Still lower, hardly above a whisper, "Yes; but we are engaged."

"Did he caress you, feeling over your person with his hands--like

this?"

The priest's hands were upon her, and he was taking liberties no

other man had ever done. She tried to arise from the cushion where she

knelt, but strong arms about her prevented. Then the priest stepped

from the confessional and held her in his arms.

"Did he kiss you--like this?" the priest asked. "Did he press you to

his bosom--like this?" She was now in his embrace, struggling in vain

to free herself. "Nay, do not struggle, little bird. If you grant

such favors to enemies of religion, you ought not to refuse them to

representatives of the Lord."

"How can you call yourself a representative of the Lord when you do

these things?" she managed to ask between his kisses.

"Why, Chuleta, did not the Holy Ghost overshadow even the blessed

virgin? And is it not an honor to be embraced by one who stands,

as it were, in the very person of Christ? If you have yielded to the

enemy of the Master, ought you not yield to the true representative

of the Master, and so make atonement to him?"

For answer, she managed to free one hand and slap his face.

"You do not know the manner of my country," said the priest, thrusting

his hand in her bosom. "The instructions for confession, issued by

Saint Liguori, says: 'Kisses, embraces, squeezing of the hands and

similar things not indecent, if done only as marks of affability or

benevolence, according to the custom of the country, in an honest way,

are not sins.' Again: 'To speak, hear, read, write indecent things

with a legitimate reason is no sin. Hence, in order to administer

the sacrament of penance priests can lawfully hear and read all they

wish.' Tell me what this insurgent did to you."

The girl wrenched herself away, and, flying to the door, tried to

open it. The priest stood and smiled.

"The case is hopeless," he said. "You might as well confess."

"Have you no regard for your sacred calling? Have you no regard for

this sacred place?" she asked.

"Nothing is more sacred than love," said he. "Saint Liguori says:

'Concerning the locality, every external carnal action, although

hidden in a sacred place, is a sacrilege. However, cells, a cloister,

the vestry, the roof above the church, its door and vestibule, are

excluded.' You see we are excused."

"Excused! Oh, the wickedness of your heart! I wonder not that

Saguanaldo broke away from the church you represent."

"Nay, child, you misunderstand. If it is given to Peter and his

successors to forgive sins, then whatever they may do can be no

sin, but is, as it were, the act of God himself. You who think your

highest virtue is to love God ought to esteem it an honor that you

have provoked the love of God's representative on earth."

"Fiend!" shrieked the girl. "Help, help!" The words echoed from the

wall, but seemed to penetrate no further.

There was no response, and the priest smiled: "It is foolish to resist

the Lord who loves you," he said. "It is in my power to absolve you

from sin, and even to grant you indulgence to commit that which might

under other circumstances be sin. Don't be foolish, child."

He sought to grasp her in his arms again, but she eluded him. Then

he began in a pleading voice:

"Is it my fault that I love you? Why are you not as kind to me as you

were to that heretic? You are in the confessional, and I can not only

absolve you from sin, but I am also pledged to secrecy. Be kind to me."

"Oh, loathsome thing, I hate you."

"But I love you."

"Love, indeed! You pollute the word, like you do the office you hold

and the building here and all else that should be sacred."

"You know not how I love you. Oh, how I long toward you! 'Item

ordinarie mortalia nabenda sunt escula in ore, seu lingua in ore

introducta vel excepta. [11]' Are you not, indeed, the bride of

Christ?"

"Oh, devil that you are! It is you who have confessed to me, and though

you live to be a century of age, confessing every day such villainy

as this, I could but hate you worse with every morn, and never could

forgive you. If there is hell, where he who burns in lust and anger,

burns in flame, then there's your place. If there is a heaven that

hears the voice of innocence, sending the white angels down to give

it succor, then will the heaven open now, and white-robed creatures

will deliver me. Oh, thou divine Christ, come now and judge between

us. Oh, God of purity, deliver me from this, thine enemy."

"You do not understand. I wish you no wrong. Love is not wrong."

"Love thinketh no evil."

"Love is not expressed in words. It never can be told, but in embraces

and fondlings. Christ, how I love you and long toward you! 'Delectatio

venerea autem seu carnalisest ca, quea oritur ex commotione spiritum

genertioni inservientum et sentitur circa partes genitales.' You can

not comprehend how I am stirred."

"You know not how you fright me. Oh, sir, I plead with you to let

me go. Do not for a moment's passion damn your own soul and ruin me

forever. Show but the manhood that will set me free, and for that

manhood's sake I will say that, though tempted, you had the hardihood

to overcome, and I, for that hardihood that won, will be silent as

to all you have done and said."

"What do you think I am? Does the sportsman set the bird free when

it chirps? I am not so foolish or so weak."

"Then let me ask one thing: Did my father deliver me into your hands?"

"Is the Bishop Lonzello your father?"

"He is."

"Oh, then I understand some things that have been dark. I also have

full license now for anything I can do, and you can find no fault

in the fault that marked both your parents. Come and give me a kiss,

like a good girl, Chuleta!"

"God in heaven, send me protection," gasped the girl in a faint voice.

A moment later the priest grasped her in his arms, and his lips seized

hers in a long, hard, passionate kiss.

The Friar's Daughter: A Story of the American Occupation of the Philippines · 第 28 / 51 题