CAP. LIII.

_Of diverse countreys & Kingdomes & yles of the lande of Inde._

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MANY diverse countreys & Kingdoms are in Inde, and it is called Inde

of a river that runneth through it, which is called Inde also & there

are many precious stones in that river Inde. And in that ryver men

finde Eles of xxx foote long & men y^t dwell nere that river are of

evill colour, yelowe & grene. In Inde is more than fyve thousande yles

that men dwell in good and great, beside those that men dwel not in.

And in eche one of those is great plenty of cities and muche people,

for men of Inde are of that condicion that they passe not out of theyr

lande commonly, for they dwell under a planet that is called Saturne,

& that planet maketh his course by the xii signes in xxx[1] yeare

and the Mone passeth through the xii signes in a moneth and for that

Saturne is of so late sterying,[2] therefore men that dwell under him,

& in that clymate have no good will to be much sterying aboute. And

in our countrey is it contrary, for we are in a climate that is of the

mone, & of light stering and that is the planet of way, & therefore

it giveth us will to much moving & steryng and to go into diverse

countreys of the world, for it goeth about the worlde more lyghtly

than any other planet dothe. Also men passe through Inde by many

countreys unto the great Occean Sea. And then they fynde the yle of

Hermes where marchaunts of Venis and of Gene and of other diverse

partes of christendome come for to by them marchaundise.

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In this lande men and women lye all naked in the ryvers and waters,

from undren[3] or heate of the day tyll it be past none, and they ly

all in the water but the face, for the great heat that is there,

and the women be not ashamed for the men. In that yle are the ships

without nayles of yron, or bond, for roches of Adamand[4] that are in

the sea would draw shippes to them. From this yle men go by the sea to

the yle of Lana where is great plenty of corne, and the King of this

yle was sometime so mighty that he helde war against King Alexander

with great strength. Men of this yle have many maner beleves and

faithe & have also diverse lawes, for some do worship the Sunne, some

the fyre, some the trees, & some the serpents, or any other

thinge that they fyrst meete in the morning, and some doe worship

simulacres[5] and Idoles, but betwene symulacres & ydoles is no[6]

difference, and that is to understande, ymages made to what lykenesse

of thing that man may invent, for some ymage hath an head lyke an Oxe,

some haue three or foure heddes, on of a man or an hors or Oxe or any

other best that no man hath seene. And ye shall understande that they

that worship symulacres they worship them as for worthy men that were

sometime, as Hercules, and other that dyd many mervayles in theyr

tymes. For they saye they know well that they are not god of kynde[7]

that made all thinges, but that they are wel[8] with god for the

mervayles that they did, and therefore they worship them. And so say

they of the sonne, for it chaungeth oft tymes, for it giueth sometime

great heate for to nourych[9] all things on earth, & bicause it is of

so greate profyte they knowe well that it is not God but it is well

with God & that God loveth it more than any other thing, and for this

cause they worshippe it. And also they saye theyr reasons of other

planettes, and of fyre also, for it is profitable, and nedefull. And

of ydolls they say the Oxe is the holyest that they may finde here in

earthe, and more profitable than any other, for he doth much good,

and none ille, and they knowe well that it maye not bee without the

speciall grace of God, and therefore they make theyr God of an Oxe,

the one halfe, and the other halfe a man, for man is the fairest and

the best creature of the worlde. And they doe worship to serpentes,

and other beastes that they fyrste meete with in the morninge, and

namely those bestes that have good, meting after whome they speake[10]

well all the day after, the which they have proved of long time,

& therefore they say that this meting cometh of Gods grace, and

therefore they doe make ymages lyke unto those things that they may

worship them before they meete anythinges else. And there are some

christen men that say that some bestes are better for to meet than

some, for hares, swine, and other bestes are ill to meete first, as

they saye. In this yle of Cana is many wilde bestes, & rattes in

that countrey are as great as houndes here, and they take them with

mastifes, for cattes may not take them. Fro thence men come to a citie

that men call Sarchys, and it is a faire and a goode citie and there

dwell many christen men of Gods faith, and there be men of religion.

From thence men come to the land of Lombe & in that lande groweth

peper in a forest that men call Tomber & it groweth in none other

place more in all the worlde than in that forest, and that forest is

well L[11] daies journey. And there by the lande of Lombe is the Citie

of Polomes,[12] and under that Citie is an hyll that men call Polombe

and thereof taketh the citie his name. And so at the fote of the same

hill is a right faire and a clere well, that hath a full good and

sweete savoure, and it smelleth of all maner of sortes of spyces, and

also at eche houre of the daye it changeth his savour diversly, and

who drinketh thries on the daye of that well, he is made hole of all

maner (_of_) sickenesse that he hathe. I have sometime dronke of that

well, and methinketh yet that I fare the better; some call it the well

of youth, for they that drinke thereof seme to be yong alway, and live

without great sicknesse, and they saye this well, cometh from Paradise

terrestre, for it is so vertuous, and in this lande groweth ginger,

and thither come many good marchauntes for spyces. In this countrey

men worship the Oxe for his great simpleness and mekenesse, and the

profite that is in him, for they make the Oxe to travaile vi or

vii yere and then men do eate him. And the Kinge of that land hath

euermore one Oxe with him, and he that kepeth him euery day taketh hys

fees for the keping. And also euery daye he gathereth his uryne and

his dong in a vessell of gold, and bereth it to the prelate that they

call, Archi porta papaton[13] and the prelate bereth it to the King,

and maketh thereupon a great blessing and then the King putteth his

hande therein, and they call it gaule and hee anoynteth his fronte,

and his breste therewith, and they doe it great worship, and saye he

shall be fulfilled with the vertu of the Oxe before sayde, and that he

is halowed through vertue of that holy thinge as they saye. And when

the Kinge hath this done, then doe it other lordes, and after

them other men after theyr degree, if they may haue any of the

remenaunt.[14] In thys countrey theyr ydoles are halfe men and halfe

oxe, as the figure sheweth in the seconde lefe here before, and out of

these ydolles the wycked ghost[15] speaketh unto them, and giveth them

aunswere of what thing that they aske him, and before these ydolles

they many times sleay theyr children, and sprinkle the blood on

the ydoles, and so make they sacrifice. And if any man die in that

countrey, they brene them in tokening of penaunce that he should

suffer no penance if he were layd in the earth for eating of wormes.

And if his wife haue no children then they burne hir with him, and

they saye that is good reason that she keepe him company in the other

worlde, as she dyd in this, & if she haue children she may liue with

them and[16] she will; and if the wyfe dye before, she shall be burnt,

& hir husbande also, if he will. In this countrey groweth good wine, &

women drink wine & men none, and women shaue theyr berds & not men.

[Illustration]

[Footnote 1: _Pynson_ says 20 years.]

[Footnote 2: Slow motion.]

[Footnote 3: An early hour before noon. A Latin edition has

it:--"_A diei hora tertia, usq: ad nonam_."]

[Footnote 4: Loadstone rocks.]

[Footnote 5: Images.]

[Footnote 6: Other editions have "a gret difference," which

the context shows should be the right reading.]

[Footnote 7: Similar to Him that made, &c.]

[Footnote 8: They were helped by God in the marvels, &c.]

[Footnote 9: Nourish.]

[Footnote 10: Speed, _i.e._ have good luck.]

[Footnote 11: Other editions say 18.]

[Footnote 12: Quilon, on the Malabar Coast.]

[Footnote 13: Archi proto papaton.]

[Footnote 14: Remnant.]

[Footnote 15: Wicked spirit.]

[Footnote 16: An, if.]

The Voiage and Travayle of Sir John Maundeville Knight Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys · 第 111 / 178 题