lesson of sorrow,
or failed to read it aright, is cold and hard. But the life
that has been disciplined by sorrow is courageous and full of
holy and gentle love.
And it is this holy, gentle, and courageous love that we need to
exercise every day towards those who require it, rather than the
worry that frets still more, irritates, and widens the gulf already
existent. So, reader, don't worry, but help, sympathetically and
lovingly, and above all, don't become indifferent, hard-hearted and
selfish.