CHAPTER IV DEFINING THE ISSUE

A pepper-corn, in acknowledgement of the right, is of more value than

millions without it.--George Grenville.

A perpetual jealousy respecting liberty, is absolutely requisite in all

free states.--John Dickinson.

Good Americans everywhere celebrated the repeal of the Stamp Act with

much festivity and joyful noises in the streets, and with "genteel

entertainments" in taverns, where innumerable toasts were drunk to

Liberty and to its English defenders. Before his house on Beacon Hill,

Mr. John Hancock, on occasion a generous man, erected a platform and

placed there a pipe of Madeira which was broached for all comers. At

Colonel Ingersoll's, where twenty-eight gentlemen attended to take

dinner, fifteen toasts were drunk, "and very loyal they were, and suited

to the occasion"; upon which occasion, we are told, Mr. Hancock again

"treated every person with cheerfulness." Throughout the land men with

literary gifts, or instincts, delivered themselves of vigorous free

verse, founded upon the antithesis of Freedom and Tyranny, and enforcing

the universal truth that "in the unequal war Oppressors fall, the hate,

contempt, and endless curse of all." In New York, on the occasion of the

King's birthday, an ox was roasted whole in the Fields, and twenty

kegs of beer were opened for a great dinner at the King's Arms; and

afterwards, through the generosity of the Assembly of that province,

there was erected on the Bowling Green a mounted statue--made of lead

but without present intention of being turned into bullets--representing

His Majesty King George the Third, of ever glorious memory, the Restorer

of Liberty.

The joyful Americans could not know how little King George aspired to

be thought the Restorer of Liberty. In reality he was extremely sulky

in his silent, stubborn way over the repeal of the Stamp Act, and vexed

most particularly at the part which he himself had been forced to

play in it. The idea of a Patriot King, conceived by Lord Bolingbroke

(one-time Jacobite exile) and instilled into the mind of the young

Hanoverian monarch by an ambitious mother, had little to do with

liberty, either British or colonial, but had much to do with authority.

The Patriot King was to be a king indeed, seeking advice of all virtuous

men of whatever connections, without being bound by any man or faction

of men. It was not to restore liberty, nor yet to destroy it, but to

destroy factions, that the King was ambitious; and for this purpose he

desired a ministry that would do his bidding without too much question.

If Mr. Grenville did not satisfy His Majesty, it was not on account

of the Stamp Act, in respect to which the King was wholly of Mr.

Grenville's opinion that it was a just law and ought to be enforced. In

July, 1765, when Mr. Grenville was dismissed, there had indeed as yet

been no open resistance in America; and if the King had been somewhat

annoyed by the high talk of his loyal subjects in Virginia, he had been

annoyed much more by Mr. Grenville, who was disposed, in spite of his

outward air of humility and solemn protestations of respect, to be very

firm with His Majesty in the matter of ministerial prerogative, reading

him from time to time carefully prepared pedantic little curtain

lectures on the customs of the Constitution and the duties of kings

under particular circumstances.

Unable to endure Mr. Grenville longer, the King turned to Mr. Pitt. This

statesman, although extremely domineering in the House, was much subdued

in the presence of his sovereign, and along with many defects had one

great virtue in his Majesty's eyes, which was that he shared the King's

desire to destroy the factions. The King was accordingly ready to

receive the Great Commoner, even though he insisted on bringing "the

Constitution," and Earl Temple into the bargain, with him to St. James's

Palace. But when it appeared that Earl Temple was opposed to the repeal

of the Stamp Act, Mr. Pitt declined after all to come to St. James's on

any terms, even with his beloved Constitution; whereupon the harassed

young King, rather than submit again to Mr. Grenville's lectures,

surrendered himself, temporarily, to the old-line Whigs under the lead

of the Marquis of Rockingham. In all the negotiations which ended in

this unpromising arrangement of the King's business, the Stamp Act had

apparently not been once mentioned; except that Mr. Grenville, upon

retiring, had ventured to say to His Majesty, as a kind of abbreviated

parting homily, that if "any man ventured to defeat the regulations

laid down for the colonies, by a slackness in the execution, he [Mr.

Grenville] should look upon him as a criminal and the betrayer of his

country."

The Marquis of Rockingham and his friends had no intention of betraying

their country. They had, perhaps, when they were thus accidentally

lifted to power, no very definite intentions of any sort. Respecting the

Stamp Act, as most alarming reports began to come in from America,

His Majesty's Opposition, backed by the landed interest and led by

Mr. Grenville and the Duke of Bedford, knew its mind much sooner than

ministers knew theirs. America was in open rebellion, they said, and so

far from doing anything about it ministers were not even prepared, four

months after disturbances began, to lay necessary information before

the House. Under pressure of such talk, the Marquis of Rockingham had

to make up his mind. It would be odd and contrary to well-established

precedent for ministers to adopt a policy already outlined by

Opposition; and in view of the facts that good Whig tradition, even

if somewhat obscured in latter days, committed them to some kind of

liberalism, that the City and the mercantile interest thought Mr.

Grenville's measures disastrous to trade, and that they were much in

need of Mr. Pitt's eloquence to carry them through, ministers at last,

in January, 1766, declared for the repeal.

Now that it was a question of repealing Mr. Grenville's measures,

serious attention was given to them; and honorable members, in the

notable debate of 1766, learned much about America and the rights of

Englishmen which they had not known before. Lord Mansfield, the most

eminent legal authority in England, argued that the Stamp Act was

clearly within the power of Parliament, while Lord Camden, whose opinion

was by no means to be despised, staked his reputation that the law was

unconstitutional. Mr. Grenville, in his precise way, laid it down

as axiomatic that since "Great Britain protects America, America is

therefore bound to yield obedience"; if not; he desired to know when

Americans were emancipated. Whereupon Mr. Pitt, springing up, desired

to know when they were made slaves. The Great Commoner rejoiced that

America had resisted, and expressed the belief that three millions of

people so dead to all the feelings of liberty as voluntarily to submit

to be made slaves would be very fit instruments to make slaves of all

Englishmen.

Honorable members were more disposed to listen to Mr. Pitt than to vote

with him; and were doubtless less influenced by his hot eloquence than

by the representations of English merchants to the effect that trade was

being ruined by Mr. Grenville's measures. Sir George Seville, honorable

member for Yorkshire, spoke the practical mind of business men when he

wrote to Lord Rockingham: "Our trade is hurt; what the devil have you

been doing? For our part, we don't pretend to understand your politics

and American matters, but our trade is hurt: pray remedy it, and a

plague of you if you won't." This was not so eloquent as Mr. Pitt's

speech, but still very eloquent in its way and more easily followed

than Mr. Pitt's theory that "taxation is no part of the governing or

legislative power."

Constitutional arguments, evenly balanced pro and con, were not certain

to change many minds, while such brief statements as that of Sir George

Seville, although clearly revealing the opinion of that gentleman,

did little to enlighten the House on the merits of the question. That

members might have every opportunity to inform themselves about America,

the ministers thought it worth while to have Benjamin Franklin of

Philadelphia, printer and Friend of the Human Race, brought before the

bar of the House to make such statements of fact or opinion as might be

desired of him. The examination was a long one; the questions very much

to the point; the replies very ready and often more to the point than

the questions. With much exact information the provincial printer

maintained that the colonists, having taxed themselves heavily in

support of the last war, were not well able to pay more taxes, and that,

even if they were abundantly able, the sugar duties and the stamp

tax were improper measures. The stamps, in remote districts, would

frequently require more in postage to obtain than the value of the tax.

The sugar duties had already greatly diminished the volume of colonial

trade, while both the duties and the tax, having to be paid in silver,

were draining America of its specie and thus making it impossible for

merchants to import from England to the same extent as formerly. It

was well known that at the moment Americans were indebted to English

merchants to the amount of several million pounds sterling, which they

were indeed willing, as English merchants themselves said, but unable

to pay. Necessarily, therefore, Americans were beginning to manufacture

their own cloth, which they could very well do. Before their old clothes

were worn out they "would have new ones of their own making."

Against the Stamp Act, honorable members were reminded, there was a

special objection to be urged. It was thought with good reason to be

unconstitutional, which would make its application difficult, if not

impossible. Troops might no doubt be sent to enforce it, but troops

would find no enemy to contend with, no men in arms; they would find no

rebellion in America, although they might indeed create one. Pressed by

Mr. Townshend to say whether the colonies might not, on the ground of

Magna Carta, as well deny the validity of external as internal taxes,

the Doctor was not ready to commit himself on that point. It was true

many arguments had lately been used in England to show Americans that,

if Parliament has no right to tax them internally, it has none to tax

them externally, or to make any other law to bind them; in reply to

which, he could only say that "at present they do not reason so, but in

time they may possibly be convinced by these arguments."

Whether the Parliament was truly enlightened and resolved by statistical

information and lofty constitutional argument is not certainly known;

but it is known that the King, whose steady mind did not readily change,

was still opposed to the repeal, a fact supposed to be not without

influence in unsettling the opinions of some honorable members. Lord

Mansfield had discreetly advised His Majesty that although it was

contrary to the spirit of the constitution to "endeavour by His

Majesty's name to carry questions in Parliament, yet where the lawful

rights of the King and Parliament were to be asserted and maintained, he

thought the making His Majesty's opinion in support of those rights to

be known, was very fit and becoming."

The distinction was subtle, but perhaps not too subtle for a great

lawyer. It was apparently not too subtle for a Patriot King, since

certain noble lords who could be counted on to know the King's wishes

conveyed information to the proper persons that those who found it

against their conscience to vote for the repeal would not for that

reason be received coldly at St. James's Palace. In order to preserve

the constitution as well as to settle the question of the repeal on its

merits, Lord Rockingham and the Earl of Shelburne obtained an interview

with the King at which they pointed out to him the manifest irregularity

of such a procedure, and in addition expressed their conviction that, on

account of the high excitement in the City, failure to repeal the

Stamp Act would be attended with very serious consequences. Whether to

preserve the Constitution, or to allow the repeal to be determined on

its merits, or for some other reason, the King at last gave in writing

his consent to the ministers' measure. On February 22, by a vote of

275 to 167, Mr. Conway was given leave to bring in the bill for a total

repeal of the Stamp Act. The bill was accordingly brought in, passed by

both houses, and on March 18 assented to by the King.

In the colonies the repeal was thought to be a victory for true

principles of government, at least a tacit admission by the mother

country that the American interpretation of the Constitution was the

correct one. No Englishman denied that the repeal was an American

victory; and there were some, like Pitt and Camden, who preferred

the constitutional theories of Daniel Dulaney ¹ to those of George

Grenville. But most Englishmen who took the trouble to have any views on

such recondite matters, having in general a poor opinion of provincial

logic, easily dismissed the whole matter with the convincing phrase of

Charles Townshend that the distinction between internal and external

taxes was "perfect nonsense." The average Briton, taking it for granted

that all the subtle legal aspects of the question had been thoroughly

gone into by Lord Mansfield, was content to read Mr. Soame Jenyns, a

writer of verse and member of the Board of Trade, who in a leisure hour

had recently turned his versatile mind to the consideration of colonial

rights with the happiest results. In twenty-three very small pages

he had disposed of the "Objections to the Taxation of Our American

Colonies" in a manner highly satisfactory to himself and doubtless also

to the average reading Briton, who understood constitutional questions

best when they were "briefly considered," and when they were humorously

expounded in pamphlets that could be had for sixpence.

¹ Daniel Dulaney, of Maryland, was the author of a pamphlet entitled

Considerations on the Propriety of Imposing Taxes on the British

Colonies. Pitt, in his speech on the repeal of the Stamp Act, referred

to this pamphlet as a masterly performance.

Having a logical mind, Mr. Jenyns easily perceived that taxes could

be objected to on two grounds: the ground of right and the ground of

expediency. In his opinion the right of Parliament to lay taxes on

America and the expediency of doing so at the present moment were

propositions so clear that any man, in order not to bring his

intelligence in question, needed to apologize for undertaking to defend

them. Mr. Jenyns wished it known that he was not the man to carry owls

to Athens, and that he would never have thought it necessary to prove

either the right or the expediency of taxing our American colonies, "had

not many arguments been lately flung out ... which with insolence equal

to their absurdity deny them both." With this conciliatory preliminary

disclaimer of any lack of intelligence on his own part, Mr. Jenyns

proceeded to point out, in his most happy vein, how unsubstantial

American reasoning really appeared when, brushing aside befogging

irrelevancies, you once got to the heart of the question.

The heart of the question was the proposition that there should be no

taxation without representation; upon which principle it was necessary

to observe only that many individuals in England, such as copyholders

and leaseholders, and many communities, such as Manchester and

Birmingham, were taxed in Parliament without being represented there. If

Americans quoted you "Lock, Sidney, Selden, and many other great names

to prove that every Englishman ... is still represented in Parliament,"

he would only ask why, since Englishmen are all represented in

Parliament, are not all Americans represented in exactly the same way?

Either Manchester is not represented or Massachusetts is. "Are Americans

not British subjects? Are they not Englishmen? Or are they only

Englishmen when they solicit protection, but not Englishmen when taxes

are required to enable this country to protect them?" Americans said

they had Assemblies of their own to tax them, which was a privilege

granted them by charter, without which "that liberty which every

Englishman has a right to is torn from them, they are all slaves, and

all is lost." Colonial charters were, however, "undoubtedly no more than

those of all corporations, which empower them to make bye-laws." As for

"liberty," the word had so many meanings, "having within a few years

been used as a synonymous term for Blasphemy, Bawdy, Treason, Libels,

Strong Beer, and Cyder," that Mr. Jenyns could not presume to say what

it meant.

Against the expediency of the taxes, Mr. Jenyns found that two

objections had been raised: that the time was improper and the manner

wrong. As to the manner, the colonies themselves had in a way prescribed

it, since they had not been able at the request of ministers to suggest

any other. The time Mr. Jenyns thought most propitious, a point upon

which he grew warm and almost serious.

Can any time be more proper to require some assistance from our

colonies, to preserve to themselves their present safety, than when this

country is almost undone by procuring it? Can any time be more proper to

impose some tax upon their trade, than when they are enabled to rival us

in their manufactures by the encouragement and protection which we

have given them? Can any time be more proper to oblige them to settle

handsome incomes on their governors, than when we find them unable to

procure a subsistence on any other terms than those of breaking all

their instructions, and betraying the rights of their Sovereign? ... Can

there be a more proper time to force them to maintain an army at their

expence, than when that army is necessary for their own protection, and

we are utterly unable to support it? Lastly, can there be a more proper

time for this mother country to leave off feeding out of her own vitals

these children whom she has nursed up, than when they are arrived at

such strength and maturity as to be well able to provide for themselves,

and ought rather with filial duty to give some assistance to her

distresses?

Americans, after all, were not the only ones who might claim to have a

grievance!

It was upon a lighter note, not to end in anticlimax, that Mr. Jenyns

concluded his able pamphlet. He had heard it hinted that allowing the

colonies representation in Parliament would be a simple plan for making

taxes legal. The impracticability of this plan, he would not go into,

since the plan itself had nowhere been seriously pressed, but he would,

upon that head, offer the following consideration:

I have lately seen so many specimens of the great powers of speech of

which these American gentlemen are possessed, that I should be much

afraid that the sudden importation of so much eloquence at once would

greatly endanger the safety of the government of this country.... If we

can avail ourselves of these taxes on no other condition, I shall never

look upon it as a measure of frugality, being perfectly satisfied that

in the end, it will be much cheaper for us to pay their army than their

orators.

Mr. Jenyns's pamphlet, which could be had for sixpence, was widely read,

with much appreciation for its capital wit and extraordinary common

sense; more widely read in England than Mr. James Otis's Rights of the

British Colonies Asserted and Proved or Daniel Dulaney's Considerations

on the Propriety of Imposing Taxes on the British Colonies; and it

therefore did much more than these able pamphlets to clarify English

opinion on the rights of Parliament and the expediency of taxing

America. No one could deny that Government had yielded in the face of

noisy clamor and forcible resistance. To yield under the circumstances

may have been wise or not; but Government had not yielded on any ground

of right, but had on the contrary most expressly affirmed, in the

Declaratory Act, that "the King's Majesty, by and with the advice of

the lords spiritual and temporal, and commons of Great Britain, in

Parliament assembled, had, hath, and of right ought to have, full power

and authority to make such laws and statutes of sufficient force and

validity to bind the colonies and people of America, subjects of the

Crown of Great Britain, in all cases whatsoever." Government had not

even denied the expediency of taxing America, the total repeal of the

Stamp Act and the modification of the Sugar Act having been carried on a

consideration of the inexpediency of these particular taxes only. Taxes

not open to the same objection might in future be found, and doubtless

must be found, inasmuch as the troops were still retained in America and

the Quartering Act continued in force there. For new taxes, however, it

would doubtless be necessary to await the formation of a new ministry.

The formation of a new ministry was not an unusual occurrence in

the early years of King George the Third. No one supposed that Lord

Rockingham could hold on many months; and as early as July, 1766, all

London knew that Mr. Pitt had been sent for. The coming and going

of great men in times of ministerial crisis was always a matter of

interest; but the formation of that ministry of all the factions which

the Patriot King had long desired was something out of the ordinary, the

point of greatest speculation being how many irreconcilables Mr. Pitt

(the Earl of Chatham he was now) could manage to get seated about a

single table. From the point of view of irreconcilability, no one was

more eligible than Mr. Charles Townshend, at that moment Paymaster

of the Forces, a kind of enfant terrible of English politics, of whom

Horace Walpole could say, with every likelihood of being believed,

that "his speech of last Friday, made while half drunk, was all wit and

indiscretion; nobody but he could have made it, nobody but he would

have made it if he could. He beat Lord Chatham in language, Burke in

metaphors, Grenville in presumption, Rigby in impudence, himself in

folly, and everybody in good humour."

This gentleman, much to his astonishment, one day received the following

note from Lord Chatham: "Sir: You are too great a magnitude not to be

in a responsible place; I intend to propose you for Chancellor of the

Exchequer, and must desire to have your answer by nine o'clock tonight."

Mr. Townshend was dismayed as well as astonished, his dismay arising

from the fact that the office of Chancellor of the Exchequer was worth

but £2700, which was precisely £4300 less than he was then receiving as

Paymaster of the Forces. To be a great magnitude on small pay had its

disadvantages, and Mr. Townshend, after remaining home all day in great

distress of mind, begged Mr. Pitt to be allowed to retain the office

of Paymaster; which was no sooner granted than he changed his mind and

begged Mr. Pitt to be allowed to accept the Exchequer place, which Mr.

Pitt at first refused and was only persuaded to grant finally upon the

intercession of the Duke of Grafton. The day following, Mr. Townshend

accordingly informed the King that he had decided, in view of the

urgent representations of the Earl of Chatham, to accept the office of

Chancellor of the Exchequer in his Majesty's new ministry.

No one supposed, least of all himself, that this delightful man would

have any influence in formulating the policies of the Chatham ministry.

Lord Chatham's policies were likely to be his own; and in the present

case, so far as America was concerned, they were not such as could be

readily associated with Mr. Townshend's views, so far as those views

were known or were not inconsistent. For dealing with America, the

Earl of Shelburne, because of his sympathetic understanding of colonial

matters, had been brought into the ministry to formulate a comprehensive

and conciliatory plan; as for the revenue, always the least part of Lord

Chatham's difficulties as it was the chief of Mr. Grenville's, it was

thought that the possessions of the East India Company, if taken over by

the Government, would bring into the Treasury sums quite sufficient to

pay the debt as well as to relieve the people, in England and America

at least, of those heavy taxes which Mr. Grenville and his party had

thought necessarily involved in the extension of empire. It was a

curious chapter of accidents that brought all these well-laid plans

to nought. Scarcely was the ministry formed when the Earl of Chatham,

incapacitated by the gout, retired into a seclusion that soon became

impenetrable; and "even before this resplendent orb was entirely set,

and while the western horizon was in a blaze with his descending glory,

on the opposite quarter of the heavens arose another luminary, and, for

his hour, became lord of the ascendant." This luminary was Mr. Charles

Townshend.

Mr. Townshend was the "delight and ornament" of the House, as Edmund

Burke said. Never was a man in any country of "more pointed and finished

wit, or (where his passions were not concerned) of a more refined,

exquisite, and penetrating judgment"; never a man to excel him in

"luminous explanation and display of his subject," nor ever one less

tedious or better able to conform himself exactly to the temper of the

House which he seemed to guide because he was always sure to follow it.

In 1765 Mr. Townshend had voted for the Stamp Act, but in 1766, when the

Stamp Act began to be no favorite, he voted for the repeal, and would

have spoken for it too, if an illness had not prevented him. And now,

in 1767, Mr. Townshend was Chancellor of the Exchequer, and as such

responsible for the revenue; a man without any of that temperamental

obstinacy which persists in opinions once formed, and without any fixed

opinions to persist in; but quite disposed, according to habit, to

"hit the House just between wind and water," and to win its applause by

speaking for the majority, or by "haranguing inimitably on both sides"

when the majority was somewhat uncertain.

In January, 1767, when Lord Chatham was absent and the majority was

very uncertain, Mr. Grenville took occasion, in the debate upon the

extraordinaries for the army in England and America, to move that

America, like Ireland, should support its own establishment. The

opportunity was one which Mr. Townshend could not let pass. Much to the

astonishment of every one and most of all to that of his colleagues in

the ministry, he supported Mr. Grenville's resolution, declaring himself

now in favor of the Stamp Act which he had voted to repeal, treating

"Lord Chatham's distinction between internal and external taxation as

contemptuously as Mr. Grenville had done," and pledging himself able, if

necessary, to find a revenue in America nearly adequate to the proposed

project. The Earl of Shelburne, in great distress of mind, at once wrote

to Lord Chatham, relating the strange if characteristic conduct of the

Chancellor of the Exchequer, and declaring himself entirely ignorant of

the intentions of his colleagues. It was indeed an anomalous situation.

If Lord Chatham's policies were still to be considered those of

the ministry, Mr. Townshend might be said to be in opposition, a

circumstance which made "many people think Lord Chatham ill at St.

James's" only.

Lord Chatham was not ill at St. James's. He was most likely very well

at St. James's, being unable to appear there, thus leaving the divided

ministry amenable to the King's management or helpless before a factious

Opposition. The opportunity of the Opposition came when the Chancellor

of the Exchequer, in February, proposed to continue the land tax at four

shillings for one year more, after which time, he thought, it might be

reduced to three shillings in view of additional revenues to be obtained

from the East India Company. But Opposition saw no reason why, in

view of the revenue which Mr. Townshend had pledged himself to find in

America, a shilling might not be taken from the land at once, a proposal

which Mr. Dowdeswell moved should be done, and which was accordingly

voted through the influence of Mr. Grenville and the Duke of Bedford,

who had formerly carried the Stamp Act, aided by the Rockingham Whigs

who had formerly repealed it. If Lord Chatham was ill at St. James's,

this was a proper time to resign. It was doubtless a proper time to

resign in any case. But Lord Chatham did not resign. In March he came

to London, endeavored to replace Mr. Townshend by Lord North, which he

failed to do, and then retired to Bath to be seen no more, leaving Mr.

Townshend more than ever "master of the revels."

Mr. Townshend did not resign either, but continued in office, quite

undisturbed by the fact that a cardinal measure of the ministry had been

decisively voted down. Mr. Townshend reasoned that if Opposition would

not support the ministry, all difficulties would be straightened out by

the ministry's supporting the Opposition. This was the more reasonable

since Opposition had perhaps been right after all, so far as the

colonies were concerned. Late reports from that quarter seemed to

indicate that the repeal of the Stamp Act, far from satisfying the

Americans, had only confirmed that umbrageous people in a spirit of

licentiousness, which was precisely what Opposition had predicted as

the sure result of any weak concession. The New York Assembly, it now

appeared, refused to make provision for the troops according to the

terms of the Quartering Act; New York merchants were petitioning for

a further modification of the trade acts; the precious Bostonians,

wrangling refined doctrinaire points with Governor Bernard, were making

interminable difficulties about compensating the sufferers from the

Stamp Act riots. If Lord Chatham, in February, 1767, could go so far

as to say that the colonies had "drunk deep of the baneful cup of

infatuation," Mr. Townshend, having voted for the Stamp Act and for its

repeal, might well think, in May, that the time was ripe for a return to

rigorous measures.

On May 13, in a speech which charmed the House, Mr. Townshend opened

his plan for settling the colonial question. The growing spirit of

insubordination, which must be patent to all, he thought could be most

effectively checked by making an example of New York, where defiance

was at present most open; for which purpose it was proposed that the

meetings of the Assembly of that province be totally suspended until

it should have complied with the terms of the Mutiny Act. As one chief

source of power in colonial assemblies which contributed greatly to make

them insubordinate was the dependence of executive officials upon them

for salaries, Mr. Townshend now renewed the proposal, which he had

formerly brought forward in 1763, to create an independent civil list

for the payment of governors and judges from England. The revenue for

such a civil list would naturally be raised in America. Mr. Townshend

would not, however, venture to renew the Stamp Act, which had been so

opposed on the ground of its being an internal tax. He was free to say

that the distinction between internal and external taxes was perfect

nonsense; but, since the logical Americans thought otherwise, he would

concede the point and would accordingly humor them by laying only

external duties, which he thought might well be on various kinds of

glass and paper, on red and white lead, and upon teas, the duties to be

collected in colonial ports upon the importation of these commodities

from England. It was estimated that the duties might altogether make

about £40,000, if the collection were properly attended to; and in order

that the collection might be properly attended to, and for the more

efficient administration of the American customs in general, Mr.

Townshend further recommended that a Board of Customs Commissioners be

created and established in Massachusetts Bay. With slight opposition,

all these recommendations were enacted into law; and the Commissioners

of the Customs, shortly afterward appointed by the King, arrived in

Boston in November, 1767.

At Boston, the Commissioners found much to be done in the way of

collecting the customs, particularly in the matter of Madeira wines.

Madeira wines were much drunk in the old Bay colony, being commonly

imported directly from the islands, without too much attention to the

duty of £7 per ton lawfully required in that case. Mr. John Hancock, a

popular Boston merchant, did a thriving business in this way; and his

sloop Liberty, in the ordinary course of trade, carrying six pipes of

"good saleable Madeira" for the coffee-house retailers, four pipes of

the "very best" for his own table, and "two pipes more of the best ...

for the Treasurer of the province," entered the harbor on May 9,

1768. In the evening Mr. Thomas Kirk, tide-waiter, acting for the

Commissioners, boarded the sloop, where he found the captain, Nat

Bernard, and also, by some chance, another of Mr. Hancock's skippers,

young James Marshall, together with half a dozen of his friends. They

sat with punch served by the captain all round until nine o'clock, when

young James Marshall casually asked if a few casks might not as well be

set on shore that evening. Mr. Kirk replied that it could not be done

with his leave; whereupon he found himself "hoved down" into the cabin

and confined there for three hours, from which point of disadvantage

he could distinctly hear overhead "a noise of many people at work,

a-hoisting out of goods." In due time Mr. Kirk was released, having

suffered no injury, except perhaps a little in his official character.

Next day Mr. Hancock's cargo was duly entered, no pipes of Madeira

listed; and to all appearance the only serious aspect of the affair

was that young James Marshall died before morning, it was thought from

overexertion and excitement.

Very likely few people in Boston knew anything about this interesting

episode; and a month later much excitement was accordingly raised by

the news that Mr. Hancock's sloop Liberty had been ordered seized

for non-payment of customs. A crowd watched the ship towed, for

safe-keeping, under the guns of the Romney in the harbor. When the

Commissioners, who had come down to see the thing done, left the wharf

they were roughly handled by the incensed people; and in the evening

windows of some of their houses were broken, and a boat belonging to a

collector was hauled on shore and burnt on the Common. Governor Bernard

at last informed the Commissioners that he could not protect them in

Boston, whereupon they retired with their families to the Romney, and

later to Castle William. There they continued, under difficulties, the

work of systematizing the American customs; and not without success,

inasmuch as the income from the duties during the years from 1768 to

1774 averaged about £30,000 sterling, at an annual cost to the revenue

of not more than £13,000. This saving was nevertheless not effected

without the establishment at Boston, on the recommendation of the

Commissioners, of two regiments of the line which arrived September

28, 1768, and were landed under the guns of eight men-of-war, without

opposition. The cost of maintaining the two regiments in Boston was

doubtless not included in the £13,000 charged to the revenue as the

annual expense of collecting £30,000 of customs.

In spite of the two regiments of the line, with artillery, Boston was

not quiet in this year 1768. The soldiers acted decently enough, no

doubt; but their manners were very British and their coats were red,

and "their simple presence," conveying every day the suggestion of

compulsion, was "an intolerable grievance." Every small matter was

magnified. The people, says Hutchinson, "had been used to answer to the

call of the town watch in the night, yet they did not like to answer

to the frequent calls of the centinels posted at the barracks; ... and

either a refusal to answer, or an answer accompanied with irritating

language, endangered the peace of the town." On Sundays, especially,

the Boston mind found something irreverent, something at the very least

irrelevant, in the presence of the bright colored and highly secular

coats; while the noise of fife and drum, so disturbing to the sabbath

calm, called forth from the Selectmen a respectful petition to the

general requesting him to "dispense with the band."

These were but slight matters; but as time passed little grievances

accumulated on both sides until the relation between the people and the

soldiers was one of settled hostility, and at last, after two years, the

tense situation culminated in the famous Boston Massacre. On the evening

of March 5, 1770, there was an alarm of fire, false as it turned out,

which brought many people into the streets, especially boys, whom one

may easily imagine catching up, as they ran, handfuls of damp snow to

make snowballs. For snowballs, there could be no better target than

red-coated sentinels standing erect and motionless at the post of duty;

and it chanced that one of these individuals, stationed before the

Customs House door, was pelted with the close-packed missiles. Being

several times struck, he called for aid, the guard turned out, and a

crowd gathered. One of the soldiers was presently knocked down, another

was hit by a club, and at last six or seven shots were fired, with or

without orders, the result of which was four citizens lying dead on the

snow-covered streets of Boston.

The Boston Massacre was not as serious as the Massacre of Saint

Bartholomew or the Sicilian Vespers; but it served to raise passion to

a white heat in the little provincial town. On the next day there was

assembled, under the skillful leadership of Samuel Adams, a great town

meeting which demanded in no uncertain terms the removal of the troops

from Boston. Under the circumstances, six hundred British soldiers would

have fared badly in Boston; and in order to prevent further bloodshed,

acting Governor Hutchinson finally gave the order. Within a fortnight,

the two small regiments retired to Castle William. Seven months later

Captain Preston and other soldiers implicated in the riot were tried

before a Boston jury. Ably defended by John Adams and Josiah Quincy,

they were all acquitted on the evidence, except two who were convicted

and lightly punished for manslaughter.

As it happened, the Boston Massacre occurred on the 5th of March, 1770,

which was the very day that Lord North rose in the House of Commons to

propose the partial repeal of the Townshend duties. This outcome was not

unconnected with events that had occurred in America during the eighteen

months since the landing of the troops in Boston in September, 1768. In

1768, John Adams could not have foretold the Boston Massacre, or have

foreseen that he would himself incur popular displeasure for having

defended the soldiers. But he could, even at that early date, divine the

motives of the British government in sending the troops to Boston. To

his mind, "the very appearance of the troops in Boston was a strong

proof ... that the determination of Great Britain to subjugate us was

too deep and inveterate to be altered." All the measures of ministry

seemed indeed to confirm that view. Mr. Townshend's condescension in

accepting the colonial distinction between internal and external taxes

was clearly only a subtle maneuver designed to conceal an attack upon

liberty far more dangerous than the former attempts of Mr. Grenville.

After all, Mr. Townshend was probably right in thinking the distinction

of no importance, the main point being whether, as Lord Chatham had

said, the Parliament could by any kind of taxes "take money out of their

pockets without their consent."

Duties on glass and tea certainly would take money out of their pockets

without their consent, and therefore it must be true that taxes could be

rightly laid only by colonial assemblies, in which alone Americans could

be represented. But of what value was it to preserve the abstract

right of taxation by colonial assemblies if meanwhile the assemblies

themselves might, by act of Parliament, be abolished? And had not the

New York Assembly been suspended by act of Parliament? And were not

the new duties to be used to pay governors and judges, thus by subtle

indirection undermining the very basis of legislative independence?

And now, in the year 1768, the Massachusetts Assembly, having sent a

circular letter to the other colonies requesting concerted action in

defense of their liberties, was directed by Lord Hillsborough, speaking

in his Majesty's name, "to rescind the resolution which gave birth

to the circular letter from the Speaker, and to declare their

disapprobation of, and dissent to, that rash and hasty proceeding."

Clearly, it was no mere question of taxation but the larger question of

legislative independence that now confronted Americans.

A more skillful dialectic was required to defend American rights against

the Townshend duties than against the Stamp Act. It was a somewhat

stubborn fact that Parliament had for more than a hundred years passed

laws effectively regulating colonial trade, and for regulating trade had

imposed duties, some of which had brought into the Exchequer a certain

revenue. Americans, wishing to be thought logical as well as loyal,

could not well say at this late date that Parliament had no right to lay

duties in regulation of trade. Must they then submit to the Townshend

duties? Or was it possible to draw a line, making a distinction, rather

more subtle than the old one between internal and external taxes,

between duties for regulation and duties for revenue? This latter feat

was undertaken by Mr. John Dickinson of Pennsylvania, anonymously, under

the guise of a simple but intelligent and virtuous farmer whose arcadian

existence had confirmed in him an instinctive love of liberty and had

supplied him with the leisure to meditate at large upon human welfare

and the excellent British Constitution.

Mr. Dickinson readily granted America to be dependent upon Great

Britain, "as much dependent upon Great Britain as one perfectly

free people can be on another." But it appeared axiomatic to the

unsophisticated mind of a simple farmer that no people could be free if

taxed without its consent, and that Parliament had accordingly no right

to lay any taxes upon the colonies; from which it followed that the

sole question in respect to duties laid on trade was whether they were

intended for revenue or for regulation. Intention in such matters was

of primary importance, since all duties were likely to be regulative

to some extent. It might be objected that "it will be difficult for any

persons but the makers of the laws to determine which of them are made

for regulation of trade, and which for raising a revenue." This was

true enough but at present of academic importance only, inasmuch as the

makers of the Sugar Act, the Stamp Act, and the Townshend duties had

conveniently and very clearly proclaimed their intention to be the

raising of a revenue. Yet this question, academic now, might soon become

extremely practical. The makers of laws might not always express their

intention so explicitly; they might, with intention to raise a revenue,

pass acts professing to be for regulation only; and therefore, since

"names will not change the nature of things," Americans ought "firmly

to believe ... that unless the most watchful attention be exerted, a

new servitude may be slipped upon us under the sanction of usual and

respectable terms." In such case the intention should be inferred from

the nature of the act; and the Farmer, for his part, sincerely hoped

that his countrymen "would never, to their latest existence, want

understanding sufficient to discover the intentions of those who rule

over them."

Mr. Dickinson's Farmer's Letters were widely read and highly commended.

The argument, subtle but clear, deriving the nature of an act from the

intention of its makers, and the intention of its makers from the nature

of the act, contributed more than any other exposition to convince

Americans that they "have the same right that all states have, of

judging when their privileges are invaded."

"As much dependent on Great Britain as one perfectly free people can be

on another," the Farmer said. Englishmen might be excused for desiring

a more precise delimitation of parliamentary jurisdiction than could

be found in this phrase, as well as for asking what clear legal ground

there was for making any delimitation at all. To the first point, Mr.

Dickinson said in effect that Parliament had not the right to tax the

colonies and that it had not the right to abolish their assemblies

through which they alone could tax themselves. The second point Mr.

Dickinson did not clearly answer, although it was undoubtedly most

fundamental. To this point Mr. Samuel Adams had given much thought;

and in letters which he drafted for the Massachusetts Assembly, in the

famous circular letter particularly, and in the letter of January 12,

1769, sent to the Assembly's agent in England, Mr. Dennys De Berdt,

Mr. Adams formulated a theory designed to show that the colonies

were "subordinate" but not subject to the British Parliament. The

delimitation of colonial and parliamentary jurisdictions Mr. Adams

achieved by subordinating all legislative authority to an authority

higher than any positive law, an authority deriving its sanction from

the fixed and universal law of nature. This higher authority, which no

legislature could "overleap without destroying its own foundation," was

the British Constitution.

Mr. Adams spoke of the British Constitution with immense confidence, as

something singularly definite and well known, the provisions of which

were clearly ascertainable; which singular effect doubtless came from

the fact that he thought of it, not indeed as something written down

on paper and deposited in archives of state, but as a series of

propositions which, as they were saying in France, were indelibly

"written in the hearts of all men." The British Constitution, he said,

like the constitution of every free state, "is fixed," having its

foundation not in positive law, which would indeed give Parliament an

ultimate and therefore a despotic authority, but in "the law of God

and nature." There were in the British Empire many legislatures, all

deriving their authority from, and all finding their limitations in,

the Constitution. Parliament had certainly a supreme or superintending

legislative authority in the Empire, as the colonial assemblies had

a "subordinate," in the sense of a local, legislative authority; but

neither the Parliament nor any colonial assembly could "overleap the

Constitution without destroying its own foundation." And therefore,

since the Constitution is founded "in the law of God and nature," and

since "it is an essential natural right that a man shall quietly enjoy

and have the sole disposal of his property," the Americans must enjoy

this right equally with Englishmen, and Parliament must be bound to

respect this right in the colonies as well as in England; from which it

followed irresistibly that the consent of the colonies to any taxation

must be sought exclusively in their own assemblies, it being manifestly

impossible for that consent to be "constitutionally had in Parliament."

It was commonly thought in America that Mr. Adams, although not a judge,

had a singular gift for constitutional interpretation. Far-sighted men

could nevertheless believe that a powerful party in England, inspired by

inveterate hatred of America and irretrievably bent upon her ruin, would

pronounce all his careful distinctions ridiculous and would still reply

to every argument by the mere assertion, as a fact behind which one

could not go, that Parliament had always had and must therefore still

have full power to bind the colonies in all cases whatsoever. If Britain

would not budge from this position, Americans would soon be confronted

with the alternative of admitting Parliament to have full power or

denying it to have any.

With that sharp-set alternative in prospect, it would be well to keep in

mind the fact that arguments lost carrying power in proportion to their

subtlety; and in the opinion of so good a judge as Benjamin Franklin the

reasoning of Mr. Adams and Mr. Dickinson was perhaps not free from this

grave disadvantage.

I am not yet master [he was free to confess] of the idea these ...

writers have of the relation between Britain and her colonies. I know

not what the Boston people mean by the "subordination" they acknowledge

in their Assembly to Parliament, while they deny its power to make laws

for them, nor what bounds the Farmer sets to the power he acknowledges

in Parliament to "regulate the trade of the colonies," it being

difficult to draw lines between duties for regulation and those for

revenue; and, if the Parliament is to be the judge, it seems to me that

establishing such a principle of distinction will amount to little.

The more I have thought and read on the subject, the more I find myself

confirmed in opinion, that no middle ground can be well maintained, I

mean not clearly with intelligible arguments. Something might be made of

either of the extremes: that Parliament has a power to make all laws

for us, or that it has a power to make no laws for us; and I think the

arguments for the latter more numerous and weighty, than those for the

former.

The good Doctor had apparently read and thought a great deal about the

matter since the day when Mr. Grenville had called him in to learn if

there were good objections to be urged against the Stamp Act.

Practical men were meanwhile willing to allow the argument to take

whatever direction the exigencies of the situation might require, being

ready to believe that Mr. Dickinson counseled well and that Mr. Franklin

counseled well; being nevertheless firmly convinced from past experience

that an Englishman's ability to see reason was never great except when

his pocket was touched. Practical men were therefore generally of the

opinion that they could best demonstrate their rights by exhibiting

their power. This happily, they could do by bringing pressure to bear

upon English merchants by taking money out of their pockets--without

their consent to be sure but in a manner strictly legal--by means of

non-importation agreements voluntarily entered into.

As early as October, 1767, the Boston merchants entered into such an

agreement, which was however not very drastic and proved to be of no

effect, as it was at first unsupported by the merchants in any other

colony. In April, 1768, the merchants of New York, seeing the necessity

of concerted action, agreed not to import "any goods [save a very few

enumerated articles] which shall be shipped from Great Britain after the

first of October next; provided Boston and Philadelphia adopt similar

measures by the first of June." Philadelphia merchants said they were

not opposed to the principle of non-importation, but greatly feared the

New York plan would serve to create a monopoly by enabling men of means

to lay in a large stock of goods before the agreement went into effect.

This was very true; but the objection, if it was an objection, proved

not to be an insurmountable one. Before the year was out, in the late

summer for the most part, the merchants in all the commercial towns had

subscribed to agreements, differing somewhat in detail, of which the

substance was that they would neither import from Great Britain any

commodities, nor buy or sell any which might inadvertently find their

way in, until the duties imposed by the Townshend act should have been

repealed.

The merchants' agreements were, for whatever reason, much better

observed in some places than in others. Imports from Great Britain to

New York fell during the year 1769 from about £482,000 to about £74,000.

Imports into New England and into Pennsylvania declined a little more

than one half; whereas in the southern colonies there was no decline at

all, but on the contrary an increase, slight in the case of Maryland

and Virginia and rather marked in the Carolinas. In spite of these

defections, the experiment was not without effect upon English

merchants. English merchants, but little interested in the decline or

increase of trade to particular colonies, were chiefly aware that the

total exportation to America was nearly a million pounds less in 1769

than in 1768. Understanding little about colonial rights, but knowing

only, as in 1766, that their "trade was hurt," they accordingly applied

once more to Parliament for relief. The commerce with America which was

"so essential to afford employment and subsistence to the manufactures

of these kingdoms, to augment the public revenue, to serve as a nursery

for seamen, and to increase our navigation and maritime strength"--this

commerce, said the Merchants and Traders of the City of London Trading

to America, "is at present in an alarming state of suspension"; and

the Merchants and Traders of the City of London therefore humbly

prayed Parliament to repeal the duties which were the occasion of their

inconveniences.

The petition of the London merchants came before the House on March 5,

1770, that being the day fixed by Lord North for proposing, on behalf

of the ministry, certain measures for America. No one, said the first

minister, could be more free than himself to recognize the importance

of American trade or more disposed to meet the wishes of the London

merchants as far as possible. The inconveniences under which that trade

now labored were manifest, but he could not think, with the petitioners,

that these inconveniences arose from "the nature of the duties" so much

as "through the medium of the dissatisfaction of the Americans,

and those combinations and associations of which we have

heard"--associations and combinations which had been called, in an

address to the House, "unwarrantable," but which he for his part would

go so far as to call illegal. These illegal combinations in America

were obviously what caused the inconveniences of which the merchants

complained. To the pressure of illegal combinations alone Parliament

ought never to yield; and ministers wished it clearly understood that,

if they were about to propose a repeal of some of the duties, they were

not led to take this step from any consideration of the disturbances in

the colonies.

On the contrary, the duties which it was now proposed to repeal--the

duties on lead, glass, and paper--were to be repealed strictly on

the ground that they ought never to have been laid, because duties on

British manufactures were contrary to true commercial principles. Last

year, when ministers had expressed, in a letter of Lord Hillsborough to

the governors, their intention to repeal these duties, some members had

been in favor of repealing all the duties and some were still in favor

of doing so. As to that, the first minister could only say that he had

not formerly been opposed to it and would not now be opposed to it,

had the Americans, in response to the Earl of Hillsborough's letter,

exhibited any disposition to cease their illegal disturbances or

renounce their combinations. But the fact was that conditions in America

had grown steadily worse since the Earl of Hillsborough's letter, and

never had been so bad as now; in view of which fact ministers could not

but think it wise to maintain some tax as a matter of principle purely.

They would therefore recommend that the tax on tea, no burden certainly

on anyone, be continued as a concrete application of the right of

Parliament to tax the colonies.

In so far as they were designed to bring pressure to bear upon the

mother country, the merchants' agreements were clearly not without a

measure of success, having helped perhaps to bring Parliament to the

point of repealing the duties on lead, glass, and paper, as well as

to bring ministers to the point of keeping the duty on tea. Americans

generally were doubtless well pleased with this effect; but not all

Americans were able to regard the experiment in non-importation with

unqualified approval in other respects. Non-importation, by diminishing

the quantity and increasing the price of commodities, involved a certain

amount of personal sacrifice. This sacrifice, however, fell chiefly on

the consumers, the non-importation not being under certain circumstances

altogether without advantage to merchants who faithfully observed their

pledges as well as to those who observed them only occasionally. So long

as their warehouses, well stocked in advance, contained anything that

could be sold at a higher price than formerly, non-importation was no

bad thing even for those merchants who observed the agreement. For those

who did not observe the agreement, as well as for those who engaged in

the smuggling trade from Holland, it was no bad thing at any time,

and it promised to become an increasingly excellent thing in exact

proportion to the exhaustion of the fair trader's stock and the

consequent advance in prices. As time passed, therefore, the fair

trader became aware that the non-importation experiment, practically

considered, was open to certain objections; whereas the unfair trader

was more in favor of the experiment the longer it endured, being every

day more convinced that the non-importation agreement ought to be

continued and strictly adhered to as essential to the maintenance of

American liberties.

The practical defects of non-importation were likely to be understood,

by those who could ever understand them, in proportion to the decay of

business; and in the spring of 1770 they were nowhere better understood

than in New York, where the decay of business was most marked. This

decrease was greatest in New York, so the merchants maintained, because

that city had been most faithful in observing the agreement, importation

having there fallen from £482,000 to £74,000 during the year. It is

possible, however, that the decay of business in New York was due in

part and perhaps primarily to the retirement, in November, 1768, of the

last issues of the old Bills of Credit, according to the terms of

the Paper Currency Act passed by Parliament during Mr. Grenville's

administration. As a result of this retirement of all the paper money in

the province, money of any sort was exceedingly scarce during the

years 1769 and 1770. Lyon dollars were rarely seen; and the quantity

of Spanish silver brought into the colony through the trade with the

foreign islands, formerly considerable but now greatly diminished by the

stricter enforcement of the Townshend Trade Acts, was hardly sufficient

for local exchange alone, to say nothing of settling heavy balances in

London, although, fortunately perhaps, there were in the year 1769

no heavy London balances to be settled on account of the faithful

observance of the non-importation agreement by the merchants. The lack

of money was therefore doubtless a chief cause of the great decay

of business in New York; and some there were who maintained that the

faithful observance of the non-importation agreement by the merchants

was due to the decay of trade rather than the decay of trade being due

to the faithful observance of the non-importation agreement.

Whatever the true explanation of this academic point might be, it was an

undoubted fact that business was more nearly at a standstill in New

York than elsewhere. Accordingly, in the spring of 1770, when money was

rarely to be seen and debtors were selling their property at one-half

or one-third of its former value in order to discharge obligations long

overdue, the fair trading merchants of New York were not disposed to

continue an experiment of which, as they said, they had borne the chief

burden to the advantage of others and to their own impending ruin.

Zealous Sons of Liberty, such as Alexander MacDougall and John Lamb,

popular leaders of the "Inhabitants" of the city, were on the other

hand determined that the non-importation agreement should be maintained

unimpaired. The hard times, they said, were due chiefly to the monopoly

prices exacted by the wealthy merchants, who were not ruined at all, who

had on the contrary made a good thing out of the non-importation as long

as they had anything to sell, and whose patriotism (God save the mark!)

had now suddenly grown lukewarm only because they had disposed of all

their goods, including "old moth-eaten clothes that had been rotting in

the shops for years."

These aspersions the merchants knew how to ignore. Their determination

not to continue the non-importation was nevertheless sufficiently

indicated in connection with the annual celebration, in March, of the

repeal of the Stamp Act. On this occasion the merchants refused to meet

as formerly with the Sons of Liberty, but made provision for a dinner of

their own at another place, where all the Friends of Liberty and Trade

were invited to be present. Both dinners were well attended, and at both

the repeal of the Stamp Act was celebrated with patriotic enthusiasm,

the main difference being that whereas the Sons of Liberty drank a toast

to Mr. MacDougall and to "a continuance of the non-importation agreement

until the revenue acts are repealed," the Friends of Liberty and Trade

ignored Mr. MacDougall and drank to "trade and navigation and a speedy

removal of their embarrassments."

In the determination not to continue the old agreement, the Friends of

Liberty and Trade were meanwhile strongly confirmed when it was learned

that Britain was willing on her part to make concessions. By the middle

of May it was known that the Townshend duties (except the duty on tea)

had been repealed; and in June it was learned that Parliament had at

last, after many representations from the Assembly, passed a special act

permitting New York to issue £120,000 in Bills of Credit receivable

at the Treasury. It was thought that concession on the part of Great

Britain ought in justice to meet with concession on the part of America.

Accordingly, on the ground that other towns, and Boston in particular,

were more active "in resolving what they ought to do than in doing what

they had resolved," and on the ground that the present non-importation

agreement no longer served "any other purpose than tying the hands of

honest men, to let rogues, smugglers, and men of no character plunder

their country," the New York merchants, on July 9, 1770, resolved

that for the future they would import from Great Britain all kinds

of commodities except such as might be subject to duties imposed by

Parliament.

The New York merchants were on every hand loudly denounced for having

betrayed the cause of liberty; but before the year was out the old

agreement was everywhere set aside. Yet everywhere, as at New York, the

merchants bound themselves not to import any British teas. The duty

on British teas was slight. Americans might have paid the duty without

increasing the price of their much prized luxury; ministers might have

collected the same duty in England to the advantage of the Exchequer.

That Britain should have insisted on this peppercorn in acknowledgement

of her right, that America should have refused it in vindication of her

liberty, may be taken as a high tribute from two eminently practical

peoples to the power of abstract ideas.

The Eve of the Revolution; A Chronicle of the Breach with England · 第 4 / 6 章