CHAPTER II.

|As I glance over the notes I have jotted down during my journey through

Outcasts' Land, the delicacy of the task I have undertaken comes home to

me more forcibly than ever. The housing of the poor and the remedy for

the existing state of things are matters I have so much at heart, that

I fear lest I should not make ample use of the golden opportunities here

afforded me of ventilating the subject. On the other hand, I hesitate

to repel the reader, and, unfortunately, the best illustrations of the

evils of overcrowding are repulsive to a degree.

Perhaps if I hint at a few of the very bad cases, it will be sufficient.

Men and women of the world will be able to supply the details and draw

the correct deductions; and it is, after all, only men and women of the

world whose practical sympathy is likely to be enlisted by a revelation

of the truth about the poor of great cities.

Come with me down this court, where at eleven o'clock in the morning

a dead silence reigns. Every house is tenanted, but the blinds of the

windows are down and the doors are shut. Blinds and doors! Yes, these

luxuries are visible here. This is an aristocratic street, and the rents

are paid regularly. There is no grinding poverty, no starvation here,

and no large families to drag at the bread-winner. There is hardly any

child-life here at all, for the men are thieves and highway cheats, and

the women are of the class which has furnished the companions of such

men from the earliest annals of roguedom.

The colony sleeps though the sun is high. The day with them is the idle

time, and they reap their harvest in the hours of darkness. Later in the

day, towards two o'clock, there will be signs of life; oaths and shouts

will issue from the now silent rooms, and there will be fierce wrangles

and fights over the division of ill-gotten gains. The spirit of murder

hovers over this spot, for life is held of little account. There is a

Bill Sikes and Nancy in scores of these tenements, and the brutal blow

is ever the accompaniment of the brutal oath.

These people, remember, rub elbows with the honest labouring poor; their

lives are no mystery to the boys and girls in the neighbourhood; the

little girls often fetch Nancy's gin, and stand in a gaping crowd while

Nancy and Bill exchange compliments on the doorstep, drawn from the well

of Saxon, impure and utterly defiled. The little boys look up half with

awe and half with admiration at the burly Sikes with his flash style,

and delight in gossip concerning his talents as a 'crib-cracker,' and

his adventures as a pickpocket: The poor--the honest poor--have been

driven by the working of the Artizans' Dwellings Acts, and the clearance

of rookery after rookery, to come and herd with thieves and wantons,

to bring up their children in the last Alsatias, where lawlessness and

violence still reign supreme.

The constant association of the poor and the criminal class has deadened

in the former nearly all sense of right and wrong. In the words of

one of them, 'they can't afford to be particular about their choice of

neighbours.' I was but the other day in a room in this district occupied

by a widow woman, her daughters of seventeen and sixteen, her sons of

fourteen and thirteen, and two younger children. Her wretched apartment

was on the street level, and behind it was the common yard of the

tenement. In this yard the previous night a drunken sailor had been

desperately maltreated, and left for dead. I asked the woman if she had

not heard the noise, and why she didn't interfere. 'Heard it?' was the

reply; 'well, we ain't deaf, but they're a rum lot in this here house,

and we're used to rows. There ain't a night passes as there ain't a

fight in the passage or a drunken row; but why should I interfere?'Taint

no business of mine.' As a matter of fact, this woman, her grown-up

daughters, and her boys must have lain in that room night after night,

hearing the most obscene language, having a perfect knowledge of the

proceedings of the vilest and most depraved of profligate men and

women forced upon them, hearing cries of murder and the sound of blows,

knowing that almost every crime in the Decalogue was being committed in

that awful back yard on which that broken casement looked, and yet

not one of them had ever dreamed of stirring hand or foot. They were

saturated with the spirit of the place, and though they were respectable

people themselves, they saw nothing criminal in the behaviour of their

neighbours.

For this room, with its advantages, the widow paid four and sixpence a

week; the walls were mildewed and streaming with damp; the boards as you

trod upon them made the slushing noise of a plank spread across a mud

puddle in a brickfield; foul within and foul without, these people paid

the rent of it gladly, and perhaps thanked God for the luck of having

it. Rooms for the poor earning precarious livelihoods are too hard to

get and too much in demand now for a widow woman to give up one just

because of the trifling inconvenience of overhearing a few outrages and

murders.

One word more on this shady subject and we will get out into the light

again. I have spoken of the familiarity of the children of the poor with

all manner of wickedness and crime. Of all the evils arising from this

one-room system there is perhaps none greater than the utter destruction

of innocence in the young. A moment's thought will enable the reader

to appreciate the evils of it. But if it is bad in the case of a

respectable family, how much more terrible is it when the children are

familiarized with actual immorality!

Wait outside while we knock at this door.

Knock, knock!--No answer!

Knock, knock, knock!

A child's voice answers, 'What is it?'

We give the answer--the answer which has been our 'open, sesame'

everywhere--and after a pause a woman opens a door a little and asks us

to wait a moment. Presently we are admitted. A woman pleasing looking

and with a certain refinement in her features holds the door open for

us. She has evidently made a hurried toilet and put on an ulster over

her night attire. She has also put a brass chain and locket round her

neck. There is a little rouge left on her cheeks and a little of the

burnt hairpin colour left under her eyes from overnight. At the table

having their breakfast are two neat and clean little girls of seven and

eight.

They rise and curtsey as we enter. We ask them a few questions, and

they answer intelligently--they are at the Board School and are making

admirable progress--charming children, interesting and well-behaved in

every way. They have a perfect knowledge of good and evil--one of them

has taken a Scripture prize--and yet these two charming and intelligent

little girls live in that room night and day with their mother, and this

is the den to which she snares her dissolute prey.

I would gladly have passed over this scene in silence, but it is

one part of the question which directly bears on the theory of State

interference. It is by shutting our eyes to evils that we allow them to

continue unreformed so long. I maintain that such cases as these are

fit ones for legislative protection. The State should have the power of

rescuing its future citizens from such surroundings, and the law which

protects young children from physical hurt should also be so framed as

to shield them from moral destruction.

The worst effect of the present system of Packing the Poor is the moral

destruction of the next generation.

Whatever it costs us to remedy the disease we shall gain in decreased

crime and wickedness. It is better even that the ratepayers should bear

a portion of the burthen of new homes for the respectable poor than

that they should have to pay twice as much in the long-run for prisons,

lunatic asylums, and workhouses.

Enough for the present of the criminal classes. Let us see some of

the poor people who earn an honest living--well, 'living,' perhaps, is

hardly the word--let us say, who can earn enough to pay their rent and

keep body and soul together.

Here is a quaint scene, to begin with. When we open the door we start

back half choked. The air is full of floating fluff, and some of it gets

into our mouths and half chokes us. When we've coughed and wheezed a

little we look about us and gradually take in the situation.

The room is about eight feet square. Seated on the floor is a white

fairy--a dark-eyed girl who looks as though she had stepped straight off

a twelfth cake. Her hair is powdered all over _a la Pompadour_, and the

effect is _bizarre_. Seated beside her is an older woman, and she is

white and twelfth-cakey too. Alas! their occupation is prosaic to a

degree. They are simply pulling rabbit-skins--that is to say, they are

pulling away all the loose fluff and down and preparing the skins

for the furriers, who will use them for cheap goods, dye them into

imitations of rarer skins, and practise upon them the various tricks of

the trade.

Floor, walls, ceiling, every inch of the one room these people live and

sleep in, is covered with fluff and hair. How they breathe in it is a

mystery to me. I tried and failed, and sought refuge on the doorstep.

The pair, working night and day at their trade, make, when business is

good, about twelve shillings a week. Their rent is four. This leaves

them four shillings a week each to live upon, and as there is no one

else to share it with them, I suppose they are well-to-do folk.

The younger woman's appearance was striking. Seated on the floor in an

Eastern attitude, and white from top to toe--the effect of her dark

eyes heightened by the contrast--she was a picture for an artist, and my

fellow-worker made excellent use of his pencil, while I engaged her and

her mother in conversation.

These people complained bitterly of their surroundings, of the character

of the people they had to live among, and of the summary proceedings of

their landlord, who absolutely refused to repair their room or give them

the slightest convenience.

'Then why not move?' I ventured to suggest. 'Four shillings a week--ten

guineas a year for this pigsty--is an exorbitant rent: you might do

better.'

The woman shook her head. 'There's lots o' better places we'd like to

go to, but they won't have us. They object to our business. We must go

where they'll take us.'

'But there are plenty of places a little way out where you can have two

rooms for what you pay for this.'

'A little way out, yes; but how are we to get to and fro with the work

when it's done? We must be near our work. We can't afford to ride.'

Exactly! And therein lies one of the things which reformers have to

consider. There are thousands of these families who would go away

into the suburbs, where we want to get them, if only the difficulty of

travelling expenses to and fro could be conquered. They herd together

all in closely packed quarters because they must be where they can get

to the dock, the yard, the wharf, and the warehouses without expense.

The highest earnings of this class is rarely above sixteen shillings a

week, and that, with four or five shillings for rent, leaves very little

margin where the family is large. The omnibus and the train are the

magicians which will eventually bid the rookeries disappear, but the

services of these magicians cost money, and there is none to spare in

the pockets of the poor.

In another room close to these people, but if anything in a more

wretched condition still, we come upon a black man sitting with his head

buried in his hands. He is suffering with rheumatics, and has almost

lost the use of his limbs. The reason is evident. His wife points to

the bed in the corner against the wall; the damp is absolutely oozing

through and trickling down the wall. The black man is loquacious. He is

a hawker, and can't go out and lay in a stock, for he hasn't a penny in

the world. He is stone broke. He is a Protestant darkie, he informs us,

and is full of troubles. Two boys are lolling about on the floor. At our

entrance a shock-headed, ragged girl of ten has crawled under the bed.

The Protestant darkie drags her out and explains she is 'a-bringin' him

to his grave with sorrer--she's a bad gel and slangs her mother.' The P.

D. doesn't know how he's going to pay his rent or where the next meal's

coming from. He stands outside 'a corffee shop' generally, when he can

get about, and 'the lady as keeps it, bless her!--she's a rare good'un

to me--she's a fallen angel, that's what she is;' but he can't go and

hawk nothing, else he'd be took up. 'I ain't got no capital, and, faith

of a Protestant darkie, I'm defunct.'

The man has a host of quaint sayings and plenty of the peculiar wit of

the nigger breed, but his position is undoubtedly desperate.

The rent of the death-trap he lives in with his wife and family is four

and sixpence, and his sole means of subsistence is hawking shrimps and

winkles when they are cheap, or specked oranges and damaged fruit.

He has at the best of times only a shilling or two to lay out in the

wholesale market, and out of his profit he must pay his rent and keep

his family. I suspect that the 'fallen angel' is often good for a

meal to the poor darkie, and I learn that he is a most respectable,

hardworking fellow. 'How do you do when you're stone broke?' I ask him.

'Well, sir, sometimes I comes across a gentleman as gives me a bob and

starts me again.'

The shot hits the mark, and we leave the Protestant darkie grinning

at his own success, and debating with his wife what will be the best

article in which to invest for the day's market.

Honest folks enough in their way, these--keeping themselves to

themselves and struggling on as best they can, now 'making a bit over,'

and now wondering where on earth the next sixpence is to come from. Just

up the street is a house with an inscription over it which tells us

we can find within a very different class to study. This is a licensed

lodging-house, where you can be accommodated for fourpence or sixpence a

night. This payment gives you during the day the privilege of using the

common kitchen, and it is into the common kitchen we are going. We walk

into the passage, and are stopped by a strapping young woman of about

eight-and-twenty. She is the deputy. 'What do we want?'

Once again the password is given, and the attitude of the lady changes.

She formally conducts us into a large room, where the strangest

collection of human beings are crowded together. It is sheet-washing

day, and there is a great fire roaring up the chimney. Its ruddy glare

gives a Rembrandtish tone to the picture. Tables and forms run round,

the room, and there is not a vacant place.' Men, women, and children are

lolling about, though it is mid-day, apparently with nothing to do but

make themselves comfortable. The company is not a pleasant one. Many of

the men and women and boys are thieves. Almost every form of disease,

almost every kind of deformity, seems crowded into this Chamber of

Horrors. The features are mostly repulsive; an attractive face there is

not among the sixty or seventy human beings in the room. Some of them

are tramps and hawkers, but most of them are professional loafers,

picking up in any way that presents itself the price of a night's

lodging. They are a shifting population, and rarely remain in one house

long. Some of them only get a night in now and then as a luxury, and

look upon it as a Grand Hotel episode. They sleep habitually in the

open, on the staircases, or in the casual ward. The house we are in is

one where Nancy and Sikes come often enough when they are down on their

luck. Here is a true story of this very place, which will perhaps

illustrate sufficiently the type of its frequenters.

Some time last year two men left the house one morning. They were going

into the country on business. One, whom I will call John, kissed his

mistress, a girl of twenty, and said 'Good-bye,' leaving her at the

house; he wouldn't be away long, and he and Bill, his companion, set out

on their travels.

A day or two after Bill returns alone; the girl asks him where her

sweetheart is. 'He's lagged,' says Bill. But the girl has a bit of

newspaper, and in it she reads that 'the body of a man has been found

in some woods near London;' and she has an idea it may be John. 'Oh,

nonsense,' says Bill--I quote the evidence--'he then lit his candle, and

they retired to rest.' John, as a matter of fact, had been murdered by

his companion, they having quarrelled over the division of the proceeds

of the burglary; and eventually this young woman, who so readily

transferred her affections from one lord to another, appeared in the

witness-box and deposed to pawning boots and other things for Bill which

were undoubtedly the proceeds of a robbery at a house close to where the

body was found.

This is the house in which we stand where the burglary was

planned--whence the murderer and the murdered set out together on

their fatal journey. It was at one of these tables that the young girl

discussed her absent lover's fate with her new lord, his murderer, and

it was here that the police came to search for him and found the girl

whose evidence helped to hang him.

Look at the people who sit there to-day--murderers and burglars some of

them, cheats and pickpockets others, and a few respectable folks as far

as their opportunities will allow. But remember that dozens of really

respectable families do have to frequent these places now, and mix with

malefactors day and night, because there are no other places open to

them.

Among all the cruelties practised on the poor in the name of

Metropolitan improvements this one deserves mentioning--that the

labourer earning a precarious livelihood with his wife and his children

have been driven at last to accept the shelter of a thieves' kitchen and

to be thankful for it.

How the Poor Live; and, Horrible London 1889 · 第 2 / 13 章