CHAPTER V

A WOMAN'S GROWTH

The sloppy Sunday afternoon, which was the first opportunity Raphael

had of profiting by Mr. Henry Goldsmith's general invitation to call

and see Esther, happened to be that selected by the worthy couple for

a round of formal visits.

Esther was left at home with a headache, little expecting pleasanter

company. She hesitated about receiving Raphael, but on hearing that he

had come to see her rather than her patrons, she smoothed her hair,

put on a prettier frock, and went down into the drawing-room, where

she found him striding restlessly in bespattered boots and moist

overcoat. When he became aware of her presence, he went towards her

eagerly, and shook her hand with jerky awkwardness.

'How are you?' he said heartily.

'Very well, thank you,' she replied automatically; then a twinge as of

reproach at the falsehood darted across her brow, and she added: 'A

trifle of the usual headache. I hope you are well?'

'Quite, thank you,' he rejoined.

His face rather contradicted him; it looked thin, pale, and weary.

Journalism writes lines on the healthiest countenance. Esther looked

at him disapprovingly; she had the woman's artistic instinct, if not

the artist's, and Raphael, with his damp overcoat, everlastingly

crumpled at the collar, was not an aesthetic object.

Whether in her pretty moods or her plain, Esther was always neat and

dainty. There was a bit of ruffled lace at her throat, and the

heliotrope of her gown contrasted agreeably with the dark skin of the

vivid face.

'Do take off your overcoat and dry yourself at the fire,' she said.

While he was disposing of it, she poked the fire into a big cheerful

blaze, seating herself opposite him in a capacious arm-chair, where

the flame picked her out in bright tints upon the dusky background of

the great dim room.

'And how is the _Flag of Judah_?' she said.

'Still waving,' he replied. 'It is about that that I have come.'

'About that?' she said wonderingly. 'Oh, I see; you want to know if

the one person it is written at has read it. Well, make your mind

easy. I have. I have read it religiously--no, I don't mean that--yes,

I do; it's the appropriate word.'

'Really?'

He tried to penetrate behind the bantering tone.

'Yes, really. You put your side of the case eloquently and well. I

look forward to Friday with interest. I hope the paper is selling.'

'So, so,' he said. 'It is uphill work. The Jewish public look on

journalism as a branch of philanthropy, I fear, and Sidney suggests

publishing our free list as a Jewish directory.'

She smiled.

'Mr. Graham is very amusing. Only he is too well aware of it. He has

been here once since that dinner, and we discussed you. He says he

can't understand how you came to be a cousin of his--even a second

cousin. He says he is _l'homme qui rit_, and you are _l'homme qui

prie_.'

'He has let that off on me already, supplemented by the explanation

that every extensive Jewish family embraces a genius and a lunatic. He

admits that he is the genius. The unfortunate part for me,' ended

Raphael, laughing, 'is that he _is_ a genius.'

'I saw two of his little things the other day at the Impressionist

Exhibition in Piccadilly. They are very clever and dashing.'

'I am told he draws ballet-girls,' said Raphael moodily.

'Yes; he is a disciple of Degas.'

'You don't like that style of art?' he said, a shade of concern in his

voice.

'I do not,' said Esther emphatically. 'I am a curious mixture. In art

I have discovered in myself two conflicting tastes, and neither is for

the modern realism, which I yet admire in literature. I like poetic

pictures impregnated with vague romantic melancholy, and I like the

white lucidity of classic statuary. I suppose the one taste is the

offspring of temperament, the other of thought; for intellectually I

admire the Greek ideals, and was glad to hear you correct Sidney's

perversion of the adjective. I wonder,' she added reflectively, 'if

one can worship the gods of the Greeks without believing in them.'

'But you wouldn't make a cult of Beauty?'

'Not if you take Beauty in the narrow sense in which I should fancy

your cousin uses the word. But, in a higher and broader sense, is it

not the one fine thing in life which is a certainty, the one ideal

which is not illusion?'

'Nothing is illusion,' said Raphael earnestly. 'At least, not in your

sense. Why should the Creator deceive us?'

'Oh, well, don't let us get into metaphysics. We argue from different

platforms,' she said. 'Tell me what you really came about in

connection with the _Flag_.'

'Mr. Goldsmith was kind enough to suggest that you might write for

it.'

'What!' exclaimed Esther, sitting upright in her arm-chair. 'I--I

write for an orthodox paper?'

'Yes; why not?'

'Do you mean I'm to take part in my own conversion?'

'The paper is not entirely religious,' he reminded her.

'No, there are the advertisements,' she said slyly.

'Pardon me,' he said. 'We don't insert any advertisement contrary to

the principles of orthodoxy. Not that we are much tempted.'

'You advertise soap,' she murmured.

'Oh, please don't you go in for those cheap sarcasms!'

'Forgive me,' she said. 'Remember, my conceptions of orthodoxy are

drawn mainly from the Ghetto, where cleanliness, so far from being

next to godliness, is nowhere in the vicinity. But what can I do for

you?'

'I don't know. At present the staff--the _Flag_-staff, as Sidney

calls it--consists of myself and a sub-editor, who take it in turn to

translate the only regular outside contributor's articles into

English.'

'Who's that?'

'Melchitzedek Pinchas, the poet I told you of.'

'I suppose he writes in Hebrew?'

'No; if he did the translation would be plain-sailing enough. The

trouble is that he will write in English. I must admit, though, he

improves daily. Our correspondents, too, have the same weakness for

the vernacular, and I grieve to add that when they do introduce a

Hebrew word, they do not invariably spell it correctly.'

She smiled; her smile was never so fascinating as by firelight.

Raphael rose and paced the room nervously, flinging out his arms in

uncouth fashion to emphasise his speech.

'I was thinking you might introduce a secular department of some sort

which would brighten up the paper. My articles are so plaguy dull.'

'Not so dull--for religious articles,' she assured him.

'Could you treat Jewish matters from a social standpoint--gossipy sort

of thing?'

She shook her head.

'I'm afraid to trust myself to write on Jewish subjects. I should be

sure to tread on somebody's corns.'

'Oh, I have it!' he cried, bringing his arms in contact with a small

Venetian vase, which Esther, with great presence of mind, just managed

to catch ere it reached the ground.

'No, I have it!' she said, laughing. 'Do sit down, else nobody can

answer for the consequences.'

She half pushed him into his chair, where he fell to warming his hands

contemplatively.

'Well?' she said after a pause. 'I thought you had an idea.'

'Yes, yes,' he said, rousing himself. 'The subject we were just

discussing--art.'

'But there is nothing Jewish about art.'

'All noble work has its religious aspects. Then there are Jewish

artists.'

'Oh yes. Your contemporaries do notice their exhibits, and there seem

to be more of them than the world ever hears of. But if I went to a

gathering for you, how should I know which were Jews?'

'By their names, of course.'

'By no means of course. Some artistic Jews have forgotten their own

names.'

'That's a dig at Sidney.'

'Really, I wasn't thinking of him for the moment,' she said a little

sharply. 'However, in any case there's nothing worth doing till May,

and that's some months ahead. I'll do the Academy for you, if you

like.'

'Thank you. Won't Sidney stare if you pulverise him in the _Flag of

Judah_? Some of the pictures have also Jewish subjects, you know.'

'Yes, but if I mistake not, they're invariably done by Christian

artists.'

'Nearly always,' he admitted pensively. 'I wish we had a Jewish

allegorical painter to express the high conceptions of our sages.'

'As he would probably not know what they are----' she murmured. Then,

seeing him rise as if to go, she said: 'Won't you have a cup of tea?'

'No, don't trouble,' he answered.

'Oh yes! do,' she pleaded. 'Or else I shall think you're angry with me

for not asking you before.' And she rang the bell.

She discovered, to her amusement, that Raphael took two pieces of

sugar per cup, but that, if they were not inserted, he did not notice

their absence. Over tea, too, Raphael had a new idea, this time

fraught with peril to the Sevres teapot.

'Why couldn't you write us a Jewish serial story?' he said suddenly.

'That would be a novelty in communal journalism.'

Esther looked startled by the proposition.

'How do you know I could?' she said after a silence.

'I don't know,' he replied. 'Only I fancy you could. Why not?' he said

encouragingly. 'You don't know what you can do till you try. Besides,

you write poetry.'

'The Jewish public doesn't like the looking-glass,' she answered him,

shaking her head.

'Oh, you can't say that! They've only objected as yet to the

distorting-mirror. You're thinking of the row over that man Armitage's

book. Now, why not write an antidote to that book? There now, there's

an idea for you!'

'It _is_ an idea,' said Esther, with overt sarcasm. 'You think art can

be degraded into an antidote.'

'Art is not a fetish,' he urged. 'What degradation is there in art

teaching a noble lesson?'

'Ah, that is what you religious people will never understand,' she

said scathingly. 'You want everything to preach.'

'Everything does preach something,' he retorted. 'Why not have the

sermon good?'

'I consider the original sermon _was_ good,' she said defiantly. 'It

doesn't need an antidote.'

'How can you say that? Surely, merely as one who was born a Jewess,

you wouldn't care for the sombre picture drawn by this Armitage to

stand as a portrait of your people.'

She shrugged her shoulders--the ungraceful shrug of the Ghetto.

'Why not? It is one-sided, but it is true.'

'I don't deny that; probably the man was sincerely indignant at

certain aspects. I am ready to allow he did not even see he was

one-sided. But if _you_ see it, why not show the world the other side

of the shield?'

She put her hand wearily to her brow.

'Do not ask me,' she said. 'To have my work appreciated merely because

the moral tickled the reader's vanity would be a mockery. The

suffrages of the Jewish public--I might have valued them once; now I

despise them.'

She sank further back on the chair, pale and silent.

'Why, what harm have they done you?' he asked.

'They are so stupid,' she said, with a gesture of distaste.

'That is a new charge against the Jews.'

'Look at the way they have denounced this Armitage, saying his book is

vulgar and wretched and written for gain, and all because it does not

flatter them.'

'Can you wonder at it? To say "you're another" may not be criticism,

but it is human nature.'

Esther smiled sadly.

'I cannot make you out at all,' she said.

'Why? What is there strange about me?'

'You say such shrewd, humorous things sometimes--I wonder how you can

remain orthodox.'

'Now I can't understand _you_,' he said, puzzled.

'Oh, well! Perhaps if you could, you wouldn't be orthodox. Let us

remain mutual enigmas. And will you do me a favour?'

'With pleasure,' he said, his face lighting up.

'Don't mention Mr. Armitage's book to me again. I am sick of hearing

about it.'

'So am I,' he said, rather disappointed. 'After that dinner I thought

it only fair to read it; and although I detect considerable crude

power in it, still I am very sorry it was ever published. The

presentation of Judaism is most ignorant. All the mystical yearnings

of the heroine might have found as much satisfaction in the faith of

her own race as they find expression in its poetry.'

He rose to go.

'Well, I am to take it for granted you will not write that antidote?'

'I'm afraid it would be impossible for me to undertake it,' she said,

more mildly than before, and pressed her hand again to her brow.

'Pardon me,' he said, in much concern. 'I am too selfish. I forgot you

are not well. How is your head feeling now?'

'About the same, thank you,' she said, forcing a grateful smile. 'You

may rely on me for art, yes; and music, too, if you like.'

'Thank you,' he said. 'You read a great deal, don't you?'

She nodded her head.

'Well, every week books are published of more or less direct Jewish

interest; I should be glad of notes about such, to brighten up the

paper.'

'For anything strictly unorthodox you may count on me. If that

antidote turns up, I shall not fail to cackle over it in your columns.

By-the-bye, are you going to review the poison? Excuse so many mixed

metaphors,' she added, with a rather forced laugh.

'No, I shan't say anything about it. Why give it an extra

advertisement by slating it?'

'Slating,' she repeated, with a faint smile. 'I see you have mastered

all the slang of your profession.'

'Ah, that's the influence of my sub-editor,' he said, smiling in

return. 'Well, good-bye.'

'You're forgetting your overcoat,' she said; and having smoothed out

that crumpled collar, she accompanied him down the wide soft-carpeted

staircase into the hall, with its rich bronzes and glistening statues.

'How are your people in America?' he bethought himself to ask on the

way down.

'They are very well, thank you,' she said. 'I send my brother Solomon

the _Flag of Judah_. He is also, I am afraid, one of the unregenerate.

You see, I am doing my best to enlarge your congregation.'

He could not tell whether it was sarcasm or earnest.

'Well, good-bye,' he said, holding out his hand. 'Thank you for your

promise.'

'Oh, that's not worth thanking me for,' she said, touching his long

white fingers for an instant. 'Look at the glory of seeing myself in

print. I hope you're not annoyed with me for refusing to contribute

fiction?' she ended, growing suddenly remorseful at the moment of

parting.

'Of course not. How could I be?'

'Couldn't your sister Adelaide do you a story?'

'Addie?' he repeated, laughing. 'Fancy Addie writing stories! Addie

has no literary ability.'

'That's always the way with brothers. Solomon says----'

She paused suddenly.

'I don't remember for the moment that Solomon has any proverb on the

subject,' he said, still amused at the idea of Addie as an authoress.

'I was thinking of something else. Good-bye. Remember me to your

sister, please.'

'Certainly,' he said; then he exclaimed: 'Oh, what a blockhead I am! I

forgot to remember her to you. She says she would be so pleased if you

would come and have tea and a chat with her some day. I should like

you and Addie to know each other.'

'Thanks, I will. I will write to her some day. Good-bye once more.'

He shook hands with her and fumbled at the door.

'Allow me,' she said, and opened it upon the grey dulness of the

dripping street. 'When may I hope for the honour of another visit from

a real live editor?'

'I don't know,' he said, smiling; 'I'm awfully busy. I have to read a

paper on Ibn Ezra at Jews' College to-day fortnight.'

'Outsiders admitted?' she asked.

'The lectures _are_ for outsiders,' he said, 'to spread the knowledge

of our literature--only they won't come. Have you never been to one?'

She shook her head.

'There!' he said. 'You complain of our want of culture, and you don't

even know what's going on.'

She tried to take the reproof with a smile, but the corners of her

mouth quivered.

He raised his hat and went down the steps.

She followed him a little way along the Terrace, with eyes growing dim

with tears she could not account for. She went back to the

drawing-room and threw herself into the arm-chair where he had sat,

and made her headache worse by thinking of all her unhappiness. The

great room was filling with dusk, and in the twilight pictures

gathered and dissolved. What girlish dreams and revolts had gone to

make that unfortunate book, which, after endless boomerang-like

returns from the publishers, had appeared--only to be denounced by

Jewry, ignored by its journals, and scantily noticed by outside

criticism. _Mordecai Josephs_ had fallen almost still-born from the

press; the sweet secret she had hoped to tell her patroness had

turned bitter, like that other secret of her dead love for Sidney, in

the reaction from which she had written most of her book. How

fortunate, at least, that her love had flickered out--had proved but

the ephemeral sentiment of a romantic girl for the first brilliant man

she had met. Sidney had fascinated her by his verbal audacities in a

world of narrow conventions; he had for the moment laughed away

spiritual aspirations and yearnings with a raillery that was almost

like ozone to a young woman avid of martyrdom for the happiness of the

world. How, indeed, could she have expected the handsome young artist

to feel the magic that hovered about her talks with him, to know the

thrill that lay in the formal hand-clasp, to be aware that he

interpreted for her poems and pictures, and incarnated the undefined

ideal of girlish day-dreams? How could he ever have had other than an

intellectual thought of her--how could any man, even the religious

Raphael, sickly, ugly little thing that she was? She got up and looked

in the glass now to see herself thus, but the shadows had gathered too

thickly. She snatched up a newspaper that lay on the couch, lit it,

and held it before the glass. It flared up threateningly, and she beat

it out--laughing hysterically and asking herself if she was mad. But

she had seen the ugly little face--its expression frightened her. Yes,

love was not for her; she could only love a man of brilliancy and

culture, and she was nothing but a Petticoat Lane girl, after all. Its

coarseness, its vulgarity, underlay all her veneer. They had got into

her book--everybody said so, Raphael said so. How dared she write

disdainfully of Raphael's people?--she, an upstart, an outsider!

She went to the library, lit the gas, got down a volume of Graetz's

_History of the Jews_, which she had latterly taken to reading, and

turned over its wonderful pages. Then she wandered restlessly back to

the great dim drawing-room, and played amateurish fantasias on the

melancholy Polish melodies of her childhood, till Mr. and Mrs. Henry

Goldsmith returned. They had captured the Rev. Joseph Strelitski, and

brought him back to dinner. Esther would have excused herself from the

meal, but Mrs. Goldsmith insisted the minister would think her

absence intentionally discourteous. In point of fact, Mrs.

Goldsmith--like all Jewesses, a born matchmaker--was not disinclined

to think of the popular preacher as a sort of adopted son-in-law. She

did not tell herself so, but she instinctively resented the idea of

Esther marrying into the station of her patroness. Strelitski, though

his position was one of distinction for a Jewish clergyman, was, like

Esther, of humble origin. It would be a match which she could bless

from her pedestal in genuine good-will towards both parties.

The fashionable minister was looking careworn and troubled. He had

aged twice ten years since his outburst at the Holy Land League. The

black curl hung disconsolately on his forehead. He sat at Esther's

side, but rarely looking at her or addressing her, so that her

taciturnity and scarcely-veiled dislike did not noticeably increase

his gloom. He rallied now and again out of politeness to his hostess,

flashing out a pregnant phrase or two. But prosperity did not seem to

have brought happiness to the whilom poor Russian student, even though

he had fought his way to it unaided.

The Grandchildren of the Ghetto · 第 5 / 18 章